The Radical Revivalists

Melissa Roberts
can’t remember a time when it wasn’t revival at Bethel Church. Since
she was 4 years old, the only kind of church gatherings she’s known have
featured an atmosphere of extreme spiritual hunger, passionate worship
and supernatural encounters with God. 

The now-16-year-old barely flinches when
worshippers collapse around her during a service as the Holy Spirit
spontaneously moves without anyone touching anyone. She hardly bats an
eye anymore when she hears of people being declared cancer-free the week
after she laid hands on them. And recently she didn’t gawk in amazement
as a massive tumor disappeared from a baby’s forehead while she prayed
for healing.

It’s not that Roberts isn’t excited by
seeing God’s power on display—far from it. It’s just that in Redding,
Calif., the unusual has become the norm. Roberts is among Bethel’s first
generation to grow up entirely in this revival atmosphere.

“This is all I’ve ever known,” she says.
“It’s normal to me. When other people are reacting to it, I just wonder
why they’re so amazed because I’m so used to it.”

For outsiders, however, it’s hard to not
be astounded at how God has established a culture of revival at Bethel
that’s lasted almost 15 years and transformed a small-town, former
Assemblies of God church into a global hub of “radical revivalists.”
Today, at least among Roberts’ age group, the revival’s fruit is on full
display via Jesus Culture—an exploding youth movement that serves as a
microcosm of the bigger Bethel story.

Bethel’s leaders dream big. In this
revival setting, it’s hard not to, given the regularity with which God
has turned visions into reality here and the empowering culture senior
leader Bill Johnson has created. But sometimes, even Jesus Culture
director Banning Liebscher has to shake his head at how God has
exponentially grown what began as a simple youth ministry.

First launched in 1999 as a local youth
conference, Jesus Culture gradually expanded over the next few years
through its blend of soul-searing worship music and signs-and-wonders
street ministry. The concept was relatively simple: Provide a setting
where teens burning with passion for God wouldn’t just encounter Him
through worship, but would also be empowered to release miracles in
their local communities.

But then a video of Jesus Culture
worship leader Kim Walker-Smith singing “How He Loves Us” showed up on
YouTube, and almost 5 million views later, Jesus Culture became the new
worship scene. Suddenly pastors and worship leaders around the world
were referencing it as a new model for how worship should look. The
events began to grow exponentially in size, as did the sales from live
recordings such as We Cry Out, Your Love Never Fails, Consumed and the most recent, Come Away.

Other ministries thrust into such a
level of instant recognition could’ve easily altered their primary
mission to accommodate the growing structure. But for Liebscher, Jesus
Culture’s vision of raising healing revivalists has been the same since
Day One—and unless God drastically redirects the ministry, will stay
that way for years to come.

“I’m not interested in just being a
worship movement,” he says. “I’m not interested in just doing one-night
worship events or selling albums. We love doing all that; we love seeing
people get lit up for Jesus through worship, but that’s not it. … The
Lord’s given us a mandate to raise up emerging leaders who will be in
every part of society—media, education, politics, business—to find them
now and to walk with them for the next 30 years.”

Liebscher believes God is marking an
unprecedented number of young revivalists today who will fully abandon
themselves for the cause of establishing His kingdom: “They’re finding
out: ‘This is what I was born for; I’ll give my entire life for this.
Jesus is to be given the nations of the earth, and I’m going to give
everything to see the nations transformed for Him.’”

The recent surge of youth drawn to the
movement attests to this rise of called-out revivalists. As a result,
Jesus Culture will gather in a stadium for the first time later this
summer. The Aug. 3-5 conference at Allstate Arena in Chicago fulfills a
vision Liebscher and others—including prophets such as Lou Engle and
Cindy Jacobs who have served as the movement’s mothers and fathers—have
had of stadiums overflowing with revivalists burning with the Holy
Spirit’s fire. Engle even called Jesus Culture the second wave of The
Call, which in 2000 drew almost 400,000 teenagers and young adults to
Washington, D.C.

“It’s not just people showing up to hear
some good music,” says Chris Quilala, a Jesus Culture worship leader
who’s been part of the movement since he was 13. “We want people to
encounter God’s presence obviously in worship, but we also want them to
really taste what signs and wonders are and realize that God wants to
touch them—and that they can take this out in their cities.”

As monumental as the August event may be
for Jesus Culture, it’s also indicative of Bethel’s overall culture,
which thrives upon core values such as risk, honor (particularly between
generations), confrontation and empowerment. With 18,000-plus seats to
fill in a state more than 2,000 miles away, Liebscher admits moving to
the stadium level is risky: “I’m really encouraged with what the Lord’s
doing, but I don’t live in fantasy land; I’m not naive as to how much
influence we do or don’t have. I’ll take a risk and I want to dream, but
this has got to be God.”

