Igniting a Righteous Revolution

When
I was a child, one of my favorite parts of the school day was when my
teacher would open her big black Bible and read us a Scripture verse.
After that, we would all fold our hands and bow our heads as she led us
in a short prayer. We would pray for our country, teachers, school and
generally, anything else that needed prayer. Nobody complained. It was
as natural as breathing or standing up to salute the flag.

But
these activities came to a screeching halt on June 25, 1962, when the
U.S. Supreme Court ruled in the Engel v. Vitale case that prayer should
be taken out of public school. In one fell swoop millions of students
and teachers were barred from praying in the classroom.

Strangely
enough, the prayer that was banned—“Almighty God, we acknowledge our
dependence upon Thee, and we beg Thy blessing upon us, our parents, our
teachers and our country”—did not use the name “Jesus Christ.” Even more
ludicrous, the day after the case was decided, students were back in
their classrooms reciting the Pledge of Allegiance, which includes the
words “one nation under God.”

In his book America: To Pray or Not to Pray (Wall
Builders Publishing), author David Barton charts the decline of this
nation, hypothesizing that it is the result of 60 million students’
discontinuing their prayers for their parents, teachers and country. He
makes a good case for his theory. The worst problems we had when the
simple 22-word prayer was banned were students chewing gum or throwing
spit wads. In the almost 40 years since our children ceased their daily
intercession, the situation in our schools has gone from gum to guns!

The question is: What are we going to do about it?

For years I had been saying from pulpits across this nation: “I was
just a child when Engel v. Vitale was passed. If the U.S. Supreme Court
ever makes a decision like that again affecting school prayer, I will not be silent!”

On June 19, 2000, my opportunity to speak out came—in response to a 6-3 decision handed down by the high court in the case of Santa Fe Independent School District v. Doe.
The justices ruled that a school’s policy of allowing students to give
either an invocation or a message before a football game violates the
First Amendment. Once again our Supreme Court had ruled against prayer.

This time, I knew I had to voice my objections.

SPEAKING OUT
In the August/September 2000 issue of
our organization’s newsletter, GI News, Colby May, formerly of the
American Center for Law and Justice, wrote that under the Santa Fe
decision any affirmative steps taken by a school district to create a
vehicle for prayer to be delivered at any school assembly violates the
Establishment Clause of the First Amendment.

“In condemning the school district for allowing its ‘message or
invocation policy,'” May says, “the Court rejected out of hand any other
explanation for the policy—such as solemnizing the game, or building
student responsibility—and raged that ‘this policy is about prayer.’

“While acknowledging the ‘crucial difference between government speech
endorsing religion, which the Establishment Clause forbids, and private
speech endorsing religion, which the Free Speech and Free Exercise
Clauses protect,’ the Court simply ruled that the pre-game student
messages could not be regarded as ‘private speech.'”

In the same issue of GI News, David Barton wrote that this decision is
just one more example of the continuing hostility the high court has
toward any religious expression. “I think you’ll find that the six
Justices (who voted against school prayer) are offended personally by
religion. They don’t want to see it, or express it, or even consider it
part of free speech. Anything else, you can do in the name of free
speech.”

Barton points out that, ironically, students may use the words “God” and
“Jesus Christ” during athletic events or in graduation speeches as long
as they are cursing. “But if they use them in a respectful manner, the
identical words become unconstitutional,” he says.

May also recounts a long list of wrongs committed against religious students in public schools, including such incidents as:
• Threatening to pepperspray students who had gathered quietly to pray
before school in observation of the National Day of Student Prayer
• Arresting and handcuffing students who had participated in “See You at the Pole” events
• Denying students the right to read their Bibles while on public school buses
• Denying students the right to read their Bibles during breaks, lunches, study halls and independent reading periods
• Refusing to recognize the rights of students to organize and conduct
Bible clubs and prayer groups, even though required to do so by the
Federal Equal Access Act.

We know that none of this was the original intent of the founders of our
nation! The Declaration of Independence clearly states we are given
rights that the laws of nature and nature’s God, the Creator, have given
us.

This document ends with an appeal by the signers, our founding fathers,
to the Supreme Judge of the world—God. But since it was penned something
has gone terribly wrong in this nation, and it’s time for a “righteous”
revolution!

If we are ever going to see the current situation change, we will have
to pray, work and fight. We will have to teach our children to do what
the early Christians did when they were commanded by authorities not to
speak or teach in the name of Jesus (see Acts 4:18)—keep speaking and
teaching! Peter and John told the leaders of their day: “Judge for
yourselves whether it is right in God’s sight to obey you rather than
God. For we cannot help speaking about what we have seen and heard” (vv.
19-20).

The bottom line is that we need to obey God and not man. This is the
battle cry for our revolution. I firmly believe God is calling women to
stand up and fight for prayer to be put back in school. We need to do
what other women have done historically in this nation and fight for
what is biblically mandated!

In the closing hours of the 1800s, America witnessed an astounding move
of God among Christian women. The Women’s Christian Temperance Union was
formed and, as far as I know, was the first large-scale women’s
organization to spread worldwide. Out of the midst of this movement rose
a cry for women in the U.S. to promote not only temperance, but also
the right to vote—women’s suffrage.

