The Power of One

Valerie Lowe

Last Sunday I witnessed a powerful move of God. While leading worship, one of the singers got violently ill and could barely stand because sharp pains were piercing her stomach. A deacon whipped out his cell phone to call for an ambulance, but the preacher stopped the service and asked, “Before you call 911, may I call Jesus?” The woman said yes, he prayed, the Lord healed, and spiritual pandemonium broke out in the sanctuary.

Prayer changes things. When we come together in unity worshiping the Father, He comes into our presence and brings with Him all that we need. Our faith was so real in that building, the woman’s healing created a traffic jam at the altar. Some people received the baptism in the Holy Spirit while others simply worshiped God and thanked Him for His presence.

Despite what we see in the natural realm-a failing economy, broken marriages, war, cancer and more-God will intervene in the affairs of His people with a holy visitation when we come together and pray.

The Bible says, “And when they had entered [the city], they mounted [the stairs] to the upper room where they were [indefinitely] staying-Peter and John and James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas [son] of James. All of these with their minds in full agreement devoted themselves steadfastly to prayer, [waiting together] with the women and Mary the mother of Jesus, and with His brothers” (Acts 1:13-14, The Amplified Bible).

All types of people were in the upper room. A liar, a thief, a woman who had once been possessed with seven demons, the mother of our Lord and others. But they were all partakers of the outpouring of the Holy Spirit as demonstrated in Acts 2:4.

God is no respecter of persons. If He responded to prayer 2,000 years ago, He will show up and move by His Spirit when we come together in one place, with one heart and no agenda, wholeheartedly seeking Him.

But let’s not wait. Let’s come together, corporately right here on . As a result of the Internet, we can reach heaven on behalf of millions of unbelievers and Christians alike. Logon to the site every day this week, post your prayer and watch God move by His Spirit.

 




Showing Love and Unity

Pastor Ron Hill of Love & Unity Church of God in Christ marked Black History Month by recognizing the contributions of white abolitionists during a special service on Sunday.

February 17, 2009 — While many African-American churches across the country observe Black History Month with special skits and presentations, a black Pentecostal pastor has flipped the script to recognize the contributions of white people during an abolitionist service held Sunday.

Ron Hill, pastor of Love & Unity Church of God in Christ in Compton, Calif., told congregants it was time to honor Caucasians who protected runaway slaves and worked to abolish slavery.

“Many of those white abolitionists were born again, and some of them died trying to help black people make it to safety, and I think they should be recognized for their sacrifice,” Hill said.

Hill says God inspired him to host the service. “I was praying, and I heard the Lord say the blood of white people who gave their lives [to end slavery and racial segregation] are crying out from the ground,” he said.

He knows an abolitionist service is different from most Black History Month programs, but says he hopes to help young African-Americans understand all white people are not bad. “Who taught black people to read and write?” he asked. “A lot of [white Americans] went into the slave camps and were ostracized for doing that.

“I’m hoping to communicate to young blacks that we would not be free had it not been for white people,” he continued. “Some young blacks have the attitude that all whites are bad. But it’s not true.”

The pastor asked Love & Unity members to invite their white friends to church for the special service on Sunday. The church’s youth ministry gave a presentation highlighting white abolitionists such as William Lloyd Garrison, editor of the anti-slavery newspaper The Liberator, and John Brown, whom Frederick Douglass once said was “deeply interested in our cause, as though his own soul had been pierced with the iron of slavery.”

Brown was tried and convicted of treason, and hanged in 1859.

Hill shared his vision for racial understanding on a local radio station last week, but he said only a handful of the 1,000-plus people who attended the service were white. Still, the pastor said he will host the program again next year in an effort to foster unity among blacks and whites in Compton.

In another show of racial unity, Hill– whose church is known for aggressive evangelistic efforts-is hosting evangelist Rodney Howard-Browne’s Great Awakening tour at his church beginning Feb. 27. Before and during the event, teams from the church will evangelize door-to-door, on street corners and in homeless shelters. Said Hill, “We will go wherever.”  -Valerie G. Lowe




The Man In My Life

Valerie LoweI don’t know about you, but I look forward to Valentine’s Day. No, I don’t have a husband to lavish me with roses and candy or a doting boyfriend anxious to ask for my hand in marriage. (I do have my eye on a certain guy, but he doesn’t even know I exist!) The day is special to me because my twin sister and I were born on February 14.

Though I’ve never been married, I don’t waste time lamenting my status as a single woman. There’s someone in my life and he thinks the world of me.

My father is special to me for a zillion reasons. Down through the years he’s been a loving husband and father. He’s a protector, provider and an awesome grandfather. My dad would take a bullet for me if he had to. But I’m most grateful to my father because his example led me to the Man in my life.

Christ is the center of my world, and the more I get to know Him, the more real He is to me. And every time I celebrate a birthday, I’m reminded of His faithfulness. The Bible says “For your Maker is your husband, the Lord of hosts is His name; and your Redeemer is the Holy One of Israel; He is called the God of the whole earth” (Isaiah 54:5, NKJV). Jesus can be your Husband and my Husband at the same time and never cheat.

That’s why February 14 is so special to me. Not only is it the day I was born; it’s the day I renew my vows to the Man in my life.

So don’t be upset if you weren’t showered with gifts, candy or flowers on Valentine’s Day. Just thank God for His message of covenant love. It’s not just for couples, it’s for every single one of us.




Family on the Move

Ron and Katie Luce have inspired thousands of teens to serve God. They began by practicing at home with their own kids what they preach in public.

If anyone knows something about teenagers, it’s Ron and Katie Luce. They founded Teen Mania Ministries in 1986 with a mission to “provoke a young generation to passionately pursue Jesus Christ and to take His life-giving message to the ends of the earth.”

Since then, they have traveled the globe fulfilling the Great Commission and reaching teens in huge stadium events called BattleCry and Acquire the Fire, at which 10,000 to 25,000 kids gather to dedicate their lives to Christ and accept the challenge to reach other teens with the gospel. Their own children—Hannah, 19; Charity, 18; and Cameron, 14—are a testament to their personal commitment to practice at home what they preach in public.

When the Luces started Teen Mania, they had no idea it would have such a widespread impact on teenagers, who today make up one of the fastest-growing demographics in the country. Teens in the U.S. number some 33 million, and by next year that number is expected to reach 35 million.

They are tomorrow’s pastors, doctors and missionaries, although for now many of them are fixated on less loftier goals that include mastering hand-held video games, texting and buying up trendy songs such as “I Kissed a Girl” by Katy Perry, which they made a megahit.

Teens growing up amid the current digital revolution spend huge chunks of time in cyberspace; and when they are not socializing on networking giants MySpace and Facebook, they are flocking to malls and spending billions a year on everything from clothes to iPhones to MP3 players, according to , a marketing research site that tracks youth trends.

But when Ron started taking kids with him on ministry trips, he quickly discovered the personal needs many of them have go deeper than a craving for the latest iPod or cell phone.

For example, the number of adolescents who abuse alcohol, use illicit drugs and are sexually active is increasing, according to the Centers for Disease Control and Prevention (CDC). Marijuana is No. 1 ahead of cocaine and methamphetamine as the illegal drug of choice among youth.

The CDC says that of the nearly 19 million new sexually transmitted infections detected each year, almost half of them occur among young people 15 to 24 years old. The agency also reported that in 2007, 48 percent of high school students had already had sex.

But Ron and Katie are energetically hopeful—they believe the key to raising kids unscathed by premarital sex, drug abuse and other problems is to not allow the culture to raise them. Charisma sat down with the couple to discuss the importance of instilling values in teenagers that will sustain them until eternity, and to see how God is using them to raise up a generation of spiritually radical teens for Him.

Family Values, Media Culture

When Ron and Katie graduated from Oral Roberts University, they were both already baptized in the Holy Spirit and had a commitment to spreading the gospel. They got married in 1984. Uncertain of God’s assignment for their lives, they felt in 1985 they should purchase two airline tickets and take a trip around the world to spread the gospel.

While in Indonesia, the couple fasted and prayed and realized that God was calling Ron to a specific area of ministry. “God was putting a love for teenagers in his heart,” Katie says. “The Lord told Ron, ‘Build Me an army of goers.’ ”

But Katie was called to focus on the couple’s newborn baby. She quickly realized the difficulties of juggling both motherhood and ministry.

“I was traveling one night with Ron and some of the kids we were taking on a ministry trip, and Hannah cried most of the night. I was sitting there thinking, This is so hard. I looked at her, and in my heart I said, You are ruining my ministry.

“The Lord said, ‘Your ministry?’ God told me, ‘She is your ministry.’

“I looked into her precious brown eyes and thought, I have really, really missed it. The Lord began then showing me that each person has a right, a God-ordained right, to be loved and cared for. I know my ministry flows out of my family.”

