Most people only take communion once a month at church—some even less. But according to Isaiah Saldivar, this sacred act isn’t something you should limit to just a few times a year.

“You should be doing it more than that,” he says. In fact, he shares a powerful testimony of a friend who was struggling with serious health issues but began taking communion daily and “was dramatically healed.”

“There’s actually power in taking communion,” Saldivar explains. “There’s supernatural [power] that happens when you take communion.” But many believers aren’t sure how to do it at home. That’s why he breaks it down into six simple steps.

1. Prepare Your Heart

Before anything else, take a moment to reflect. Saldivar points to 1 Corinthians 11:27-30, where Paul warns about taking communion in an unworthy manner: “That is why many of you are weak and sick, and some of you have even died.”

He explains that in Paul’s time, people were using the Lord’s Supper as an excuse for gluttony while others went hungry. “He wasn’t saying you have to be perfect… Paul is saying do it in a worthy manner, for the right reasons,” Saldivar clarifies. Before taking communion, examine yourself, repent and approach it with reverence.

“You can pray a prayer like this,” he suggests: ‘Lord, cleanse my heart and prepare me to receive Your body and blood with gratitude.’

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2. Gather the Elements

Next, get your communion elements ready. Saldivar keeps it simple: “What I like to use is this little thing here—you can get these on Amazon. It’s all-natural unleavened bread and just some grape juice.”

But if you don’t have pre-packaged elements, that’s OK. “You can also get matzah bread and just get a big thing of grape juice if you want to be a little more cost-efficient.” He emphasizes that it’s not about the exact elements but what they represent. “Use what you have… It’s about the meaning behind it.”

3. Read and Reflect on Scripture

Before partaking, Saldivar suggests reading 1 Corinthians 11:23-24 (MEV):

“On the night in which He was betrayed, took bread. When He had given thanks, He broke it and said, ‘Take and eat. This is My body which is broken for you. Do this in remembrance of Me.'”

Saldivar explains, “We’re doing communion in remembrance of what Christ has done.” He also recommends reading Isaiah 53:5: “He was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.”

4. Partake of the Bread

Now it’s time to take the bread. Saldivar demonstrates, holding it up: “I would say, ‘This is His body, broken for me. I eat this in remembrance of Christ.’”

As you eat, take a moment to reflect. “Thank Jesus and remember His sacrifice,” he says.

5. Drink the Cup

Then, take the cup. “You can hold the cup and say something like, ‘This is His blood poured out for my sins. I drink this in remembrance of Him.’”

Saldivar encourages viewers to use this time to reflect on the power of Christ’s blood. Then, drink the cup with gratitude. “Thank You, Lord. Thank You, Jesus, for shedding Your blood for me.”

6. Give Thanks and Pray

To close, Saldivar always prays a prayer of gratitude: “Lord, thank You for Your sacrifice. Help me, Lord, to remember what You’ve done. Help me, Lord, to live a life worthy of what You’ve done.”

He reminds viewers, “Communion is so powerful. It’s declaring the blood of Jesus. It’s declaring what Christ has done on the cross.” He even shares that he has “heard testimony after testimony of people getting healed through taking communion” and others who “have gone through deliverance while taking communion.”

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Making Communion a Regular Practice

Saldivar encourages believers to take communion regularly, at least once a week. “Take it regularly. Take it with reverence, though. It’s not a ritual… There’s healing in this.”

To wrap up, he asks his viewers: “When’s the last time you took communion? Besides right now, if you took it with me, when’s the last time you took communion?” He urges them to consider making it a consistent part of their faith.

Maybe this is something we’ve overlooked for too long. If communion is as powerful as Saldivar says, then perhaps it’s time to bring it into our daily lives, not just as a church tradition, but as a personal declaration of faith, healing and gratitude.

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James Lasher is staff writer for Charisma Media.

Something remarkable is happening right now in our world—something many believers might be overlooking. According to ministry leader John Bevere, we have entered a critical prophetic window that could be the final 50 years before Jesus’ return.

This isn’t just speculation. There’s biblical precedent for it, and Bevere believes the signs are all around us.

