His Faith and Our Faith

For in the gospel a righteousness from God is revealed, a
righteousness that is by faith from first to last, just as it is
written: “The righteous will live by faith.” —Romans 1:17

 It is one thing for us to believe it once and be electrified and be
thrilled, to have our world turned upside down, but quite another to
keep believing it. The devil will come alongside and tell you that it
can’t be true, and he appeals to our natural reasoning. He appeals to
what we know to be true about ourselves, that we are sinners. If he can,
he will bring us right back to our bondage.

It was Martin Luther
who rediscovered the Pauline doctrine of justification by faith. Luther
was a very conscientious person. He had a sensitive conscience and was
known to go to confession not only every day but sometimes two or three
times a day, because after spending an hour confessing his sins, he
would come back an hour or two later remembering there was a sin he
didn’t confess.

But during these days he was also reading Romans, as well as
Galatians and certain of the Psalms. Here he had a breakthrough, largely
from Romans 1:17.
When Luther saw that what Paul was saying was that faith alone pleases
God, and it satisfies, to use Luther’s term, “the passive justice of
God,” his world was changed. He, in fact, woke up the world by his own
world being turned upside down. He did not know that he would turn the
world upside down by simply trying to save his own soul. The interesting
thing is that Paul too rediscovered this teaching. Paul realized that
Abraham saw it long before, and David saw it.

The principal thing that we are to see is that we are justified by
the combination of two things: what Jesus did  for us and our own faith
in Him. Or, to put it another way: His faith and our faith. These two
things must come together.