The Luces are grateful for the divine wisdom they have received over the years. In fact, the couple decided early in their marriage to teach their kids godly principles by developing a list of core values that they as parents would subscribe to.

“We didn’t want the culture to raise our kids, so we created a culture in our home that was stronger than the culture in the world,” Ron told Charisma.

When the children were very young, the couple created a list of core values and gathered the family together to discuss what they called “The Character of the Luce Family.”

The poster-size document was written in calligraphy to resemble the U.S. Constitution and included a place for each member of the family to sign his or her name. The kids thought they were getting a new toy or a pony, but after Ron and Katie unveiled the new document, they explained to their kids what each value meant:

“Honor. Each of us should learn to control ourselves in a way that is holy and honorable (1 Thess. 4:4); Respect. Show proper respect to everyone (1 Pet. 2:17); Honesty. Teach me your way, O Lord, and I will walk in your truth (Ps. 86:11); Responsibility. Whatever you do, work at it with all your heart as working for the Lord and not for men (Col. 3:23).”

Today Katie admits that she was sometimes a little critical of her kids but says God would quickly remind her of the covenant she made with Him and the children to abide by the values of the Luce family. When she would point the finger at her kids, she says, the Holy Spirit would convict her.

“The Lord told me if I want them to respect me and respect each other, then I need to treat them with respect,” she recalls. “Mothers set the tone and temperature in the family, and they have to embrace, be loving and have the law of kindness.”

Growing up in a home free of negative cultural influences meant the Luce children could not own cell phones or iPods, have televisions in their bedrooms, or listen to music whenever they wanted until they were older; but Charity, who is a student at ORU, says she and her siblings are better for it today. “It wasn’t always easy, but my parents would always listen to what we had to say, and we have a strong relationship because of it.

“I sometimes slip away with my dad to go for a run or have breakfast. And my mom is so amazing to be able to pull out the best in people.”

The Luces’ son, Cameron, traveled with his father to Uganda in June to visit orphans, and to meet with key leaders in hopes of starting a Battle Cry event in Africa. “I have had many adventures with my dad,” Cameron says.

Ron and Katie admit that their unconventional method of raising their children is somewhat unique compared with society’s, which favors letting young people do what they want.

Ron believes the new perpetrator preying on teenagers today is as close as the family computer, cell phone or television. “Every time we let unsupervised media into our homes and into our kids’ minds, we invite a terrorist into our homes,” he writes in his book Recreate: Building a Culture in Your Home Stronger Than the Culture Deceiving Your Kids.

Hannah, who also attends ORU, says it will require some getting used to for families to pull away from a culture saturated with media but that parents must set the standard in the home.

“You have awkward moments in families because you are not used to being together and talking. Parents have to ask themselves how much media they are watching.”

Many parents don’t realize they are turning over the parental reins to their children by not knowing their kids’ viewing habits, where they go online, and the friends they hang around with when they’re at school or away from home.

But the failure to parent allows kids to discover all sorts of influences that can lead to a life of negative consequences, says the Rev. Dwayne Lewis of Pine Hills Community Church in Orlando, Florida.

Lewis supports the Luces’ stand because he knows all too well the state of teenage America. A youth minister for more than 10 years, Lewis says the ill effects of a generation high on media show up every Wednesday in youth groups all across the country. Parents simply don’t realize the battle that’s going on in the lives of their children, he says.

“Parents must determine how much access their kids will have to the Internet and the broader culture. They must draw the line and set a standard in the home. Parents are the first line of defense in the culture war.”

Says Ron: “We see brokenness and depression in teens, and at that age you’re at the center of your world. We have a culture that teaches us that, really, you are the center of your world and whatever feels good, whatever is fun for you, whatever is convenient for you is OK because you have the right to be happy.

“Parents without hope should cancel a bunch of things and spend nonconfrontive time with their kids … and woo their hearts.

“Every time I hold a hurting kid, I feel like I’m holding teenage America in my arms.”

Now Ron and Katie are helping to raise another generation of kids—who also want to go against the grain of culture. And many of them come every year to the Luces’ rolling east Texas property to fulfill that purpose—to be transformed by God and equipped for spiritual battle.

Raising an Army of ‘Goers’

At first glance, the Teen Mania campus north of Interstate 20 between Dallas and Shreveport, Louisiana, looks more like a youth resort than a spiritual boot camp. It is equipped with four dormitories; an auditorium; a cafeteria, gymnasium, swimming pool and weight room; as well as football and soccer fields, and more. But make no mistake about it—the 700-plus kids who reside here have learned that training to do God’s work is no easy task.

They come from all across the country to be interns at the Acquire the Fire Honor Academy, where they commit at least one year of their lives to the academy immediately after high school. They either postpone or forgo traditional career paths to train for missions, evangelism and other areas of ministry.

Charity works with her father at some Acquire the Fire and Battle Cry events, leading worship and helping in other areas, and sees the needs of her peers. “I want to be the hands and feet of … Christ. I know many of the people who attend the events are hurting, and I’m called to help hurting people.”

The Honor Academy offers classes in character development, leadership, men’s and women’s development, and more. Interns undergo hands-on training designed to challenge them physically, emotionally, and spiritually, and to prepare them for life-transforming events, such as working in the regions of the world least influenced by the gospel. Ron says the preparation can be challenging at times, and sometimes interns discover they are not cut out for the job.

But intern Jenny Hull remained at the academy and eventually helped a young person named Beth find freedom from depression. “I began praying and fasting for her on a regular basis, talking to her through e-mail almost weekly.

“At times, deliverance and freedom seemed very distant, but I knew that the Lord was hearing my prayers. By the time I met Beth months after I began communicating with her, she had experienced healing and freedom from the depression she’d struggled with for so long. It is exciting to see God use me to minister to my own generation.”

At the campus’ huge call center, some 300 interns work to organize Acquire the Fire and BattleCry events all across the country. Interns put in 31 hours a week at one of several ministry areas. Each one takes a career test to help determine the area of ministry he or she is best suited for.

Some interns enroll in the academy’s Center for Creative Media, which provides hands-on education in film and television, including production, acting and production management. Others register to attend the School of Worship or Global Expeditions, which prepares interns for foreign missions and evangelism. The BattleCry Event is designed to establish a support structure for local youth groups across the country to help them grow.

Because the Luces believe the church must be involved in the future of America’s youth they offer, through Teen Mania, training to churches and youth pastors at the grass-roots level. Their resources provide instruction in evangelism and discipleship; directing youth groups, global expeditions and Extreme Camps; and more.

“We must show teenagers the way to the truth and train them to be leaders who will share this truth with their generation and the world,” Ron says. “With the battle for their hearts and minds more fierce than ever before, this generation is at a crossroads moment that will shape the future of our country.”

The church, parents—and young people themselves—have a huge responsibility, say Ron and Katie, to raise up a generation of goers—teenagers who will confront the culture, be witnesses for Jesus, and bring God glory.

 


Valerie G. Lowe is associate editor of Charisma. She traveled to Garden Valley, Texas, to file this report.


ONLINE EXCLUSIVE
Hear Ron and Katie Luce elaborate on their family and ministry here.




Let’s Leave the Building

Last Saturday morning I did something I haven’t done in awhile. I teamed up with the women in my church and went door-to-door witnessing to residents about the love of Jesus.

My pastor is determined that in 2009, our church becomes a hub for evangelism and outreach. He feels the best way to be a beacon of light in the community is to do what Elvis Presley did, “leave the building.” The Bible says, ‘”Go out into the highways and hedges, and compel them to come in, that my house may be filled'” (Luke 14:23, NKJV). Last weekend we knocked on more than 400 doors during our Canvassing for Christ event.

Every resident I encountered that day was friendly and receptive to what my friend, Shirley, and I had to say about Jesus. In fact, we were fired up and ready to save the world with a two-minute spiel and prayer. But when we knocked on the door ready to rattle off the “If you died tonight, where would you spend eternity?” type questions, we were greeted by ordinary people with obvious needs, so we flipped the script and listened to what they had to say.

One man wanted prayer for his two sons and young daughter. A few doors down, a single mother told us she knew Jesus and was certain that her eternity is secure in Him, but said she had been strattling between the demands of work and making it to church on Sunday. So we prayed about her schedule and for a closer walk with the Lord. One elderly man listened to what we had to say and then let us take out the trash.

The Bible is replete with examples of how Jesus reached out to people who didn’t know Him. When He approached them, they could since the unconditional love in His words, and they agreed to turn from a life of sin and live for Him.

Jesus is authentic and loving and every time we knock on a door or approach people with the message of salvation, they should see Him in us. But we must first go.

Scripture tells us “‘Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age’” (Matt. 28:19-20).

Let’s take our cues from Jesus and leave the safety of the church to go next door, the marketplace, YouTube. Go wherever and tell people about Jesus. He is the only One who can heal their hurts, solve their problems and offer them eternal life.