The Final Jubilee: What It Means for Us

For centuries, Jewish scholars have taught that most biblical prophecies would be fulfilled in the last 50 years of an age—a period they call the final Jubilee. Why is this significant now? Because both Israel and the Roman Catholic Church have declared 2025 to be the Year of Jubilee.

“We have 50 years,” Bevere says. “We’re in the final 50 years.”

That alone should make us pay attention. But it doesn’t stop there.

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The Signs Are Everywhere: Are We Watching?

Bevere points to 2 Thessalonians 2, which warns that a great apostasy—a mass falling away from the faith—must happen before the Antichrist is revealed. And we’re already seeing this unfold.

“How many people today of those 66 million people that have walked away from the faith,” Bevere asks, “how many of those people believe they’re just fine with Jesus?”

That’s the deception. They believe they’re okay, but they have veered off course. Jesus Himself warned in Matthew 24:4, “Take heed that no one deceives you.”

And here’s the reality: deception is the number one sign of the times.

Bevere explains why deception is so dangerous:

“Deception is so scary—why? Because it’s deceiving! The person who’s deceived believes with all their heart they’re right.”

This is happening now. People are drifting away from biblical truth, believing they’re still in good standing with God. Churches are watering down doctrine. False teachings are creeping in. And the falling away is accelerating.

The Urgency of the Hour

Many believers have become complacent, thinking they have plenty of time. But Jesus specifically warned against that mindset.

“Because the person who says, ‘The Lord delays His coming,’ is the person that becomes worldly.”

The early church didn’t think this way. They gathered together, talking about prophecy, watching for signs, living with an expectation that Jesus could return at any moment. They weren’t doom-and-gloom—they were fired up for the kingdom.

And that’s exactly what Bevere is calling the church to do now.

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What Should We Do?

This isn’t the time for distractions. It’s not the time to sit back and assume everything will continue as usual. It’s time to prepare.

Jesus is coming, and the Bible makes it clear we are in the window of the latter rain.

Bevere urges believers to do two things:

1. Pay attention. Don’t be deceived. Stay rooted in Scripture, not culture.
2. Start talking about prophecy. “The early church talked about it. They would gather together, and all they would do was talk about prophecy.”

We are stepping into a prophetic season unlike any before, will you be ready?

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James Lasher is staff writer for Charisma Media.

We live in a broken world where words are weaponized, and even the phrase “Christ is King” has become a point of contention.

A new report from the Network Contagion Research Institute, co-authored by Dr. Jordan B. Peterson and the Rev. Johnnie Moore, warns that “extremist actors have co-opted Christian language” to push “exclusionary ideologies.”

This isn’t just an academic exercise. The study highlights a five-fold spike in mentions on X of “Christ is King” from 2021 to 2024, particularly around Easter, when researchers say that “roughly 17% of all mentions [were] linked to hateful rhetoric.” The report claims that figures such as Nick Fuentes and Candace Owens have amplified the phrase in ways that promote antisemitism.

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Moore, president of the Congress of Christian Leaders, emphasized that while he does not believe the phrase itself is hateful, it has been misused. “I certainly don’t believe that it’s antisemitic to say Christ is King or Jesus is Lord,” he clarified. “It’s a Christian phrase, but like all phrases, it can be used by people who hate others in a hateful way.”

This is where the real issue lies—not in the phrase itself, but in the battle over its meaning.

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The report acknowledges that “Christ is King” has “deep theological roots in the Christian, but especially, Catholic tradition, deriving from various New Testament sources.”

However, its argument hinges on how the phrase is used online, suggesting that nearly half of all posts containing it are driven by figures “promoting hateful—and especially antisemitic—narratives.”

Moore expressed concern over the digital manipulation of religious speech. AI-driven analysis, he noted, helped identify bot activity designed to push antisemitic content and distort public discourse. “There was an avalanche of antisemitic content,” he said, pointing to how bots have also been used to attack figures like Elon Musk and President Donald Trump.

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James Lasher is staff writer for Charisma Media.

In a move that seems more fitting for a dystopian novel than a democratic society, a 76-year-old retired Baptist pastor in Northern Ireland has been charged under the Abortion Services (Safe Access Zones) Act for delivering an open-air sermon based on John 3:16.

As reported by The Christian Post, pastor Clive Johnston, a former president of the Association of Baptist Churches in Ireland, now faces allegations of attempting to “influence” individuals accessing abortion services and of failing to leave the area when instructed by police.

