Nothing Shall Hinder Us

“Expose yourself to the circumstances of His choice.” This little phrase, which has stood by many a climbing soul, seems to have been coined for a picture I have of the Matterhorn surrounded by billowing clouds. In this picture, the confusion of the skies has been so wonderfully captured that I can almost see the movement and hear the wind that rushes past. The clouds in the picture are sunlit, but I realize that, were they real, they could with awful speed cover the face of the mountain with darkness.

Mist, rain, snow—the clouds may bring them all, and the precipice falls away at our feet. “But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy”(Acts 20:24, NKJV)—so speaks the spiritual mountaineer.

Of course no parable, including this one, shows everything: We know that no natural-realm climber among the precipices purposely exposes himself to stormy wind or willingly walks into clouds. But spiritual mountaineers must; and at such an hour there must be “some perseverance when we are tired, some resoluteness not to let ourselves off easily,” something akin to the spirit of the world’s mountaineers, “a spirit firm and tenacious and ambitious enough to drive on the body to its seemingly last extremity.”

There is no such thing as an easy or a sheltered climb. But “what know they of harbours who toss not on the sea?” And what know they of succor who have never ventured in difficult places? We shall press through the mist and the smothering snow; we shall climb and not give way; for there is One invisible with us, “and with every call of every hour His word is, ‘Let us go hence.’”

But notice the word is “us”; we do not go alone. And we take this word in faith, just as we take such words as “The angel of the Lord encamps all around those who fear Him, and delivers them” (Ps. 34:7), in faith.

“Therefore do not cast away yourconfidence, which has great reward” (Heb. 10:35). Cast it not away when Grief is a companion with whom you must become acquainted, as Jesus was. “Acquainted with grief” (Is. 53:3): The words are made real when we encounter difficult circumstances.

Two friends are bound together in love. The call to go to the foreign land for Christ comes to one but not the other. There must be renunciation then, or eternal loss.

Or something even more poignant happens. Both hear the call. One goes abroad; the other prepares to follow. But the providence of God holds that one at home. Constraint that nothing can weaken holds the other abroad.

Who can measure spiritual pain? Who can weigh the exceeding and eternal weight of glory that is being wrought while the eyes of faith are fixed, not on the pain, but on that which lies beyond it? But of this good thing they see nothing yet, not even the shadow. They know only that they will not serve their Lord together now.

Very tender comforts are prepared for such as these. They will find them as they go on.

But at least theirs is a pure sorrow. It is not touched by the soiled fingers of earth. Some find themselves in the midst of clouds and darkness because of the sinful deeds of others.

And yet the wrongdoing of another should have no power to darken the way of a child of God. At such times our peace is found in believing that things that are not good can be caused to work together for good. They are all subject to Him whose works are great and whose thoughts are deep.

This is true even when the trouble is the result of our own doing. A wrong turning was taken at the foot of the hill. A wrong decision was made that has affected the whole course of life.

The husband has been handicapped by a wife who can never enter into his deepest thoughts. The wife has been held from the highest she knew by the husband whose eyes were on the plains. Divided counsels in the bringing up of children tell upon the children. That means sorrow.

These circumstances were not the choice of God for those lives, but it is impossible to go back and begin again, and each day will bring its trials of patience and its private griefs.

View all this as a glorious chance to prove the power of God to keep you in peace and in hope and in sweetness of spirit. In that sense “expose yourself” to those circumstances. Do not fret against them. Do not fret by a dour countenance those who cause them to be. “Beloved, let us love” (1 John 4:7) is a wonderful word for such difficult situations. And love is happy, not dour.

Even if you seem to be pushing through some long trailing wisp of cloud, like that which lies on the face of the Matterhorn, be of good cheer. Your God has not forsaken you.

Often we find ourselves in precipitous, perhaps cloudy places because of some act of obedience. Such acts are called “ventures of faith,” but there is no venture where faith is concerned. We walk on rock, not on quicksand, when we obey. But there is no promise that the rock will be a leveled path, or like the carpet of roses that Cleopatra spread for the officers of Mark Anthony.

