Could Passover Hold the Key to Jesus’ Return?

For many believers, Passover is a powerful reminder of the Exodus—the night the blood of the lamb saved Israel’s firstborn and delivered them from Egypt. But what if this ancient feast is more than just a historical event? What if it’s a prophetic blueprint for what’s to come?

In a recent off-the-cuff teaching, Steve Moutria from Torah Family suggests that Passover may play a central role in the end times and the return of Jesus. While many look to the fall feasts—especially the Feast of Trumpets—as the likely time for Jesus’ return, Moutria says, “Passover is a legitimate time for things to begin just the same. It might actually be the most plausible time.”

The argument is rooted in the idea that biblical history is cyclical. Isaiah 46:10 says, “I make known the end from the beginning, from ancient times, what is still to come.” That, according to Moutria, means what happened at Passover in the past may very well repeat on a greater scale in the future.

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Passover, he explains, is uniquely marked by both judgment and deliverance. “We see the same with Egypt… judgment would come resulting in the deliverance of Israel… and then we have Sodom,” Moutria says, linking that judgment-and-deliverance theme through multiple biblical accounts.

And the pattern doesn’t stop there. In Revelation 11, the two witnesses are killed in “the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified.” Moutria connects this to Jesus’ crucifixion during Passover, adding, “Passover could even be considered the appointed time of redemption and judgment on Yahweh’s calendar.”



He also highlights the strong “door” symbolism found in Scripture, specifically around Passover. “The blood was put on the door frames, his instructions are put on the doorframes to be the reminder of Passover at all times,” he says. Verses in Revelation, Luke and James also mention a door that separates the saved from the judged—imagery that, in Moutria’s view, all points back to the first Passover.

Perhaps the most compelling clue comes from Matthew 26:2, when Jesus, after delivering His longest discourse on the end times, tells His disciples, “As you know, the Passover is two days away.” Moutria notes, “Surely this wasn’t a coincidence. Is it a clue we’ve just overlooked?”

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He doesn’t claim to know the day or hour, but says it’s worth paying attention. “You can say I’m stretching things here, and maybe so. But we all know He doesn’t waste words. Everything is said with the purpose and intention.”

Whether you agree with the timing or not, Moutria’s words are a strong reminder that God’s appointed times may be more prophetically significant than many think. “The first deliverance happened at a Passover… could the same be applied to Passover at Jesus’ return, that being the last day of our bondage under Babylon?”

We have a clear call before us. Watch. Be ready. And as Steve Moutria says, “Be a doer of the Word and not a hearer only.”

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James Lasher is staff writer for Charisma Media.




‘American Idol’ to Air Full Worship Service This Easter, You Won’t Believe the Lineup!

At a time when faith-based content is often treated as niche, American Idol is flipping the script — putting worship music front and center in a primetime, three-hour special.

This Easter season, the long-running singing competition is going all in with a special titled Songs of Faith, airing Apr. 20. The lineup isn’t just stacked with talent — it’s stacked with believers. Gospel powerhouse CeCe Winans, worship leader Brandon Lake, and Idol alum Roman Collins will be joined by Jelly Roll, who’s becoming something of a bridge between mainstream music and messages of hope.

Let’s be honest: It’s easy to get cynical about pop culture. But moments like this? They remind us that God can use any stage — even one lit by the glitz of Hollywood — to reach hearts.

As reported by The Christian Post, all 20 contestants will perform faith-filled, gospel and worship songs live in primetime, while the judges — yes, even Luke Bryan, Lionel Richie and Carrie Underwood — will also take the mic to share songs rooted in faith.

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Underwood, never shy about her Christian beliefs, got emotional on a recent episode when two contestants sang Lake’s “Gratitude.” She told them, “I know how difficult it is to come into the entertainment industry and bring your faith with you. It is a brave thing to do because there are a lot of outside forces that are going to tell you not to do that. I want to tell you that I’m proud of you guys.”

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That’s the heartbeat of this season — young artists who aren’t afraid to say, Yes, I love Jesus. Contestants like Baylee Littrell and aspiring pastor Canaan Hill are openly worshipping on national TV, and it’s resonating with people across the country.

