3) Is there anything you can do to disappoint the Lord? If the Lord always sees you as perfect in His sight, is there any way for you to disappoint Him? I’ve heard it said that we can only grieve or disappoint Him by not trusting His grace, but according to your message, hasn’t that sin been forgiven as well?
4) If God has pronounced your future sins forgiven in the same way He has pronounced your past sins forgiven, why do Paul and other New Testament writers address these very sins in their letters, and why does Jesus address them in Revelation 2-3? We know that God doesn’t bring our past sins up to us, since He has forgiven and “forgotten” them. Why then does He bring our present sins up to us in the New Testament, even warning us about the dangers of walking in those sins, if they have also been forgiven and forgotten in advance?
5) A leading hyper-grace teacher claims that the doctrine of progressive sanctification is a “spiritually murderous lie.” Does that mean that grace preachers like Charles Spurgeon, who believed in progressive sanctification, taught this alleged lie? And if “progressive sanctification” simply means to walk out our holiness with the help of the Spirit, what is so dangerous about this teaching? Put another way, do you reject the concept that the one who made us holy now calls us to live holy lives in thought, word and deed, thereby “completing our sanctification in the fear of God” (2 Cor 7:1)? Doesn’t Paul say we are called saints (that is who we are) and called to be saints (that is how we live)? (See 1 Cor. 1:2.)
6) We agree that the Holy Spirit never condemns us for our sins as believers, but does He ever make us uncomfortable when we sin? To me, this is a very loving act of the Father, not wanting us to get comfortable doing things that could destroy our lives and the lives of others. Isn’t that something to be embraced? And doesn’t that drive us to the cross rather than away from it?
7) We agree that we do not need to confess every sin we commit each day in order to “stay saved,” but is any type of confession and request for forgiveness appropriate? For example, is it appropriate for believers to say, “Father, I’m sorry for sinning and I ask you to wash me clean”? Is it OK for us to get our feet washed (using the language of John 13) when we feel the need to? Are we denying God’s grace or showing an ignorance of God’s grace when we confess our sins to Him, asking Him to forgive us?
8) Since you believe we are not to judge our salvation by our conduct, how can we avoid self-deception? I know that you are against certain types of self-examination lest you become “sin conscious” and take your eyes off the finished work of the cross, but what do you make of verses that state that we know we have passed from death to life only if we live a certain way (like 1 John 3:14)? If I understand you correctly, you would question the salvation of someone who demonstrated no change of life and continued to walk in unrepentant sin. But doesn’t this mean that, on some level, you are looking at your “performance” to verify your salvation?
9) Do you think there’s any danger in claiming that the teachings of Jesus before the cross don’t apply to us as believers today? I take a lot of time on this subject in my book, exposing what I believe to be the very real dangers in doing this, but for the moment, I’m wondering if you could tell me why grace preachers like Spurgeon (whom I mentioned above) or D.M. Lloyd-Jones gloried in the Sermon on the Mount and considered it to be choice material for believers today, whereas you reject it as being applicable to us. Were they missing something?
Curt Landry 
Michael L. Brown 
Rabbi Eric Tokajer 