Sooner or later God meets every trusting child who is following Him up the mountain and says, “Now prove that you believe this that you have told Me you believe, and that you have taught others to believe.” Then is your opportunity.

God knows, and you know, that there was always a hope in your heart that a certain way would not be yours. “Anything but that, Lord,” had been your earnest prayer. And then, perhaps quite suddenly, you found your feet set on that way, that and no other. Do you still hold fast to your faith that He makes your way perfect?

It does not look perfect. It looks like a road that has lost its sense of direction: a broken road, a wandering road, a strange mistake. And yet, either it is perfect, or all that you have believed crumbles like a rope of sand in your hands. There is no middle choice between faith and despair.

Amy Carmichael (1867-1951) was a missionary who labored in India for 56 years. She founded the Dohnavur Fellowship, which eventually became a large compound that included a hospital and a house of prayer, to provide care for needy children. Adapted from Gold by Moonlight by Amy Carmichael, copyright © 1995. Published by Christian Literature Crusade. Used by permission.




A New Season of Restoration

Matt SorgerThe church is entering into a new season. Many are about to experience great restoration and harvest in their lives.

John 10:10 declares: “The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows)” (The Amplified Bible). It may feel as if the enemy has come in like a thief and tried to rob, steal, kill and destroy. But I have a word from the Lord for you:

The thief has been found out!

“But if he is found out, he must restore seven times [what he stole]; he must give the whole substance of his house [if necessary—to meet his fine]” (Prov. 6:31).

After you have discernment about where and how the enemy has been stealing from you, you can rise up and use the authority God has given you as a believer. When the thief has been discovered to have stolen something, he must not only return what he stole but also give back seven times as much. He must give his whole house away if necessary to pay back the fines he owes.

The devil has a lot of fines to pay! In addition to having to give back seven times what he stole from you, he is having to allow us to plunder his entire house.

If he has tried to put depression and heaviness on you, get ready for seven-fold joy. If he has tried to put sickness on you, get ready for seven-fold health. If he has tried to put debt and lack on you, get ready for seven-fold prosperity and provision. If he has tried to put fear and anxiety on you, get ready for seven-fold faith. If he has tried to put bondage and addiction on you, get ready for seven-fold freedom.

It’s harvest time! Lost years will be restored. God is a God of the second chance. He is about to restore to you the years the locust has eaten.

Some suffering is unjust. However, some of the suffering we experience is the result of bad choices we have made. Some of you today are reaping a negative harvest in your life because of bad seeds you have sown. When we make sinful choices, we are sowing negative seeds in our lives that will ultimately bring a bad harvest.

However, we serve a God of the second and third and fourth chance! If you will begin to sow good seeds in your life today, your harvest will change. God is in the restoring business, and many people are about to experience glorious restoration in different areas of their lives. We cannot always get back lost opportunities, but God is able to restore the years that were lost to you and cause the glory on your latter house to be greater than that on your former house.

Here is the word of the Lord for you in this new season:

Be glad then, you children of Zion, and rejoice in the Lord, your God; for He gives you the former or early rain in just measure and in righteousness, and He causes to come down for you the rain, the former rain and the latter rain, as before. And the [threshing] floors shall be full of grain and the vats shall overflow with juice [of the grape] and oil. And I will restore or replace for you the years that the locust has eaten—the hopping locust, the stripping locust, and the crawling locust, My great army which I sent among you. And you shall eat in plenty and be satisfied and praise the name of the Lord, your God, Who has dealt wondrously with you. And My people shall never be put to shame.
—Joel 2:23-26

It’s harvest time. Your threshing floors will be full of wheat, and there will be an overflow of wine and oil in your life. Wheat and grain always speak of harvest, and the wine and oil speak of the overflow and abundance of the anointing of the Holy Spirit in your life. Years that were lost during past seasons of wilderness wanderings are about to come back to you and be replaced by harvest and blessing. Some of you will even experience an extension of your lives as lost years are restored!

