Before the Lord God made man upon the earth He first prepared for him a world of useful and pleasant things for his sustenance and delight. In the Genesis account of the creation these are simply “things.” They were made for man’s use, but they were meant always to be external to the man and subservient to Him.
In the deep heart of the man was a shrine where none but God was worthy to come. Within him was God; without, a thousand gifts that God had showered upon him.
But sin has introduced complications and has made those very gifts of God a potential source of ruin to the soul.
Our woes began when God was forced out of His central shrine and things were allowed to enter. Within the human heart things have taken over. Men have now by nature no peace within their hearts, for God is crowned there no longer, but there in the moral dusk, stubborn and aggressive usurpers fight among themselves for first place on the throne.
This is not a mere metaphor, but an accurate analysis of our real spiritual trouble. There is within the human heart a tough, fibrous root of fallen life whose nature is to possess—always to possess. It covets things with a deep and fierce passion.
The pronouns my and mine look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease.
The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.
Our Lord referred to this tyranny of things when He said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it” (Matt. 16:24-25, NKJV).
Breaking this truth into fragments for our better understanding, it seems there is within each of us an enemy that we tolerate at our peril. Jesus called it “life” and “self,” or as we would say, the self-life. Its chief characteristic is its possessiveness; the words gain and profit suggest this.
To allow this enemy to live is, in the end, to lose everything. To repudiate it and give up all for Christ’s sake is to lose nothing at last, but to preserve everything unto life eternal. And possibly also a hint is given here as to the only effective way to destroy this foe: It is by the cross. “Let him take up his cross, and follow Me.”
The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the “poor in spirit.”
They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of Jerusalem. That is what the word poor as Christ used it actually means. These blessed poor are no longer slaves to the tyranny of things.
They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. “Theirs is the kingdom of heaven.”
Let me exhort you to take this idea of relinquishing your attachment to things seriously. It is not to be understood as mere Bible teaching to be stored away in the mind along with an inert mass of other doctrines. It is a marker on the road to greener pastures, a path chiseled against the steep sides of the mount of God. We dare not try to bypass it if we would follow on in this holy pursuit.
We must ascend a step at a time. If we refuse one step, we bring our progress to an end.
A.W. Tozer was pastor of Southside Alliance Church in Chicago for 31 years. He was also the author of more than 40 books, including Faith Beyond Reason; Man: The Dwelling Place of God and The Knowledge of the Holy. Excerpted from The Pursuit of God by A.W. Tozer, copyright 1993. Published by Christian Publications. Used by permission.
Curt Landry 
Michael L. Brown 
Rabbi Eric Tokajer 
