The Truth About Love

armsoffatherDo you realize that there is a connection between love and power? We know this is true because God’s Word says that “love comes from God” and that “the hand of the Lord is powerful ” (1 John 4:7; Josh. 4:24, NIV).

The Bible also tells us that “God is love” (1 John 4:16) and describes the ways God expresses His love to us. God says of Himself in Jeremiah 9:24, “I am the Lord who exercises kindness.” Paul writes to the Corinthians of the “meekness and gentleness of Christ” (2 Cor. 10:1). And Isaiah 63:15 refers to the Father’s “tenderness and compassion.”

Unfortunately, many of us have difficulty expressing love as God does. Some people, especially men, confuse these ways of loving with being “weak.” Caregivers who treated them with less than kindness, gentleness and compassion have brought them up. A powerful love to these caretakers meant heavy hands and harsh words — expressions of physical and verbal abuse.

If a person was raised in such an environment, he may confuse love with abuse. Or he may develop negative feelings toward himself and think, “I must have been a very bad person for someone to treat me like this.” Plagued by feelings of shame and guilt, he considers the abusive treatment justified. Sadly, this type of individual often grows up to model the same behaviors in his expressions of love.

1 John 3:18 tells us that we are to ” actions and in truth.” But it takes power to love as God loves. It takes great strength to love “in the most excellent way,” as 1 Corinthian 13 describes.

In fact, unless you have God’s Spirit within you, it is impossible to love in this way. Our flesh nature — the one that instinctually protects self — will not willingly give up its own needs and desires to love others. However, Psalm 73:26 reminds us, “My flesh and my heart may fail, but God is the strength of my heart.”

God’s people need to learn the truth about love and how to express it as our heavenly Father expresses it to us. The Bible tells us that God is both loving and all-powerful. Thus, the more we love in gentle, kind and tender ways, the more truly powerful we become.

2 Timothy 1:7 tells us, ” For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” The Greek word used here for power is “dunamis,” which means “ability.” God gives us the ability and self-discipline to love as He loves.

Ask God to give you the desire to love as He loves. Cherish your loved ones as you remember His loving-kindness toward you. Think of the ways He has gently restored you and how His Spirit has tenderly embraced you. Start today to love others as God loves.




The Circus Comes to Town

Ray ComfortThe Greatest Show on Earth: The Evidence for Evolution is the title of atheist Richard Dawkin’s latest book which released in the United States on Sept. 22. Coincidentally, that is the same release day as bestselling author Ray Comfort’s new book, Nothing Created Everything: the scientific impossibility of atheistic evolution.

Comfort said, “I am amazed that the two publications came out on the same day. We sure didn’t plan it that way, but I must say that professor Dawkins has appropriately named his book this time. Evolution is the supreme circus. There’s nothing else like it on earth. Dawkins is the main act, and he is able to do his incredible high-wire act without the safety net of science. It really is amazing to watch from the sidelines of common sense and basic reason. All evolution has, is bumps on whale bones and bacterial mutations, and yet he dazzles the awestruck crowd. There is no evidence for species to species transitional forms in the fossil record or in creation. That’s what was missing in Darwin’s day, and it’s still missing today, something that doesn’t seem to bother the professor in the slightest. He sure has nerves of steel.”

Comfort said that his new book exposes the embarrassment of what is widely believed among evolutionists—the nothing created everything. “When they are confronted with that, they almost always backslide into agnosticism” the author and television co-host added. “This is because nothing cannot create anything. It is a scientific impossibility. To believe that is an embarrassment. Yet it’s what the learned professor believes.”

Dawkins said in his book The Ancestor’s Tale: A Pilgrimage to the Dawn of Evolution, “The fact that life evolved out of nearly nothing, some 10 billion years after the universe evolved literally out of nothing–is a fact so staggering that I would be mad to attempt words to do it justice.”

Comfort said that he doesn’t dislike the professor. “I not only offered him $20,000 to debate me (which he turned down), but I used his special condemnation of me on the cover of Nothing Created Everything, and even dedicated the book to him.” This November, Ray Comfort plans to give away 100,000 copies of Charles Darwin’s Origin of Species (with a special Introduction) at 100 of the country’s leading universities. This is to mark the 150th celebration of publication of the book. Details at .