Even Jelly Roll was moved enough to call up Lake during a live moment to say of the performance, “That was the most gorgeous version of ‘Gratitude’ I’ve ever heard.”

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Colton Dixon, a former Idol finalist and longtime Christian artist, put it best: “‘American Idol’ was all the churchgoers’ guilty pleasure to watch as a family. … God’s real, and I think He becomes real to everyone at some point… It’s their choice, whether or not they choose to follow after God’s heart.”

Whether you’re a longtime believer or just tuning in, this season of American Idol is proving that faith still has a voice — and it’s hitting some powerful notes.

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James Lasher is staff writer for Charisma Media.




What Does the Passover Lamb Really Mean for Your Salvation?

Each spring, Jewish and Christian believers alike gather to remember the night when the blood of a lamb turned away death. For best-selling author and Messianic Rabbi Jonathan Cahn, Passover isn’t just a remembrance—it’s the very heartbeat of salvation.

“It is celebrated by two peoples on Earth,” Cahn says. “One are the children of Israel by flesh and blood… the other are the children of Israel by adoption, by the Spirit, who are born again and grafted in.”

At its core, Passover is about a divine rescue mission, Cahn explains. Drawing from Exodus and the Gospels, he connected the dots between the first Passover in Egypt and its fulfillment in Jesus, the Messiah.

“If you are born again… this Feast is created by God, not by man,” he says. “Messiah our Passover Lamb has been sacrificed. Let us therefore celebrate the Feast with the unleavened bread of sincerity and truth.”

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During the traditional Seder, each element tells part of the redemption story. Cahn held up the z’roa—a shank bone—and revealed its biblical mystery. “The z’roa can be translated as the arm of God,” he says. “Isaiah says, ‘To whom has the z’roa, the arm of God, been revealed?’ What’s it saying? The greatest revelation of the power of God is not that He could create the universe—it’s that He could give His life for you.”

One of the most striking moments comes when Cahn draws a powerful visual connection between Exodus and Calvary.



“They put the blood of the lamb on one doorpost, the other doorpost, and the top—forming a triangle,” he said. “Over a thousand years later, God would answer that. He would take His Lamb on beams of wood and put one blood here, one blood there, and one blood there—forming a triangle from heaven to earth. You put it together, and you have the Star of David, the covenant of God.”

The cup of judgment, Cahn reminds us, symbolizes the wrath Jesus took upon Himself.

“When the Lord said, ‘Father, if You are willing, remove this cup from Me,’ that was the cup,” he says. “This is the judgment that you will never know, because someone else took it for you forever.”

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But perhaps the most soul-searching moment of the evening arrives in a challenge.

“When you see the blood, you have to pass over it,” Cahn says. “There are people who sinned against you, who hurt you… but when you see the blood, you have to lift the judgment. You have to let go. You have to forgive.”

The Passover, he explains, is more than a meal or a moment in history. It’s an invitation to freedom.

“You are saved by the blood of the Lamb. You are set free by the blood of the Lamb. You are new by the blood of the Lamb,” Cahn says. “If you have the love of God, you are rich in this world.”

And just like the Israelites walking out of Egypt, Cahn says, “Once that Passover came, they were free… The past has no claim on your life because the blood of the Passover Lamb sets you free from everything that has ever been.”

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James Lasher is staff writer for Charisma Media.




UPDATE: Stocks Soar +2,700 in Huge Spike as Trump Halts Most Tariffs but Smacks China in a Big Way

UPDATE:  President Donald Trump halted most of his tariffs on U.S. trading partners on Wednesday, sending stock markets soaring. 

As of 2 p.m., the Dow Jones Industrial Average had spiked by 2,600 points to 40,300. By 2:45 p.m., the S&P 500 was up more than 380 points to 5,365.

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Trump announced that since “more than 75 countries have called Representatives of the United States” to begin trade negotiations, he’s issuing a 90-day pause on new tariffs for most countries.

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China is the notable exception. Instead of issuing a reprieve for China, Trump rebuked the communist regime for its lack of respect and raised its tariffs to 125%. “At some point, hopefully in the near future, China will realize that the days of ripping off the ., and other countries, is no longer sustainable or acceptable,” Trump stated.

EARLIER REPORT: Markets, consumers and politicians had been bracing for the fallout as the second round of President Trump’s tariffs was supposed to take effect today. About 60 countries were facing higher charges on their imports.