His supposed transgression? Sharing a message of God’s love without any mention of abortion. ​

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The incident occurred on July 7, 2024, near Causeway Hospital in Coleraine, where Pastor Johnston preached to a small gathering of about a dozen people. The group sang hymns and displayed a wooden cross, but notably lacked any placards or references to abortion.

Despite this, authorities deemed the service a violation of the buffer zone regulations. Simon Calvert, Deputy Director of The Christian Institute, aptly described the prosecution as “an outrageous restriction on freedom of religion and freedom of speech.”

And this isn’t an isolated incident.

In Scotland, the introduction of 200-meter buffer zones around abortion clinics has led to alarming interpretations of the law. United States Vice President JD Vance recently highlighted concerns that such laws could criminalize individuals for praying in their own homes if visible from the street.

Initially dismissed as misinformation, Scottish Green MSP Gillian Mackay, who introduced the buffer zone bill, later conceded that “performative” prayer inside one’s home could indeed be illegal, depending on who is passing by the window.

The implications are chilling. When a government begins to dictate where and how individuals can express their faith, even within the confines of their own homes, it signals a disturbing shift away from foundational freedoms. The arrest of a 74-year-old grandmother in Glasgow for holding a sign that read, “Coercion is a crime, here to talk, if you want,” further exemplifies this overreach. Her peaceful offer of conversation was met with handcuffs and charges under the new buffer zone law.

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These developments should serve as a wake-up call.

As governments increasingly sideline religious freedoms in favor of secular ideologies, the persecution of Christians in the West becomes not just a possibility but a mounting reality.

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James Lasher is staff writer for Charisma Media.

The search for a perfect red heifer—an essential requirement for Jewish purification rites—has hit another obstacle. According to Rabbi Azariah Ariel of the Temple Institute, they cannot confirm if any of the five red heifers currently in Israel meet the strict biblical criteria outlined in Numbers 19. A few stray white hairs are enough to disqualify them, meaning new calves must be bred, raised and examined before the purification ceremony can take place.

On the surface, this seems like a significant delay, potentially pushing back the timeline for the restoration of Temple services by several years. But a closer look at Rabbi Ariel’s wording raises an intriguing possibility: Is this truly a delay, or is there more happening behind the scenes?

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He stated, “At this moment, it is unclear whether we have in our possession in Israel a red heifer that is verifiably kosher.” That’s a precise and cautious choice of words. Could it be that a suitable red heifer exists but is not being publicly confirmed for security reasons?

The Temple Mount: A Growing Flashpoint

Meanwhile, Jewish interest in the Temple Mount and the rebuilding of the Third Temple is surging. What was once a fringe movement is gaining mainstream traction, with activist groups pushing harder for access and worship rights. Even political figures are getting involved.

For example, former Israeli National Security Minister Itamar Ben-Gvir openly supported Jewish prayer on the Temple Mount, challenging the long-standing restrictions that have prevented Jews from openly worshiping at the site. Additionally, a growing number of Jewish groups are visiting the Temple Mount, sometimes praying openly—an act that was previously prohibited but is now being met with decreasing police enforcement.

All of this raises a crucial question: Are these developments leading us toward the construction of the Third Temple?

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The Mount of Olives and the Next Step

While the Temple Mount remains a deeply contested site, the red heifer ceremony itself would not take place there. According to biblical tradition, the sacrifice must be performed on the Mount of Olives—territory controlled by Israel. This means that, theoretically, the purification rite could happen without immediate political interference. However, any movement in this direction would likely escalate tensions dramatically, both in Israel and across the Middle East.

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For Christians watching these events unfold, the red heifer holds significant prophetic implications. In the Old Testament, its ashes were required for purification before entering the temple. However, the New Testament reveals a greater fulfillment: Christ Himself. Hebrews 9:13-14 explains that while the ashes of a heifer sanctified the flesh, it is the blood of Christ that truly cleanses and redeems.

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James Lasher is staff writer for Charisma Media.

Have you felt it?

The world is shifting—fast.

Chaos, division and fear are growing stronger by the day. Rabbi Kirt Schneider is calling it what it is: a great eruption of darkness.