To begin your season of restoration right now, pray this prayer:

Heavenly Father, I humble myself and repent for any bad choices I have made during the years. I ask You to bring full restoration into my life and restore my lost years. May the glory on my latter house be greater than that on my former. I command everything that was taken from me and everything that was stolen from me to be restored, in Jesus’ name. I command the thief to repay seven times what he stole. In Jesus’ name, I command every fine to be paid, and I empty the storehouse of the thief! I command the thief to restore seven times everything that he has ever taken from me, in Jesus’ name. Father, I thank you for the abundant harvest and fresh anointing that is coming my way! In Jesus’ name, amen.

About the author: Matt Sorger is a prophetic revivalist who ministers the Word and the power of the Holy Spirit in conferences, prophetic healing revival services and miracle crusades throughout America and around the world. He also hosts pastors and leaders conferences to train and equip leaders in the power of the Holy Spirit. In his meetings, many are instantly healed and infused with greater passion for God. Learn more about him and his ministry at .




God Is Good

James 1:1-18 I saw a bumper sticker that said “Good God; Bad Devil.” This is a statement most Christians should understand, but often we give God credit for doing bad things in our lives. We have to recognize that God is not evil, neither can He tempt us with evil. Whatever God does or allows in our lives will always be good. The author of sickness, confusion, disease, misery and strife is the devil. James makes it very clear in his letter that God cannot tempt us with evil. Only the devil tempts us with evil. James says, “Do not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (vv. 16-17, KJV).

If we are seeking to walk with the Lord daily, we can rest assured that whatever He allows in our life will ultimately be for our good. God allowed Satan to tempt Job, but at the end of the testing Job had everything restored to him double over what the enemy stole. Paul tells us that all things work for the good of those that love the Lord and are called according to His purpose. If we are rebellious against God and refuse our call in life, we cannot expect for everything to work for the good even though we are saved.

I loved the illustration a Bible teacher gave about life. She shared that God creates our lives as a homemaker makes a cake. First the homemaker collects all the ingredients in the recipe: Baking soda, which has a salty taste; salt; flour, which has no taste at all; eggs, which are tasteless; milk, etc. are all added at different times. The cake is stirred and finally baked. Only after the cake is baked are we able to taste these blended flavors and enjoy the results. Throughout our lives we will experience the bitter with the sweet, the flavorful and the flavorless, but if our hearts are determined to serve the Lord, the end result will be good. None of us like to think about being put into a hot oven, but we all will experience fiery trials. Peter even said for us not to be surprised when this happens.

Our reading today says the man who endures temptation will receive a crown of life. It is no fun to be tempted of the devil. However, if every time we are tempted we seek the way of escape, that is Jesus, we will have the victory. The fact God allows temptation has always puzzled me. We pray in the Lord’s Prayer, “Lead us not into temptation.” We have to remember that the Holy Spirit, not Satan, led Jesus into a time of temptation. The reason God allowed this temptation of Jesus was so He would win the victory over the tempter for us. Now the reason that God allows us to be tempted is to prove to the enemy that we too have the victory over him because of what Jesus did for us on the cross. We can endure temptation and receive the crown of life because Jesus endured and overcame every temptation Satan presented Him. Even trials, troubles, temptations and testings will work for our good if we love Jesus and are living our days fulfilling His will and His calling on our lives.

READ: Ezekiel 35:1-36:38; James 1:1-18; Psalm 116:1-19; Proverbs 27:23-27




The Fullness of Grace

You probably know that by God’s grace you’re forgiven and saved, but do you know there is so much more that grace gives us?

“And of His fullness we have all received, and grace for grace” (John 1:16, NKJV). Here is the point so many miss—with grace we can receive the fullness of God’s nature! Grace is a gift that not only saved us but also imparted in us the completeness of Jesus. We are in Christ, He is in us and we have the fullness of His nature.

The fundamental problem is that we have cut ourselves off from the flow of grace. Most believe that God’s grace has forgiven us from all sin and saved us from hell—which is true—but many are missing the rest: the new nature we have, the power to walk in holiness and the authority to bring heaven’s will to earth to meet the needs of humankind.

My life changed dramatically once I discovered that grace includes not only God’s amazing forgiveness and the promise of heaven but also His empowerment. Prior to this I struggled, found many of God’s instructions too difficult to fulfill, battled inferiority and a poor self-image and wondered why there was so little eternal fruit in my life. However, once the realization came that I now possessed the fullness of God’s nature, my life stabilized, blessings flowed and my impact on others for the kingdom increased.

