The Stoning of Soraya M.

sorayaMpower Pictures | Starring Shohreh Aghdashloo, Jim Caviezel, Mozhan Marno, Navid Negahban

I must first warn you: This film is based on a true story. A woman is executed publicly by stoning—and, yes, her death is portrayed in graphic scenes. Obviously this movie is not for children. But if you care about the global oppression of women, or the current crisis of freedom in Iran, The Stoning of Soraya M. is a must-see.

The story begins when a French-Iranian journalist named Freidoune Sahebjam (Jim Caviezel) has car trouble outside a rural Iranian village. While Sahebjam waits for his car to be repaired, a woman named Zahra (Shohreh Aghdashloo) begs him to listen to her story. He records it. That tape becomes the basis of both Sahebjam’s 1994 book and this movie.

Zahra is distraught because the men of her village have killed her niece, Soraya (Mozhan Marno). Through flashbacks we learn that Soraya’s immoral husband wants to put her away so he can marry a 14-year-old girl. He has also turned his two sons against their mother (but shows no interest in his two young daughters). When Soraya dares to defy her husband’s scheme, he trumps up false adultery charges against her with the help of the local Islamic mullah. Zahra tries to stop the madness, but in the end the villagers commit the Islamic version of a lynching. Along the way we learn how thick anti-woman attitudes are in this part of the world.

The 20-minute stoning sequence is horrible. (I expect some comparisons to The Passion of the Christ, since Stephen McEveety produced both films). But if you close your eyes during some parts, don’t miss how various villagers—including even Soraya’s two sons—participate in her execution. You’ll find it difficult to forget the way young men in the village click their rocks together while they wait for the signal to kill.

Some movies are purely entertainment. The Stoning of Soraya M. is not that. It is artfully filmed, and Aghdashloos’ defiant performance is stunning. Yet in the end this movie is meant to educate us—and hopefully inspire us to cry out for justice against all forms of gender oppression.

The Stoning of Soraya M. is in English and Farsi, with subtitles. It is rated R for scenes of brutal violence.

J. Lee Grady is the editor of Charisma. He also directs The Mordecai Project, a ministry devoted to confronting the abuse of women around the world. For more information, visit themordecaiproject.com.

 




Words of Repentance From Ted Haggard

In an interview with Charisma, the fallen Colorado pastor reaches out to the Christian community and asks for forgiveness.

After Colorado pastor Ted Haggard admitted to an embarrassing moral failure with a male prostitute in November 2006, the Christian community wasn’t sure what to do with him. Some people wrote him off and kicked him to the curb. A few wept and prayed for the pastor and his devastated wife. We all tried our best to move on—knowing that the American church had suffered a big black eye through the ordeal.

I didn’t know what to say to Haggard when the news broke two and a half years ago. Like so many others who had read his books, listened to his sermons and admired his church, I felt betrayed. I sent one brief e-mail to let him know I was praying. After he appeared in the HBO documentary The Trials of Ted Haggard earlier this year, I decided to ask him if he would talk to Charisma about his healing process.

“I am becoming the man I always prayed to be. Becoming worse than a leper in the eyes of others has deeply humbled me, to say the least.” – Ted Haggard

Ted and Gayle drove to Orlando and we talked for more than two hours over lunch. I thought it would be awkward, but both of them were as gracious as they were eager to share their hearts. They still seemed to carry a lot of pain. Their emotions were still raw from having the ugliest details of their personal lives broadcast on national television.

The Haggards agreed to do a print interview, and I gave them the liberty of writing their answers so that they could be sure the sound bytes didn’t get distorted. I wanted them to express their hearts clearly. Below is a short version of that interview. The longer version has been posted on our Web site and is available here.

Charisma: You probably feel as though you’ve been to hell and back since your moral failure in 2006. How are you doing now?

Ted Haggard: My visit to hell on Earth as a consequence of my own actions was both devastating and eye-opening. It took a tree to fall on me, but I did get the point. As a result, my spiritual life is undoubtedly stronger now. I am becoming the man I always prayed to be. Becoming worse than a leper in the eyes of others has deeply humbled me, to say the least.

Charisma: Do you have any plans to go back into ministry?

Ted Haggard: Since the release of the HBO documentary The Trials of Ted Haggard in January, we’ve had millions of visitors to tedhaggard.com and thousands of e-mails that included words of encouragement and invitations to speak and write. We’ve appeared again on Oprah, had two appearances on Fox network and have spoken in a variety of venues. It’s all humbling and embarrassing. But it does seem to help others, and we are being received with more love and respect than I’ve ever had in my life.

 

Charisma: For about a year you were under the discipline of a team of ministers. What did you learn from that?

Ted Haggard: I learned that what I had been teaching others for years is true: We should all live our lives as though there is no such thing as a secret. And I realize how much my sin costs others. Secrecy empowers sin. What I should have done is find a safe place to openly confess my sin and find a path to effective repentance. I am deeply sorry for those I have hurt and disappointed in my process.

Charisma: No minister actually plans to have a moral failure. What mistakes did you make that led you to make wrong choices?

Ted Haggard: I wrongly thought I could take care of my problems without embarrassing my family and friends. I feared the consequences and shame so much. I didn’t trust others enough to talk about it. I thank God, though, that the crisis got things out in the open so I can enjoy honest communication and freedom today.

Charisma: What do you say now to people who struggle with gay feelings?

Ted Haggard: I am not a psychologist, so I don’t have any advice for others who struggle the way I did. Nor do I know with certainty that my childhood experience contributed to my problems. Some of my counselors have made that connection, and the treatment of that childhood experience completely removed all compulsive thoughts and behaviors. I no longer deal with conflicting desires the way I did.

Regardless, though, I do not believe my childhood experience is an excuse. I am responsible and I have repented. I highly recommend qualified Christian counseling for anyone losing their fight with any kind of compulsive thoughts or behaviors. I believe our generation of believers is going to have to accept that it’s not always lack of faith if we need counseling for assistance with integrity. If I had gone to counseling, I probably could have completely avoided my crisis.

Charisma: How has the church treated you since your fall?

Ted Haggard: A growing segment of church leaders are choosing to publicly forgive us and welcome us. Other church leaders are quiet, which I think may be the way they communicate that we are irrelevant and/or embarrassing to them. Others haven’t known what to do so they have done nothing. When people are quiet, mean, judgmental, ignorant, angry or distant, I think that is justice, and I don’t blame them. When others are kind, gentle, loving, helpful, supportive and gracious I consider it a gift and am grateful.

Gayle Haggard: Since returning to Colorado Springs, we have discovered many church people who were as eager to reconnect with us as we were with them. In this atmosphere of love and forgiveness, true healing and restoration is taking place.

Charisma: Women watched you from a distance, Gayle, and wondered how you could stay with Ted. What do you tell women whose husbands have had affairs?

Gayle Haggard: The reason I could stay with Ted was that I settled in myself that he is worth it. Sure, I was hurting. I felt totally let down and betrayed. My heart was thoroughly broken. But I had to believe that in spite of all the pain Ted loved me and I loved him and our relationship was real. I determined that he was worth fighting for, our marriage was worth fighting for, and the honor and dignity of our children was worth fighting for.

