WHAT IS THE HALFGOSPEL?
Bear with me for a moment as I outline for you what I describe as the “halfGospel.” I capitalize Gospel here because it still has remnants of the real Gospel and still produces fruit of some measure. Please do not get the idea that I am against everybody or everything. This is not an attempt to throw out all the amazing things that are taking place but to readjust our thinking to be more effective in our pursuit of saving souls and building the kingdom of God.
It is not that we are preaching a false message as much as we are holding back critical elements that give the Gospel power and punch. We have embraced the idea of motivational speaking in an attempt to always be “life-giving,” but we have abandoned the convicting power of the Gospel. Inspiration without conviction will lead to carnal and unbelieving churchgoers who never turn from sin and always need affirmation of their true standing with God. This sort of gospel has produced a movement of false grace in order to soothe everyone’s guilty conscience; however, if the convicting work of the Holy Spirit were allowed to go forth in full measure, people would turn from their grievous ways and feel the true liberty of Christ that comes only from walking in His holiness and staying free from the world. As 2 Cor. 3:17 reminds us, “Where the Spirit of the Lord is, there is liberty” (NKJV).
Conviction comes effortlessly as we highlight the full counsel of God as revealed in the entire Word of God and hold back no portion of the Holy Bible in order to appease people. Nonetheless, we have seen a shift in recent years from preaching the Bible and expounding its eternal virtues to presenting interesting topics to spark the curiosity of man and backing them up with a favorable scripture. This sort of topical preaching has grown our churches but has utterly failed to mature the body of Christ. In a day where churches soar to grander heights of attendance then ever imagined, our anemic message has produced giant nurseries where people are never weaned from the milk of the Word—and the leaders actually want it that way. God forbid that church members actually grow up in Christ and start doing something other than warming a pew!
HALF-STRENGTH
The halfGospel is not only an incomplete message, but it is also a message diluted in strength and handicapped from its true life-changing power. The popular theology of our day instructs leaders who really want to grow that preaching anything controversial or confrontational is completely taboo. After all, we wouldn’t want to make anyone feel uncomfortable, would we? Heaven forbid! John the Baptist’s call to repentance and the message of Jesus to give all to the poor and follow Him are considered not relevant in today’s world and thus are not preached or even mentioned.
Jesus said, “Blessed is the one who is not offended by me” (Matt. 11:6, ESV). Nevertheless, we continue to hear promises of blessing without any warning of offense against Christ. Prominent red-letter statements in the Bible like “Fall on the rock and be broken, or it will fall on you and crush you” (Matt. 21:44, paraphrased) are laughable when put in the context of the watered-down theology served weekly at many of our “model” churches.
We must be very wary when parts of the Word of God are deemed irrelevant or not relatable to today. Some have declared the Old Testament outdated and weird, while others have dared to declare Jesus’ words as “under the law” and not really what we should be preaching today. Not only is such intellectual and theological dismissal of any portion of God’s infallible Word dangerous, but it will also lead to weak and impotent sheep whose only desire is to feed on the portions of Scripture that appeal to their intellects or can be twisted to justify the workings of their flesh.
Let us go back now to the topic of conviction and put it in the light of a gospel that is half-strength. Somehow we have managed to create an atmosphere of preaching that not only assumes everyone present is a believer but also affirms all present as being right with God and having no need to do anything in order to pursue repentance and holiness. While it is true that God’s grace is undeserved and no works are needed to receive it, faith is required (Eph. 2:8); and faith without action is dead (James 2:17).
There was a time when we would not serve communion in a church without first warning of the grave repercussion of eating and drinking unworthily of the Lord’s Body and Blood. This was immediately followed with an altar call for salvation and recommitment. Now we see trendy times of communion that fit neatly within the context of our run sheet. Believers and unbelievers alike are given extra encouragement that they indeed are worthy to receive the Body and Blood, when in fact many are not. To affirm the righteousness (or right standing) of everyone in a room of more than 10 people you intimately know to be believers is to risk reinforcing many in a state of being unsaved, in sin or backslidden. All of this, in the name of making people feel welcome and comfortable, is why the Gospel has been stripped of its potency to radically change lives.
HALF-COST
Unfortunately, we have become expert salesmen at presenting the Gospel. We have deemed it necessary to build in extra incentive in order to get people to accept and believe in the product we are selling. For the sake of nickels and noses, we have propagated a “halfGospel” that is no longer built on sacrifice and suffering but boasts immediate prosperity and earthly enrichment. This goes against the very core of what Jesus, the apostles, and the early church stood for in their application of the true Gospel message.
When we sell the Gospel at a discounted cost, we get people in the church who want to pay little or no price. We must be faithful to warn of the hardships, persecutions, alienation, and other forms of sacrifice and suffering that come with taking up your cross and following Jesus. In Luke 14:28, Jesus said, “Don’t begin until you count the cost.” But in fear that we might not gain a new member or might cause someone to reject the Lord, we have repackaged the Gospel and sold it at a discounted rate.
Curt Landry 
Michael L. Brown 
Rabbi Eric Tokajer 
