In
the church today Christians debate many issues, but perhaps none stir
more controversy than the role of women in leadership. Can women be
leaders? Can they hold positions of authority over men?
I believe the life of Deborah, as recorded in the fourth chapter of the
book of Judges, gives us answers to these questions and many more. In
this fascinating historical account we learn how one woman who obeyed
the Spirit of God not only led a nation but also became a deliverer for
God’s people.
Deborah’s
story unfolds during a time when the people of Israel were in bondage
to the Canaanites. Jabin, the king of Canaan, severely oppressed Israel
for 20 years.
In
this period, Deborah sat as judge over Israel, settling their
disputes—the first of two people in Israel’s history called both judge and prophet (the second was Samuel). Her name gives us a key to the role God had called her to.
“Deborah” means “bee,”
indicating “systematic instincts and orderly motions” as well as
“industry and community oversight.” She was one who knew where to go to
get honey. She also knew how to rule.
Yet Deborah was a married
woman! Her husband was Lappidoth, whose name means “light” and “shine
forth.” Clearly, her example demonstrates that a married woman can
function in leadership without violating God’s law. Her husband
complemented her calling.
As a woman in leadership, Deborah had a divine mandate from God. She also had a divine message, a divine motive and a divine method. Let’s look at each of these, for they have application for women in ministry today.
1. Deborah’s Mandate
It is important to note that Deborah was functioning in leadership over
Israel while the nation was in captivity. That means that her authority
was established by God; she was not given this position because of what
she had accomplished politically for the nation.
Clearly, she was God’s appointed leader for that time. She had received a divine mandate—an assigned task that was divinely predestined.
Like Queen Esther, Deborah
had come to the kingdom “for such a time as this” (Esth. 4:14, NKJV).
Along with Ruth, who was brought from Moab to be a part of the lineage
of Christ, these women demonstrated that God does not function according
to gender but according to anointing. It is the anointing that breaks
the yoke of bondage of the enemy (see Is. 10:27).
Those who question the
validity of women carrying the good news of the gospel should consider
the woman at the well who ran and told an entire city, bringing many to
Jesus. A woman anointed Jesus for His burial, having revelation of His
death that even the disciples did not understand.
And women were the first to
announce the good news of the resurrection as well. Jesus commanded
them, “Go and tell my disciples” (see Matt. 28:10).
Unfortunately, some women in
ministry have left bad tracks for others to follow. Their haughtiness
and masculine ways and their willingness to fight and argue their
opinions or defend their callings have turned many men off to the
messenger as well as to the message. We do not need to defend our
callings; the anointing speaks for itself.
2. Deborah’s Message
Deborah received a message from God for Barak, the commander of Israel’s
army, charging him to go to war against their oppressor, Jabin. Barak
was to go to Mount Tabor with 10,000 men prepared for war. From there
God promised to draw out the enemy’s chariots and troops and give them
into his hand.
Deborah’s message was a clear
command, full of direction, counsel and promise, and its source was
clear. She said to Barak, “Has not the Lord God of Israel commanded?”
(Judg. 4:6-7).
Barak was not to labor under
any false conception that this message was her desire or notion. God had
spoken, and Barak would have to obey or disobey on that basis.
3. Deborah’s Motive
Nor could Barak question her motive. Deborah’s life reflected the fact
that she loved the people of Israel and desired their deliverance from
the enemy.
She wasn’t looking to make a
name for herself or build her own reputation as a mighty minister of
God. She had been sitting under a palm tree ministering faithfully for
20 years (see Judg. 4:4-5). Now the moment had come for which God had
predestined her.
4. Deborah’s Method
In giving the command, it was not Deborah’s intention to lord it over Barak. She was not self-assertive or aggressive.
She did not sit in a place of
competition with men or usurp the place of a man. Barak confirmed this
fact when he said to her: “If you will go with me, then I will go; but
if you will not go with me, I will not go” (Judg. 4:8).
His confidence in her word
evoked immediate obedience; his confidence in who she was in God caused
him to desire her presence with him. Barak knew that God was with
Deborah. Perhaps he felt he would need her counsel and further direction
from the Lord in the ensuing battle.
Deborah consented to go but
let Barak know that he would not be able to take credit for the victory.
The ultimate result of Deborah’s leadership was the end of captivity
and suffering for Israel and the beginning of 40 years of peace.
I believe God is raising up
“Deborahs” today. Women are being called into leadership in the kingdom
in a greater way than ever before—“for such a time as this.” They are
not being summoned to lead by dictatorship or to be aggressive or
masculine.
Like Deborah, they are being called to leadership with a divine mandate, a divine message, a divine motive and a divine method
to help set God’s people free and bring in the harvest. And they will
not do it alone but will walk with the “Baraks” who are anointed to lead
into battle, with neither one caring who gets the credit for taking the
head of the enemy.