I encourage women with the words that encouraged me: Love covers a multitude of sins. When I pressed myself to forgive and love Ted, I healed. When I judged him and scrutinized him for all the pain he caused, I would spiral down into despair. Love never fails—if we choose love and let it do its work, we are all better for it.

J. Lee Grady is editor of Charisma. You can find him on Twitter at leegrady. To read the full transcript of the interview with Ted and Gayle Haggard, click here.




Ted and Gayle Haggard

Charisma sits down with Ted Haggard and his wife, Gayle, after living through a very public scandal that a took a toll on their lives and their relationship.

Charisma: You probably feel as though you’ve been to hell and back since your very public moral failure in late 2006. How are you doing spiritually these days?

Ted Haggard: My visit to hell on Earth as a consequence of my own actions was both devastating and eye-opening. It took a tree to fall on me, but I did get the point. As a result, my spiritual life is undoubtedly stronger now. I am becoming the man I always prayed to be in my heart and my actions.

Becoming worse than a leper in the eyes of others has deeply humbled me, to say the least. But I am thankful because it has enabled me to experience Jesus relentlessly pursuing me. Knowing He came for the unrighteousness, and that He came after me and rescued me when I was helpless, is incredibly reassuring. In my new life, the Scriptures and the ministry of the Holy Spirit are more powerful, and my relationships with other believers are healthier because they are based on the righteousness of Christ in us rather than our own goodness.

Charisma: You spent about a year at Tommy Barnett’s church in Arizona, and now you’re back in Colorado Springs, Colo. What exactly are you doing, and do you have any plans to go back into ministry?

Ted Haggard: I believe all believers are in ministry regardless of our vocation. In August of 2008, Gayle and I started selling life insurance. But since the release of the HBO documentary The Trials of Ted Haggard in January of 2009, and the accompanying repentance interviews, we’ve had millions of visitors to tedhaggard.com and thousands of e-mails that included words of encouragement, requests for ministry, and invitations to speak and write. Since that time, we’ve appeared again on Oprah, had two appearances on Fox network talking about how we strengthened our marriage in our darkest hour, and have spoken in a variety of venues.

It’s all humbling and embarrassing for me, because the worst characteristics and moments in my life frame these discussions. But it does seem to help others, and we are being received with more love and respect than I’ve ever had in my life. I would like to be able to move on to a less embarrassing topic, but amazingly we now minister to more people on a regular basis than we did prior to the crisis. Currently, Gayle and I sell insurance and are busy traveling and speaking.

Charisma: New Life Church, the congregation you founded, has a new pastor—and you were asked not to talk to people there after you left. Has that been difficult?

Ted Haggard: Exclusion from our friends was the most painful and disheartening part of the story after the crisis for me. I so regret that I allowed sin in my life, and I hate that I deeply dismayed others. Because of good counselors, recovering from my personal struggles has been relatively easy compared to dealing with being removed from fellowship. I willingly stepped down from my position as a leader because of my sin but did not realize at first that I would also be shunned as a member of the church even after I had repented of what I had been disciplined for.

Some did try to reach out to me, and I didn’t always respond well. But I had been so marked as a person to be distrusted and avoided that it was difficult for communication to occur in a life-giving way. The cloud of suspicion that was generated about everything in my life effectively prohibited constructive relationships—not just with folks at New Life Church, but also with the rest of the body of Christ and even potential employers.

I fell into deep despair, entered into the darkness of depression, and became suicidal after being separated from the body of believers that I loved so deeply and to whom I had devoted most of my adult life. My emotions swing back and forth about this to this day. Some days I’m angry at me, other days I’m just woefully sad.

Gayle Haggard: Probably the most shocking and difficult part of this journey has been the separation from New Life Church, the church we founded and pastored for 22 years. I viewed the church as a family and felt deeply devoted to the people. I never dreamed I would be separated from the church when I faced my darkest hour.

In my thinking, families pull together when facing difficulties, and that is how they heal their weak or wounded members. I believe it is a commitment to this process that leads to a strong, healthy family and a strong, healthy church that understands the gospel.

To this day I want to honor the people of the church we once pastored with the choices I am making. I hope that one day they will say of me that I represented them and the body of Christ well in this process.

Charisma: For about a year you were under the discipline of a team of ministers. Is that accountability process over now? What did you learn from it?

Ted Haggard: As far as discipline from the church goes, it consisted of two legal contracts, one from the board of trustees of New Life Church and the other from the Overseers and Restorers. Gayle and I signed the contracts because we desired to submit, but we expressed our deep grief and biblical opposition to both the style and content of the contracts to the Overseers before signing them.

In December of 2007, Gayle and I asked pastor Tommy Barnett to talk to the Overseers and Restorers to adjust their contract so we could move home to Colorado Springs. In January of 2008, they completely released their contract, which allowed us to move back home and to minister again. We waited six months before we moved home, and eleven months before publicly speaking in a church.

My accountability to God, my wife and the body of Christ is ongoing, as it should be for all believers. Now that Gayle knows the worst about me, I am determined to keep our communication open, honest and constant. I meet regularly with a well-qualified counselor to help me identify my blind spots and to keep me moving forward in my healing process. I also have close friends, several of whom are pastors, with whom I maintain frequent, honest and open communication.

What did I learn? I learned that what I had been teaching others for years is true: We should all live our lives as though there is no such thing as a secret. And I realize how much my sin costs others. I was so ashamed of my struggle with sin and concerned about the impact it would have on everyone I loved and who depended on me that I tried to battle it on my own and failed. Secrecy empowers sin.

What I should have done is resign my positions, find a safe place to openly confess my sin, and find a path to effective repentance. My crisis forced me to do this and ultimately led me to the knowledge, tools and healing that have given me victory.

I am deeply sorry for those I have hurt and disappointed in my process. Sin deeply wounds those we love and those who have loved us. When I sinned, I immeasurably violated the love and trust of my family, my friends, the general public and those who had connected with me in ministry. The cost for everyone I care about cannot be calculated.

I found in my process that there is little padding provided to absorb the consequences of sin in relationships. God forgives and restores us to Himself through the cross. He is not shocked by our sins and is fully prepared to wash us and restore us.

But among people, sin forfeits trust and goodwill. Sin gave others incredible authority over me, my family, my relationships and my life’s work. It is the No. 1 way we lose our personal influence and ability to protect and serve those we love and for whom we are responsible. My sin dehumanized and demeaned me and rendered me powerless. Because of my sin, not only I, but also my wife, my family and our church lost control to a significant degree over our own lives and futures.

Gayle Haggard: I was deeply dismayed by the lack of a relational commitment to us in the process. Legal agreements have their place, but they cannot be a substitute for biblical relationships that bring about true healing and restoration.

Ted had served the body of Christ well in spite of his personal and private battles. Many of us benefited from his leadership and teaching. So when he went through his season of discipline from the Lord (which turned out to be a divine rescue), I was shocked at the level of scrutiny and judgment leveled at him that went far beyond what he was initially disciplined for.