Many believers think that we are merely struggling sinners who’ve been forgiven—and someday, in heaven, we’ll be like Jesus. This fallacy keeps people in bondage and nullifies God’s power in their lives. The Bible tells us we are His children: “Beloved, now we are children of God” (1 John 3:2). If we are now His children, then we now have access to fully operate in the character of Jesus. We have the ability to live as He intended us to live from the beginning—extraordinarily! We can live in His image, His likeness, possessing His ability—all through grace!

Grace not only instructs us but also empowers us to live above our own human potential. We’ve been born again; we’re brand-new people. We are free to live an extraordinary life! You are a son or daughter of God. You possess His nature. You were meant for anything but ordinary!

Marked by boldness and passion, John Bevere delivers uncompromising truth through his award-winning curriculum and best-selling books now available in over sixty languages. His newest book is Extraordinary: The Life You’re Meant to Live. More information is available at .

 




‘Fireproof’ Follow-up About Fatherhood


The makers of the surprise hit Fireproof will produce a film about fatherhood as their follow-up to the top independent movie release of 2008.

Officials for Sherwood Baptist Church in Albany, Ga.—where Fireproof and their earlier films were created—made the announcement during Sunday night’s church service, which drew Christian media members who were flown in for the event.

“The title is one word: Courageous,” said Fireproof Director Alex Kendrick, who will also direct the new film. “[It’s about] four fathers who are all in law enforcement—who protect and serve together—[and] go through a terrible tragedy. They begin looking at their role as fathers … and they begin challenging one another to fulfill God’s intention for fathers.”

The film will show the benefits and consequences of the choices the fathers make. “Courageous will include drama, action and humor, but we will maintain our standard of keeping all dialogue honoring to God,” Kendrick told Charisma.

Fireproof Producer Stephen Kendrick, who will also co-write and produce Courageous with his brother, said: “We believe God is calling us as a church family and through movies to call men to rise up to spiritual leadership in their homes.”

Filming is scheduled to begin in spring 2010 in Albany, Ga., with a tentative theatrical release date of early 2011. Courageous will be marketed by Provident Films and Affirm Films, the faith label of Sony Pictures Home Entertainment.

Boosted by grass-roots support and bulk ticket purchases from churchgoers as well as some Christian retailers, Fireproof made $33.3 million at the box office, despite a modest $500,000 budget. The movie, which stars Kirk Cameron as a firefighter who turns to God to save his marriage, has been a top-selling DVD at Christian retail since it was released Jan. 27.

Meanwhile, Stephen and Alex Kendrick’s The Love Dare—an integral part of Fireproof—still appears on the New York Times best-seller list a year after its release. It has sold more than 3 million copies and is available in 22 languages.

Alex Kendrick said that God has given them an idea for a book companion for Courageous, much like The Love Dare for Fireproof. “But the horse has to stay before the cart,” he said. “So we’re going in the direction of the movie first.”

The budget for Courageous has not yet been determined, although Alex Kendrick said earlier this year at the National Religious Broadcasters Convention that the film would have an expected budget of $2.5 million—five times larger than with Fireproof.

Click here for more information on Courageous.




Film Spotlights the Unborn

For years singer and author Rebecca St. James has passionately delivered her True Love Waits message about abstinence and purity. Now she is extending that message with a burden for the unborn via her latest movie, Sarah’s Choice.

In her first leading role, St. James portrays Sarah Collins, a rising single professional who has to make a life-altering decision when she gets pregnant. Sarah struggles with her new reality and also faces her doubts and frustrations with God.

St. James says God had already given her a pro-life passion before she was even offered this role. Sensing that the Lord was calling her to get more involved with films about faith and family, St. James moved to California a year ago. Through a couple of friends, she got involved with several crisis pregnancy events and recognized an incredible need for movies that support life.

At a fundraiser banquet, she met one of the girls who is carrying her baby to term because of the support of the crisis pregnancy center. Moved by the young woman’s story, St. James sensed that God would give her a song with the pro-life message. A couple months later, the singer was asked to audition for Sarah’s Choice. When she later received word that she had gotten the part as Sarah, St. James says a song came to her in only about half an hour.