The Fig Tree Is in Bloom

Over the years I have accompanied thousands of people to the Holy Land. I am always thrilled to see people on these tours with their Bibles open, eagerly reading Old and New Testament passages that identify the very places they are seeing for themselves. I’ll never forget an elderly gentleman in one group who kept peppering me with questions about biblical prophecy such as: “When Jesus returns, exactly where will He appear?” and “What else must happen before the Second Coming?”

His questions reflect an understanding about Israel that is so important for us as Christians to have. It is that everything God does on this planet, He does according to His dealings with Israel.

God’s Word makes it clear that before Jesus’ return, we will see the “restoration” of Israel. The apostle Peter, prophesying of a future event, told the Jews: “That [God] may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things” (Acts 3:20-21, NKJV).

Earlier, Jesus’ disciples had asked Him to explain when these things would happen. They wanted to know:
” ‘What will be the sign of Your coming, and of the end of the age?’ ” (Matt. 24:3).

If you look closely at this verse you notice that the followers of the Lord wanted to know the sign-singular-of Christ’s return and the end of the age. Jesus, however, began by detailing a lengthy list of what they should be looking for, including false prophets, wars, famines, earthquakes, the gospel being preached to the nations and much more (see Matt. 24:4-31).

Many of these events began to unfold immediately after Christ ascended back to the Father and have continued to this very day. But what was the one “sign” that would be unmistakable? As Jesus often did, He answered their question in the form of a simple story:

” ‘Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. So you also, when you see all these things, know that it is near-at the doors! Assuredly, I say to you, this generation will by no means pass away till all these things take place’ ” (Matt. 24:32-34).

The fig tree is Israel. And God’s Son was prophesying of the time to come when the nation was re-established-when its tender branch was putting on new leaves.

It is essential to understand that in 1948, Israel the fig tree was not newly planted-it simply was awakening and sprouting new growth once more. Israel was born when Joshua took possession of the land God promised to Abraham. Jesus didn’t say the end would come in the generation after the tree was planted or grew branches but when the tree put on fresh leaves.

Connected to the Church

The most significant aspect of this parable is that from time the leaves would begin to blossom again ” ‘this generation will by no means pass away till all these things take place’ ” (Matt. 24:34). One sign! One generation! What does this mean for you and me?

It is important to note that on God’s timetable, a generation is 100 years. When God told Abraham of Israel’s captivity in Egypt, He said: ” ‘Your descendants … will serve them, and they will afflict them four hundred years. … But in the fourth generation they shall return here’ ” (Gen. 15:13, 16).

Since this is true, and the Lord was speaking about Israel’s rebirth in 1948, the 100 years for these things to be fulfilled means they will all come to pass before 2048.

You see, we simply cannot unravel or understand what is taking place in the Middle East or on the world scene without recognizing the central role of God’s time clock-Israel.

I believe it is more than coincidence that when Israel was revived as a nation in 1948 God’s hand began moving upon the Christian church worldwide in a new fashion. He started restoring the gifts of the Spirit.

Several years ago, my dear friend and mentor, the late Derek Prince, wrote a book titled Israel and the Church: Parallel Restoration. In it he pointed out several historic events in Israel’s restoration and their correlating spiritual breakthroughs in the church. Here are a few examples:

Just before the turn of the 20th century, the first Zionist Congress embraced Theodor Herzl’s concept that the Jewish people should be returned to their biblical homeland. Within 10 years, outpourings of God’s Spirit began in Topeka, Kansas, and Azusa Street in Los Angeles.

In 1948, Israel declared its independence and became a sovereign nation. At the same time, the church began to experience the Latter Rain Movement and the launch of Billy Graham’s evangelistic ministry.

In 1967, Israel experienced a mighty victory in the Six-Day War. The same year, the Holy Spirit was poured out on Roman Catholics at first Duquesne and then Notre Dame universities, beginning the Catholic Charismatic Renewal.

Sadly, most Christians know very little about how Israel and the church are connected. They read the Scriptures, but they don’t seem to be able to link the two together.

Today, because of misinterpretation, people are saying we-the church-are Israel. They’re wrong!