Frances Willard became a key figure in women’s suffrage. Hers was a
divinely ordained mission. Women of Destiny (Regal Books) describes the
call in Willard’s own words: “While alone on my knees one Sabbath, in
the capitol of Crusade state, as I lifted my heart to God, crying, ‘What
wouldst Thou have me to do?’ there was born in upon my mind, as I
believe from loftier regions, this declaration, ‘You are to speak for
women’s ballot as a weapon for protection for her home.'”

By 1920 American women had gained the right to vote. Congress passed the
19th Amendment to the U.S. Constitution, and the necessary state
ratifications followed. The Amendment stated, “The right of the citizens
of the United States to vote shall not be denied or abridged by the
United States or by any state on account of sex.”

A statue of Frances Willard stands today in the U.S. Capitol building
with the inscription, “For God and Country.” She was definitely a woman
before her time and was once even asked to preach with the great
evangelist D.L. Moody. Her life is a testimony to us, decades later, of a
revolutionary who fought for the cause of Christ.

AWAKE, DEBORAH!
First Samuel 17:29 is a wonderful
Scripture verse that never fails to stir my heart: “And David said,
‘What have I done now? Is there not a cause?'” The young, brave David
couldn’t understand why no one would fight Goliath. We could say that
David fought the giant based on a mandate from God—to help free Israel.
David was a revolutionary who freed his nation from the tyranny of the
giant.

God is looking for revolutionaries like David and like Frances Willard
today. He wants both “fathers” and “mothers” of the revolution who will
fight for righteousness.

Deborah was such a revolutionary. When God called her to lead Israel, it
was in a time of extreme distress. A passage in Judges 5 paints a bleak
picture of her nation: “The highways were deserted, and the travelers
walked along the byways” (v. 6, NKJV). In other words, the main
thoroughfares were too dangerous for travel, so people had to use the
back roads.

The passage goes on to say that village life in Israel ceased (see v.
7). The enemy had virtually destroyed their society. In addition, the
people “chose new gods; then there was war in the gates; not a shield or
spear was seen among forty thousand in Israel” (v. 8). They had become
idolaters and didn’t own any weapons to battle the enemy.

In the midst of this hopeless situation, God raised up a woman, someone
who—as both a prophetess and a revolutionary—we can look to as a model
for women who will fight today for the cause of righteousness. Deborah
had several qualities that made her effective in her position. She:
• Knew how to hear from God
• Loved her nation
• Recognized the state of her nation
• Was unafraid to go into battle, even at the possible cost of her life
• Possessed and displayed great courage against impossible odds
• Was a team player with Barak
• Was a worshipper.

She also was a visionary who looked beyond the current political and
physical situation to the will of God for her nation. God is looking for
women today who will look at the United States of America, acknowledge
the state of the nation and work to bring about His will for our
country.

Clearly, we are losing our liberties as Christians, and if we don’t
fight, it isn’t outlandish to predict that there may come a day when it
is illegal to witness in the schools of this nation or speak the name of
Jesus Christ. We must be like Deborah, who stirred herself up in the
anointing and prepared for battle with the cry of “Awake, awake,
Deborah!” (Judg. 5:12).

Alice Patterson of the Pray Texas organization sees the Supreme Court
ruling on prayer as a magnificent opportunity for us to be modern-day
Deborahs. Patterson is calling for a national prayer movement called
“See You at the Game,” which encourages students and parents to stand
and pray aloud the Lord’s Prayer before high school sporting events.

Here at Generals of Intercession we have launched a nationwide youth
prayer movement called “The Cause.” We intend to establish prayer,
evangelism, and the miraculous on every high school, college and
university campus in America.

What can you do to fight for a righteous revolution? Of course, pray.
Pray that this nation will put prayer as well as Bible reading back in
school. Some Christians in America are so pluralistic in their thinking
that they believe this would be unjust. But remember, historically,
prayer and Bible reading were a normal part of the daily school routine.

All things are possible to those who believe. We need to establish America as one nation under God—again!

Besides praying, there are other things you can do to help turn the tide
in our nation. You can write the U.S. Supreme Court justices. First,
thank them for all the hard work they are doing for this nation. Then in
your own words, write that you would like them to consider the
Constitution in light of the original intent of the founders. Let the
Holy Spirit lead you in the wording, and be careful not to be critical.

In like manner, you can write members of Congress and encourage them to
enact legislation in favor of prayer in school. Another important thing
is to be like Deborah and stay informed. Keep abreast of such
organizations as the American Center for Law and Justice, which fights
hard for Christian issues such as the abolition of abortion.

Don’t be afraid to be a voice for righteousness in your child’s school
and in local city government. If you see something that goes against
God’s Word, don’t be afraid to address it. This is how society is
changed.

If we all do our part, I have no doubt that my dream to see America’s
schoolchildren start their day with prayer will be fulfilled. I can
almost hear their voices now: “Our Father who art in heaven, hallowed be
Your Name …”

Cindy Jacobs
is co-founder with her husband, Mike, of Generals of Intercession, an
organization that builds prayer ministries throughout the world. She is
also the author of The Voice of God, Possessing the Gates of the Enemy and Women of Destiny.