“I’m blown away at how God did that,” St. James says. “He lit up my heart, literally impassioned my heart for this [pro-life] message way before I knew anything about the movie.”

Through her research for her role in the film, St. James says she noticed that most young, unwed mothers-to-be live with “a tremendous amount of fear, a tremendous amount of pain and pressure.” St. James says she drew from her own experiences with these emotions in her life to bring her character to life onscreen.

“It’s interesting when you’re going into the role of another person and you study up their exact circumstance, you can bring yourself and your own legitimate emotions to the table,” she says. “I loved the challenge of it.”

Another equally important theme throughout Sarah’s Choice is God’s forgiveness and redemption for those who have had an abortion. St. James says it was crucial for this message to be portrayed. “Obviously everyone wants a redemptive story, but the truth is that 43 percent of childbearing-age women today have abortions; it’s much higher than what most people think,” she says. “People need to know that there is forgiveness and grace and that all of us have made different forms of mistakes and need a lot of grace of God.”

St. James says God has ignited her heart with the pro-life message. “I have two friends who have had abortions but have told me their stories with tears. It’s impacted my life on a personal level. I want to be a part of helping other women from going through that. I want to be used by God to help point people to His forgiveness and hope as well, because we all need that.”

She encourages the Christian community to support faith and family films. “We need more films like Fireproof and Facing the Giants and films like Sarah’s Choice. We want to see this genre move up to more of the standard of The Passion of the Christ, but it’s going to take the Christian community really going out and supporting films like this so the budgets can be stronger and stronger. So I would really encourage families to get behind films like this that have a lot of heart and soul and a good message, and hopefully we’ll see more of them.”

If you want more information about how you can help the unborn, contact Care Net at .

Sarah’s Choice will be available on DVD on Nov. 17. Bonus features include trailers, commentary and more. Click here to purchase this film.




Maine Churches Threatened With IRS Complaints for Marriage Support

A group advocating for gay marriage is leading a campaign seeking to revoke the tax-exempt status of churches that supported the repeal of Maine’s gay marriage law.

Maine Marriage Equality reports that 80,000 people have joined its online effort to report to the Internal Revenue Service (IRS) churches that advocated for Question One, which revoked the state’s same-sex marriage law Nov. 3 with 53 percent of the vote.

Claiming the IRS “clearly forbids churches from participating in political campaigns in any form,” Maine Marriage Equality provides complaint forms and contact information for the IRS at its Web site. The group also lists churches and organizations that campaigned for Question One along with major financial contributors.

“It’s no secret that the Catholic Diocese led the ‘YES on 1’ effort in Maine, among many other churches encouraging their congregations to vote ‘YES,’ handing out signature forms and collection plates during service, and constantly asking for ‘sacrificial contributions’ from churchgoers,” the group claims

Erik Stanley, senior legal counsel for the Alliance Defense Fund (ADF), said the campaign is an “all-too-obvious attempt” to use the IRS to intimidate pastors.

He says the IRS almost always allows churches to support ballot initiatives such as Question 1.

“Pastors and churches have a right to speak about biblical truths from the pulpit without fear of punishment,” Stanley said. “They can encourage their congregations to take a stand for marriage and can directly support legislative issues like Question 1 without running afoul of IRS rules.”

ADF is offering free legal assistance to any church the IRS targets.

“Groups that want to redefine marriage are intentionally threatening the tax-exempt status of churches through fear, intimidation and disinformation to silence their voice,” Stanley said. “ADF will stand with these churches to defend their right to free speech and religious expression against these baseless scare tactics.” 




‘Fireproof’ Follow-up About Fatherhood


The makers of the surprise hit Fireproof will produce a film about fatherhood as their follow-up to the top independent movie release of 2008.

Officials for Sherwood Baptist Church in Albany, Ga.—where Fireproof and their earlier films were created–made the announcement during Sunday night’s church service, which drew Christian media members who were flown in for the event.