History was rewritten: Things that he was commended for before the crisis now became grounds for additional condemnation and judgment toward him. His life and ministry were so scrutinized that even what was innocent was viewed as suspicious.

The misinformation and mischaracterization of Ted both publicly and privately was excruciatingly painful for us at a time when the contracts left us powerless to defend or represent ourselves. In addition, we were having to submit to a “restoration process” that had no hint of restoring us with the body of believers we had loved and been in relationship with for 22 years. There were a number of other aspects of the contracts that we think were very counter-productive to everyone—us, the people of New Life Church and the body of Christ—but our attempts to discuss these issues were mostly viewed as lack of submission, sadly.

The paradox is that I believe God has used all of this to shape us and position us where He wants us, and this has been our journey in God. I am thankful to be where we are today and to have learned what we have learned. Our marriage and family are stronger, our close friendships are better grounded and healthier, and I believe we have a greater understanding and appreciation for the gospel as it relates to the human condition that we may not have otherwise gained. I thought we were happy and free before our crisis, but now we are much more so. Ted and I both feel God has answered prayers we had given up on.

Charisma: Is there anything about that process that you wish had been done differently?

Ted Haggard: I don’t want to presume on those who had to make difficult decisions in the horrific environment that I created, nor do I want the speck in someone else’s eye to distract me from the plank in my own. But with what I know now, I would emphasize the function of the body of Christ, the family of God, and the fact that we are all built together in Him.

I would also highlight Galatians 6:1, where Paul writes, “If any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also” (The Amplified Bible). I would also highlight the many Scriptures that instruct us about the dangers and boundaries of our judgment toward one another. At the same time, I would teach and encourage actions of love, the fruit of forgiveness and practical assistance toward the weaker brethren.

If the one I was working with were unrepentant, then 1 Corinthians 5 would need to be applied. If they then [repented], 2 Corinthians 2:6-7 would be applied as quickly as reasonable: “For such a one this censure by the majority [which he has received is] sufficient [punishment]. So [instead of further rebuke, now] you should rather turn and [graciously] forgive and comfort and encourage [him], to keep him from being overwhelmed by excessive sorrow and despair.”

I think I would also have people exclusively working with the fallen leader and a different group serving the local church, if requested by the church. I would work to keep the church in the same theological, structural and philosophical stream that it had been in, out of respect for the members of the church.

I would not let lawyers make core decisions. I would respect the pre-existing governing structure. Note, though, that I am guessing. I have learned much in this process and am sure I will keep learning, but I am already starting to receive calls from churches dealing with this dilemma. My counsel is hopefully more informed now than before my crisis.

Gayle Haggard: I wish the process had been more relational and that we would have been included in the discussions about us and the church and the resulting decisions. I think it would have led to greater understanding and more informed decisions.

I also wish we had been given the opportunity to walk through a process of forgiveness and healing following Ted’s confession with the people who knew us and loved us.

Most people do not know Ted’s amazing process through the last few years and have been left to form opinions based on misinformation and mischaracterization. I wish the way we were represented had been more accurate and better informed.

I would have liked to have explained to the church my response to the crisis and why I made the decisions I did.

Charisma: No minister actually plans to have a moral failure. What mistakes did you make that led you to make those wrong choices?

Ted Haggard: Part of me wanted to commit sin, and I didn’t resign from my positions until I truly faced that unfortunate part of me. I wrongly thought I could take care of my problems without embarrassing my family and friends. I feared the consequences and shame so much. I didn’t trust others enough to talk about it. I thank God, though, that the crisis got things out in the open so I can enjoy honest communication and freedom today.

Charisma: You’ve said in other interviews that it was a childhood experience that triggered some homosexual temptations for you. What do you say now to people who struggle with gay feelings?

Ted Haggard: I am not a psychologist, so I don’t have any advice for others who struggle the way I did. Nor do I know with certainty that my childhood experience contributed to my problems. Some of my counselors have made that connection, and the treatment of that childhood experience completely removed all compulsive thoughts and behaviors. I no longer deal with conflicting desires the way I did.

I loved God, His Word and His people. To have succumbed to sin in the midst of loving God so much was confusing to me. I’m so relieved now. That’s my experience, but I wouldn’t presume that my experience applies to others.

Regardless, though, I do not believe my childhood experience is an excuse. I fell into sin and failed to extract myself. I am responsible, and I have repented.

I highly recommend qualified Christian counseling (at least master’s level and licensed by state authorities) for anyone losing their fight with any kind of compulsive thoughts or behaviors. Just as Pentecostals used to believe it was lack of faith to need a physician for physical treatment, I believe our generation of believers is going to have to accept that it’s not always lack of faith if we need counseling for assistance with integrity. If I had gone to counseling, I probably could have completely avoided my crisis.

Charisma: Many of us watched The Trials of Ted Haggard, the HBO documentary about your fall and restoration process. How did that movie help you heal?

Ted Haggard: I believe a person needs to repent as far as the circle of their sin’s impact has gone. My sin was broadcast all over the world, so I believe my repentance needed to be broadcast all over the world. The first time I saw the documentary in October of 2008, it was deeply disturbing and embarrassing for me, which my counselor said was good for me. I had been so isolated after the crisis that I hadn’t seen any of the footage of the scandal.

But when I saw the documentary, I knew that though it might cause additional pain for me, my family and everyone involved, it may ultimately help us all heal. That is happening. God is using the documentary and the repentance interviews to resurrect our lives and provide an opportunity for people to hear from us directly, which has been healing to many.

I believe God sovereignly used HBO, Larry King, Oprah Winfrey, Dan Harris at ABC and Harry Smith at CBS to communicate that God is doing a wonderful work in our lives. HBO gave my kids T-shirts that said, “What this City loves is a Comeback.” It was tangible evidence for my children that people outside our family were investing in restoring their dignity.

Interestingly, now churches and men’s groups are using the DVD of the documentary in their services with incredible results. I don’t get any financial benefit from the documentary, but when I hear about churches using it and the results they are seeing, I am blessed, even though it’s embarrassing to me.

Charisma: When you were both on Oprah Winfrey’s show, she tried to get Ted to admit that he is a homosexual just because he struggled with temptations. How has the gay community treated you during all of this?

Ted Haggard: I did more than struggle, I succumbed, which is more serious. And I didn’t confess on my own, I was exposed. Those facts are why Oprah had serious questions.

As for gay response: The vast majority is understanding and supportive of my process and decisions. We have received thousands of e-mails from gay, bi, straight and heterosexuals who have some measure of same-sex attraction and are so grateful for the honesty and strength my family and I have demonstrated by refusing to be stereotyped by others. Homosexuals, especially homosexual believers, understand that simplistic platitudes by others don’t help, but instead know that sexuality is complex and confusing.

Because of the nuances in my story, I haven’t been able to explain much in public interviews. I look forward to my upcoming book because I’ll be able to discuss some of these nuances in detail.