In his latest message, Rabbi Schneider highlights a key turning point in this decline: the federal legalization of same-sex marriage. “The floodgates really opened when the United States legalized federally accepting same-sex marriage,” he says. From that moment, society began unraveling. Then came COVID-19, rewiring people’s minds and breaking down human connection. “Everyone’s mind is connected to their technology… it has separated humanity.”

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Deception and Division

Beyond social breakdown, global hostilities are rising, and political divisions have turned into outright hatred. “People can no longer just disagree. Now, if you disagree, you’re hated.” But the biggest danger isn’t political—it’s spiritual.

Jesus warned in Matthew 24 that mass deception would come, and Rabbi Schneider says it’s here. “Many will come in my name saying, ‘I am the Christ,’ and will mislead many.” This deception has even infiltrated the church, with many denominations compromising on biblical truth.

And it’s only getting worse. “The next huge wave of mass deception… is Christian leaders teaching their congregations: You don’t have to believe in Jesus to be saved.” Many will claim that all religions lead to heaven, ignoring the clear words of Christ.

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Stand Firm in Truth

Despite the darkness, believers have hope. “Look up,” Rabbi Schneider reminds us. “Your redemption draweth nigh.” Now more than ever, we must cling to God’s Word and refuse to be swept away by deception.

Want to hear more? Watch Rabbi Schneider’s full message and prepare—because the times are changing, and the truth has never been more important.

This article originally appeared on Charisma News, and is reposted with permission.

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James Lasher is staff writer for Charisma Media.

Rabbi Jonathan Cahn, the New York Times best-selling author and prophetic voice of our time, has never been one to shy away from hard truths. In his recent sermon, “The Book of Revelation: Messiah’s Decoder of the Antichrist & the End,” he lays out a stunning, Scripturally backed case for what is unfolding before our very eyes.

He begins with a foundational truth: “Nobody else is going to be building the Temple of Jerusalem but the Jewish people.” It’s a simple statement, but its implications are enormous. The rebuilding of the Temple is an undeniable prophetic sign, and as Cahn reminds us, “You can’t have the Temple of Jerusalem without a Jewish Jerusalem in which to build it, and you can’t have a Jewish Jerusalem without a Jewish nation called Israel.”

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The Rise of Deception

One of the most striking points in Cahn’s message is his emphasis on deception in the last days. “Matthew 24 says, ‘For false Messiahs and false prophets will rise up and provide great signs and wonders to deceive, if possible, even the elect.’” These aren’t just words from the past; they describe our present reality.

Cahn warns that we live in a world where “the false and the virtual can mimic the real,” making it “increasingly hard to tell what is real and what is generated by artificial intelligence.” The technology that can fabricate entire realities isn’t just a modern phenomenon—it aligns perfectly with biblical prophecy about false wonders and deception.

And this is not an isolated warning. Revelation 13 describes the False Prophet, a figure who will “perform great wonders, so that he even makes fire come down from the sky in the presence of the people” and who “deceives those who live on the earth because of the signs which were given to him.”

The Third Temple and the Antichrist

Perhaps the most urgent warning from Cahn’s sermon concerns the rebuilding of the Temple. Many dismiss the idea, arguing that it doesn’t fit their theology. But Cahn is firm: “We can’t make the Word of God fit our theology—we have to make our theology fit the Word of God.”

He points to Revelation 11, where John is given a measuring rod and told to “measure the Temple of God.” But at the time of John’s vision, the Temple had already been destroyed. So what does that mean? “That means there’s going to be a Temple again.”

This directly ties to 2 Thessalonians, where Paul describes the Antichrist: “He as God sits in the Holy place of God.” Cahn makes it clear: “You cannot sit in something that doesn’t exist. You cannot desecrate something that doesn’t exist. The Temple must be rebuilt.”

And the signs are already here. “For the first time in ages, Jewish people have been going up to the Mount and in some form or another praying.” Organizations in Israel are actively preparing for the Temple’s reconstruction. Red heifers—necessary for purification in Temple worship—have been flown into Israel. Even members of the Israeli government are discussing the possibility of rebuilding the Temple.