“The title is one word: Courageous,” said Fireproof Director Alex Kendrick, who will also direct the new film. “[It’s about] four fathers who are all in law enforcement—who protect and serve together—[and] go through a terrible tragedy. They begin looking at their role as fathers … and they begin challenging one another to fulfill God’s intention for fathers.”

The film will show the benefits and consequences of the choices the fathers make. “Courageous will include drama, action and humor, but we will maintain our standard of keeping all dialogue honoring to God,” Kendrick told Charisma.

Fireproof Producer Stephen Kendrick, who will also co-write and produce Courageous with his brother, said: “We believe God is calling us as a church family and through movies to call men to rise up to spiritual leadership in their homes.”

Filming is scheduled to begin in spring 2010 in Albany, Ga., with a tentative theatrical release date of early 2011. Courageous will be marketed by Provident Films and Affirm Films, the faith label of Sony Pictures Home Entertainment.

Boosted by grass-roots support and bulk ticket purchases from churchgoers as well as some Christian retailers, Fireproof made $33.3 million at the box office, despite a modest $500,000 budget. The movie, which stars Kirk Cameron as a firefighter who turns to God to save his marriage, has been a top-selling DVD at Christian retail since it was released Jan. 27.

Meanwhile, Stephen and Alex Kendrick’s The Love Dare—an integral part of Fireproof—still appears on the New York Times best-seller list a year after its release. It has sold more than 3 million copies and is available in 22 languages.

Alex Kendrick said that God has given them an idea for a book companion for Courageous, much like The Love Dare for Fireproof. “But the horse has to stay before the cart,” he said. “So we’re going in the direction of the movie first.”

The budget for Courageous has not yet been determined, although Alex Kendrick said earlier this year at the National Religious Broadcasters Convention that the film would have an expected budget of $2.5 million–five times larger than with Fireproof.

Click here for more information on Courageous.




Film Spotlights the Unborn

For years singer and author Rebecca St. James has passionately delivered her True Love Waits message about abstinence and purity. Now she is extending that message with a burden for the unborn via her latest movie, Sarah’s Choice.

In her first leading role, St. James portrays Sarah Collins, a rising single professional who has to make a life-altering decision when she gets pregnant. Sarah struggles with her new reality and also faces her doubts and frustrations with God.

St. James says God had already given her a pro-life passion before she was even offered this role. Sensing that the Lord was calling her to get more involved with films about faith and family, St. James moved to California a year ago. Through a couple of friends, she got involved with several crisis pregnancy events and recognized an incredible need for movies that support life.

At a fundraiser banquet, she met one of the girls who is carrying her baby to term because of the support of the crisis pregnancy center. Moved by the young woman’s story, St. James sensed that God would give her a song with the pro-life message. A couple months later, the singer was asked to audition for Sarah’s Choice. When she later received word that she had gotten the part as Sarah, St. James says a song came to her in only about half an hour.

“I’m blown away at how God did that,” St. James says. “He lit up my heart, literally impassioned my heart for this [pro-life] message way before I knew anything about the movie.”

Through her research for her role in the film, St. James says she noticed that most young, unwed mothers-to-be live with “a tremendous amount of fear, a tremendous amount of pain and pressure.” St. James says she drew from her own experiences with these emotions in her life to bring her character to life onscreen.

“It’s interesting when you’re going into the role of another person and you study up their exact circumstance, you can bring yourself and your own legitimate emotions to the table,” she says. “I loved the challenge of it.”

Another equally important theme throughout Sarah’s Choice is God’s forgiveness and redemption for those who have had an abortion. St. James says it was crucial for this message to be portrayed. “Obviously everyone wants a redemptive story, but the truth is that 43 percent of childbearing-age women today have abortions; it’s much higher than what most people think,” she says. “People need to know that there is forgiveness and grace and that all of us have made different forms of mistakes and need a lot of grace of God.”

St. James says God has ignited her heart with the pro-life message. “I have two friends who have had abortions but have told me their stories with tears. It’s impacted my life on a personal level. I want to be a part of helping other women from going through that. I want to be used by God to help point people to His forgiveness and hope as well, because we all need that.”