Only 2 percent of the homosexuals who have written to tedhaggard.com believe I am in denial and are angry that I’ve chosen to live with Gayle and my kids. On public Web sites, my critics are a higher percentage. Believers, however, are just now starting to communicate a loving, biblical response to me, and that speaks volumes to believers and nonbelievers alike who struggle. In this debate, though, I’ve chosen to be true to myself, my faith and my family, regardless of the views of others.

Charisma: And how has the church treated you?

Ted Haggard: Individual believers have been exceptionally supportive and have seen our situation through the lens of the gospel and have had the courage to risk their reputations with others by associating with us. A few churches were kind and supportive during our darkest hours, most notably pastor Chris Byrd and Open Bible Fellowship, pastor Tommy Barnett and Phoenix First Assembly and pastor Keith Craft and Celebration Covenant Church.

Since my repentance interviews, a growing segment of church leaders are choosing to publicly forgive us and welcome us. I have been told that some of the silence and distance from church leaders was because they were led to believe that we were being taken care of and that we wanted to be left alone to heal. But with the documentary and the interviews, they learned that their role in our lives was very much valued and needed by us.

I am no longer a church leader, so naturally there are fewer reasons for leaders to communicate with me. I am irrelevant to some and, I think, embarrassing to others. Others haven’t known what to do, so they have done nothing. For the vast majority (not all) of my old co-workers in His kingdom, the silence has been deafening. I think that because I disappointed them so deeply and violated their trust, they felt too hurt or conflicted to communicate.

My guess is that they justifiably don’t trust me and would rather not be in relationship with me any longer. I have to guess about the reasons because there has not been adequate communication. But I am responsible for this situation and don’t blame those who have chosen to go silent in my life. I created the mistrust and dislike by my actions.

When people are quiet, mean, judgmental, ignorant, angry or distant, I think that is justice, and I don’t blame them. When others are kind, gentle, loving, helpful, supportive and gracious, I consider it a gift and am grateful.

Gayle Haggard: After our crisis, the leadership of New Life Church gave us a year of severance pay, which included health insurance, and the truck Ted drove while he was senior pastor. In addition, they contributed to a fund that was set up by Pastor Mike Ware of Denver, which enabled our disabled son, Jonathan, to stay at the special school he was in at the time. We were extremely grateful for their monetary assistance during our transition.

Since returning to Colorado Springs, we have discovered many church people who were as eager to reconnect with us as we were with them. In this atmosphere of love and forgiveness, true healing and restoration is taking place.

We have also experienced restoration as kindness and grace is being extended to us from churches around the nation who have invited us to come and do interviews. We feel more genuine love and acceptance from those who welcome us than we ever have.

Charisma: How are your children doing after walking through this scandal with you?

Gayle Haggard: Our children are remarkable people, and each has won my respect as they have walked through this process. Perhaps because they have been raised with a disabled brother, they understand the value of pulling together as a family during our difficult seasons. Ted and I have drawn tremendous strength from their commitment to our family and their love for us.

Sure, it was painful, but we all knew to process our anger and sorrow face-to-face. I believe our family is stronger as a result. I know each of our children has their own story, and I hope one day each will write that story. I believe others would benefit from the wisdom they gained and exhibited in their process.

Charisma: During the early days of the scandal so many women watched you from a distance, Gayle, and wondered how you could stay with Ted. What do you tell women today whose husbands have had affairs?

Gayle Haggard: Certainly every relationship is unique so I would not presume to have a pat answer for everyone going through such a difficult trial. However, I would encourage women, as much as they are able, to do what Jesus has told us to do—forgive and love. You still have to process through your pain, your anger, your sense of betrayal, and this will be hard at times, but set your trajectory toward forgiveness and love. In the end you will be better for it, even if the outcome of the marriage is not ideal because of choices your husband may make. As in all relationships, never lose sight of that which is good. Remember everything you appreciate and respect about your husband, and remember these things continue to be true about him.

You have no control over the choices or behaviors of your husband and the pain he has caused, but you do have the power to choose how you will respond. You have to determine what is truly valuable and worth fighting for and decide who you are going to be in the midst of your pain.

The reason I could stay with Ted was that I settled in myself that he is worth it. Sure, I was hurting. I felt totally let down and betrayed. My heart was thoroughly broken. But I had to believe that in spite of all the pain, Ted loved me and I loved him, and that our relationship was real. He was and is so much more than this one battle that raged within him. I determined that he was worth fighting for, our marriage was worth fighting for, and the honor and dignity of our children was worth fighting for.

I would encourage other women with the words that encouraged me: Love covers a multitude of sins. When I pressed myself to forgive and love Ted, I healed. When I judged him and scrutinized him for all the pain he caused, I would spiral down into despair.

Love never fails—if we choose love and let it do its work, we are all better for it. Not only does Jesus instruct us in the way of forgiveness and love, but His Spirit empowers us to do it. Then what we have is a relationship that is strengthened through fire. For Ted and me, this means we have each other, we have our family, and at the end of the day, we win.




Time for a Reality Check

God has prepared and anointed a new generation to carry His message.

J. Lee GradySome people twitch or roll their eyes when you say the word “Pentecostal.” The term conjures up outdated images of either (1) slick-haired, Bible-thumping preachers who spew saliva on the unfortunate souls seated in the first three pews or (2) scowling women with their hair in buns who know how to scare away visitors with glossolalia.

Say goodbye to worn-out stereotypes. Back in May I saw the future of the Pentecostal movement when my wife and I attended the graduation ceremony at Emmanuel College, the liberal arts school in northeast Georgia that was founded 90 years ago by the International Pentecostal Holiness Church. What we witnessed was a refreshing reminder that God has raised up a new generation of young people who are empowered by the Holy Spirit.

There were no spitting preachers on the stage that day. And the most unique hairstyle in the audience was the one sported by my future son-in-law, Sven, who graduated with my second daughter, Meredith. Besides Sven’s dreadlocks (a style he adopted three years ago as an act of consecration to God), other things about Emmanuel’s graduation ceremony made it obvious that our movement is experiencing an extreme makeover:

It is racially diverse. Although modern Pentecostalism began in the racially mixed Azusa Street revival, the walls of religious segregation have been pretty thick until recently. I was glad to see African-American, Asian and Hispanic students getting their diplomas at Emmanuel. Students graduating from college today have the greatest opportunity ever to dismantle racist structures.

It offers authenticity. I’ve had several opportunities to address students at Emmanuel during the five years that my two oldest daughters attended there. I’ve eaten meals with them and just hung out in their dorms. And what I’ve seen is that young Christians today aren’t interested in three-step formulas or money-focused “claim your blessing” sermons.

Today’s Christian college students are nauseated by blow-dried evangelists, manipulative offerings, faked healings, goofy buzzwords and all forms of religious hype. What they crave is reality—honest relationships, healthy mentoring, passionate worship and daring faith that is reflected through brave actions, not just words.

It aims to impact the culture. The speaker at Emmanuel’s graduation ceremony was way outside the traditional Pentecostal box. Bonnie Wurzbacher, a senior vice president at The Coca-Cola Company, used examples from her own life as a female executive in corporate America to challenge the students to blaze a new trail beyond the confines of church walls. She reminded them that whatever their chosen careers—in education, business, government, law, the arts or full-time ministry—all are sanctified ways to serve God when He is at the center of their lives.