Until recently, the Jewish people have not been open to hearing the message of Christ because Christianity was identified with the Crusades, Hitler and so much more. However, I can tell you personally that in the last few years we have begun to see a dramatic turnaround.

I vividly remember a day about 15 years ago when a Jewish cab driver forced me out of his taxi in Jerusalem for mentioning the name of Jesus. But recently I was in a stadium in Israel preaching the gospel to Jews and Arabs, publicly proclaiming, “Jesus! Jesus!” And together they were singing, “Alleluia! Alleluia!”

Only a few years ago, it was the Palestinian Christians who were preaching the gospel to the Jews. Now you can find Jews who have accepted Christ preaching to the Arabs!

I recently spoke with a Messianic Jew who conducts regular services in Jerusalem. He told me, “I have never seen such a hunger in the hearts of Jewish people. Every week men and women are accepting Jesus as their Messiah.”

So, while we have seen this nation restored physically, I believe what we are about to witness will be the greatest miracle in thousands of years. According to what I see in Scripture, a mighty spiritual outpouring is on the horizon for Israel.

The prophet Zechariah wrote, ” ‘ “For behold,” … says the Lord of hosts … “I will remove the iniquity of that land in one day” ‘ ” (Zech. 3:9).

In “one day” God will restore His chosen people spiritually to Himself. Jesus prophesied that the times of the gentiles would be fulfilled, or come to an end, and God would again turn His attention to His ancient people, Israel (see Luke 21:24). The apostle Paul echoed this fact when he wrote, “Blindness in part has happened to Israel until the fullness of the Gentiles has come in” (Rom. 11:25).

Though there are different interpretations of how this will unfold, Scripture tells us, “And so all Israel will be saved: as it is written: ‘The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins'” (Rom. 11:26-27).

Three Significant Prophecies

I have been told that for centuries, Jewish rabbis have been waiting for the fulfillment of three Old Testament passages they believe point to the Messiah’s coming. The first two have already occurred, and the third is taking place right before our eyes.

1. Traffic in the streets of Jerusalem. Nahum wrote of a time after Israel would be scattered and persecuted, when “the emptiers have emptied them out and ruined their vine branches” (Nah. 2:2). He saw the day when “the chariots come with flaming torches in the day of His preparation … they jostle one another in the broad roads; they seem like torches, they run like the lightning” (vv. 3-4).

The prophet saw cars in Jerusalem and did not know how to properly describe them-vehicles speeding in the streets of the city that he called “broad roads.” These wide roads didn’t exist in the prophet’s day, but they certainly do now!

2. The Israeli Air Force of 1967. Isaiah spoke of a day to come: “Like birds flying about, so will the Lord of hosts defend Jerusalem. Defending, He will also deliver it; passing over, He will preserve it” (Is. 31:5).

In 1948 the Israeli Air Force was still a fledgling force. At the time they had only a hodgepodge collection of donated civilian aircraft, totally inadequate for battle against modern fighter jets.

So they used their creativity. Pilots used to throw soda bottles out of their planes to create a whistling sound. The enemy thought a bomb was approaching and would run for their lives! But in the 1967 war, the “birds” mentioned in Isaiah were dominating the skies and defending Jerusalem.

3. The desert must bloom. Isaiah prophesied: “The wilderness and the wasteland shall be glad for them, and the desert shall rejoice and blossom as the rose; it shall blossom abundantly and rejoice, even with joy and singing. The glory of Lebanon shall be given to it” (Is. 35:1-2).

Before 1948, Israel was practically nothing but desert and desolation. During the Ottoman Empire, nearly every tree in the land was cut down. Yet every time I return to Israel I am amazed at the abundance of palms, banana trees and flowers growing profusely throughout the region.

As a boy, I remember going to southern Israel into the Negev. Most of what I saw was unproductive land that was practically uninhabitable.

But on a recent journey I returned to the same area and was astonished by what I saw-acres of crops as far as the eye could see and communities springing up everywhere. God was speaking of Israel when He declared:

” ‘So they will say, “This land that was desolate has become like the garden of Eden; and the wasted, desolate, and ruined cities are now fortified and inhabited” ‘” (Ezek. 36:35).