Living Life From the Inside Out

Have you ever looked at or spoken with a person and then walked away wondering what the person is really like at home–when they are not in the public eye? There are some obvious things you can learn about other people simply by the way they dress or style their hair, but all that is superficial and can easily change.

So what you see in a person is not always what you get.

I asked that question because now more than ever before it seems the world needs authenticity, the real thing, not a façade similar to what you would see in a Hollywood movie. Those structures appear perfect on the outside but behind the scenes, there’s nothing there but stilts.

God wants us to do His bidding in the earth, but He’s looking for women whose lives are marked by character and integrity and governed by the Holy Spirit. I know it sounds like a tall order, but the Father gives us His Spirit—who is our Helper, Counselor and Comforter—for a reason. It is He who enables us to live the Christian life in this present world.

For instance, I have a friend who said the Lord recently told her not to tell a lie. She got up from prayer confused because she considers herself an honest person. But she said it wasn’t long before the Holy Spirit began to deal with her, convicting her heart every time she would “stretch the truth” or tell “a little white lie.” It didn’t take any time for her to recognize what God saw in her.

The Bible says, “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24, NKJV).

At times, it can be difficult to live an authentic, transparent life, especially when you consider all the temptations and challenges you have to face in this world. But aren’t you grateful to God that He cares so much about us that He requires us to live our lives from the inside out? This way others can see Him in us, and we in turn have genuine fellowship and a relationship with Him.

 

Valerie G. Lowe is the editor of and associate editor of Charisma magazine. She is the founder of Keep the Faith Single Moms Ministry.




Israel Comes to Florida

At the Holy Land Experience, Orlando’s newest theme park, visitors discover the history of the Scriptures, re-creations of biblical sites and inspirational entertainment.
What if it were possible to travel back in time to ancient Jerusalem, where Jesus roamed the dusty roads spreading the message of salvation? Or to peer inside the Garden Tomb, where the Savior was buried before His resurrection three days later?


For many Christians, it would be a dream come true to take a pilgrimage to the Holy Land and watch the Bible unfold before their eyes. But thanks to a biblical theme park located in Orlando, Florida, tourists can be transported back 2,000 years to the historic city without ever leaving the United States.


The Holy Land Experience, a reproduction of Jerusalem that sits on 14 acres, is the only attraction of its kind. The huge replica was built by Zion’s Hope, a nondenominational ministry created to “fervently, yet graciously” proclaim Christ to the Jewish people. Marvin Rosenthal, a Messianic Jew and founder of the organization, says the park is the first-ever “living biblical museum.”


Once inside the City Gates, parkgoers can mingle with first-century soldiers or stroll through the Jerusalem Street Market to browse in quaint stores such as the Old Scroll Shop, where souvenirs and books are sold. The Smile of a Child Adventure is a play area and one-stop shop for youngsters touring the park.


Visitors can then tour the Dead Sea Qumran Caves, a replica of the place where the Dead Sea Scrolls were discovered, or scurry to the Theater of Life to catch a 55-minute airing of One Night With the King, starring famed Hollywood film actor Omar Sharif.


“I traveled all the way from Germany to take in some of the sites here at the park,” visitor Sasha Bergman says. “It has helped me become a better student of the Bible.”


When the Holy Land Experience opened its doors in February 2001, it faced a wave of controversy. Jewish leaders protested the park’s existence, accusing organizers of using the huge replica of ancient Jerusalem as a façade to convert Jewish visitors to Christianity.


Rosenthal drew more criticism when local media learned that he refused to hire charismatic Christians. “We are not charismatics,” he told the Orlando Sentinel in 2001. “We love them. We appreciate them. But we would not offer them a job.”


The park also faced a legal challenge when the Orange County Property Appraiser challenged its tax-exempt status, claiming the Holy Land Experience operated as a business rather than as a ministry. However, in July 2005 a Florida circuit judge ruled in favor of the park, preventing Zion’s Hope from having to pay a property-tax bill in excess of $1 million.


At that time more than 1 million tourists had visited the theme park, but it still struggled regularly with low ticket sales and flagging attendance. The slump often left organizers scrambling to make payroll, putting employees’ jobs at risk.


Last June all that changed when the Trinity Broadcasting Network (TBN) purchased the theme park from Zion’s Hope for $37 million, paying off investors and securing employees’ jobs. In the first month after TBN took over, park owners say they saw a 30 percent rise in attendance, noting that in November and December attendance rose 47 percent.


Today, there are no protestors standing outside with bullhorns shouting, “Stop the destruction of the Jewish people!” And Christians who embrace charismatic teaching not only work at the park; they own it. Tourists file into the parking lot sometimes an hour before the attraction opens, eager to start their journey through Jerusalem.


Back to the Future


Visitors to the Holy Land Experience have traveled from as far away as Switzerland, London and Africa. Some learn about the theme park while watching TBN; others hear about it while visiting Florida.


Inside, it’s easy to be drawn in by the lifelike sights, sounds and exhibits at the park. Visitors can stroll through a scaled-down version of the Via Dolorosa, the street Jesus walked on His way to Calvary, or reflect on the resurrection of Christ at the reproduction of the Garden Tomb.


At the six-story Temple Complex, performers re-enact popular Bible stories, such as the account of the centurion whose servant was healed and the crucifixion of Jesus. Maggie Williams, who vacations regularly in Florida with her husband, Rob, says the Holy Land Experience has given her a greater appreciation for the life of Christ. “It seems so real: the trial of Jesus, His crucifixion and the place of His resurrection,” she says.


The park is also home to The Scriptorium: Center for Biblical Antiquities, where some of the world’s rarest Bibles and oldest religious artifacts are housed. The Van Kampen Collection consists of scrolls, manuscripts and scribal tablets that date back to the seventh century B.C. Inside, visitors get a 55-minute history lesson on some of the earliest printings of the Bible, such as the Esther scroll, which dates back to the 17th or 18th century.


Every seven minutes in the Scriptorium, doors open and guests are guided through an automated tour replete with the history of how the Bible was written, translated and spread around the world. A narrator informs listeners that John Wycliffe’s gospel printings, dating back to the 1300s, were the first translations of the Bible from Latin to English.


He explains that texts were created to make the Scriptures accessible throughout England and adds that Johannes Gutenberg’s printing press made the Bible so widely available that British leaders could no longer deny commoners the right to read the Scriptures. The tour culminates with a dramatic presentation of both Old and New Testament characters such as Isaiah, Ezra, Joshua, Moses, and the apostles Paul and Peter.


TBN co-founder Jan Crouch told viewers watching the network’s flagship Praise the Lord broadcast that changes are under way at the park, including the creation of a venue for teenagers. She says the additions would make the park a place the entire family could enjoy. The Holy Land Experience is only miles away from Orlando’s major tourist attractions, including Walt Disney World and Universal Studios Florida.


Orlando resident Mildred Eason started attending the Holy Land Experience regularly last winter when a TBN employee invited her to participate in an intercessory prayer group formed by Jan Crouch. “I go every Tuesday and Thursday and walk around the park and pray for the presence of the Lord, the workers and the owners,” Eason says.


Although she enjoys the shows and musicals, she says she is especially intrigued by the Jerusalem Model A.D. 66. The replica measures 45 by 25 feet and is believed to be the world’s largest indoor model of Jerusalem. “It has given me a better understanding of the actual city and its culture,” Eason says.


Laura Johnson is from Ohio and says her favorite exhibit is the Wilderness Tabernacle, where visitors view a 30-minute presentation that explains the rituals and sacrifices practiced among the Hebrews when they traveled in the wilderness after the great exodus from Egypt. Replicas of the Ark of the Covenant and other artifacts are housed in the tabernacle.


“It was a little difficult for me to imagine what the tabernacle looked like before I visited the Wilderness Tabernacle,” Johnson says. “But now I know why its existence is so important.”


The New Jerusalem


TBN General Counsel John Casoria says the network didn’t set out to buy the Christian theme park. In 2006 TBN purchased Orlando-based WTGL-TV Channel 52 for $50 million, giving the California-based network use of its full-power TV station, which reaches more than 4 million homes across central Florida. But because the Federal Communications Commission (FCC) required that TBN also have a studio, which its deal with WTGL didn’t include, the media ministry began looking for land in Orlando, Casoria says.


The network owners “thought it would be a good idea” to build a studio next to the Christian theme park, Casoria says. “We knew the Holy Land [Experience] existed, and we thought what a nice synergy to have TBN across the street.” He said negotiations for the extra land led to the purchase of the entire park.


Although many of the exhibits and sights at the Holy Land Experience will remain the same, TBN hopes future changes to the park will draw more tourists from around the world. Orlando city planner Jim Burnett says TBN’s proposal to build a 100,000 square-foot TV studio across the street from the park was approved in February, opening the door for the network to start construction.