Coming to Faith
God has been working for some time now to change wrong mentalities in
the church world. During my years of ministry, I’ve seen Him tearing
down walls of tradition and prejudice, denominationalism, custom and
culture.
When I began to preach 50
years ago, there were no women’s conferences, no Women’s Aglow meetings,
no women-in-leadership seminars. There were very few husband-and-wife
teams in ministry. But God has brought sweeping change as He has found
“Deborahs” and “Baraks” who are willing to walk together against the
common foe.
The apostle Paul declared:
“There is neither Jew nor Greek, there is neither slave nor free, there
is neither male or female; for you are all one in Christ Jesus” (Gal.
3:28). He prefaced this declaration with the statement: “But now that
faith has come…” (v. 25, NRSV).
Only as faith comes to our
hearts, removing us from the tutorship of the law, will we walk in
liberty from the prejudice of class distinction or gender. Thankfully, I
see this happening today; faith is coming to the church, and truth is
being restored.
Let me be quick to add that I
am not a “women’s lib” advocate—I don’t believe in it. It is satanic
rebellion. I am not a feminist; I am feminine.
And I firmly believe in God’s plan for the husband’s authority in the home. A husband is head of the home, and that involves more than just being “boss.”
When we teach men their divine responsibility as head of the home, they are amazed. But the unfolding of God’s predestined plan for men and women is greater than issues of authority.
Restoration to God
The book of Genesis declares: “Then God said, ‘Let Us make man in Our
image, according to Our likeness’” (Gen. 1:26, NKJV). The image of God
is revealed in God the Father, God the Son and God the Holy Spirit. All
three members of the Godhead are unique, and mankind was made in “their”
likeness—a plural term.
We must understand that when God used the word “man” He did not refer to the masculine gender, but to mankind.
That means that mankind—male and female together—are created in the
image of God. God did not want the man to be alone; He wanted the world
to see His image—and it takes both male and female to reflect that.
God never intended for His
presence to be locked into a tabernacle behind a veil, as it was in Old
Testament Israel. But after the entrance of sin at the fall, that was
the only way He could come to man.
God’s original intent was for
our inner man to be a sanctuary into which He could pour His
presence—His wisdom, His righteousness, His holiness. He wanted to pour
Himself into mankind, man and woman.
Man alone could not reflect
all that He is. Some aspects of His revelation could be seen through the
woman—His gentleness, His compassion, His mercy, His mothering heart. I
believe it is time for the world to see this other “face” of God!
It takes both genders to
reveal His whole image. That’s why, in our present day, God is bringing
the church—men and women—into unity. He desires to reveal Himself to the
world in fullness.
Still, many in the church
have questions. When mankind chose to disobey God and thereby lost His
presence in their lives, God decreed to the woman: “Your desire shall be
for your husband, and he shall rule over you” (Gen. 3:16). Some
Christians have misunderstood this to be a command of God that men are to rule over women, making it church doctrine.
The Hebrew is better translated “because of the turning of your heart to your husband [and, by implication, from God], he shall rule over you.” It was actually a consequence of the woman’s turning to man and away from God.
This “fallen” doctrine that
has become divine order for the church has to be cleansed from our
hearts. Both men and women must turn their hearts back to Christ, who is
the head of His body.
The more restoration to God
men and women enjoy, the less “ruling” over each other there is. Instead
they receive the servant’s heart of their Lord.
The husband becomes the
protector, provider, comforter and leader who lays down his life as the
Scriptures teach (see Eph. 5:25). And the wife who has turned her heart
to God is free to obey the Lord as she serves with her husband in
building the kingdom of God. God intended for husbands and wives to be
leaders together, having dominion over the earth.
I’m convinced we are living
in an hour that was prophesied on the day of Pentecost almost 2,000
years ago. Peter declared, “‘And it shall come to pass in the last days,
says God, that I will pour out of My Spirit on all flesh; your sons and
your daughters shall prophesy, your young men shall see visions, your
old men shall dream dreams. And on My menservants and on My maidservants
I will pour out My Spirit in those days; and they shall prophesy’” (Acts 2:17-18, emphasis added).
A more accurate translation
is, “in the last of the last days.” As I observe the church today, I see
this prophecy coming to pass. God is raising up men and women together
and pouring out His Spirit upon them, and they are prophesying.
Men and women are moving
together in God, and revival is breaking out. In these last of the last
days, the church will take the head of the enemy—because “Deborah” and
“Barak” are going together.
The late Fuchsia Pickett authored seven books, including Stones of Remembrance (Creation House).
Rabbi Eric Tokajer 
Bunni Pounds 
Marilyn Hickey Ministries 