Many Christians are planting trees in Israel. Our own ministry has been involved in planting olive trees all over the country; we even have our own orchard. We as Christians are a part of fulfilling this prophecy.

What were once arid sand dunes are now rich and fertile farmlands, not only feeding Israel’s own people but also exporting fruits and vegetables to the world. Israel’s economy now surpasses that of many European countries.

It is only by a miracle of God that this nation is still alive. As Christians, we know that the Messiah came to the earth the first time 2,000 years ago, yet the Jewish people are still looking for Him. According to Scripture He will return again, and Israel will believe.

On a journey back to my homeland recently, I was near the Western Wall in Jerusalem where many people were praying. I asked a rabbi standing there, “Do you believe the Messiah is coming?”

“He has to! It is time,” he answered.

One famous song played all the time in Israel is “Where Is the Messiah?” The Jewish people are looking for the Messiah and praying now more than ever for their total deliverance.

And when Christ returns the second time, the greatest revival the world has ever seen will break out in this land that is so precious to Him.

Benny Hinn is an evangelist, Bible teacher and author of numerous books, including his newest, Blood in the Sand (FrontLine), from which this article is adapted. To purchase the book, click here.

 

 




Is Jesus the Only Way?

Our pluralistic culture offers a variety of “ways” to heaven. Many of the so-called truths overlook the need for Jesus-or a savior of any kind. God’s Word, however, reveals Jesus as the only way to salvation. He is:

  • God’s Son sent to earth by a loving Father (see John 3:16)
  • God’s plan to save that which was lost (see Matt. 18:11)
  • God incarnate, conceived of the Holy Spirit and born of a virgin (see Luke 2)
  • The second person of the Trinity, endorsed at baptism by the Father: “And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased'” (Matt. 3:17, NKJV).
  • God’s perfect sacrificial lamb to redeem humankind: “‘Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!'” (Rev. 5:12). “‘Behold! The Lamb of God who takes away the sins of the world!'” (John 1:29).

Jesus’ role as the only way to salvation is confirmed in numerous Bible passages. One is Galatians 3:13: “Christ has redeemed us from the curse of the law [Adam’s original sin], having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’).” Jesus Himself declared: “‘For I have come down from heaven, not to do My own will, but the will of Him who sent Me'” (John 6:38).

He also said: “‘I am the way, the truth, and the life. No one comes to the Father except through Me'” (John 14:6). Jesus even revealed His unique role as humankind’s only Savior to Pilate: “‘For this cause I was born, and for this cause I have come into the world'” (John 18:37).

God’s Word further testifies that Jesus is our only Savior, describing Him as “the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has set down at the right hand of the throne of God” (Heb. 12:1-2).

In his book So What’s the Difference? Fritz Ridenour boldly endorses Jesus’ unique and singular role as the only way to salvation: “Mohammed is dead. Buddha is dead. Confucius is dead. But the Bible affirms that Christ is alive; and because He lives, the Christian will live also, eternally.”

No one other than Jesus can claim to have risen from the dead. No other name is “above every name” (Phil. 2:9)-save that of our only Lord and Savior.

If you have any question about whether Jesus is the only way to salvation-look to God’s Word. As God-breathed (see 2 Tim. 3:16), the Bible is infallible (without error) and inerrant (never failing). It can be trusted to be true in its endorsement of Jesus as the singular way to gain eternal life.

Read the words of Jesus: John 6:48, John 10:9 and John 14:6.

In each of the above Scriptures, Jesus presents a word image (or metaphor) of Himself that illustrates His position as the only way to salvation. Note-preceding each of the metaphors is the article “the.” This article establishes that the description is unique to Jesus—the bread, the door and the way.

John 6:48-Here, Jesus says of Himself: “‘I am the bread of life.'” In the previous verse (47), He reveals His divine authority—the one and only authority that can offer us everlasting life: “‘Most assuredly, I say to you, he who believes in Me has everlasting life.'”

In calling Himself “the bread of life,” Jesus teaches that it is He-and only He-who can offer us life now and life to come. Confirmation of this truth is found in John 6:51: “‘I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.'”

