Becoming One With God

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Hannah Whitall Smith


the dealings God has with the soul of the believer are to bring it into
oneness with Himself, that the final prayer Jesus prayed before He died
may be fulfilled: “That they all may be one, as You, Father, are in Me,
and I in You; that they also may be one in Us….I in them, and You in
Me; that they may be made perfect in one, and that the world may know
that You have sent Me, and have loved them as You have loved Me” (John
17:21-23, NKJV).

This divine
union was the glorious purpose in the heart of God for His people
before the foundation of the world. It was accomplished in the death of
Christ. It has been made known by the Scriptures. It is realized as an
actual experience by many of God’s dear children.

it is not experienced by all. God has not hidden this union or made it
hard, but the eyes of many are too dim and their hearts too unbelieving
for them to grasp it. It is for the purpose of bringing His people into
the personal and actual realization of this that the Lord calls upon
them so earnestly and so repeatedly to abandon themselves to Him. Thus
He may work in them all the good pleasure of His will.

the previous steps in the Christian life lead up to this. The Lord has
made us for it, and until we have understood it and voluntarily
consented to embrace it, the “travail of His soul” (Is. 53:11, KJV) for
us is not satisfied, nor have our hearts found their destined and real

The usual course of Christian experience is pictured in the history of
the disciples. First, they were awakened to see their condition and
their need and came to Christ and gave their allegiance to Him. Then
they followed Him, worked for Him and believed in Him.

how unlike Him they were, seeking to be set up one above the other!
They ran away from the cross, misunderstanding His mission and His
words. They forsook their Lord in time of danger. But still they were
sent out to preach, recognized by Him as His disciples, possessing power
to work for Him. They knew Christ as their Lord and Master but did not
yet know Him as their life.

came Pentecost, and these same disciples came to know Him as one with
them in actual union, their very indwelling life. From then on they knew
what He was within them, working in them to will and to do of His good
pleasure, delivering them by the law of the Spirit of His life, from the
bondage to the law of sin and death under which they had been held.

longer did their wills and interests war with His. His will alone
motivated them. His interest alone was dear to them. They were made one
with Him.

Surely all can
recognize this picture, though perhaps the final stage of it has not yet
been fully reached. You may have given up much to follow Christ. You
may have believed on Him and worked for Him and loved Him —and yet may
not be like Him.

you know, and confidence you know, but you do not yet know union. There
are two wills, two interests, two lives. You have not yet lost your own
life that you may live only in His.

it was “I and not Christ.” Next it was “I and Christ.” Perhaps now it
is even “Christ and I.” But has it yet come to be Christ only, and not I
at all?

If you have
followed me to this point, you will surely now be ready to take the
definite step of faith which will lead your soul out of self and into
Christ. You will then be prepared to abide in Him forever and to know no
life but His. You need only to understand what the Scriptures teach
about this marvelous union and see that it is intended for you.

1 Corinthians 3:16: “Do you not know you are the temple of God and that
the Spirit of God dwells in you?” (NKJV), and then look at the opening
of the chapter to see whom Paul was addressing—”babes in Christ” who
were “yet carnal” and walked according to men (1 Cor. 3:1). You will
then see that this soul-union of which I speak, this unspeakably
glorious mystery of an indwelling God, is the possession of even the
weakest and most failing believer in Christ. It is true that every
believer’s “body is the temple of the Holy Spirit who is in you, whom
you have from God” (1 Cor. 6:19).

although this is true, it is also equally true that the believer has to
know it and live in the power of it. Like the treasures under a man’s
field which existed there before they were known or used by him, so does
the life of Christ dwell in each believer before he knows it and lives
in it. Its power is not manifested until, intelligently and voluntarily,
the believer ceases from his own life and accepts Christ’s life in its

But it is very
important not to make any mistakes here. This union with Christ is not a
matter of emotions but of character. It is not something we are to feel
but something we are to be. The vital thing is not the feeling, but the

No one can be one with Christ who is not truly Christlike. Yet often
strong emotions of love and joy are taken as an indication of divine
union in cases where essential proofs of a Christlike life and character
are lacking. This is completely contrary to the Scripture declaration
that “He who says he abides in Him ought himself also to walk just as He
walked” (1 John 2:6). Oneness with Christ means being made “partakers
of [His] nature” (2 Pet. 1:4).