It inspires sacrifice. Just a few days before Emmanuel’s graduation, a 22-year-old senior named Brittani Panozzo died in a car crash. She was supposed to have graduated with Meredith and Sven, but Brittani’s life ended abruptly when she accidently swerved into the path of an oncoming truck. Her death shook the campus—but her brief life also inspired her peers.

At a memorial service held four days before graduation, students were reminded that Brittani spent her last semester on the mission field in South Africa. She had planned to move to Bangladesh to work with orphans. Her dream was that Emmanuel would one day sponsor a 24-hour ministry center.

So many young people today have Brittani’s fervor—and a reckless passion to challenge injustice. They know Christian ministry isn’t just sermons and prayer meetings; it involves rescuing exploited girls, digging wells and helping kids learn English. And today’s emerging church leaders are willing to forfeit the suburban house and three-car garage for a chance to change the world.

Watching Meredith, Sven and their classmates graduate reminded me that while the gospel is timeless, our movement needs a regular reality check so we can stay updated and genuine. I’m thankful that God has prepared and anointed a new generation to carry His message to a love-starved world.


J. LEE GRADY is the editor of Charisma. Follow him on Twitter (click here) or access his online columns at fireinmybones.com.




The Charismatic Movement: Dead or Alive?

We can quibble over when the previous wave of the Holy Spirit ended. But what’s important is that we follow God’s presence into a new season.

Some readers were offended when I declared in an online column a few weeks ago that the charismatic movement is dead. One woman even accused me of heresy, since—in her words—I believe “the age of the Holy Spirit has ended.” (I didn’t say that.) Others on the opposite side of the spectrum asked why I waited so long to state the obvious. All this discussion prompted me to address the issue further.

I am not a coroner. But I do believe the historic period we call the American charismatic movement ended a while ago. By making that pronouncement I was NOT saying that (1) the Holy Spirit isn’t moving today; (2) the miraculous gifts of the Holy Spirit aren’t available to us any more; or (3) people who are associated with this movement are all washed up.

Rather than worshiping God around a monument to the past, let’s find out where He’s going and follow the glory cloud.

On the contrary, we could be on the cusp of one of the most dynamic spiritual awakenings in history, and it will most certainly be accompanied by the supernatural work of the Spirit. Yet if we want to shift with Him into the next season we must lay aside old mindsets and worn-out religious paradigms that we picked up during the past 40 years. When God comes to do “a new thing,” as Isaiah promised He would (Isa. 43:19, NASB), we must embrace new priorities, recalibrate our spiritual values and set aside the baggage of the past.

New wine requires new wineskins. New growth only comes after pruning. Change is often painful.

The history books will record that the charismatic movement began in 1967 with the Duquesne revival in Pittsburgh (there were earlier birth pangs with Episcopalians in the late 1950s) and that the movement waned by the late 1980s. Charismatic renewal was a visitation of God—ushering millions of people from mainline church backgrounds into an experience with the Holy Spirit and renewing many older Pentecostal churches.

There were subsequent outpourings of the Spirit in the 1990s, of course—namely the Toronto Blessing and the Pensacola Revival—but the overall movement was fragmenting. The televangelism scandals of 1987 and the implosion of the Discipleship Movement two years later made it obvious that something was rotten underneath the polished veneer of charismania.

This doesn’t mean the past 20 years have been insignificant. Huge advances have occurred on the international mission field. Yet some of the most notable spiritual trends in the United States in recent years have been associated with evangelicals who don’t have ties to charismatics. These include Rick Warren, Beth Moore, Louie Giglio, Henry Blackaby, Bill Hybels, Andy Stanley and Erwin McManus. We are naïve (and arrogant) if we think the only people God is using in this hour are members of our own charismatic subculture.

When I say the charismatic movement is dead I am issuing an obvious challenge. It is time for us to lay aside the past so we can embrace the future. We are in a season when church leaders should be asking the hard questions:

  • Are we locked into the past in an unhealthy way?
  • Are we using language, methods or ministry styles that are stale, dated and ineffective?
  • Are we training younger people to lead the next generation?
  • Are we willing to slaughter any sacred cows and pet doctrines that hinder outreach and church growth?

Old Testament laws forbid people from touching anything dead (see Lev. 21:1,11). That’s because corpses spread disease. Dead things stink and defile.

This is certainly true of dead religion. It can make a church barren and lifeless, even if it is hidden under a superficial coating of trendy songs and casual clothes. It’s not enough to update your music and take off your tie. We need the new life of the Spirit. Something new must happen inside us.

God once told Moses to put a bronze serpent on a stick and hold it in the air. When people looked at the snake they were healed. Centuries later, King Hezekiah destroyed this image because people had begun to worship it (see 2 Kings 18:4). What God meant for good later became a hindrance. Sometimes spiritual things have an expiration date!

Of course God’s moral law never changes, and neither does His character. But He may not move today in the same way He did in 1975; the strategies He gave us in 1990 are not necessarily for churches now. The Holy Spirit doesn’t want us to follow a rote formula; He wants us to seek His presence as He moves through history.

It really doesn’t matter what we label the next movement. What’s important is His renewing presence. Rather than worshiping God around a monument to the past, let’s find out where He’s going and follow the glory cloud.

J. Lee Grady is editor of Charisma. You can find him on Twitter at leegrady. If your church is making significant changes we invite you to share them on the Fire in My Bones forum (below).




Reality Check: The Case for Relational Christianity

Both Jesus and the Apostle Paul modeled accessibility and had close bonds with their disciples. That’s the way we should do ministry.

A friend in Alabama recently told me about a preacher who came to his city in unusual style. The man arrived at a church in a limousine and was whisked into a private waiting room behind the stage area. The evangelist gave specific instructions to leave his limousine’s engine running (I guess he wasn’t concerned about rising gas prices) so that the temperature inside his car would remain constant.

This evangelist then preached to a waiting crowd, took up his own offering and retired to the waiting room for some refreshments. Then he left the church with his entourage without even speaking to the host pastor.

“Over the past 30 years many of our churches have developed a sterile religious culture that keeps leaders elevated and separated from their congregations.”

This guy’s “faith”—he is touted as a faith preacher—may have been inspiring, but his love was as cold as the air inside his oversized vehicle. His behavior that night represents why so many ministries today are in crisis. We’ve created a monster—a version of Christianity that is slick, marketable and event-driven but lacking in any authentic impact. It is as one-dimensional as a flat-screen TV—and a total turnoff to people who are starving for genuine relationships.

This preacher’s detached style is the exact opposite of the Apostle Paul’s. His deep relational bond with his disciples is reflected in all his epistles. He almost slobbers as he describes his affection for his ministry team in the 16th chapter of Romans. When he says goodbye to his colleagues in Ephesus they weep and kiss each other. He tells the Philippians: “I have you in my heart” (1:7, NASB).