Casoria says the television studio will be one of TBN’s main operations, serving as a backdrop for many of the network’s upcoming film projects. The state-of-the-art facility promises to be “elaborate architecturally” and outfitted with 24-carat gold glass curtains and jewel stones.


Other details of the expansion project include a 30-foot high, double-sided marquee in plain view of thousands of motorists who travel along Orlando’s main thoroughfare, Interstate 4.


TBN is awaiting final approval on a proposal it submitted to the City of Orlando that would give the network the go-ahead to build a 146 square-foot bridge that will stretch from the entrance of the park to the other side of the street, where the TV studio and extra parking spaces will be located.


With these and other changes, TBN officials expect to see a significant increase in attendance in the months to come. “We are expecting attendance to increase by 50 percent,” Casoria says.


Valerie G. Lowe is associate editor of Charisma magazine.



Travel tips


For many tourists visiting the Holy Land Experience in Orlando, Florida, the biblical theme park is the next best thing to traveling 7,000 miles to see the actual city of Jerusalem. To make the most of the visit, parkgoers should consider the following tips:


»Arrive early. To take advantage of all the park has to offer, visitors are encouraged to arrive before the crowds. The Holy Land Experience is open from 10 a.m. until 6 p.m. Monday thru Saturday. Keep in mind that rush hour traffic on Interstate 4 will be bumper-to-bumper.
»Make preparations. The huge reproduction of the ancient city offers numerous attractions, live shows and historical presentations all designed to give tourists a glimpse into the life of Jesus from His birth to His resurrection. Guests can map out their day using a copy of the daily schedule provided at the turnstiles at the entrance to the park.
»Dress comfortably. Wearing the wrong shoes and clothing can make a trip to Florida uncomfortable. Appropriate attire, footwear and sun gear will make your experience more pleasant. And don’t forget your umbrella: Thunderstorms are typical during summer afternoons.
»Beware of the heat. Although Orlando is known for its beautiful weather, temperatures often soar into the 90s during the summer months—and the humidity is intense. Guests should wear sun screen and drink plenty of water.




He Has Seen the Promised Land

Bishop Charles E. Blake, the new leader of the Church of God in Christ, plans to take his denomination into a fresh season of international impact.
In 1980, just 11 years after Bishop Charles E. Blake was appointed pastor of West Angeles Church of God in Christ in Los Angeles, the Pentecostal pastor visited the newly constructed Crystal Cathedral, a Reformed Church in America congregation that was—and still is—one of the most ornate houses of worship in the nation.


Sitting in his seat, he bowed his head and asked God to make his church a beacon of light in a city overshadowed by the glare of Hollywood glamour and celebrity.


Since then West Angeles has become the largest church in the Southwest and is well-known for its plethora of outreaches, including a Skid Row ministry that fed more than 50,000 people last year, a 400-unit housing complex for seniors, two schools and the largest literacy program in Orange County, California. Blake also has built a cathedral of his own—a sprawling edifice that can accommodate the church’s 24,000 members.


But after 50 years in ministry, Blake is still praying that God will broaden the church’s reach. As the new leader of the 6 million-member Church of God in Christ (COGIC)—a position he assumed in March after the death of Bishop Gilbert E. Patterson—Blake is encouraging COGIC members to prepare for a new era of leadership in the U.S. and abroad.


In a letter he wrote to COGIC members in the months before the denomination was to celebrate its centennial this month in Memphis, Tennessee, Blake challenged the constituency: “If we are to remain a constructive influence in society, we must be guided by godly principles that penetrate the culture and bring glory to our God. We must take the high road of integrity and authentic leadership around the world. Church of God in Christ, we must lead!”


Building on a Firm Foundation


In the early 1950s, when Blake was a boy growing up in his father’s COGIC church, the denomination’s founder, Charles Harrison Mason, visited the Blakes’ home. As was his custom, Mason laid hands on Blake and prayed for him. At the time Blake had no idea he would ever be at the helm of the denomination Mason founded 100 years ago this year. But he says the experience never left him, and in many ways it is what fuels his passion to spread the gospel.


West Angeles is located just seven miles from the historic Azusa Street Mission, where Mason was baptized in the Holy Spirit during the 1906 revival that began there. The small wooden building hardly resembles the ornate West Angeles Cathedral, but Blake says his church hasn’t strayed from Mason’s vision to see people, especially the poor and oppressed, find freedom and empowerment through an encounter with the Holy Spirit.


As only the seventh leader of COGIC since Mason’s death in 1961, Blake, now 67, doesn’t want to see the denomination change either. “I don’t bring a new vision or reality, but I hope to improve and enhance what already exists in the Church of God in Christ,” he told Charisma.


In light of the numerous challenges facing the church in the 21st century, Blake says maintaining COGIC’s spiritual foundation is a priority.


“In addition to all the things we must do organizationally, it is the responsibility of the presiding bishop to emphasize the matter of spiritual development indiviually, the spiritual ministry of our local churches and of course the spiritual focus of all our gatherings as a denomination,” Blake told Charisma.


“God must come first; He must be primary. And no matter what organizational or administrative innovations we make, we must not forget that foundation.”


In addition to transforming individuals through the power of the Holy Spirit, Blake says the church is called to change communities, cultures and even nations.


COGIC has long been a voice in the public arena. During the 1960s, a group of leaders including the late presiding bishop Gilbert E. Patterson met with Martin Luther King Jr. to discuss unfair treatment of black sanitation workers in Memphis. Blake and other COGIC pastors participated in nonviolent protests during the civil rights era in Los Angeles and other cities. And it was at the 5,000-seat Mason Temple, built in 1945, that King delivered his historic “I’ve Been to the Mountaintop” speech the night before he was assassinated in 1968.


Pentecostal historian Vinson Synan, former dean of the Regent University School of Divinity and author of the Century of the Holy Spirit, says COGIC has been critical to transforming urban America, partly because its churches are located in areas where poverty and crime are prevalent. “They’re on the front lines facing up to these urban problems, and the politicians know it,” Synan says.


“All the big politicians always have to come and make contact with COGIC to get the votes. They are a powerful political force. If they withdrew their support, a Democratic candidate would have a hard time winning.”


As more and more congregations flee the inner cities for the suburbs, Blake is encouraging COGIC pastors to remain in troubled communities. He says the church’s commitment to urban ministry has been critical to its growth.


“We are an urban denomination; our churches are located in the hearts of the cities,” Blake says. “We do not normally generate [in] the suburbs. We attempt to impact the inner city, and I’m hoping that the national church will be able to provide programs and strategies for impacting the inner city and reaching minorities.”


Blake says community development initiatives, re-entry ministries for released convicts, substance abuse programs and mentoring programs for youth have made a significant impact on inner cities.


A desire to demonstrate God’s love to people in need is what has drawn most COGIC pastors into ministry. Ronald C. Hill, pastor of the 1,000-member Love and Unity COGIC in Compton, California, recently opened a Family Life Center adjacent to the church. It is equipped with a counseling center, legal aid office, bookstore and more.


Hill says he started a ministry for young men and boys in hopes of curtailing the violence that characterizes the small city.


Many other COGIC congregations have built schools, facilities for senior citizens and even low-income housing. COGIC also owns real estate across the United States and in Memphis, where the denomination is headquartered, across the U.S. and in foreign countries such as Haiti.


A Global Vision


As COGIC meets domestic needs such as education and affordable housing, Blake is also challenging members to address global issues such as the HIV/AIDS epidemic that has devastated parts of sub-Saharan Africa, where roughly 1,000 people die of AIDS each day and millions of children have been orphaned by the disease.

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In 2000, Blake founded Save Africa’s Children (SAC), a nonprofit organization that provides financial support and relief to children affected by HIV/AIDS, poverty and war in sub-Saharan Africa. “We have an obligation to help Africa,” says the Rev. Eugene Rivers, pastor of Azusa Christian Community church in Boston and Blake’s adviser for SAC.


“More than anyone else Bishop Blake has used his influence, authority and wealth to advance the kingdom of God in serving the interest of the poor,” Rivers adds. “Pentecostals are now the power players and don’t even know it. We have an opportunity to bring change worldwide.”


Blake travels to Africa frequently to observe the SAC’s work—providing free health care, housing and food to some 200,000 orphans. Blake has personally donated several million dollars to the outreach and has received support from COGIC congregations, as well as the Assemblies of God, the Church of God (Cleveland, Tennessee) and megachurch pastors such as Kirbyjon Caldwell, Frederick K.C. Price and Marvin Winans.


Pastor Derrick W. Hutchins, chairman of COGIC’s pastors and elders council, says Blake’s vision for global Christianity is a blueprint for the thousands of pastors and elders in the denomination. “He is encouraging us to reach beyond U.S. borders and plant churches wherever needed in the world,” Hutchins says.