China was already slated to pay the highest price, with a 104% surcharge on its goods, and that was sparking concerns of a trade war. China said it would take “resolute” and forceful measures to counter the Trump administration’s latest round of tariffs, announcing today that it’s imposing an 84 percent tariff on U.S. goods.

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The White House said the sweeping tariffs are designed to open negotiations with America’s trading partners. “The president’s message has been simple and consistent from the beginning to countries around the world – bring us your best offers and he will listen,” said White House Press Secretary Karoline Leavitt.

Stocks across Asia and Europe saw significant losses earlier in the day as the new round took effect. Wall Street had also been taking a hit, edging closer to bear market territory. “That doesn’t occur every day and is a sign of distress in the market,” noted Seth Sutel, with the Associated Press.

To read the full story, please visit our content partners at CBN.

Reprinted with permission from . Copyright © 2025 The Christian Broadcasting Network Inc. All rights reserved.

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Are You Really Called to Deliverance Ministry? Find Out with These 5 Eye-Opening Signs!

Could God be calling you to deliverance ministry?

After serving in deliverance for years, Alexander Pagani is now sharing his key insights on this area of ministry and how to tell if it’s part of God’s calling for your life.

Here are the five signs that you may be called to cast out demons and set the captives free.

1. God Speaks to You Through Dreams
Pagani explains that God often begins confirming your calling through dreams: “The biggest sign that you know God is calling you to do deliverance is God starts speaking to you in your dreams.” He emphasizes that your dream life is where “Jezebel cannot influence you,” allowing God to deal with your identity and calling without interference.

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This sensitivity is the first indication that God is preparing you for deliverance ministry. The Holy Spirit speaks to you in subtle ways, whether through dreams, visions or an inner conviction.

2. God Throws You Into Spiritual Fights
Deliverance ministry often involves stepping into spiritual battles unexpectedly. In Judges 14, God “used Samson to pick a fight with the Philistines.” Pagani affirms, “God makes you an instigator.” If you find yourself in situations where demons are manifesting or people are suddenly calling you to help, it could be a sign that you’re being used to confront spiritual forces.

If you find yourself moved with compassion for those in emotional, physical or spiritual chains, this burden could be God’s way of calling you into deliverance. The desire to see people set free from oppression, addiction or strongholds can be a direct calling to confront those spiritual barriers and lead people into freedom.

To order Alexander Pagani’s new book, Manipulated, visit .

3. You’ve Been Through Intense Suffering
Deliverance ministers often face hardship as part of their training. Pagani highlights this from Hebrews 2:10, stating, “God allows suffering to upgrade your rank in the spirit.” He adds, “Suffering purges your eyes from logs,” preparing you to help others who are in bondage. For Pagani, the suffering you’ve endured shapes your ability to minister with authority.

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Being prepared for spiritual warfare is essential to this ministry, and your current struggles may be shaping you to fight on behalf of others. God will use these battles to strengthen your faith and readiness.

4. You Bear Spiritual Marks
In Galatians 6:17, Paul speaks about bearing the marks of Jesus. Pagani explains, “The more marked you are, the less the demons talk.” Spiritual authority is recognized by these marks, which come through experience and obedience. “The devil doesn’t respect function—they respect marks,” Pagani asserts. Those who are truly called to deliverance carry spiritual authority earned through trials.

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If you often feel compelled to intercede for others, breaking the chains that hold them back, you’re likely being called to help bring them into God’s freedom. This desire doesn’t just come from a place of empathy but from a divine, anointed call to make a difference in people’s spiritual lives.

5. You’re Being Called Into a Nazarite Lifestyle
As Pagani shares, when God calls you into deliverance, He may lead you to set things aside for His purposes. “God may tell you to give up soda or even coffee,” he explains. “The Holy Spirit starts castrating you from Christian liberties,” leading you to live a set-apart life, dedicated to purity and holiness.

Having strong faith in His ability is key to ministering deliverance effectively and with authority. This faith empowers you to act in God’s power and claim victory over darkness.

If these signs resonate with you, it may be time to embrace the call. As Pagani boldly declares, “You’re not crazy—God really is calling you to deliverance.”