And he conveys uninhibited affection when he greets the Thessalonians: “Even though we had some standing as Christ’s apostles, we never threw our weight around or tried to come across as important, with you or anyone else. We weren’t aloof with you. We took you just as you were. We were never patronizing, never condescending, but we cared for you the way a mother cares for her children. We loved you dearly. Not content to just pass on the Message, we wanted to give you our hearts. And we did” (2:6, The Message).

Paul’s ministry style is best visible in his relationship with his spiritual son Timothy, who often traveled with him. More than one-fourth of the 27 books in the New Testament are either written by Paul to Timothy or by Paul and Timothy to various churches (2 Corinthians, Philippians, Colossians, 1 and 2 Thessalonians, and Philemon). This clearly signals that genuine Christianity is not about pulpits, meetings, suits and ties, microphones, entourages or air-conditioned limousines. It has everything to do with close teamwork.

How can we reclaim relational Christianity? We would be wise to take these steps:

1. Become accessible. Jesus modeled accessibility against a backdrop of an austere religious culture. The rabbis in Jesus’ day were obsessed with their robes, titles and public pontifications while they stayed away from the common people. Meanwhile Jesus held children in his arms, ate with tax collectors and showed affection to his disciples.

Over the past 30 years many of our churches have developed a sterile religious culture that keeps leaders elevated and separated from their congregations. And the younger generation is rejecting this because they can see the emperor has no clothes. Churches that want to grow in this current season—and that want to reach the younger generation—will have to ditch these old paradigms, along with the teachings that created them.

2. Open up your life. I regularly meet ministry leaders who tell me they have no friends. Some feel threatened by superiors who dominate or control them. Others fear that if they admit struggles or weaknesses they will lose their jobs. Others have never had a spiritual father or significant mentor. They are relationally empty. They have nothing to impart but 3-point sermons and motivational principles. They may shout praises on Sunday morning but they struggle with loneliness on Sunday night.

This dam must break. Hearts must open, honest confession must flow and godly friendships must be forged if we hope to offer healing to our fractured, love-starved generation. Church should be the ultimate place where people can find connection—not just with God but also with each other.

3. Develop effective discipleship models. In all the countries I have visited I’ve never seen a healthy, growing church that didn’t have an organic small-group system. Real disciples are not made on an assembly line; they are fashioned with loving care in intimate, relational settings.

One of the main reasons I am serving God today is that a youth leader named Barry St. Clair took me under his wing when I was 15 and nurtured me in a small group Bible study for more than three years. Barry, at age 30, was already a successful author and speaker and a busy husband and father, but he took the time to invest in a Southern Baptist teenager by including me on ministry trips and praying with me about personal problems.

Barry became my most trusted counselor after I went into ministry. He stood with me at my wedding. He prayed over me at my ordination. He still writes me encouraging notes—35 years after he taught me to have a quiet time with God using Peter Lord’s The 29:59 Plan.

Today we need to get back to the basics. After the inaccessible preachers have driven off in their limousines, we are still called to make disciples. And we can’t fulfill that mandate until we stop this silly ego show and embrace a humble ministry style that puts relationships first.

J. Lee Grady is editor of Charisma. You can find him on Twitter at leegrady. This weekend he’ll be speaking at The Well Christian Community in Dublin, Calif.




From the Deep South: A Cry for Racial Healing

While in south Alabama—one of the last strongholds of slavery—I was reminded that only the true gospel can bridge the racial divide.

If I had been a black slave in Alabama in 1860 I would have been worth about $3,000 on the auction block because of my gender and height. Taller men cost more.

That’s one thing I learned this week while visiting a museum in Mobile, Ala., where some of the last slaves were sold in the United States. The museum also offered a sobering recreation of the interior of a slave ship, showing how Africans were stacked like cord wood and chained to each other in the frighteningly narrow hold.

“Being in south Alabama this week has reminded me that we still have a long way to go when it comes to racial healing. Some of these old wounds are still bleeding.”

I put the authentic iron shackles on my arms to feel what those people suffered. I lost my appetite thinking of how many slaves died from disease or lashings before they could be sold in markets in Mobile, New Orleans or Savannah, Ga.

I still can’t fathom how human beings could treat other human beings with such cruelty. And it blows my mind when I consider that in 1860 the slave population in the South numbered more than 3.9 million. The estimated value of these slaves, based on their market price, was more than $4 billion.

One isolated corner of the museum in Mobile featured some newspaper clippings from the mid-1800s. They were “runaway notices”—a type of classified advertisement commonly placed by owners looking for fugitive slaves. Here’s an example of one such notice:

$10 Reward. RAN AWAY from the subscriber, on the 2nd day of this month, a NEGRO MAN named ABRAM. Said negro is about twenty-five years old, five feet nine inches high, and weighs about one hundred and sixty pounds, is black, and speaks slowly when spoken to by a white person; wears very long hair and usually has it plaited and tied up. I will give the above reward for his delivery to me at Florence, Ala.
Jan. 19, 1859. JAS. B. GRAY.

So if I had been a black slave in Alabama, and I had run away from my chains, my owner might pay $10 to the person who captured me like an animal and returned me to my master’s farm.

History can be painful.

This is not a comfortable topic, and some Christians think we just need to “move on.” But being in south Alabama this week has reminded me that we still have a long way to go when it comes to racial healing. Some of these old wounds are still bleeding. Many churches are still politely segregated. Walls of suspicion and mistrust still divide people of faith.

This past Sunday night I spoke at a meeting in Brewton, Ala., that attracted Christians from nine area churches. I reminded them from Mark 7 that Jesus led the way for us in breaking the racial barrier. When the Pharisees questioned Jesus because His disciples did not follow their strict religious codes of hygiene, Jesus called them hypocrites and then immediately went to the region of Tyre—outside the borders of Israel—and ministered to a desperate Gentile woman who was considered unclean by Jewish leaders (see Mark 7:1-9; 24-30).

Jesus was clearly showing the Pharisees that true faith has nothing to do with living in a sanitized, racially segregated world. Jesus popped their bubble by venturing into Gentile territory, setting up His base in a Gentile house (7:24) and casting a demon out of a Gentile woman’s daughter.

Jesus told the Pharisees that their holier-than-thou traditions actually nullified the Word of God. They were obsessed with washing their hands and dishes to keep themselves pure; Jesus was focused on touching the untouchables of society so that God’s love and mercy could spread to everyone. We have a choice: Sterile religion or radical compassion.

I’m convinced we won’t achieve true racial reconciliation until we all become more intentional about it. Healing won’t happen if we don’t make it a priority. What will it require? If we truly want to be a prophetic people, the church must address racism from every angle:

  • We must offer Christ’s healing to those who have been treated unjustly (this includes Native Americans as well as immigrant communities).
  • We must challenge Christians to let go of racial offenses rather than tolerating a climate of bitterness and resentment.
  • We must build multi-ethnic churches led by multi-ethnic leadership teams.
  • We must be willing to feel the pain of those who have suffered discrimination so we can truly “bear one another’s burdens” (Gal. 6:2, NASB). That means we have to educate ourselves about the history of racism in our own communities—and dialog with the people who have been most affected.