But as Pentecostalism’s influence has grown, so have calls for greater financial transparency among the numerous high-profile, Spirit-filled ministries across the nation. As presiding bishop, Blake says he will give an account for “every dime of the church’s money. We will operate with integrity, transparency and accountability.”


There are no signs that COGIC leaders plan to revise the denomination’s constitution to allow women to be ordained as pastors and elders. But Mother Willie Mae Rivers, general supervisor for the Department of Women, says her focus is to train women to be change agents, not just in their homes, but also ­in their communities and the workforce.


“Our country is in a state of moral decay and we can do something about it,” Rivers says. “I want the women to mentor younger women and girls, so they will be ready to stand for God. Speaking from the pulpit is good, but we must go where the people are, in the communities, to reach them. ”


Men may dominate COGIC’s leadership positions, but women fill the church’s pews. Blake estimates that women make up 60 percent to 70 percent of the denomination. “We certainly intend to … speak to the needs of black males, who are especially vulnerable in a number of ways to the pressures of today’s world,” Blake says, adding that pastor Darrell Hines of COGIC’s Christian Faith Fellowship Church in Milwaukee leads the denomination’s outreach to men.


Peter Berger, professor emeritus of religion, sociology and theology at Boston University, says COGIC has grown far beyond its Southern roots. He told the Pew Forum on Religion and Public Life that “the century-old Pentecostal Church of God in Christ … now stretches beyond traditional storefront ‘Holy Ghost’ or ‘blessing station’ ministries in the South … to a 26,000-member congregation in Los Angeles, the West Angeles Church of God in Christ, where Hollywood celebrities crowd into cathedral pews next to inner-city poor.”


Blake believes there is much more. Some 50,000 delegates are expected to attend COGIC’s centennial celebration this month. But as members prepared to celebrate the denomination’s history, Blake was already telling them what he sees in the church’s future. “Each of you who make up this great constituency is essential to the work God has called us to do,” Blake wrote in a letter to church members in August.


“Bishop Mason received the baptism of the Holy Ghost during the Azusa Revival. We must continue to spread that same fire throughout the world. Church of God in Christ, I see you in the future, and you look [even] better than you do right now!”


Valerie G. Lowe is associate editor of Charisma magazine.



COGIC’S – Emerging Leaders


Ronald C. Hill – Passionate about evangelism, pastor Ronald C. Hill, 63, is co-chairperson of the Church of God in Christ’s intercessory prayer ministry and coordinates many of the denomination’s corporate prayer and fasting initiatives. As pastor of Love and Unity Church of God in Christ (COGIC) in Compton, California, Hill says prayer and evangelism have been key in helping him minister to gang members, unwed mothers and others in need of God’s saving grace. “We have knocked on the door of every home in Compton at least twice sharing the gospel with residents. They need to know Jesus loves them,” Hill says.


B.J. Warren – A veteran attorney, Barbara J. Warren is the first woman to be elected to the Judiciary Board of the Church of God in Christ, which is the denomination’s supreme judicial body. A native of Wichita, Kansas, Warren has practiced law for 25 years, and works with COGIC’s national attorney. Prior to moving to Nashville, Tennessee, she was the owner of BJ Warren & Associates, P.C. , in Dallas.


Derrick W. Hutchins – As a boy he wanted to be the first black president of the United States, but that was before Derrick W. Hutchins answered the call to spread the gospel. Today the 50-year-old pastor is chairman of COGIC’s General Council of Pastors and Elders, a group representing some 10,000 pastors and 40,000 elders. He is responsible for safeguarding the rights of every person in his constituency. Commonly referred to as “a preacher’s preacher,” Hutchins ministers across the country, and is the pastor of New Life Church of Orlando in Florida and Family Worship Center in Columbia, South Carolina.


Charles E. Brown – When Hurricane Katrina blew through the Gulf Coast region in 2005, Bishop Charles E. Brown, 55, lost nearly everything. But the New Orleans native didn’t let the storm stop him from helping others. He purchased food, paid for victims to relocate and provided other necessities with the $93,000 he helped raise. Today Brown is COGIC’s newly appointed chief operating officer, a position through which he manages staff and supervises the denomination’s operations. Despite significant damage to his church’s property, Brown continues to pastor Full Gospel Cathedral COGIC, which has locations in Houston and New Orleans.


Sylvia Law – She says God had blessed her with skills and talents that allowed her to land jobs as a top-ranking African-American in Maryland, but Sylvia Law wanted to use her knowledge to serve the denomination she’s been a member of for 46 years. Law made history in COGIC when she became the first female chief financial officer in 1979, establishing the national accounting department and budget procedures that are still in use today. In 2004 she was elected to the national board of trustees. Law is an evangelist and chairmwoman of the COGIC Charities Scholarship committee, which distributes more than $100,000 to students pursuing higher education.


Otis Lockett – When Otis Lockett was appointed pastor of what is now Evangel Fellowship COGIC, the Greensboro, North Carolina, church had no members. Today 3,000 people attend services each weekend. Because of the growth within his congregation, Lockett was made director for church growth and development for COGIC. In that role, he conducts regional seminars to help pastors develop healthy churches. “Those who do just church have smaller ministries, but churches that meet everyday needs are the churches that grow,” Lockett says.


Ron Gibson – As pastor of the 5,000-member Life COGIC in Riverside, California, Ron Gibson is working to empower people not only spiritually but also economically. Founder and chief executive officer of Life Net Community Development Corporation, the 52-year-old is spearheading an affordable housing project that consists of 1,200 single-family homes and condominiums. Gibson was vice chairman of the General Council of Pastors and Elders and worked with COGIC’s constitutional committee. He is currently an administrative assistant to Presiding Bishop Charles E. Blake in the First Ecclesiastical Jurisdiction of Southern California.


Shannon Felder – A personal injury attorney, Shannon Felder, 33, developed a passion for law when she was in the seventh grade, participating in mock trials and working for law firms during summer break. But when she’s not standing before a judge on behalf of her clients, she’s sharing a message of God’s grace and mercy as a district missionary in South Carolina. “I was reared to look at the law as a vehicle for social change and to help people.” Felder says. “The message is consistent with the purpose of the church. ”


J. Drew Sheard – Detroit pastor J. Drew Sheard, 48, developed a love for God and preaching as a child growing up in Bailey Temple COGIC in Michigan. Sheard is now pastor of Greater Emmanuel Institutional COGIC in Detroit, one of the largest COGIC churches in Michigan. From 1997 to 2000 he was president of the denomination’s international youth department, which consists of several million youth. Today he is the chairman of COGIC’s Auxiliaries in Ministries (AIM) convention, which comprises the Sunday school, evangelism, youth, music and missions departments.


Joyce L. Rodgers – When evangelist Joyce L. Rodgers was a young girl, her elementary school teacher told her she would never amount to anything. Instead the Texas native graduated from college and eventually embraced a call to the ministry. Today she is a sought-after evangelist who travels the country preaching both within COGIC and in other denominations and ministries. Rodgers is the chairwoman of the international youth department and a district missionary in Texas. She also founded Young Women of Excellence, a COGIC program that teaches girls and young women to be godly, self-confident, and financially astute.


Frank A. White – Pastor Frank A. White, 46, was enjoying a lucrative career on Wall Street when he sensed God calling him into full-time ministry 13 years ago. Today, he is a twice-elected member of COGIC’s national trustee board, which is responsible for overseeing the denomination’s real estate and creating an operating budget. He pastors Zion Cathedral COGIC in Freeport, New York, and Kings Chapel COGIC in the Hamptons on Long Island.


Brandon B. Porter – With a call to spread the good news through mass media, pastor Brandon B. Porter is the director of community relations and marketing for COGIC, and a television host. Former president of the international youth department, Porter was re-elected to the national trustee board in 2004, a position he currently holds today. He pastors “one church in three locations,” the 4,200-member Greater Community Temple COGIC in Memphis, Tennessee.




The Unlikely Ambassador

Just a few years ago a young Nigerian immigrant planted a church in the former Soviet republic of Ukraine. Today Sunday Adelaja’s Embassy of God is the largest church in Europe.
Beautifully sculptured cathedrals dot the landscape of Kiev, Ukraine, reminding visitors that this Eastern European nation has been a hub of Orthodox Christianity for centuries. But these days the largest church in Ukraine is an independent charismatic congregation that meets in a dilapidated warehouse on the east bank of the Dnieper River.


Inside Embassy of the Blessed Kingdom of God for All Nations, also known as God’s Embassy, worshipers sing Western choruses translated into Russian and punctuate their praise with occasional shouts of “Alleluia” and “Praise God.”


Just 16 years ago, a service like this would have been restricted under the nation’s communist leadership. But after the Soviet Union collapsed in 1991, a once underground evangelical community began to raise its head. Today observers say Kiev is at the center of a spiritual awakening that may spread across Europe.