She encourages the Christian community to support faith and family films. “We need more films like Fireproof and Facing the Giants and films like Sarah’s Choice. We want to see this genre move up to more of the standard of The Passion of the Christ, but it’s going to take the Christian community really going out and supporting films like this so the budgets can be stronger and stronger. So I would really encourage families to get behind films like this that have a lot of heart and soul and a good message, and hopefully we’ll see more of them.”

If you want more information about how you can help the unborn, contact Care Net at .

Sarah’s Choice will be available on DVD on Nov. 17. Bonus features include trailers, commentary and more. Click here to purchase this film.




Is Christmas Bad?

Tired of people bashing “Christ’s-mass”? Well check out the rich meanings behind the symbols of the season.

Christmas. The word “Christmas” comes from the term Cristesmaesse and is another way of saying “festival” or “celebration.” Christmas is the celebration of Christ’s birth, or the great feast day of Christ’s birth. In other words, Christ is the purpose for the party.

Taking their cue from Old Testament Jewish celebrations and festivals, Christians developed their own feast day commemorating the event and called it “The Feast of the Nativity.” It was later called “Christ Mass” or “Christ’s Mass” and eventually shortened to “Christmas.”

Christmas is a significant “Christocentric” term because it calls to mind that the center of the celebration is Christ! A third century theologian said it well: “We hold this day holy, not like the pagans because of the birth of the sun, but because of Him who made it.”

Christ’s birthday. A widely held opinion is that Christ was not born on Dec. 25. Many believe we celebrate Christmas on December 25 because the third century church Christianized the date on which some pagan festivals were observed.

The truth is that Roman Emperor Aurelian passed an edict in A.D. 274 establishing the festival of Natalis Solis Invicti (Birthday of the Unconquerable Sun) while dedicating a temple. But such notable church fathers as Tertullian and Augustine were convinced that Christmas preceded this pagan holiday.

Alvin J. Schmidt, in his scholarly work Under the Influence, states that in northern Africa Christians were already celebrating the birth date of Jesus as Dec. 25 in A.D. 243, 30 years before Aurelian’s edict. If this is true, it wasn’t Christianity that Christianized a pagan festival but a pagan emperor attempting to paganize a Christian festival that predated it by 30 years.

Alfred Edersheim, one of the foremost scholars on ancient Jewish culture and sacred writings, disagrees with those who question Dec. 25 as the date of Christ’s birth. He states that “there is no adequate reason for questioning the historical accuracy of this date. The objections generally made rest on grounds, which seem to me, historically unfeasible.”

The shepherds watching their flocks by night. Another popular argument against Christ’s being born in December asserts that shepherds would not have their flocks out past October. Therefore, there weren’t any shepherds out in December. Is this true?

Edersheim claims there were shepherds at a place called Migdal Eder, near Bethlehem, who were commissioned by the Jewish priests to keep temple flocks in a specific pastureland year-round. Their demanding duties prevented them from participating in religious observances.

Taking as his source the Mishnah, the book of Jewish oral traditions, Edersheim writes that specific passages “lead us to infer that these flocks lay out all the year round.” The shepherds who watched them could not worship and learn about God at the temple, so God chose them to be the first ones to see His newborn Lamb.

Christmas trees. Trees are very important in Christian theology. The Bible begins with a tree (the tree of life in the Garden of Eden) and ends with a tree (the cross on which Jesus paid the price for our redemption).

Some have dismissed the display of Christmas trees as a pagan yuletide custom unfit for Christian usage. But evergreen trees are key in the biblical revelation of redemption and restoration.

According to the Bible, the first thing that happens as a consequence of sin is that the earth is cursed. Immediately thorns spring up, and from that time forward, thorns, briar and thistle become the biblical symbols of accursedness and barrenness because of sin. Later on, the Lord chooses pine trees as His chosen symbol for redemption and restoration.

Not just any tree was chosen for such a purpose but the evergreen tree family exclusively. In fact, evergreens are biblical metaphors for reversal: They symbolize divine reversal from a state of accursedness and judgment to a state of blessedness and restoration. God even identified Himself as a pine tree in Hosea 14:8.