This week would be an appropriate time for all of us to jumpstart our reconciliation efforts. June 19 is Freedom Day, otherwise known as Juneteenth—a holiday commemorating the emancipation of black slaves (an act President Abraham Lincoln said was a response to God’s leading). Instead of viewing Juneteenth as a “black thing,” all churches that care about justice and compassion should celebrate the fact that God heard the cries of American slaves and blessed them with freedom and dignity. Then we should link arms across racial lines and work to bring that dignity to everybody.

J. Lee Grady is editor of Charisma. You can follow him on Twitter at leegrady. To learn more about the Juneteenth holiday, click here.




Why I Can’t Perform a Same-Sex Wedding

Go ahead: Call me intolerant. I still believe the church must protect the marriage altar.

This past Saturday I stood on a church stage in Gainesville, Fla., and performed a wedding in front of 100 guests. The bride, Christina, was stunning in her billowing white gown. The groom, A.J., was beaming with delight. Tears flowed freely during the ceremony—especially during communion when a talented singing duo performed “The Prayer,” the wedding anthem made popular by Celine Dion and Andrea Bocelli.

Thankfully there were no awkward moments—no fainting groomsmen, lost rings, squawking loud speakers or candles lighting dresses on fire. It was a picture-perfect moment in June, the month we’ve come to know as ideal for weddings even though summers in Florida are sweltering. I was grateful that I made it through my sermon without crying—since weddings involving friends or family can choke me up.

Marriage is a holy institution, and the church should keep it that way regardless of where our culture ends up drifting on this issue.

Later that evening, after the decorations were taken down, the rose petals were swept up and the leftover wedding cake was in the freezer, I had some time to ponder the words I spoke to A.J. and Christina when they stood at that altar. I realized why my voice cracked a few times during my sermon. It was because I could feel God’s presence in that church. He was smiling on this occasion.

Wedding ceremonies can come in all shapes, sizes and styles—but in essence they are meant to recreate a scene from the second chapter of Genesis, when God took the woman from man’s side and united male and female as one. Without the aid of candles and Italian love songs, God preached the first wedding sermon. The Scripture says: “For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh” (Gen. 2:24, NASB).

That verse provides the biblical pattern for gender, sexuality and family relationships. It has been programmed into the DNA of the human race. Yet today a growing number of people who dismiss the Bible as myth are demanding that our culture exchange God’s fundamental truths for a lie. And some mainline churches, swayed by secularist pressure, are opening their altars for same-sex weddings because they don’t want to be viewed as intolerant prudes.

While the debate rages over whether states should sanction gay marriage (we can argue about that later), we Christians must cling to three key principles revealed in the first chapters of Genesis:

1. God’s nature is revealed through male and female. The true God created men and women because both genders together reflect His image. God’s full glory is not evident through men alone, or through women alone. Both are required. That’s why Genesis 1:27 says: “So God created human beings in his own image. In the image of God he created them; male and female he created them” (NLT).

It is for this reason that gay marriage is totally inconsistent with Christian morality. It is, in essence, a rejection of God’s authority as Creator. It is an affront to His holy image. For two men or two women to marry and pretend to enjoy God’s blessing on their sexual union is to rebel against created order and to establish an alternative culture without Him.

2. God’s kingdom is advanced through heterosexual unions. The Genesis account clearly states that the family consists of a father and a mother (see 2:24). For thousands of years this is how the human race has been perpetuated. It has only been in recent decades that the homosexual community has promoted the acceptance of gay adoption or artificial insemination. And while gay activists may argue convincingly that they can offer compassion and love to children, the Christian community cannot bend heaven’s rules to sanction gay or lesbian families. To do so would be another direct attack on the image of God.

3. Marriage was always intended to be monogamous. It’s also important to note that Christian morality, at its core, is based on the concept of a committed, faithful, one-man/one-woman relationship. Even though many men in the Bible had multiple wives, the Scriptures never say God endorsed their behavior. Polygamy was never His plan.

Many secularists mock Christians today because, in some sad cases, the same preachers who angrily oppose gay marriage have girlfriends on the side. I would have to agree that a married preacher who is sleeping with his secretary is just as guilty as a man who is involved in a gay affair. In both instances, God’s original standard in Genesis has been violated. We need to move past the hypocritical idea that homosexual sin is worse than heterosexual sin. We shouldn’t try to excuse either.

Our culture is seeking to redefine marriage in our generation—and they are enlisting politicians to help them. Just last week President Obama wowed many of his supporters by announcing that the month of June—everyone’s favorite month for weddings—is now Lesbian, Gay, Bisexual and Transgender Pride Month. It’s sad that our nation’s leader—who is modeling faithful marriage—caved in to the pressure to applaud something that God calls an abomination.

Biblical marriage is not two men or two women; neither is it one man and four women (which Islamic law allows), a man and a child or three men and a baby. Marriage is a holy institution, and the church should keep it that way regardless of where our culture ends up drifting on this issue, or what people are allowed to do in a city courthouse. The Christian community must stand on the side of truth, not in a murky middle ground of compromise.

J. Lee Grady is editor of Charisma. You can follow him on Twitter at LeeGrady.




A Special Word for Women: Ruth’s Journey from Shame to Significance

If you think your past has disqualified you, take courage from the life of this Gentile widow.

It is truly profound that Ruth’s name appears in the royal genealogy of Jesus Christ. The gospel of Matthew tells us: “Boaz was the father of Obed by Ruth, and Obed the father of Jesse. Jesse was the father of David the king” (Matt.1:5-6, NASB).

In Old Testament times women’s names rarely appeared in genealogical records. Women were invisible. They were not valued for their gifts or talents; they simply faded into the background—even though they worked hard, served their husbands and raised children. Women had no voice.

“We have ignored the message of the book of Ruth—and as a result many women have remained spiritually barren.”

For that reason alone it is amazing that Ruth’s name appears in this biblical list. Yet it is more shocking that a destitute Gentile widow from the land of Moab ended up in the lineage of Christ. If normal cultural rules had been observed, Ruth would have been disqualified. She had too many strikes against her.

First she was a Moabite. These people traced their lineage to the incestuous relationship between Lot and one of his daughters (see Gen. 19:30-38). Ruth was carrying a huge load of family baggage, as well as the shame that is attached to sexual impurity.

Second Moabites had been cut off from the assembly of the Lord because of the way they had treated the nation of Israel during their wilderness journey. Deuteronomy 23:3 says the idolatrous Moabites were alienated from the Lord’s presence to the 10th generation. Ruth must have felt a deep sense of rejection.

Third Ruth was not only a widow but was probably considered barren. She had been married to her husband, Mahlon, for several years yet she never had a child. In Old Testament times women were expected to produce heirs immediately after they married, but Ruth remained childless until her husband’s untimely death. Widowhood and barrenness placed a doubly depressing stigma on her.