The Spirit of the Antichrist in Our Time

While the physical Antichrist has not yet been revealed, Cahn warns that his spirit is already at work. “An abomination makes desolate the Temple of God. The Bible says we are also the Temple of God. So the spirit of the Antichrist is seeking to desolate God’s temples—to defile the image of God.”

He points to the corruption of God’s creation—manhood, womanhood, marriage, and even the innocence of children—as evidence of this spirit at work. He describes it as “turning manhood against its purpose, turning womanhood against its purpose, separating marriage from its purpose.”

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And the deception isn’t just cultural. It has infiltrated the Church. “Every building that claims to be a house of God that flies the rainbow flag—that is desecration.” Even religious leaders are falling into apostasy. “When the Pope ordained a blessing for same-sex couples—that was desolation.”

Cahn doesn’t end with fear—he ends with a call to holiness. “You need to resist that spirit in your world, in your nation, in your culture, in your media, in your schools, in your home.” This is not a time to be passive. The battle is here.

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James Lasher is staff writer for Charisma Media.

On Purim 2025, a blood moon appeared, and according to Rabbi Jason Sobel, it was more than just a celestial event—it was a sign. “A blood moon is often times a sign that the sword, conflict, is coming to the world,” he explained. If history tells us anything, these cosmic signals are worth paying attention to.

From the expulsion of Jews from Spain in 1492 to Israel’s War of Independence in 1948 and the Six-Day War in 1967, blood moons have coincided with defining moments in Jewish history. So what does this latest one mean for the future? According to Sobel, it’s about more than just Israel—it’s about a global shift that is already unfolding.

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A Warning for Israel’s Enemies

The timing of this blood moon is critical. Sobel noted that “many rabbis see this sign of the blood moon as representing a major change for good for the Jewish people.” But that change might come through conflict first. He pointed to groups like Hamas and Hezbollah, as well as Iran, as forces that could be facing serious consequences soon.

Why? Because history and prophecy both point to the fall of Israel’s enemies after such signs. “There’s a famous Rabbi, Rabbi David Kimchi, and he said when you have a total eclipse that appears like a blood moon, it symbolizes the fall of the wicked.” Sobel sees this as particularly significant given Iran’s growing hostility toward Israel and its nuclear ambitions. Could we be on the verge of a turning point in the Middle East? If so, this blood moon may have been the warning shot.

America’s Role in the Coming Conflict

Unlike previous blood moons that were most visible over Israel, this one was seen primarily in the Americas. Sobel sees this as a sign that the United States will play a key role in what comes next. “Because this solar eclipse is going to be seen primarily in the Americas, it’s significant for the U.S.,” he stated.

This aligns with recent political developments. President Donald Trump recently issued a strong statement against Hamas, saying he was committed to ensuring Israel has “everything they need to finish the job.” Sobel finds the timing remarkable, especially since the statement was released during Shabbat Zachor, the Sabbath of Remembrance—a time when Jews read about the biblical command to wipe out Amalek, a historical enemy of Israel.

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A Temporary Peace Before a Greater War?

If Sobel’s analysis is correct, we may be entering a brief period of peace—but not the kind that lasts. “I believe this could be a sign that in the coming year or so, there’s going to be a shift in the Middle East… a change,” he said. If Iran is weakened or its nuclear ambitions curtailed, Israel could experience a newfound sense of security.

However, Sobel warns that this peace may only be setting the stage for something bigger. “The book of Esther is about change… but I believe it’s a type of peace that has to occur to prepare for the great end-time battle—the War of Gog and Magog.” In biblical prophecy, this war is said to involve a coalition of nations coming against Israel, only to be supernaturally defeated.

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James Lasher is staff writer for Charisma Media.

The world is primed for a spiritual awakening, and Pastor Mike Signorelli believes that revival is here. With his groundbreaking film, The Domino Revival, Signorelli has seen firsthand the transformative power of God working through media. And now, with the upcoming Domino Day on Apr. 11, he’s calling believers everywhere to join in what he sees as an End-Times harvest of souls.

April 11 could be the day “your family can actually get saved, the ones that you’ve been praying for for years,” Signorelli proclaimed. “April 11, your sons and daughters can get free from drug addiction. It’s all possible.” This isn’t just wishful thinking—it’s based on the staggering impact the film has already had. “Over 70,000 people scanned a QR code and said, ‘I decided to cancel my suicide. I decided to follow Christ, and I want to be discipled.’” If this happened in theaters, what could happen when Domino Day takes over churches and homes worldwide?