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Abby Trivett is content development editor for Charisma Media.




THE CHOSEN: Luke Dimyan’s ‘Judas,’ Embracing History’s Most Infamous Role

When The Chosen: Last Supper was unveiled for Season 5, fans braced for a deeply emotional chapter including one of history’s most controversial figures—Judas Iscariot. The role carries immense weight, demanding an actor who can portray both charisma and internal conflict.

Enter Luke Dimyan, whose casting as Judas was as unexpected as it was fated.

Dimyan initially auditioned for various disciples but found himself uniquely suited for Judas. Amanda Jenkins, wife of show creator Dallas Jenkins, reportedly was the one who first said Dimyan was the one for the role. The secrecy surrounding the role made his selection all the more intriguing. While other cast members openly celebrated their parts, Dimyan had to sit on this revelation, knowing he had been entrusted with one of the most pivotal roles in the series.

Being cast as Judas Iscariot comes with its fair share of reactions. Dimyan has faced a mix of amusement, fascination and at times, strong opinions—especially from family. His grandmother, upon hearing the news, was not pleased, “She tried to throw her walker at me a few times,” he laughs.

The public reaction has been mostly positive, though some fans struggle with the idea of separating the actor from the role. Dimyan takes it all in stride, even joking that his biggest career achievement is that he “can afford healthcare now.”

Judas Iscariot is often viewed through a singular, condemning lens, but Dimyan approached the character with nuance and empathy. He saw Judas not merely as a villain but as a man whose choices, while devastating, were rooted in complex motivations.

Inspired by Ian McShane’s portrayal of Judas in Jesus of Nazareth, Dimyan studied the artistic fascination with Judas across history, from literature to film to music. Judas is a character that challenges audiences to wrestle with themes of betrayal, free will and redemption. Dimyan wanted to deliver a portrayal that reflected the slow, painful unraveling of a man who once had good intentions but succumbed to tragic misjudgment. Season 5 of The Chosen doesn’t rush Judas’ transformation from eager disciple to betrayer. Instead, the reliably spectacular writing crafts a deliberate devolution, making his eventual decision all the more heartbreaking.

One of the most emotionally charged scenes for Dimyan was the Last Supper, particularly the moment of tension at the table with Jonathan Roumie’s Jesus. The gravity of that interaction, where love, sorrow and inevitability collide, tested Dimyan’s depth as an actor. Dimyan recalls these moments as both terrifying and exhilarating—an actor’s dream challenge.

To enrich their performances, the cast of The Chosen participated in a traditional Passover meal led by Rabbi Jason Sobel. This firsthand experience allowed Dimyan to connect with the Exodus narrative, the same story Judas and the disciples would have meditated on that fateful night, “As we continued the feast, it gave me a huge appreciation for the tradition, and knowing the story of Exodus, the suffering at the hands of the Egyptian people that the Israelites went through.” Dimyan was particularly struck by the symbolic depth of the afikoman, the broken matzah that in Jewish tradition represents redemption—a theme woven throughout the Gospel.

Season 5 of The Chosen sets the stage for what will ultimately be a heart-wrenching progression toward Christ’s crucifixion. Dimyan describes this season as an essential but incomplete puzzle piece. “The story won’t be finished until Season 7,” he reminds fans, urging them to remain patient for the full impact of the narrative.

The Chosen: Last Supper carries a heavier tone, reflecting the growing tension between Jesus, His disciples and the religious authorities. Audiences should brace for darker themes, deep personal betrayals and a portrayal of Judas that will challenge preconceptions.

Luke Dimyan’s portrayal of Judas Iscariot is set to redefine how audiences perceive one of the most infamous figures in Bible history. Through careful storytelling, emotional depth and a fresh perspective, Dimyan brings Judas to life in a way that will linger with viewers long after the season ends. For audiences worldwide, the challenge is to engage with the story openly, to see the complexity of human choices and appreciate the craftsmanship behind this interpretation.

And as Dimyan wryly concludes, playing Judas wasn’t an easy decision. But, in the end, “They paid me. How could I say no?”