Yet against this sad backdrop the book of Ruth presents a beautiful picture of Christ’s redemptive power. When Ruth pledges her loyalty to her mother-in-law, Naomi, she takes a courageous step of faith and chooses to serve the God of Israel. In response to both of these women’s faith, God not only provides for them in a miraculous way but also enables them to find a place in His salvation plan. By the end of the story, Ruth marries into a Jewish family and she gives birth to an heir; meanwhile Naomi’s tragic emptiness is turned to joy.

What does their story mean to you today? No matter how many strikes are against you, God wants to use you in His awesome plan. If He can do it for Ruth, He can do it for you!

If you want your life to count for God, all you have to do is participate with His grace and follow the same steps Ruth took:

1. Leave your shame behind. Walk away from your past by trusting fully in the blood of Jesus to forgive and cleanse you. Even if you have experienced abortion, rape, sexual abuse, domestic violence or addiction, you can leave your Moab and move to Bethlehem, the “house of Bread.” God has made it possible for you to transfer from darkness to light.

2. Turn away from your idols. Ruth had to leave Moab even though her sister-in-law, Orpah, chose to stay in that land of idols. Sometimes we have to make hard choices when following God. But you must make a clean break. Don’t give in to the temptation to compromise.

3. Get out of your comfort zone. It was not easy for Ruth to go with Naomi to Bethlehem. It was a foreign land and she had no guarantee of provision. Yet when she took the risk she discovered the amazing goodness of God. Many Christian women today have been living in the same spiritual ruts. You must get out of the pew and take a risk. God has a spiritual adventure for you, but you won’t find it if you just sit there. Like Ruth, you will find your destiny in the harvest field.

4. Find a mentor. God never intended for us to walk through life alone. He provides us with spiritual mothers and fathers as well as friends to encourage and counsel us. Ruth chose to serve the Lord because she saw God’s kindness reflected in Naomi. And it was Naomi’s counsel that prodded Ruth to go to the threshing floor of Boaz where she found God’s ultimate purpose.

As I travel I find so many women full of spiritual potential who feel trapped by depression, disappointment, grief, shame and physical pain. Yet when they look to the church for help they often find that the patriarchal attitudes of the Old Testament are alive and well.

The church has failed when it comes to helping women discover and implement their spiritual gifts. Women’s ministry has focused on trivial things like fashion shows and recipes when God desires to train His daughters to win souls, disciple new believers, start and run businesses, fund kingdom enterprises and transform communities. We have ignored the message of the book of Ruth—and as a result many women have remained spiritually barren when it was God’s intention that they become dangerous weapons that make the devil tremble.

Women please hear me. Jesus has included you in His plan! Allow Him to reveal to you how much He loves you and how He desires to use you. He wants you to leave a spiritual legacy, just as Ruth did. May you be filled with the same courage, faith and determination that marked her life.

J. Lee Grady is editor of Charisma. He preached this message last Friday at a women’s conference at Hatfield Christian Church in Pretoria, South Africa. You can find him on Twitter at LeeGrady.

 

 

 

 

 

 

 

 




Wind and Fire: The Double Portion of Pentecost

The genuine power of the Holy Spirit is not just about miracles—we must also embrace holiness.

Very few evangelical Christians today observe the traditional church calendar. Sure, we know when to celebrate Christmas and Easter, but more obscure holidays like Epiphany or All Saints Day have long been forgotten—usually because we consider them “too Catholic.”

But we have a strange way of treating Pentecost, which happens to fall this year on May 31. Even those of us who wear the Pentecostal label rarely commemorate it, either because we forget to count the weeks after Easter or because we don’t place any importance on a date that gets lost somewhere between Mother’s Day and Memorial Day.

How desperately we need a fresh anointing of Pentecost today. But if we want it, we must go back to the original formula.

That’s odd when you consider that the Apostle Paul and the early disciples attached great significance to Pentecost. During his third missionary journey, Paul hurried to reach Jerusalem in time for Pentecost (see Acts 20:16), and he told the Corinthians that he planned to stay in Ephesus until Pentecost (see 1 Cor. 16:8). Paul had Pentecost on his mind; he marked time with it; it provided a sacred rhythm for his spiritual life. He was, without a doubt, the ultimate Pentecostal.

Before the coming of Christ, Pentecost was a joyful Jewish festival celebrating the wheat harvest 50 days after the first fruits offering. But the Old Covenant version of this holiday was just a foreshadowing of the great spiritual ingathering that occurred after the dramatic outpouring of the Holy Spirit on the first followers of Jesus. Pentecost was heaven’s inauguration ceremony for the church, complete with rushing wind, flames of fire and an astounding display of glossalalia. In that moment the men and women gathered in the upper room were visibly endued with supernatural power—and 3,000 people were converted in response to Peter’s preaching.

Pentecost was no small miracle. The fire that’s described in the second chapter of Acts was not unlike the fire that fell on Mount Carmel during Elijah’s contest with the prophets of Baal. But the fire of Pentecost came not to consume Elijah’s soggy wood but to set surrendered hearts ablaze. It came to show us that in the era of grace, God fills frail human vessels with His powerful Spirit—and anoints a new priesthood that is not based on race, gender, age or economic status.

How desperately we need a fresh anointing of Pentecost today. But if we want it, we must go back to the original formula.

Before John the Baptist was beheaded he prophesied that God would endue His church with power. He announced that Jesus Christ would give His church a double portion of His Spirit. John said: “He [Jesus] will baptize you with the Holy Spirit and fire” (Matt. 3:11, NASB, emphasis added). When the day of Pentecost arrived, sure enough, both wind and fire were evident. True Pentecost has both.

We’ve known the wind during the past 40 years of the charismatic movement. We have felt “times of refreshing” in the Holy Spirit’s renewing presence. We’ve enjoyed His healing, learned about the gifts of the Spirit, claimed His prosperity and received His supernatural power.

Some of us have spent a lot of time on the floors of our churches, soaking in His miraculous anointing. We love to shake, bake, rattle and roll. We saturate and marinate in the anointing. We experience Holy Ghost goose bumps. And sometimes, because of our immaturity, we use the Holy Spirit’s power to feed selfish desires or meet emotional needs.

But genuine Pentecost does not consist of wind alone. It’s not just about noise or feelings. John said Jesus would baptize us in fire as well as power. What is the fire of the Spirit?

Fire has a refining element. John the Baptist said: “His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and he will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire” (Matt. 3:12). When it comes to Pentecost, holiness is not a side issue. It is the essence of the Holy Spirit’s work. When He comes in power, He also comes to burn up the sin in our lives. He comes with conviction, searching our motives, uprooting our unforgiveness and shattering our pride.

Our problem is that we treat the whole scene in Acts 2 as if it were a party. We want hoopla instead of the fear of God. We spend all our time splashing in the shallow end of His river when He has deeper things for us. We are afraid to embrace Jesus’ winnowing fork, and we resist when the fire of His Spirit comes to burn up our selfishness.

My Bible says wind and fire appeared on the day of Pentecost. We will not see Pentecost-style harvest without both. I pray you will ask for the double portion.

J. Lee Grady is editor of Charisma. You can follow him on Twitter at leegrady. He is ministering on Pentecost Sunday at Hatfield Christian Church in Pretoria, South Africa.