Indeed, under the Bethel umbrella few
things are gained without risk. Every day—whether in weekend services
attended by almost 3,000 people or on weekdays at the 1,400-student
School of Supernatural Ministry—someone echoes the mantra: If you want
to see the Holy Spirit’s power at work, you have to step out into
unfamiliar territory.

“Risk is one of the essential elements
necessary to see God move supernaturally among His people,” Kris
Vallotton, senior associate leader, explains. “Risk was written into the
very nature of creation when God refused to childproof the Garden. Many
churches, metaphorically speaking, cut down the second tree in the
Garden and call that sanctification. But it’s difficult to be ready for
the jungle when you train in the zoo. If you want to experience signs,
wonder and miracles, you have to step over the line and take a risk.
Miracles rarely happen in the comfort zone.”

For this reason, every Jesus Culture
event features street ministry where students venture into malls,
restaurants, grocery stores and coffee shops to follow the Holy Spirit’s
direction and pray boldly for strangers. One of Bethel’s main
evangelistic ministries involves “Treasure Hunts,” in which three to
five people ask the Lord for words of knowledge, write them on a
“treasure map,” follow the clues to a location and then pray for their
ultimate “treasure”—a complete stranger who’s usually astounded when
team members prove the encounter couldn’t have been devised. (Many
strangers have been saved or healed from this.) Even Bethel’s
introductory membership class involves newcomers boldly praying for
people on the streets.

It wasn’t always this way. Kevin Dedmon,
who leads the Treasure Hunt outreaches, remembers how the early days of
revival at Bethel were often contained within church walls. Though
powerful testimonies of salvation and healing were shared regularly in
corporate services, they rarely featured “outside” accounts. That
changed one Sunday during a worship service when Johnson asked strictly
for testimonies of healing outside the church—and from that point on,
people accepted the unspoken challenge to take the revival into their
communities.

“Bill raised the bar with testimonies,”
Dedmon says. “Instead of telling people they had to, he did it with
testimonies—and it gave everybody an appetite to want to go and do it.
That became the new standard. It was vision-casting through
testimonies.”

Bethel has seen extraordinary results by
cultivating risk-taking believers. Johnson prefers not to publicly
report major miracles until they’re verified, but he says it’s rare for a
week to pass without multiple reports of people healed from deafness,
blindness, cancer and various other sicknesses and disabilities.

Yet what sets Bethel apart from many
churches that accentuate the healing ministry is the room its leadership
publicly leaves for failure.

“We are not, by any stretch of the
imagination, batting a thousand,” Vallotton says. “Amid the
supernaturally charged atmosphere at Bethel, there are still people who
leave without their miracle. Despite this, we continue to press in to
the Lord for wisdom. Jesus healed everyone who came to Him and then
said, ‘Greater works shall you do when I go to be with the Father.’ We
still have a long ways to grow to meet the standard that our Savior died
to obtain.”

Without downplaying the role of faith,
the soft-spoken Johnson will frequently address this “other” side of
healing from the pulpit with refreshing honesty. He’s also quick to
counter the number of healings and other impressive statistics with a
sobering reminder. “When this thing first broke out here, we lost 1,000
people,” he points out, referring to the mass exodus that occurred when
he became senior pastor in 1996. “But I’d go through that any day of the
week over and over again, because we got healing in exchange. It’s
never been about how many people. The significance is important, and
significance isn’t measured in fame. For us, significance is impacting
the culture. That’s our target.”

If cultural impact is Bethel’s measuring
stick, it’s clear the church is growing where it counts. Redding was
once considered a mere Northern California truck stop and dubbed one of
the worst places to live in California; since revival hit, Bethel has
become a major force in a now-flourishing area and works closely with
city officials to help the community continue to improve. The church and
its schools send hundreds of students into the city each month to
assist with upkeep, help to feed those living in poor neighborhoods,
work with multiple schools and even throw block parties for children in
various communities.

But it’s the national and even global impact Bethel is making that has many of its leaders just as excited. 

With its extension into cites such as
Atlanta, Chicago, Dallas/Fort Worth and Seattle, Jesus Culture is
strategically targeting regions to raise the next generation of
revivalists. Meanwhile, Bethel teams—from short-term mission teams to
counselor groups that teach the church’s specified Sozo and Shabar
inner-healing programs—leave Redding almost weekly to minister in
countries across the globe. Global Legacy, Bethel’s apostolic relational
network, connects hundreds of revival leaders worldwide. And countless
leaders under the Bethel umbrella have itinerate traveling ministries
that, in recent years, have taken them everywhere from Fortune 500
boardrooms and Hollywood studios to royal palaces and presidential
offices—with Bethel members literally counseling those who shape the
nations of the world.

Vallotton sees this increased sphere of influence as a natural byproduct of revival: “To us the word revival means
‘God’s ability to superimpose His superior Kingdom supernaturally into
every person’s life and into every realm of society until the kingdoms
of this world become the kingdom of our God.’ … A few years ago, the
Lord taught us to live with a 100-year vision. He instructed us that we
were to give up our ministry and embrace a legacy. From that day on, we
began to consider how today’s decisions would affect our children’s
children’s children, and we decided it was our responsibility to leave a
generation that we’d never see a world in revival.”