THE CHOSEN: Global Sensation Bringing Hope and Inspiration to Millions

At the core of the blockbuster series The Chosen is an approach that redefines how biblical narratives are told. Unlike many portrayals of Jesus that emphasize only His divinity, this series presents Him as both God and man—approachable, warm and deeply connected with the people around Him. The show provides a rare focus on the disciples, fleshing out their personal struggles, doubts, human foibles, but also their transformations. Each episode weaves biblical truth with inspired storytelling, adding layers of emotion, nuance and depth to figures many only know through Sunday School and Bible Study.

Since its debut in 2019, The Chosen has broken barriers, setting records for independent faith-based media, now translated into at least 50 languages ahead of a goal of 600, ensuring people from every corner of the planet may engage with its powerful storytelling. As of 2025, it claims more than 17 million social media followers and 280 million viewers through its various platforms in everything from movie theaters to streaming on your cellphone.

Now, on the eve of the premier of Season 5, The Chosen: Last Supper, this phenomenon’s wider connection to its audiences comes into clearer focus. Arriving in Season 1 mere months before the world ground to an artificial halt for the pandemic, it re-started for Season 2 as the world was still reeling from the multiplying lag effects of pandemic policies. Many say The Chosen arrived at precisely the right moment to provide a glimpse of hope after years that left many searching for meaning, encouragement and stability. It is no overstatement to say this series has been a spiritual oasis for millions.

For Christians, The Chosen has been a fresh reminder of the living Christ, a beacon of faith during uncertain times. It has sparked Bible studies, church discussions and personal reflections worldwide. For those outside the Christian faith—including members of the Jewish community—the show has offered an unprecedented exploration of first-century Jewish life, culture and traditions, sowing greater understanding and appreciation of the Hebrew roots of Christianity.

The Chosen has been praised for its universal themes of love, forgiveness and purpose. Its emphasis on the value of individuals—regardless of social status, past mistakes or personal struggles—continues to resonate with anyone searching for acceptance and connection in an overly media-saturated world that leaves more people in desperate loneliness despite greater opportunities for communication that at any time in history.

Though faith-based films and television series often receive limited recognition in mainstream entertainment circles, The Chosen has rewritten the old script, earning numerous nominations and prestigious awards including the Gospel Music Association’s Dove Award and K-Love’s Fan Award, along with nominations for the People’s Choice Awards “Favorite TV Drama” previously held by such legendary secular programs as M*A*S*H, Friends, Seinfeld and Dallas. The show’s meticulous craftsmanship, high production value and especially the gripping performances by the gifted cast have gained the respect of audiences and critics alike.

One of the most lauded aspects of The Chosen is that stellar cast with Jonathan Roumie’s portrayal of Jesus earning universal praise for its sincerity, warmth and emotional depth. His performance captures both the compassion and authority of Christ, presenting a figure who is both divine and deeply human. Shahar Isaac (Simon Peter), Elizabeth Tabish (Mary Magdalene) and Paras Patel (Matthew) also deliver unforgettable performances, bringing their characters to life with authenticity and depth.

Let us also spare a thought for the exceptional raw materials provided to the cast, the plot treatments and scripts from creator and head writer, Dallas Jenkins, and his writers team. Jenkins, son of Left Behind co-author Jerry B. Jenkins, has consistently emphasized the importance of character-driven storytelling over mere spectacle. His vision for The Chosen was not just to retell familiar stories but to deeply explore the human experiences behind them. His crew adroitly balance biblical accuracy with creative liberties, ensuring narratives remain engaging while honoring Scripture. Dialogue is modern yet respectful of historical context making it accessible without losing authenticity.

Upcoming seasons will run through the perfection of the Gospel message, but Season 5 arrives presently abundant in promise and excitement for this show’s ability to bring the greatest story ever told to new audiences in newer, evermore intimate, revelatory ways. The Chosen: Last Supper will take use through Holy Week as far more than a television series—it is a movement, a God-send shining the light of Jesus into countless lives and offering a much-needed reminder that grace, love and healing are still abundant and available to all in the embrace of Jesus.




7 Most Misused Bible Verses Christians Get Totally Wrong

In a recent livestream, Isaiah Saldivar tackled one of the most overlooked but important topics in Christian circles today: the misuse of Scripture.