John 10:9-In this verse, Jesus says: “‘I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.'” Only through the one door (or gate, as some Bible versions say)—through Jesus our Savior—can any of us enter into heaven.

John 14:6-Jesus claims: “‘I am the way, the truth, and the life. No one comes to the Father except through Me.'” His statement-“‘No one comes to the Father except through Me'”—confirms His position as God’s Son, the only way to salvation.

Memorize each of the preceding Scriptures. Get each one inside you so that when you are presented with offers of “other ways to salvation,” you will be fully armed to counter with the truth—Jesus, the one and the only way to salvation.




Why Does God Allow Suffering in the World?

The late Corrie ten Boom experienced extreme suffering in her days as a Nazi concentration camp prisoner during World War II. In her book Corrie ten Boom’s Prison Letters, she wrote that she “often felt lonely and afraid.” Suffering became a way of life.

To seek relief from fear, loneliness and suffering, ten Boom turned to the assurance of God’s Word found in Psalm 91:4: “He shall cover thee with His feathers” (KJV). She prayed this verse every night. Then, closing her eyes, she would picture herself under the actual feathers of God’s protection. Peaceful sleep would follow.

What did ten Boom do to combat the grim picture of life during the day in a concentration prison? She turned to Jesus. In John 15, Jesus refers to Himself as the true vine from which we, as His branches, can draw strength and life itself. Ten Boom received succor from this vine of life daily—she depended totally on Jesus.
How did she do this? She cultivated an intimate relationship with Him by praying to Him and talking with Him as a best friend (see Prov. 18:24). In her book she shares, “I spoke with my Savior!”

In her place of suffering—a tiny prison cell—Corrie ten Boom found miraculous peace and complete joy in Jesus. How was this possible? God’s Word confirms that “Jesus Christ is the same yesterday, today, and forever” (Heb. 13:8, NKJV)—so His comfort is available to all of us at all times and in all places.

Years later, after ten Boom’s release to freedom, a friend who was suffering in severe pain from a terrible accident asked her what she had thought when she was going through her own sufferings in the concentration camp. In reply, ten Boom shared this nugget from Romans 8:18 that had sustained her in the midst of her sufferings: “The sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.”

Corrie ten Boom is an example of one person who suffered greatly but did not break or succumb to her present afflictions. Rather, she chose to live her life with Christ in her, “the hope of glory” (Col. 1:27). Because of her choice, she soon discovered that only through Him was she able to experience a far bigger picture of life beyond the present painful moment—where greater glory from Him awaited her for all eternity.

Have you ever noticed the way in which God’s Word uses the word “through” in some Scriptures? It is often used as a preposition that presents a picture of journeying from one point to a destination. It connotes movement, never stagnation. It promises release, never captivity.

When the message of Scripture deals with pain and suffering, it offers a passageway out—with the promise from God that pain or suffering cannot last forever. God, being the God of all things possible, is with us and can see us through the painful rough times and move us on to something better.

Read Isaiah 43:1-2; Psalm 23:4; Luke 4:30 (see below).

These verses have some added insights for you to contemplate. Take time to ponder how you can apply the verses to your present circumstances. Incorporate them into your prayers.

“But now, thus says the Lord, who created you, O Jacob, and He who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by your name; You are Mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you (Is. 43:1-2, NKJV).'”

Verse 1 is significant. It establishes you in Him—your Redeemer who has chosen you to be His no matter what you go through on your journey. Verse 2 affirms His faithfulness to move you through the rough challenges with Him at your side.
“Yea, though I walk through [but a passing] the valley of the shadow of death, I will fear no evil; for You are with me” (Ps. 23:4).

No matter how dark or depressing the situation, the Lord’s light will guide you through it all.

“Then passing through the midst of them, He went His way” (Luke 4:30).

Here is an example of Jesus moving in His great power past opposition that had come against Him. If you are encountering the pain of resistance or rejection from people, let the power of Jesus move you through the worst of circumstances to the best He has for you.

We live on in a world of painful circumstances born of man’s original sin and fall. However, God has made a way through it all when we move in Jesus: “Yet in all these things we are more than conquerors through Him who loved us” (Rom. 8:37).