Scriptures such as Isaiah 41:17-20, 55:10-13 and 60:13 name two to three species of evergreen trees as prophetic signs of God’s promise to reverse the curse over the land and usher in an age of blessing. The pine tree prefigured the cross (also referred to as a tree) as a symbol of redemption. Trees represent God’s “instead ofs” when speaking to a people under judgment.

“‘Instead of the thornbush will grow the pine tree, and instead of briers the myrtle will grow. This will be for the Lord’s renown, for an everlasting sign, which will not be destroyed'” (Is. 55:13, NIV, emphasis added).

Chrismons. “Chrismon” (pronounced KRIZ-mon) comes from the Latin word for monogram. A chrismon is a Christmas tree that has been purposely decorated with symbols that clearly point to the person and work of Christ and the biblical account of His incarnation.

In effect, a chrismon serves as a word picture, telling the story of Christ’s birth with its decorations. Chrismons emerged in 1957 when Frances Kipps Spencer, the daughter of a Lutheran minister, decorated her Lutheran church’s Christmas tree with centuries-old monograms and Christograms that pointed to the person and work of Christ. Many Christian homes today are intentionally making their Christmas celebrations more Christ-centered by turning their Christmas trees into chrismons.

The Paradise Tree. The first Christmas tree tradition probably emerged as a result of an 11th century play. In early times, Christian leaders taught illiterate converts the Bible by using drama and skits.

One of the most popular of these plays–The Paradise Tree–was performed on Christmas Eve. It dealt with creation and the sin of Adam and Eve, and ended with the prophecy in Genesis 3:15 of the future Deliverer.

The play was unusual because its only prop was a huge fir tree laden with apples placed in the middle of the stage. Earliest commentaries say that Eden’s “tree of life” was a fir tree, and the “tree of the knowledge of good and evil” was an apple tree. The focal point of the play was Eve’s taking a bite out of the forbidden fruit and giving it to Adam–actions that resulted in the fall of man.

Later on, Christian families set up paradise trees in their homes as symbols of redemption through the birth of Christ. Because of this close association with the work of Christ, the paradise tree became known as the redemption tree. At first apples, representing the fall, were secured to the branches of the tree. The tree itself symbolized the Savior.

As the redemption tree tradition developed, the apples were put into a basket at the foot of the tree, and sugar-coated fruit, candies and communion wafers were secured to the branches instead (representing the sweetness of the Savior and the fruit of His redemption). Soon there were so many fruits, candies and treats on the tree that its boughs were weighed down.

A German craftsman solved the problem by making glass-blown pieces of fruit that were much lighter than actual fruit. These became the artificial decorations we have today, derived from Christ-honoring Christmas traditions rooted in a desire to glorify Jesus.

Christmas greenery. God Himself, speaking through Isaiah, inspired the idea of using a variety of evergreen trees to decorate the sanctuary of the Lord: “‘The glory of Lebanon will come to you, the pine, the fir and cypress together, to adorn the place of my sanctuary; and I will glorify the place of my feet” (Is. 60:13).

By the 16th century, Western Christians were practicing the Christmas tradition of “greening” the church and home with evergreen trees, branches and cones. Laurel wreaths pointed to the victory of Christ. Holly and ivy later replaced laurel, carrying the idea of peace (because of the birth of Christ) and joy (because of the glad tidings of Christ).

The holly wreath, with its thorns and red berries, symbolized the crown of thorns, with the red berries representing the drops of Christ’s curse-reversing blood. That is why we deck those halls with boughs of holly!

The significance behind the Christian observance of Christmas lies in the person it celebrates. If our Christmas celebrations are to be more meaningful and filled with festive joy, Christ must become the forethought of everything we do instead of an afterthought.

So go all out with Christmas decorations, but use only those symbols and traditions that point to the Savior’s birth, person and work. Get out the crèche, golden horns, silver trumpets, harps and bells, angels, shepherds, stars and musical notes, lights and wreaths, and holly wreaths and evergreens. Let every decoration and tradition point to some aspect of Jesus Christ, who alone is the life of the party.

 

Peter Bertolero is a theologian and pastor of Fresno Christian Growth Center in Fresno, California. He and his wife, SueJae, have three teenagers. This article was adapted from his book GreenTree. For more information, write to the author at peterbertolero@ .


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