At the forefront of this revival is the unlikely ambassador of God’s Embassy, a Nigerian native named Sunday Adelaja, who started the church in 1994 with seven people in a two-bedroom apartment. It now has 25,000 members who meet in 40 locations across Kiev.


According to Adelaja, more than 2 million people have accepted Christ since the church was founded, and 620 congregations have been planted in 22 nations, including the Netherlands, Germany, India, Russia and the United States.


God’s Embassy is “a church of the end times that goes outside the four walls, carrying the kingdom of God into different areas of society,” says member Lika Roman, the reigning Miss Ukraine.


And although Ukraine is predominantly white, Adelaja’s ethnicity “makes no difference,” says Vasiliy Onopenko, a member of God’s Embassy and chairman of Ukraine’s Supreme Court. “It doesn’t matter that he is not from Ukraine. The only thing that is important is that we both believe in Christ, that we both feel His covering, that we both feel His mercy and grace.”


In a nation still recovering from its oppressive past, Adelaja, 40, preaches a gospel of freedom and empowerment, and is intent on seeing Christian values influence every sector of society—from politics to entertainment to education. “The Great Commission is not what many of us have understood it to be,” the pastor says. “We think of it as evangelism—going out and bringing people into the church—but that’s not what the Bible says. God wants us to go out and draw people to Him.”


Adelaja is determined to spread the “good news” by whatever means available to him. He has written more than 60 books, hosts national TV and radio programs, and travels extensively throughout Europe and the United States. In recent years Adelaja and God’s Embassy have been featured in international media such as the Wall Street Journal, the Associated Press and the BBC for their influence on Ukrainian politics.


But in the early days of his ministry, Adelaja could barely find two people who would listen to a black man preach a gospel once forbidden in the Soviet Union. “When I first arrived, people would ask to see my tail because they thought black people had tails,” he says. “They would throw bananas at me and would tell me to go back to Africa.”


After complaining to God about the racial injustices, Adelaja discovered what proved to be key in evangelizing Ukraine. “God told me my problem wasn’t race. He said I had a problem with outcast people,” Adelaja says. “He told me: ‘You think ministry is about pulpit, promotion and advertisements. It’s not. It’s about people.'”


When he developed a compassion for addicts, alcoholics and outcast people, the church began to grow. He says the church’s increasing size and influence are signs that God is drawing people to Himself in an unprecedented way. “When I first arrived in Kiev, I would ride around on the city bus crying out in prayer for people in this city,” Adelaja says. “I would ask Him for one thing: ‘God, let Your Spirit come.'”


‘Born to Be Brilliant’


Born in the remote village of Idomila in Ogun State, Nigeria, Adelaja was raised in a Christian home by his grandmother. But instead of walking out his faith, Adelaja says he was a mean-spirited little boy who was angry with his grandmother for being too poor and sick to provide for him.


Rachel Adelaja reared her four children as a single mother and took in other village youth, including her grandson Sunday, who had been abandoned by his mother. Although poor, the family survived, often receiving financial help from Rachel’s son, who was a college professor.


But in 1972, tragedy struck. Two of her children died in separate car accidents within a month of each other, and in May of the following year a third child fell sick and died, though the illness was minor.


Each death seemed to have a rational cause, but villagers published rumors in the local newspaper that the siblings died as a result of a curse, accusing the family of being involved in witchcraft.


After burying three of her four children in less than a year, Rachel slipped into a coma and was hospitalized, leaving 6-year-old Sunday to fend for himself. He still bears deep scars on his legs from the six years he spent toiling in the bush of Nigeria, trying to earn a living. During that time, Adelaja says he was extremely bitter and once set his grandmother’s clothes on fire in a fit of anger.


It wasn’t until Rachel died of cancer when Adelaja was 15 that he began to realize how much his grandmother sacrificed for him. “It hit me—she loved me so much, but I was wicked to her,” Adelaja says. “People would tell her to give up on me, but she wouldn’t do it.”


That loss also marked a turning point. A mediocre student at the time, Adelaja says a letter from his brother convinced him to change his attitude and work hard in school. “He told me I was born to be brilliant,” Adelaja says. “I could not believe it. He said I could be at the top of my class.”


Taking the words to heart, the once self-destructive teenager became salutatorian of his high school class in 1986 and received a full scholarship to study journalism in the Soviet Union.


Six months before attending Belarusian State University, 19-year-old Adelaja made a decision that he says transformed his life forever. “I accepted Jesus while watching a televangelist preach the gospel from John 10:10,” he remembers. “It felt like 220 kilograms of weight had been lifted from me.”


Adelaja is convinced the hardships he endured in his youth gave him the stamina to withstand the persecution he would later encounter. He describes his early years in “old Russia” as “dark” and “dull” because people living in the former Soviet Union were forbidden to make personal and political choices.


“To read the Bible I had to go to the toilet and hide, and to pray I had to hide myself underneath a blanket and pretend I was asleep,” he recalls.


As a member of the growing underground church, Adelaja endured constant harassment from the KGB, he says. And when his roommate reported him for hanging a portrait of Jesus on a wall, university officials raided his dorm room.


“The chief communist leader for the university told me I had to remove the portrait of Jesus,” Adelaja says. “I felt such a deep pain … but I could hear God whisper to me: ‘Don’t fight. Don’t resist them. Your destiny is at hand here; My calling for you is at hand.'”


He says the persecution he faced that day seemed prophetic in light of a dream he’d had the same year. “I had been praying at night for two weeks when Jesus came and took me to my future,” Adelaja says. “I began to see myself in my 30s, and I was preaching to white people.


“I saw myself preaching on a stage with great men of God, then Jesus took the microphone from one of the most famous preachers on earth and gave it to me.”


Influencing Nations


When the underground church began to emerge after the Soviet Union dissolved, Adelaja founded Word of Faith Bible Church in Kiev with his wife, Bose, a fellow Nigerian who studied engineering in Russia. He put his journalism degree to good use and launched a TV ministry and placed ads in the local newspaper, hoping to draw people to the church. But his marketing efforts yielded few congregants.


Although the nation was free of communist rule, most Ukrainians continued to believe they shouldn’t deviate from established norms, Adelaja says. But a turning point came for Word of Faith when the young pastor met a woman who was desperate for change.


Natasha Potopaeva, who introduced herself to Adelaja as “Natasha Alcoholic,” had been drinking for years when she cried out to God one night for help. Although she began to experience some peace, she says she still didn’t know Jesus. Then one day she turned on the TV and saw Adelaja inviting viewers to a Bible study.


“The Bible study became like food to me,” Potopaeva says. “I received Jesus into my heart, and I was overfilled with joy. I knew I had to help other people find the joy and peace I had.”


Potopaeva introduced Adelaja to drug addicts, alcoholics and others who were on the outskirts of society. “God told me to take off my tie, roll up my sleeves and go where preachers don’t go,” Adelaja says. “God would speak supernaturally to the addicts, and their lives began to change. Within a year, 1,000 people had joined the church.”


That’s when he renamed the church God’s Embassy, so it would be viewed as a place where people from all walks of life could find help. In 1994 Potopaeva founded Love Rehabilitation Center as an outreach of the church. It has since planted 3,000 centers throughout Ukraine and in other countries.


When Sergey Diordiev, 26, arrived at the center he had been a drug addict for six years and had served a year in prison for drug trafficking. “The Holy Spirit changed me,” says Diordiev, who now works for the center. “I was angry and hateful, and I never had friends, but here I have fellowship with other people.”


Bose Adelaja, who serves alongside her husband as co-pastor of God’s Embassy’s central church in Kiev, says both men and women should be trained to reach the world with the gospel. She is also lead pastor of another God’s Embassy congregation in Kiev and represents a growing number of female leaders in the church. “God is calling women not only in Ukraine, but in the U.S. and other countries to plant churches, pastor churches, evangelize the lost and train others for ministry,” she says.


Orthodox Christianity remains the dominant religion in Ukraine, but prominent leaders such as Kiev Mayor Leonid Chernovetsky and other politicians have gravitated to the charismatic God’s Embassy. In 1994, the church opened Stephania Soup Kitchen after Chernovetsky donated a building to the church. To date, more than 2 million people have received hot meals, as well as social, medical and rehabilitative services at Stephania.


“Pastor Sunday and God’s Embassy are highly respected in Kiev,” Chernovetsky says. “If we are to be certain of our ability to transform this world into a better place, and to love every person … we need those who can … give us godly insight.”


Through its Joshua Institute Bible school, God’s Embassy has sent out 1,500 graduates to plant churches, open orphanages, run for political office and impact other arenas in need of the gospel. And the church’s prison ministry is reaching out to a growing population of ex-offenders and inmates in Ukraine.