With such a far-reaching perspective,
it’s obvious Jesus Culture—despite its impressive reach among young
people these days—is just a sliver of the larger vision to emerge from
the unique revival culture found in Redding.

“We don’t really see the revival that
we’re in as a youth-generation revival at all; it’s a multigenerational
revival,” Dedmon says. “Our 4-year-olds go out and heal the sick and
prophesy and have encounters with God. And some of our seniors get out
with Jesus Culture and jump up and down with their grandkids. … That’s
the beauty of this culture. Jesus Culture doesn’t have any more appeal
than the nursery—it really doesn’t. It’s not that we devalue it in any
way. It’s more like, ‘That’s amazing—and you should see our nursery, or you should see our intercessory time.’”

Wherever and in whatever age group the
revival is most evident at Bethel today, Johnson takes satisfaction in
seeing a community still committed to ushering in God’s kingdom purposes
through hungry, burning hearts. 

“We have to have people who are burning,
who can display the works of Christ—the purity and power both, not
elevating one over the other. They have to work in tandem,” he says.
“That’s what Jesus Culture and Banning are doing. He’s hit the purity
thing hard; he’s hit the miracle thing hard. They’ve got people who have
never done anything in their lives who’ve come to a meeting, prayed for
a blind person and eyes are opened. That’s bizarre—but that’s the life
that we do here at Bethel.”

Marcus Yoars is the editor of Charisma. Though
he’s fellowshipped with hundreds of churches around the world, his visit
to Bethel Church in March proved to him why it’s one of a kind.

To watch videos with worship and teaching from Bethel Church, visit bethel.charismamag.com

History’s Greatest Hour

Why this new breed of revivalists is so significant

By Banning Liebscher

•  The world’s population didn’t reach 1 billion until 1804.
•  In 1960, 156 years later, that number tripled to 3 billion people.
•  In 1999, 39 years after that, the world’s population doubled to 6 billion people.
•  There will soon be more people alive on the earth than the total number of all who have ever lived.

Along with the world’s exploding
population, the work of God is increasing with exponential growth.
Campbell also shared the following statistics of the global Christian
population:

•  In 1999, one-third of everyone who had come to Christ since He ascended had done so in the previous 10 years. 

• Each week, an estimated 1 million people accept Jesus as Lord and Savior.

•  There will soon be more believers alive than everyone in history who has ever been saved.

This is inarguably the greatest hour in
history, and you’re invited to participate in the most monumental move
of God the world has ever seen! This invitation isn’t just for those in
“full-time” ministry. 

The new breed of revivalist emerging in
the earth today will not only stand behind pulpits, but will also step
into every realm of society. For too long, the church has only validated
those who enter into traditional church ministry and not realized that
God wants to use every believer to turn the nations to Him.

At Jesus Culture conferences, this is
one of our missions—not just to raise up preachers, but revivalists who
are CEOs of multibillion-dollar companies; mothers who start up homes
for unwed mothers; social workers who change how we care for our
children; politicians who make laws that reflect the counsel  of the Lord; judges who extend God’s justice in the earth;  and screenwriters who write movies that compel us to action for good.

There are more than just preachers
among us; there are white-hot revivalists who will transform culture
through resuscitating every realm of society.

You Say You Want a Revolution?

Bethel’s rising generation of revivalists isn’t afraid to give the naked truth about sexual purity

“If we don’t, someone will,” says
Shelly Gibbs, director of Moral Revolution, a purity movement not
content to offer pat answers when it comes to sex. “The world is
screaming its message with pornography, crazy movies and magazines, and
everything between—and the church isn’t really saying anything. We just
want to start talking about the issues.”

To be fair, Gibbs and Moral Revolution
founder Kris Vallotton are doing more than talking; their vision is to
establish a radical counterculture of purity amid today’s sex-saturated
secular society. Birthed out of Vallotton’s book by the same name, Moral
Revolution involves an online community, website, telephone hotline,
conferences and local accountability groups. In April the ministry
partnered to launch a Christian dating service called On Day Six.

“We want to change mindsets,” Gibbs
says. “Our whole thing is that actually, sex is good. God created it,
you just need to learn to manage it—how to manage your appetite, how to
save yourself, what that looks like, what’s the value in that.”

Established in 2009, Moral Revolution
works closely with Jesus Culture, providing resources and leading
breakout sessions during conferences.

“How can you create a culture of
revivalists who are walking in purity? What would that look like?” Gibbs
asks. “Moral Revolution is part of answering those questions. We share
similar vision with Jesus Culture, working toward a goal of leaving a
legacy for generations to come.”

For more information, visit moralrevolution.com.