“This is not to water down the Gospel,” Saldivar said early in his teaching. “This is not to water down those Scriptures and be a religious guy and be like, ‘You can’t use these verses.’” His goal, he explained, was not to shame believers but to help them rightly understand the verses they often quote without considering the full context.

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“Misusing verses is not a mistake. It’s a tactic of the enemy,” Saldivar warned, referencing how even Satan quoted Scripture out of context when tempting Jesus in Matthew 4.

Here are seven of the most misused Bible verses according to Saldivar, along with his direct quotes and contextual explanations:

1. Jeremiah 29:11
Misuse: Used as a personal prosperity promise.
Context: A message to Jewish exiles in Babylon, promising restoration after 70 years.

“This was written to a specific group — the exile Jews. We could apply God’s character from it, but we shouldn’t… make it our personal fortune cookie.”

2. Philippians 4:13
Misuse: A motivational quote for success in sports or business.
Context: Paul is speaking about being content during suffering and hardship.

“This verse has difficulty baked into it… This is not about striving. The context is suffering. And the supernatural strength that comes when your identity is in Christ.”

3. Matthew 7:1
Misuse: Used to argue against any form of judgment.
Context: Jesus is addressing hypocritical judgment, not judgment as a whole.

“Jesus says actually, here’s the thing, I do want you to judge your friend… but first make sure there’s no plank in your eye.”

4. Romans 8:28
Misuse: Quoted as a blanket assurance that everything will work out positively.
Context: God uses all things for spiritual growth in those who love Him, not necessarily for comfort or worldly success.

“It doesn’t mean everything is good. It means God will use everything for His good.”



5. 1 Timothy 6:10
Misuse: “Money is the root of all evil.”
Context: The Bible says the love of money is the root of all kinds of evil.

“Money is not the problem. Love of money is evil. That’s the misquote.”

6. Matthew 18:20
Misuse: Used to validate small prayer groups or gatherings.
Context: Jesus was discussing church discipline, not corporate worship.

“This was about disputing. This was about unity in the church among believers. This was about agreement.”

7. John 3:16
Misuse: Implies salvation is only about intellectual belief, with no repentance or life change.
Context: Belief is tied to obedience and coming into the light.

“Belief that doesn’t transform behavior is not saving faith.”

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Saldivar’s plea is simple: don’t stop quoting Scripture, just quote it right.

“There’s even more power in these verses when we know them in the right context than before when we’re quoting them wrong,” he said.

“We need to be careful that we’re wielding the sword of the Spirit carefully because the Bible is sharp. The Bible can be dangerous if we misuse it.”

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James Lasher is staff writer for Charisma Media.




The Biblical History of Gaza: From Genesis to the Philistines

The city of Gaza is mentioned in scripture as early as Genesis 10, right after the flood. Although not central, it’s mentioned a number of times throughout the Bible, and it has been ruled by an incredibly huge variety of ancient and modern kingdoms.

Ancient Egypt and modern Egypt; ancient Philistine and modern Palestine; ancient Israel and modern Israel; ancient Greece, and crusader kingdoms; ancient Rome and modern British Empire; ancient Ottoman Empire and involvement by modern Turkey; ancient Islamic caliphates and modern attempts at Islamic caliphates.

It has been sacked by Mongols and destroyed by plagues and wars; it was the site of the first suicide attack in history; and it was inhabited or visited by people as diverse as Samson and Delilah, St. Porphyrius, Rabbi Israel Najara, the false Messiah Shabtai Zvi, Napoleon Bonaparte; and it’s the burial site of Muhammad’s great-grandfather.

Just imagine what an amazing place it would be to visit if it weren’t a constant war zone.

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No one really knows where the name “Gaza” comes from. Maybe it had a meaning in an ancient forgotten Anakite or Canaanite dialect. The initial sound is not really a “G”– it’s a guttural “R”-sound common in Semitic languages, often transcribed as “Gh” in European languages. The European transcription “Gaza” was already used by the ancient Greeks. In Modern Hebrew, this sound fell away, which is why Gaza is called “Azza” in Hebrew. There’s a theory that the name comes from a Canaanite word for “strength,” but since the ancient word for strength doesn’t use that “gh” sound at all, it’s probably not true.

We can read in Genesis 10:18b-19 about the descendants of Ham: “Later the Canaanite clans scattered and the borders of Canaan reached from Sidon toward Gerar as far as Gaza.”