Elena Misoshnyk, 35, was serving a 12-year sentence for murder with no possibility of parole when she learned of God’s Embassy’s prison outreach and accepted Christ. “God started sending people to me who were on drugs and HIV-positive, and when they would … touch me, they would get healed,” says Misoshnyk, who served nearly seven years of her sentence before she was unexpectedly released under the provisions of a new law.


In recent years, God’s Embassy has captured the world’s attention for challenging government policies that restricted democracy and religious freedom. In 2003, a church-led protest caused city leaders to rescind their previous decision to deny the church an extension on its property lease.


The following year church members joined with voters from across Ukraine to protest a presidential election many considered fraudulent. The demonstration, which came to be known as the Orange Revolution, eventually led to a runoff election and victory for West-leaning opposition leader Viktor Yushchenko.


As a result of his church’s influence, Adelaja has discussed political issues with former Israeli Prime Ministers Ariel Sharon and Benjamin Netanyahu. Last year he participated in the Clinton Global Initiative, an invitation-only event that convened diverse leaders to discuss solutions to global problems such as poverty, climate change and religious conflict. In August he addressed the United Nations.


Adelaja’s office wall is decorated with photos of him pictured with world leaders, including former President Bill Clinton and former Secretaries of State Colin Powell and Madeleine Albright. “Pastor Sunday has played a major role in the international world,” says Henry Madava, a Zimbabwe native who pastors the 6,000-member Victory Church in Kiev. “[Ukrainian] politicians see the pureness Christians bring.”


Adelaja says God’s love for people cannot be confined to one country. For that reason, he has planted churches and a Bible school in in the U.S., and recently launched ChurchShift, an initiative designed to teach American pastors how to affect change in the culture by altering the way they think. He says wealth and prosperity often distract Christians from pursuing the true purpose of ministry.


“Sometimes my minister friends in America tell me … they’re believing in faith for a thousand more members, a new car, a television show and so on,” Adelaja writes in his book, ChurchShift (Charisma House), which is scheduled to release in February. “When Christians change the goal of the church, and make it a place of conservation and escape rather than equipping and sending, we are working against the Great Commission. We are hoarding kingdom resources, namely people and their gifts.”


Adelaja says his church isn’t seeking to be defined by its political activism or its size; it just wants to see people set free. “The reward for seeking God is influence over a sphere of society so people can be rescued from the horrors of sin and evil,” Adelaja says. “Anybody who walks in obedience to God has the right to ask for nations to be restored and given into His hands. That’s what we do here at God’s Embassy.”


Valerie G. Lowe is the associate editor of Charisma. She traveled to Kiev, Ukraine, in April to file this report. Sunday Adelaja will address the Synergize Pastor’s Conference in Atlanta January 29-31. For more information, log on at .
To read an excerpt from Sunday Adelaja’s forthcoming book ChurchShift, log on at



God and the Orange Revolution


The prayer of Christians have shaped Ukrainian politics.


It was the toughest decision Sunday Adelaja had made as pastor of Embassy of the Blessed Kingdom of God for All Nations in Kiev, Ukraine.


After enduring government persecution for years, Adelaja believed God was calling him and his congregation to take a stand and protest City Hall. Local politicians had accused God’s Embassy, as the church is commonly known, of being a cult and a threat to Kiev’s national identity. As a result, the church’s request for an extension of its rental lease had been denied.


It was 2003, more than a decade after the fall of the Soviet Union, but civil disobedience could still bring imprisonment or violent retaliation from the police. “In my mind it was not only foolish, it was dangerous,” Adelaja says.


The pastor had always believed the church should submit to the government because it carries a God-ordained authority. But Adelaja says God showed him that he was wrong. “He took me through the book of Acts and showed me that civil disobedience can be righteous when you are fighting unrighteousness,” he writes in his book ChurchShift, noting that the disciples broke the law when it prohibited them from preaching.


After spending time in prayer and consulting 12 of the ministry’s key leaders, Adelaja mobilized 3,000 members to march on City Hall. “God told me the people are the power and to use that power to protest the government’s decision,” Adelaja writes.


As a result of the church’s action, then-Mayor Oleksandr Omelchenko extended the church’s rental agreement and gave God’s Embassy $5 million in free property. Not only had the ministry prevailed without incident, the protest established God’s Embassy as a change agent in Ukraine.


Sofia Zhukotanska, a lead pastor at God’s Embassy and a respected figure in Ukrainian politics, says God is raising up a new generation of people to lead in all areas of government. “The church should be strong and influential in all systems of the Ukraine,” Zhukotanska told Charisma. “It will have the Word for all Ukrainians.”


Adelaja says the church’s willingness to protest the government in 2003 gave Ukrainian residents the courage to demonstrate the following year against a flawed election during which Russia-backed Prime Minister Viktor Yanukovych allegedly used intimidation and electoral fraud to win the presidency over opposition leader Viktor Yushchenko. The massive protest, dubbed the Orange Revolution, resulted in a runoff election and victory for West-leaning Yushchenko.


“Under God’s direction we had been used to change the mind-set of an entire country,” Adelaja writes. “I believe that the protest and prayers by our church and other churches led to the most important change in Ukraine in centuries.”


Political, economic and social challenges remain. But the pastor believes Christians are called to civic action. “God taught us that in order to transform a nation, we would have to leave the four walls of the church,” Adelaja says. “This is what the Great Commission is truly about.”




No More Urban Slavery

How Bishop George McKinney is helping residents in a troubled San Diego community find freedom from gangs, drugs and hopelessness.
Hundreds of mourners file into Greenwood Memorial Park and Mortuary Garden Chapel in San Diego as a string of clergymen and city officials line the pulpit to eulogize the deceased.


Geraldine Thomas can barely stand under the weight of the tragic loss of her son. She holds tightly to her husband and struggles to walk down the center aisle.


“My baby!” she cries. “My baby!”


Her wailing pierces the air, provoking other mourners to weep. Joseph Thomas Jr., a resident of San Diego, died January 21, 2006, after members of his own gang shot and killed him. He was 19.


“The road to gang activity leads to a road with no exit sign; it leads to death,” says Bishop George McKinney, a slight, soft-spoken Pentecostal preacher who has been ministering in the crime-ridden community of Encanto since 1959.


McKinney knows firsthand what he is talking about. Over the years he has eulogized his fair share of gang members and victims of violence. But he can never get used to the pain left in the aftermath of so many senseless killings.


For some of the people attending the funeral today, the events unfolding before them seem like déjà vu. They have lost sisters, brothers and others to gang wars.


A processional forms to allow attendees to get one last view of Thomas. But as they shuffle past the ivory-colored casket they get an unexpected surprise. Instead of seeing Thomas, they see themselves staring into a mirror.


The whole event was staged—Thomas’ parents, his friends, the pallbearers. An organization of former gang members known as Overcoming Gangs (OG) arranged the mock funeral to help deter youth from choosing a life of crime.


They sought out McKinney because he and his church, St. Stephen’s Cathedral Church of God in Christ, located on San Diego’s south side, offer ministry to people looking for a way out of the life. “The OGs asked to meet with me because they couldn’t do it without God,” says McKinney. “They told me, ‘We need Him.'”


The 74-year-old pastor and his late wife, Jean, founded St. Stephen’s Cathedral in 1962 to demonstrate God’s love in an area wracked by crime and unemployment. Today the ministry is composed of 500 families and is working to leave a lasting impression on the City by the Bay.


McKinney doesn’t consider himself a lone ranger in inner-city ministry. He says there are numerous pastors and faith-based organizations working to curb gang activity. But his efforts to preach Christ in urban settings has earned him the respect of civic leaders such as California Gov. Arnold Schwarzenegger and Billy Graham, who, along with the National Association of Evangelicals, recommended McKinney for U.S. Senate chaplain in 2003.


In 2006, McKinney convened a meeting at St. Stephen’s Cathedral to encourage leaders of rival gangs talk out their differences. “Thank God, the meeting concluded with no shootings or killings,” he says.


McKinney says gang violence is just one of several modern-day “slave masters” that seek to destroy individuals, families and communities. “They are the plagues of our inner cities, the plagues of our suburbs, the plagues of our youth and wage earners and even our well-to-do,” he writes in his book, The New Slavemasters.


But as someone who has dedicated his life to helping people find freedom through Christ, McKinney is convinced that the transforming power of the Holy Spirit and practical ministry can destroy every shackle and set communities free.


Breaking the Chains


When a Dutch slave ship arrived at Jamestown, Virginia, in 1619, it marked the beginning of slavery in America. African-Americans suffered the brutality of the practice for more than 200 years before the United States’ bloody Civil War led to its abolition.


More than 140 years have passed since American slaves were emancipated in 1865. But McKinney says the evil that was unleashed nearly 400 years ago still plagues the nation—though today it has no regard for race, religion or class.


Today, a form of spiritual bondage exists under the guise of teen pregnancy, drug addiction and other ills. He sees the brutality it wields on people in the community surrounding his church every day. Yet he knows Christ can set anyone free.