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The strategy is simple but profound: take The Domino Revival beyond the silver screen and into physical spaces where people can encounter God’s presence. “The reason why we want to get people into physical spaces is because… before the end of the movie was over, people were weeping. People were getting free,” he said. In addition to salvation testimonies, the film has documented “medically verifiable miracles” with “doctors’ proof” that faith can lead to physical healing. “People literally came into the theaters on crutches and left holding their own crutches. People were getting out of wheelchairs.”

Signorelli is also challenging churches to unite. “It’s time that we set aside our logos and our egos and our agendas and we unite, because there’s an End-Times harvest that’s happening right now.” In a culture where churches often compete rather than collaborate, Domino Day aims to break down walls. “I’ve had Anglican pastors, Baptist pastors, Lutheran pastors, Methodist pastors… Pentecostal pastors and non-denominational pastors all joining together.” The harvest is simply too big for any one denomination to handle alone.

Beyond Domino Day, Signorelli believes there is a deeper message for the church. He shared a powerful vision from the Lord: “I could see this exceedingly great army, and they had the full armor of God on, except for they did not have shoes on.” According to him, many believers know the Scriptures, have faith and walk in salvation, but they lack the urgency to “speed the gospel.” The result? A church stuck in place. “If you don’t wear shoes on a battlefield, you’ll get a cut, you’ll get diseased… Your shoeless feet become the greatest vulnerability.”

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The solution, according to Signorelli, is simple: get moving. “There’s something about putting His business first, and He takes care of your business. Seek first the kingdom, and all these things will be added unto you.” He’s calling on believers everywhere to host a showing, invite friends and be part of a revival movement that is “bigger than any of us can contain.”

For those interested in being part of Domino Day, Signorelli encourages them to visit for details and resources. The mission is clear: spread the gospel, win souls and step into the shoes of the Great Commission. Because, as Signorelli puts it, “70,000 is too small of a number in this era.”

April 11 could be a turning point for countless lives. The question is: will you be part of the movement?

This article originally appeared on Charisma News, and is reposted with permission.

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James Lasher is staff writer for Charisma Media.

A shocking video out of San Francisco reminds us that standing for biblical truth is not without its risks. Pastor Kevin Kihara of Christ’s Forgiveness Ministries was preaching in Union Square when he found himself staring down the barrel of a gun. His offense? Declaring a simple truth: “God made men to be men.”

As he spoke to the crowd, Kihara urged someone off-camera to “be somebody God made you to be.” He boldly proclaimed, “He didn’t make a man to be a woman, He made the man to be a man… He didn’t make the woman to be a man, He made the woman to be a woman and this is the truth.”

No fear when you have God on your side.

This street preacher had a gun pointed at his head by a deranged person and did not even flinch!

— Old School Eddie (@Old_SchoolEddie) March 12, 2025

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It was at this moment a person—dressed in a blond wig, overall dress and heeled boots—stepped into the frame, pulled out a firearm and aimed it inches from Kihara’s face. “I should,” the individual chillingly declared before stepping away.

Rather than reacting in fear or anger, Kihara responded in a way that should challenge all of us: “Hey, man, it’s up to you if you want to pull that on me. God bless you.” And even after staring death in the face, he added, “I still love you, though. Even you pulled a gun on me, I still love you, I still bless you.”

This moment captures something every Christian must understand—when we stand for the truth of God’s Word, there will be resistance. Jesus Himself warned us, “If the world hates you, keep in mind that it hated me first,” (John 15:18). The gospel is a message of love, but it is also a message of truth, and that truth often offends those who reject it.

This is not just about one preacher on a street corner—it is a glimpse into a larger battle. The world does not want to hear that God’s design is unchangeable. It does not want to be reminded that truth is not fluid, but fixed. And when confronted with that reality, some will respond with anger—even violence.

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Yet, as Christians, we are not called to silence or fear. We are called to persevere. Paul reminds us in 2 Timothy 3:12, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.” But persecution is not the end of the story—it is a sign that we are on the right path.

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James Lasher is staff writer for Charisma Media.