So, the definition of the coastline of the land of the descendants of Canaan is from Sidon, currently in Lebanon, all the way to Gaza, making Gaza the furthest southern coastal city – a border town before the Sinai Desert. The Canaanite city-states were subservient to the Egyptian pharaohs, and according to Egyptian sources, Gaza started as an Egyptian outpost in Canaan, first just a fortress, which slowly developed into a city. The earliest extra-biblical mention of Gaza is in the ancient Egyptian Amarna letters from the 14th century B.C.

The Israelites arrived at the time of Joshua and conquered it (Joshua 10:41, Judges 1:18), and it was allotted to the tribe of Judah (Joshua 15:47) but it seems the Israelites didn’t manage to hold on to it. On the contrary, Gaza and four other cities around it became the center of a new and fierce people group – the Philistines.

The Philistines arrived from the sea and destroyed the Canaanites who lived there before. This is even mentioned by Moses in Deuteronomy: “And as for the Avvites who lived in villages as far as Gaza, the Caphtorites coming out from Caphtor destroyed them and settled in their place.” (Deuteronomy 2:23)

Where did they come from? Moses just told us. The Philistines came from Caphtor.




Around 1200 B.C., there was a huge civilization collapse in the eastern Mediterranean, called the Late Bronze Age collapse. This happened about the same time as the exodus from Egypt and the Trojan War. This collapse was caused by, among other things, invasions of so-called “Sea Peoples” who invaded and destroyed many places and civilizations throughout the region. Most of these Sea People are unknown to history, with one exception – the Philistines. Not only Moses but also other Israelite prophets stated that the Philistines originally came from the island of Caphtor (Amos 9:7 and Jeremiah 47:4), which most scholars believe is Crete. They may be descendants of the ancient Minoan civilization, named Keftiu by the Egyptians. The name “Philistines” is of unknown origin, but it’s weird how similar it is to the Hebrew word for “invader.” Maybe it’s connected. They conquered Gaza and four other cities in the area and ruled a land we could call Philistia. There’s a debate on whether this is the origin of the name “Palestine” or not, but it could be. They were distinctly European, spoke an Indo-European (probably) language, and fiercely fought against the Israelites throughout the era of the Old Testament.

If this is the origin of the word “Palestine,” it’s pretty ironic how it’s a name made up by European invaders…

Historical records say these Philistines arrived around 1175 B.C. Biblically, it’s probably shortly before the Israelites made their way to Canaan, as Philistines are mentioned in Exodus 13:17 as the reason why God would not let them take the quickest route to Canaan, along the Mediterranean coast.

Wait a minute, you might ask. How, if so, did Abraham and Isaac meet with the Philistines if there weren’t Philistines there yet? My theory is that they didn’t. I think that when Moses writes about Abraham and Isaac’s meetings with rulers in this area (Genesis 21 and 26), Moses refers to it as the land of the Philistines, much like we would refer to Mesopotamia as “modern-day Iraq” to make it easier for the modern reader.

Genesis 21 and 26 never refer to the actual people there as Philistines, just the land. Another theory is that “Philistine” just meant invader or sea peoples and was used to describe any people who came from the sea and settled there, and this was a gradual process. So even if the bulk of the Minoans arrived from Caphtor much later, there might have been small settlements in the time of Abraham.

But then they arrived en masse around 1175 B.C., as we said, and the Israelites arrived from the desert from the other side, and even if Joshua and the Israelites initially conquered Gaza, the Philistines must have bounced back. They established a strong, independent kingdom that competed and even ruled over the Israelites at times.

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And then Samson came along and stole their city gates.

The five cities of the Philistines were Gaza, Ekron, Gath, Ashdod, and Ashkelon. Four of these cities are within Israel today, while only Gaza is in the Gaza Strip. As Gaza was the furthest away from Israel, and the closest to the Sinai Desert and Egypt, Gaza was really in the Philistine heartland. One of Samson’s success stories is how he stole their city gates and carried them all the way to Hebron (Judges 16:1-3). After the Philistines captured Samson through Delilah, they took him to Gaza and kept him in a dungeon (Judges 16:21-22). This is where Samson became the first-ever Israeli hostage in tunnels in Gaza, and also the first ‘suicide bomber’, killing more Philistines in his death than he ever did in his life. (Judges 16:23-30).

