A Dark World Down Under

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Adrian Brooks

In Australia, where people create their own religion with crystals, spirit guides and holistic medicine, Christians are offering New Agers the path to truth.

After years of searching for lasting quality in a bazaar of esoteric beliefs, Dorothy Bond’s pursuit of New Age enlightenment foundered. Her quest had taken her around the world, relieved her of many thousands of dollars and even gained her a seven-year internship at the exclusive Gurdjieff School of Philosophy in New York.

Back in Melbourne, Australia, she attended a retreat with a Sufi sheik from Turkey whose teachings held a worldwide following. He seemed, Dorothy admits, a “lovely, gentle old man who spoke peace and love all the time.” Then she met his wife and heard quite a different story. “She said to me: ‘I don’t understand why you people look at this man as god. You should try living with him!’ And it was, like, where’s the integrity here?”

Bond lives in the town of Wandin in the Dandenong Ranges, an area of forest-roofed hills on Melbourne’s eastern outskirts where Buddhas and goddess-idols have long since replaced gnomes as most-favored garden statues. The sheik’s wife reinforced Bond’s growing conviction that New Age was founded on deception, a conviction that had gained strength as she had scaled the hierarchy and faced the transition from student to teacher.

“I knew I had techniques, but I knew I hadn’t found what I was looking for,” she says, “and I found it very difficult to take the responsibility for other people’s spiritual journeys and pretend that I knew more than I actually did.”

The Age of Aquarius

Since its appearance as a fringe phenomenon in the 1960s, New Age has leaped into the mainstream of Western culture. It embraces a hodgepodge of beliefs and practices and derives its name from the “Age of Aquarius” that astrologers claim the world is entering.

Some of these claim scientific respectability, but others are unreservedly mystical. Holistic medicine, Western Buddhism and fortunetelling are some of its better-known spheres, but it also claims such unlikely fields as psychoanalysis, feminism and quantum physics–the latter being one of the “new science” disciplines that offer a more nature-friendly body of knowledge.

Wicca, the modern-day gloss for witchcraft, is spiraling, particularly among women, as it purports to be a natural expression of feminine spirituality. Modern witches say they are tapping into the “all-pervading life force.” They deny any supernatural element to their activities, claiming the church has falsely tarred them as devil worshipers.

A major lure of New Age is its perception that modern society’s problems stem from a suppression of the spiritual–and that Christianity is largely to blame for this. Bond is determined to correct this view.

Fourteen years ago she cried out to God, admitting she was lost. The next day she found in her mailbox a pamphlet titled I Am the Way, the Truth and the Life. She followed it up, accepted Jesus and is today a founding member of the Eternity Team–a Melbourne-based mission to New Agers that includes many former adherents.

“We really wanted to go back in and talk to people about our experiences, about how we’d perceived Christianity in a certain way and how, when we encountered Jesus, it really did change our whole worldview. It blew us out of the water–we didn’t expect to find what’s in the gospel,” Bond says.

The New Age expo Mind, Body, Spirit has been in Australia since 1989 and now holds annual festivals in Sydney, Melbourne, Brisbane, Adelaide and many smaller centers. Theologian Philip Johnson is one of Australia’s foremost Christian authorities on New Age, and his organization–Global Apologetics and Mission–has maintained a booth at the Sydney event since 1991.

“New Age…sees Christian churches hopelessly enmeshed in a system of thinking and being that is dying,” Johnson says. “It does not see the church speaking forthrightly in any meaningful way that touches people at their points of need or addresses the kinds of crises that Western society finds itself in.”

Johnson believes the church has “circled the wagons” against the esoteric onslaught and has failed to ask the vital question: “Why are people over there looking for answers rather than in our communities…looking for these answers?” New Agers generally have no problem with Jesus–as long as He is not presented as the Son of God or the only way to salvation.

Johnson has traced an emerging New Age mythology about Jesus. One school claims He traveled as a teenager to India, Tibet or Japan to gain spiritual wisdom. “The underlying thread there is that Jesus’ message is compatible with all religious traditions,” Johnson says. Other schools maintain Christianity was originally a pagan mystery religion that turned a purely mythical “Jesus” into a historic figure.

Lee-Anne Benn of Coastlands International Christian Centre in Adelaide also encounters these distortions. Benn trains teams of evangelists for the city’s annual Mind, Body, Spirit festival and warns them they will meet people with “Jesus consciousness” who will nonetheless deny the deity of Christ.

“I ask the guys to listen a lot and speak as little as possible because I genuinely believe that when you don’t believe truth, there’s going to be that cry in the heart,” Benn says. “So I try to train them to listen for it and go in on it when it opens up.”

She finds people are particularly receptive to personal testimonies of a loving, giving God. Lack of compassion and an obsession with self are major elements she identifies in New Age that differ from Christianity. “They basically say that it’s all about karma. You’re creating your own problem [through] thinking negatively in the first place,” Benn adds.

Perhaps surprisingly, the teams have been received favorably at the festivals. Benn has been recognized as having good “energy,” and she, like Paul and Barnabas did, has had to fend off claims that she has divine status.

“I’ve been told by people in there that they can see the light around me and I’m one of the chosen,” she says. Yet Christianity remains only one of many samples in an endless search. “People may be into crystals one year, then the next year they’re into auras, and the next year they’re into angels,” Benn says.

Eternity Team member Debbie Lisibach compares New Age to a huge mix-and-match supermarket where seekers can customize their belief systems and ignore inconvenient items like accountability for sin. Lisibach, like Bond, spent many years in New Age.

In the picturesque Dandenongs town of Sassafras she ran a shop selling esoteric books and crystals. She recalls the spiritual hunger her customers sought to assuage.

“People used to come to me for crystal healing,” Lisibach says. “I firmly believed that crystals had an energy of their own, and people would pay any amounts of money…just to have it done to them.”

Reaction against the intrusive treatments of Western medicine has fueled a whole new industry in interests such as ayurveda, reiki, chakras and even “psychic surgery,” whose practitioners claim to heal using the heat energy of their hands with the help of spirit guides who were doctors in previous incarnations.

Time Australia devoted its August 26 cover story to the attempts of medical science to analyze traditional Chinese medicine. The report revealed that scientists are unable to say how some of the most undeniably effective potions and treatments work–acupuncture being a prime example.

Lisibach believes many of the substances and practices God originally meant for healing have been misappropriated. Though former New Agers like her warn against a blanket condemnation of holistic medicine, misplaced faith in alternative remedies has erupted into controversy in Australia after several cases of death or aggravated suffering. Last September a group of prominent Melbourne physicians called for more government regulation of the natural-medicines industry and for public debate on the ethics of withholding conventional treatments.

Professor David Ashley of Melbourne’s Royal Children’s Hospital told of the death from cancer of a boy whose parents had withdrawn him from chemotherapy in favor of a natural remedy. The boy began treatment, Ashley said, with a 60 percent chance of recovery. He said he was “surprised” by the high number of similar cases he was hearing about from physicians, including the death “in a terrible state” of a boy whose parents had denied him palliative care because they believed an alternative treatment would cure him.

In another instance, child protection authorities in Victoria issued an order requiring the parents of an epileptic baby to administer anti-convulsant medicine a doctor had prescribed. Although the baby was suffering many prolonged seizures every day, the parents were relying solely on a natural therapist’s treatment. With the alternative-health industry now such a powerful influence, the debate is set to be long and loud.

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