we are really one with Christ, it will not be contrary to our nature to
be Christlike and to walk as He walked; it will be in accordance with
our nature. Sweetness, gentleness, meekness, patience, long-suffering,
charity, and kindness will all be natural to the Christian who is a
partaker of the nature of Christ. It could not be otherwise.

people who live in their emotions do not always see this. They feel so
at one with Christ that they look no further than this feeling. They
often delude themselves by thinking they have come into divine union,
when all the while their nature and dispositions are still under the
sway of self-love.

emotions are most untrustworthy and are largely the result of our
physical conditions or our natural temperaments. It is a fatal mistake,
therefore, to make them the test of our oneness with Christ.

mistake works both ways. If I have very joyous emotions, I may be
deluded into thinking I have entered into the divine union when I have
not. If I have no emotions, I may grieve over my failure to enter into
the divine union when I really have entered.

Character is the only real test. God is holy, and those who are one with Him will be holy also.

Lord Himself expressed His oneness with the Father in these words: “The
Son can do nothing of Himself, but what He sees the Father do; for
whatever He does, the Son also does in like manner” (John 5:19). The
test Christ gave by which the reality of His oneness with the Father was
to be known was the fact that He did the works of the Father. I know of
no other test for us now.

Having guarded against the danger of an emotional experience of divine
union, let us consider how the reality is to be reached. First I would
say that it is not a new attitude to be taken by God but only a new
attitude to be taken by us.

we are really children of God, then our hearts are already the temple
of God and Christ is already within us. What is needed, therefore, is
only that we recognize His presence and yield fully to His control.

the day of your conversion the Lord has been dwelling in your heart,
but you have lived in ignorance of it. During all that time, every
moment might have been passed in the sunshine of His sweet presence and
every step taken under His advice. But because you did not know it and
did not look for Him there, your life has been lonely and full of

But now that I make
you aware of this, how are you going to receive it? Are you glad to
have Him? Will you throw every door wide open to welcome Him in? Will
you joyfully and thankfully give up your life to Him?

you consult Him about everything and let Him decide each step and mark
out every path? Will you invite Him into your innermost chambers and
share your most hidden life with Him?

you say “Yes” to His longing for union with you? Will you, with a glad
and eager surrender, hand yourself and all that concerns you over into
His hands? If you will do this your soul will begin to know something of
the joy of union with Christ.

seems too wonderful to be true that such poor, weak, foolish beings as
we are were created for such an end as this. Yet it is a blessed
reality. We are even commanded to enter into it.

are exhorted to lay down our lives so that His life may be lived in us.
We are asked to have no interests but His interests, to share His
riches, to enter into His joys, to partake of His sorrows, to have the
same mind He had, and to think and feel and act and walk as He did.

we agree to all this? The Lord will not force it on us because He wants
us as His companions and His friends, and a forced union would be
incompatible with this. It must be voluntary on our part. The bride must
say a willing “yes” to the bridegroom, or the joy of their union is in

Can we say a willing “yes” to our Lord?

is a very simple yet real transaction. There are three steps. First, we
must be convinced that the Scriptures teach this glorious indwelling of
God. Then we must surrender our whole selves to Him to be possessed by
Him. And finally, we must believe that He has taken possession and is
dwelling in us. We must begin to consider ourselves dead and to consider
Christ as our only life.

must maintain this attitude of soul unwaveringly. It will help us to
say, “I have been crucified with Christ; it is no longer I who live, but
Christ lives in me” (Gal. 2:20) over and over, day and night, until it
becomes the habitual breathing of our souls. We must continually deny
self and put on the life of Christ.

must do this not only by faith but also in practice. We must
continually put self to death in all the details of daily life and let
Christ live and work in us instead. We must never do the selfish thing
but always the Christlike thing. We must let this become, by its
constant repetition, the attitude of our whole being.

we do this we will understand at least something of what it means to be
made one with Christ as He and the Father are one. Christ left all to
be joined to us. We must also leave everything to be joined to Him in
this divine union that words cannot express, but for which our Lord
prayed when He said, “I do not pray for these alone, but also for those
who will believe in Me through their word; that they all may be one, as
You, Father, are in Me, and I in You; that they also may be one in Us”
(John 17:20-21).

Read a companion devotional.

Hannah Whitall Smith (1832-1911) was a popular writer
and speaker. She and her husband, Robert Pearsall Smith, participated in
holiness meetings in the United States and in England, where they laid
the groundwork for the famous Keswick conferences.

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