Later, during the reign of King David, the Philistines were subdued after some wars, but probably stayed in their five cities and paid tribute to Israel. Once the kingdom was split between Israel and Judah after Solomon, they seem to have become relatively independent again. King Hezekiah defeated them “as far as Gaza” according to 2 Kings 18:8, but, in general, Gaza and the Philistines are no longer mentioned, so they probably didn’t pose a threat to Israel during this time.

When the Assyrian Empire came along, Gaza went through the same turmoil as Israel and Judah and was under the same threat. Gaza went back and forth, being conquered by Assyria, then Egypt, and eventually Babylonia. Both Amos and Zephaniah pronounced prophecies against Gaza around this time (Amos 1:7, Zephaniah 2:4). Then, about 604 B.C., the Babylonians conquered Gaza and exiled its inhabitants to Babylon, where they kept their ethnic identity for about 150 years until they disappeared from the pages of history.

And what happened to Gaza after the Philistines disappeared? More about that in part 2.

This article originally appeared on ALL ISRAEL NEWS, and is reposted with permission.

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Why Are Many Churches Ignoring the Most Talked-About Topic in the New Testament?

When was the last time you saw a miracle, or heard someone speak a prophetic word that truly resonated with your soul?

For many believers, the gifts of the Holy Spirit seem distant, like something out of a Bible story or a fairy tale. But according to Bible teacher Rick Renner, that mindset is not only outdated—it’s unbiblical.

“I grew up in a context where we were told we didn’t need them, and they didn’t even exist anymore,” Renner said in a recent teaching on spiritual gifts. But his tone changes quickly when he begins comparing Scripture: “There are only 23 references in the whole New Testament about water baptism … and not one word of instruction about how to do it.”

On communion, he continues, “There are only 28 references … yet we believe in communion, we practice it with heartfelt faith and commitment.”

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Then comes the clincher: “If you count the verses in the New Testament that address the subject of the gifts of the Holy Spirit, you find that there are 103 verses—four times more than anything about water baptism or communion.”

So why have spiritual gifts been so easily dismissed in modern church circles?

For Renner, it’s a mix of poor theology, tradition and a lack of personal experience. But that personal experience, he says, is where everything changes.

In one service, he shared a word of knowledge about someone’s leg being healed. Later, a woman approached him to say, “I’m the one. I couldn’t move my leg. When you prayed, the power of God hit my leg and I could just move my leg just perfectly.”



These moments are more than emotion—they’re evidence.

Renner points to 1 Corinthians 14:26 where Paul writes, “Let all things be done unto edifying.” He explains, “When all these things are in manifestation in the church, it causes the church to increase spiritually … the gifts of the Holy Spirit really enlarge us spiritually.”

According to Renner, here’s what the gifts do:

  • Confirm the reality of Jesus
  • Make the gospel tangible
  • Bring spiritual maturity
  • Enrich the church with knowledge and power
  • Foster a partnership between believers and Christ

“When I saw a leg grow for the first time in a meeting, suddenly Jesus the healer stepped off the pages of the Bible and I saw Him,” he said. “It brought to me a revelation—not of a fairy tale in the Bible—but of Jesus the present-day healer.”

He contrasts this with a visit to Russia’s Hermitage Museum during the fall of the Soviet Union. Several paintings depicting Jesus’ miracles were labeled as “fairy tales.” But then he reflected, “That wasn’t really much different than the church I grew up in.”

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Renner doesn’t just defend the continuation of spiritual gifts—he connects them to Christian maturity. Quoting 1 Corinthians 1:7-8, he notes the gifts were to continue “waiting for the coming of our Lord Jesus Christ,” and goes further: “The gifts of the Holy Spirit are intended to bring us to a greater level of spiritual maturity.”

The argument is simple, yet profound: If God dedicated so much biblical space to spiritual gifts, how can we ignore them?

In Renner’s words, “Let all things be done.”

Let them be done, not for performance, but for the building up of the body of Christ—and for the undeniable revelation of a living Savior still moving among His people.

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James Lasher is staff writer for Charisma Media.