Israel Video

Watch video footage from Benny Hinn’s trip to Jerusalem in April 2009.


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Watch video footage from Perry Stone’s trip to Jerusalem.

 




Going to Be Caught Up … Or Not

Watch Perry Stone discuss the three different viewpoints a believer can have about the rapture. Also share your vantage point in the comments section below.

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Journeys With the Messiah

As for Others

 

A Step Away

 

Can’t Take it With You

 

Compassion

 

Daily Bread

 

Embrace

 

Holy Abundance

 

Lighten the Load

 

Quandary

 

Ragamuffins

 

Rest for the Weary

 

RSVP

 

The Second Mile

 

The Winning Hand

 

Watch Your Step

 

You Feed Them

 




Who Owns the Land?

Today’s Palestinian-Israeli conflict can be reduced to one basic question: Who owns the land? To the Arabs, it was illegally seized from them after World War II by pro-Israel international governing bodies. To the Jewish people, however, the territory has always been rightfully theirs and was given to them by almighty God Himself.

The three great religions of the worldJudaism, Christianity and Islamwere all birthed in the Middle East and share one common denominator. They trace their lineage to Abraham.

Once, when I was in Jerusalem, I was introduced to a woman who was passionate about building financial support for Jewish settlements all over Israelincluding the West Bank (biblically known as Judea and Samaria). She told me in no uncertain terms, “This is our land. God gave it to us, and we don’t really care what politicians think or say. It will never change.”

This is the sentiment of untold thousands of Jewish people who have settled in Israelincluding biblical Judea and Samariaand do not have the slightest intention of living elsewhere. The Bible says the Lord made a covenant with Abram, saying: ‘To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates” (Genesis 15:18).

Out of Egypt

From the very start, Abraham knew the journey ahead would be filled with both anguish and achievements. For example, the Lord told him in advance the children of Israel would spend 400 years in captivity before being set free. God said, “Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also that nation whom they serve I will judge; afterward they shall come out with great possessions” (Genesis 15:13-14).

This prophecy came true when the Almighty sent ten plagues upon Egypt and a frightened pharaoh liberated the Israelites from bondage. As Moses led the great Exodus, they were carrying with them the wealth of the landsilver, gold, and clothing. (See Exodus 12:35-36.) During their wanderings, God gave Moses the Ten Commandments, built the Ark of the Covenant, and ordained specific rules for living and patterns of worship held sacred by Jewish people to this very day.

A Promise of Possession

The reason the Exodus is such a significant and revered part of Jewish history is because the Israelites were headed toward the Promised Landthe same territory that God earlier pledged to Abraham.

Near the end of their journey, Moses told the people that God would give to them the land that Abraham, Isaac, and Jacob had possessed and that they would prosper in that land even more greatly than their forefathers had (see Deuteronomy 30:5).

After Moses died and Joshua was about to enter the land of Canaan (which would become Israel and then renamed “Palestine” by the Roman emperor Hadrian in A.D. 135 in an attempt to suppress Jewish identification with the land), the promise was repeated. The Lord declared to Joshua:

“Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to themthe children of Israel. Every place that the sole of your foot will tread upon I have given you, as I said to Moses. From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory” (Joshua 1:2-4).

This possession of the land did not happen overnight. The Bible records battle after battleJericho, Ai, and Gibeon, to name just a few. Eventually, the conquered territory was parceled out among the tribes of Israel. Yet to this day, Jewish people still await the fulfillment of the entire promise.

Divided and Destroyed

Around 1025 B.C. Saul became the first king of Israel, and at last all the tribes were joined under one leader. He was followed to the throne by David, who established Jerusalem as the capital. Under the house of David, borders were defined and Israel became a prosperous and dominant nation. David’s son Solomon rose to power and honored God by building the first great temple in Jerusalem.

But by 926 B.C. Israel became a fractured kingdom when the ten tribes of the north (Israel) refused to take orders from Solomon’s son Rehoboam and revolted. The south, including the city of Jerusalem, was now a nation of its ownJudah. About 200 years later, the Assyrians conquered the northern kingdom of Israeland it was only a matter of time before Judah and Jerusalem were to meet a tragic fate.