Tony Stocking spent years in a gang and was a top-selling drug dealer and pimp with numerous prostitutes in his employ. But a turning point came in 1988 when officers from the San Diego Police Department raided his home looking for prostitutes.


Stocking says he was thrown to the floor, stomped, kicked and beaten until his neck was broken. He filed a lawsuit against the department and was awarded $80,000 for injuries he sustained during the altercation.


But the ordeal caused him to see his need for a Savior. He took his mother’s advice and visited St. Stephen’s Cathedral one Sunday. There he accepted Christ.


Today instead of selling drugs and sex, Stocking is a real estate agent who is grateful to be free from a life of crime. He often shares his story with teens at the church. “I witness to youth about fast-talking young men who try to corrupt their minds with the things that had me bound,” Stocking says.


Glossing over unpleasant issues isn’t an option for McKinney. With a bachelor’s degree in sociology, a master’s in divinity and a doctorate in philosophy, the ex-probation officer knows people are looking for an answer. “We are faithful in preaching and teaching the gospel,” he says. “I tell them God’s grace and God’s plan of salvation is revealed in Jesus Christ and they can have His peace.”


St. Stephen’s elder Ronald Randle knows how it feels to experience God’s forgiveness and restoration. He and his wife became members of St. Stephen’s in 1992, and Randle soon became McKinney’s assistant, traveling with him on ministry trips to nations as diverse as Israel and Trinidad.


But after an illness, he became addicted to codeine, and the drug dependency eventually cost him his home and his marriage. “I allowed a crack in my foundation,” Randle, 49, admits.


He managed to conquer the addiction after three years. Randle tried to “throw in the towel,” but he says, “God threw it back. … [The church] reached out to me and worked with me until I got it together.”


Randle moved into Phoebe House, a residential drug-treatment facility St. Stephen’s operates. There he kicked the addiction for good and eventually reunited with his wife. On Christmas Eve 2005 the couple was remarried at the church.


“We must serve the whole person,” McKinney says. “There’s no way you can win them if you don’t help meet their emotional, spiritual or physical needs through deliverance ministry, counseling and other means. You can’t win against the devil with semiautomatic weapons; it takes the Holy Spirit’s power and guidance. ”


Restoring Lives


Deirdre “Dee Dee” Vernon has been a committed Christian for more than a decade. But her tall, slender frame and model-like looks give little indication of her former life. Biracial with caramel-colored skin and hazel eyes, at age 13 Vernon found herself fighting other girls every day because they ridiculed her for the way she looked.


When a member of the Cryptlets—the sister gang to the notorious Compton Crypts—saw the teen trying to fight off 10 girls, she jumped in to help her. That’s when Vernon joined the gang. As part of her initiation, she had to be “jumped in.”


“I had to walk down the line,” she says. “They spit on me, pushed me and kicked me. I was unrecognizable when they finished. But I didn’t fall, stumble or cry.”


Vernon says today that she embraced gang life because she wanted the acceptance of her peers. She remained a Cryptlet until she was 33 years old and says her mission was to “hurt, harm and maim,” though she refused to use drugs and managed to leave the gang without a criminal record. Now 47, Vernon doubts she would have made it out alive had it not been for St. Stephen’s.


“My mother and Bishop McKinney constantly prayed for me,” Vernon remembers. She says because the church showed her love, she found the courage to leave the gang. She eventually rededicated her life to Christ and earned a business degree.


Although Vernon is considered a success story, McKinney knows that many people in the church continue to struggle with their pasts. He says it takes a commitment to prayer, personal integrity and disciplined action to see lasting change.


Whether the conflict is between feuding gangs or angry spouses, McKinney says Christians must respond to crisis from a biblical perspective. He sees too many Christian couples who view divorce as a means of solving marital problems.


“When a problem comes up, we are just as likely as unbelievers to call on a lawyer to begin dissolution [of the marriage] rather than look at the Christian alternative, which is resurrection, reconciliation and forgiveness,” says McKinney, a licensed marriage, family and child counselor, who worked in private practice for 15 years. “We have seen it work in marriage.”


In fact, every ministry at the church was birthed out of a felt need in the community. In the 1960s, teachers began asking to be relocated to schools in more desirable neighborhoods. The district officials were hard-pressed to find quality educators willing to remain in troubled areas.


As a result, McKinney began recruiting what he calls “educational missionaries” to teach at St. Stephen’s Christian School. He enlisted teachers from top-tier schools such as Yale, Harvard and Stanford universities; hired his wife to serve as principal; and paid the young, idealistic Christians a modest annual salary of $25,000 to work at the school. The ministry continues today as an after-school learning center contracted by San Diego City Schools to tutor students who are failing in their classes.


McKinney says not every church in the U.S. will deal with gang violence. But there are countless other opportunities for churches to reach their cities, though many ministries don’t seize those moments.


“In the inner city, church buildings are the most valuable real estate property, but many of them are only used for a few hours on Sunday and sometimes an hour or two one evening a week,” he says. “Why not put these facilities to use as after-school learning centers and recruit retired teachers, social workers and parents as volunteers, and teach kids math and reading?”


McKinney considers inner-city ministry rewarding work—even when it means putting his life on the line. He says one Sunday a man entered the church hiding a sawed-off shotgun.


When the altar call was made, the gunman went forward. But instead of shooting McKinney, the man accepted Christ and gave the shotgun to the pastor, telling McKinney, “I won’t need this anymore.”


Faith for the Future


St. Stephen’s Cathedral has remained a constant in an area where guns and gangs are an increasing threat. But McKinney says he has many reasons to remain hopeful. He says God has protected his five adult sons, George, Grant, Gregory, Gordon and Glenn, who are all born again.


St. Stephen’s is doing what it can to keep the area family-friendly, and that means providing affordable housing, quality education and gainful employment. The long stretch of Imperial Highway where the church sits bears proof of St. Stephen’s impact.


Through its Housing Our People Economically (HOPE) Corp., the church has helped build or rehabilitate homes for area residents with funding from the San Diego Housing Authority, private donors and congregants.


In 1993, St. Stephen’s Retirement Corp. built a 60-unit retirement center next to the church and in 2005 completed the Jean C. McKinney Manor, a $7 million, 50-unit residential complex named in honor of McKinney’s late wife. “I tell God thank you all the time,” says 66-year-old resident Carmen Rodriquez.


McKinney’s son, executive pastor George A. McKinney, says the church is positioning itself for continued development in the future. “We are looking into financial investments,” he says, “and we’re incorporating more technology in what we do to reach the city, state and the nation with inner-city ministry.”


The elder McKinney knows he can’t rescue every person held captive by sin. But he is determined to offer relevant ministry. “The kids need after-school programs; young men and women need to know there is a way out of drugs, gang life and crime; husbands and wives must resist the temptation to divorce and work to keep their families together,” he says.


After decades of eulogizing gangsters and preaching the gospel in the inner-city, McKinney is still driven by the same passion that led him to plant a church in one of San Diego’s roughest neighborhoods. He wants to introduce them to Jesus, the one who died to set them free.


Valerie G. Lowe is associate editor for Charisma magazine.



Shining a Light in the Inner City


Despite escalating crime and violence, Bishop George McKinney refuses to leave his neighborhood


Although his church is located in a high crime neighborhood in San Diego, Bishop George McKinney is convinced he must not leave the area. The founding pastor of St. Stephen’s Cathedral Church of God in Christ has planted his stakes even deeper in a community characterized by routine shootings.


“I enjoy immensely working in the inner city, but we are often met with failure in the work that we do,” McKinney explains.


He is referring to people, especially teens and young adults who have succumbed to drugs, gangs and other activity that often leads to premature death.


The gang and homicide unit of the San Diego Police Department reports that more than 230 gang-related crimes—from murder and assault to property damage—were committed in an eight-month period last year. The rising number of deaths from gang-related crossfire provoked San Diego Mayor Jerry Sanders to form a commission targeting gang prevention and intervention.


McKinney is concerned that others will die if something isn’t done to address the high unemployment rate in many inner-city neighborhoods. “The first step in revitalizing an area is to first offer the people hope through a relationship with Jesus,” he says. “Then we must get them job-ready with proper training and education.”


The pastor says gang members often come to him for help in finding good-paying jobs. But without proper training and funding, it is difficult to find employment for untrained workers. “We don’t have the means to keep up with the demand,” he says.


In 2003, then Gov. Gray Davis gave St. Stephen’s nonprofit a $400,000 grant to train local residents for work. Today those funds are depleted, but McKinney hopes private foundations will begin to underwrite job-readiness programs.


McKinney admits that reaching urban areas is difficult, and he understands why some of his congregants would want the church to move. But he is determined to stay put. “I cannot leave,” he says. “We must continue to be a lighthouse in an area where shipwrecks are more likely to occur.”