The Years of Exile

The Babylonians invaded Judah for the first time in 606 B.C. This is when King Nebuchadnezzar took captive some of the most educated and esteemed young men to Babylon to be trained for service in the king’s palace. Included in the captives were Daniel (renamed Belteshazzar), Hananiah (renamed Shadrach), Mishael (renamed Meshach), and Azariah (renamed Abednego) (see Daniel 1:1-7).

A few years later, Nebuchadnezzar sent his armies to Jerusalem once again and attacked the city (2 Kings 24:10). This time they looted the treasures of Solomon’s temple and carried them away. Nothing was left untouched. There was wholesale slaughter; every building was torched to the ground and the walls of Jerusalem were torn down. Thousands of survivors were taken into Babylonian captivity.

The Book of Lamentations details the horrors that took place during this time of devastation. In fact, in my conversations with Orthodox Jews, I learned that many of the tears that flow at the Western Wall in Jerusalem today are in memory of what occurred during this siege.

Exactly Seventy Years

One of the remarkable prophecies of the Old Testament concerns this exile of the Jewish people. God spoke through Jeremiah many years before the time of exile, promising, “After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place” (Jeremiah 29:10).

How did this fulfillment of prophecy occur? Cyrus the Great of Persia (now Iran) conquered Babylonia (now Iraq), and one of his first decrees was to authorize the return of the Jewish people from Babylonian captivity to the land of Israelin exchange for giving their loyalty to Persia. He also issued the order to rebuild the temple in Jerusalem, (see Ezra 1:1-2).

This was the God who said of Cyrus, “He is My shepherd, and he shall perform all My pleasure, saying to Jerusalem, ‘You shall be built,’ and to the temple, ‘Your foundation shall be laid'” (Isaiah 44:28).

Coincidence? I think not! The first stones for the second temple in Jerusalem were laid in 536 70 years after Judah was captured. And the temple was built during the preaching ministry of Haggai and Zechariah (Ezra 5:1-2; Haggai 1:1-15). God said, “The glory of this latter temple shall be greater than the former” (Haggai 2:9).

Rebuilding the Walls

In the next century, while Judah was still a province of Persia, a Hebrew named Nehemiah, who was a cupbearer to the king, was given permission to journey to Jerusalem to fulfill his passion to rebuild the ruined walls. Even though there was fierce resistance from the non-Jewish inhabitants, the restoration was completed in a record-breaking 52 days. This feat so impressed the Persian king that he allowed Nehemiah to be governor of Judah for the next 13 years.

Never-ending Conflict

Century after century, the Jews repeatedly asked themselves, “Will this land that was promised ever again be ours?” From all directions, invading armies came to claim power and rule the territory. On the horizon were the Greeks. Alexander the Great, as part of his world conquest, seized Persia in 332 B.C., and with this victory came rule over Israel. He established the city of Alexandria in Egypt, and Judah was controlled from there for more than 150 years.

Next, it was the Romans’ turn. Under General Pompey, they captured Jerusalem in 63 B.C. Later, the Senate in Rome appointed Herod the Great to be king over Israel. During the reign of the Romans, many Jewish people were sold into slavery and scattered to the far corners of the known world.

Here is what’s astonishing. Since the days of Abraham, Isaac, and Jacob, there has always been a continuous Jewish remnant in this landregardless of who occupied or governed. For thousands of years the Jewish people have spoken the same Hebrew language and worshiped the same Jehovah God. It is also significant that the restored nation is still called by its original nameIsrael.

Benny Hinn is an internationally recognized evangelist and the author of Blood in the Sand, from which this article is adapted. To purchase his newly-released book, click here.




The Secrets of Jonathan Sperry

Keeping SecretsFor years, Christian filmmakers claimed the potential of faith-based films was a well-kept secret in Hollywood. Well, the secret seems to be out, with an ever-widening array of faith-based film offerings from The Passion of the Christ to Fireproof. The latest comes this month with The Secrets of Jonathan Sperry, a story about a friendship between three boys and their 75-year neighbor, Jonathan Sperry, played by veteran actor and longtime Christian Gavin MacLeod. Check back to for more about the film, which opens in theaters nationwide Sept. 18.

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