Two Atlanta ministers hope to unite clergy who disagree on which issues should take priority
An Atlanta pastor and the daughter of a slain civil rights leader are seeking to build bridges between black ministers who have expressed divergent views on the overall agenda for black America and how vocal African-American clergy should be in opposition to gay marriage.

Bishop Eddie Long, senior pastor of New Birth Baptist Church, and the Rev. Bernice King, daughter of Martin Luther King Jr. and a member of New Birth, are taking active steps to build open communication in the black church. In April the pair hosted the first Kingdom Summit, a closed-door, invitation-only meeting aimed at fostering honest dialogue between veteran, civil-rights-era pastors and prominent charismatic ministers in hopes of bringing unity between the two groups. A second meeting was to be held in May.

Long declined to name the summit participants in hopes of keeping the dialogue confidential. Since the November presidential election, there has been increased public disagreement among black religious and civic leaders about which issues are most critical to the African-American community.

Some younger leaders–the majority of whom are charismatic or Pentecostal–have expressed opposition to gay marriage, many supporting a constitutional amendment banning same-sex unions. Other veteran, mostly mainline clergy say arguing about amending the Constitution draws attention away from more pressing moral issues, such as ending the Iraq war and creating a more equitable health-care system.

In January the four oldest black Baptist denominations–the National Baptist Convention USA Inc., the Progressive National Baptist Convention, the National Missionary Baptist Convention of America and the National Baptist Convention of America–held a first-ever joint meeting in Nashville, Tenn. Though they expressed opposition to gay marriage, they said ending the Iraq war, reforming President Bush’s education plan and calling for more funding to fight AIDS in Africa and the Caribbean were more urgent concerns.

Days later, the newly formed High Impact Leadership Coalition unveiled its Black Contract With America on Moral Values, which expresses support for a federal marriage amendment alongside calls for education, health-care and prison reform, and small-business development.

Affiliated with the conservative Traditional Values Coalition, the group is hosting a series of summits aimed at mobilizing black clergy to support a ban on same-sex marriage. The first was held in January at Crenshaw Christian Center in Los Angeles. A second was held at The King’s College in New York in April.

The Rev. Eugene F. Rivers III of Azusa Christian Community in Boston said the divergent views represent a larger trend in which Pentecostals and charismatics are emerging as the dominant political force in the black church.

“We’re coming to the end of an intellectual age,” said Rivers, who supports an amendment banning gay marriage and plans to announce his own document, God’s Gift: A Christian Vision of Marriage and the Black Family, during a Washington, D.C., press conference this month.

“The paleo-liberal civil rights industry leadership has come to an end,” he said. “They no longer have political, moral or intellectual traction. Rev. Jesse Jackson and Al Sharpton are good men who represent a philosophically and intellectually exhausted political paradigm.”

Though he represents the emerging leadership, Long hopes his summits will help build a bridge. He said honest dialogue could benefit everyone involved. “That’s a good thing because now we’re stirring each other to search the Scriptures and to really dig into why they believe what they believe,” he said.

In December Long and King led a march in downtown Atlanta to advance a moral agenda for the nation. Media coverage targeted their opposition to gay marriage, but Long said his purpose for the march was to mobilize the church.

“The church has been silent for so long and not really giving a clear voice in the community about what we stand for and why we stand for it,” he said. “So often we stay in our sanctuaries and … never really [get] out in the main conversation of what [is] really going on in the world, and we become irrelevant.”

Neither Long nor King supports a constitutional amendment to ban gay marriage. They say changing the Constitution should rarely be done and that other legal remedies exist to ensure gay marriage is not legalized.

Though Coretta Scott King has been an advocate for gay and lesbian rights, Bernice King said her mother also does not support same-sex marriage. “Her view has been twisted by the majority media,” King said. “My mother does not believe in same-sex marriage. However, she is very concerned and is an advocate for preserving the Constitution and not tampering with it.”

Long said he and Coretta Scott King communicate regularly, adding that she, Bernice King and Martin Luther King III visited New Birth for a prayer meeting in 2002. “They laid hands on me in reference to moving forward in that which her husband had started,” Long said.

Since then, Long has appeared more outspoken on sociopolitical matters. He said the December march was a means of issuing a challenge to African-American Christians. “When we put the call out, they were able to break camp from their groups, break camp from their associations because they knew in their spirits it was God calling them to this move,” he said. “I believe it is a time now that people are drawing a line and God is saying ‘choose this day who you’re going to serve.’ At least you have to come out and say something.”

The Republican Party has made strides in wooing black voters, with President Bush getting 2 percent more of the black vote in 2004 than he did in 2000. But King says neither party truly connects with the black church or the church in general.

“Because you take a biblically based stance does not mean you are necessarily Republican; that’s the tragedy of our times,” King said. “At the end of the day, morality is not just confined to homosexuality and abortion. The Republican Party has been able to hone in on these two things and get the support of those in churches across America.”

King said a pastor from New Zealand has begun an alternative political party in his country. “I believe this is something we need to look at in the body of Christ in America,” she said. “Honestly, there are truths that come out of both parties.”

Long said there will always be people who choose homosexuality, but he believes a nation cannot avoid consequences when it promotes this lifestyle. “History has proven that that route will destroy a nation,” he said. “The issue really grabs us at our foundation of being in the very image of Christ.”

Long said he knows there are practicing homosexuals in his and other churches. Many are coming to church because they don’t want to remain in the lifestyle, he said, but even if they don’t change their ways his message to them centers on God’s love, not man’s hate.
Richard Daigle in Atlanta

Detroit pastor Keith Butler announced April 12 that he will run for U.S. Senate in Michigan’s 2006 election.

“With all that I have seen, heard and felt in my soul, running for the United States Senate at this time and place in Michigan’s history is not a mere opportunity,” said Butler, founding pastor and bishop of 21,000-member Word of Faith International Christian Center, the Associated Press (AP) reported. “It is something much more important: a responsibility.”

A longtime Republican and former Detroit city councilman, Butler said he believed he had a moral obligation to oppose Democratic Sen. Debbie Stabenow, citing such issues as gay marriage and challenges to religious freedom as motivation for his run, the AP said.

Republican state Sen. Alan Cropsey is endorsing Butler and said he believes his chances of winning are strong, though the primary will likely be a tough race. “He’s a staunch conservative on fiscal issues; he’s a staunch conservative on moral issues,” Cropsey said. “But he’s more than a conservative. He’s a spokesman. He’s a leader.”

Butler is not as well known among Michigan Republicans outside the Detroit area, and Cropsey said white conservatives might not immediately see why they should vote for a black man from a densely urban part of the state. But he says Butler will win their support when they realize he shares their values. They also will likely be impressed with his business acumen, Cropsey said, as Butler has built the state’s largest church, which has 15 branches in the U.S. and abroad.

He added that Christian voters–a block that Cropsey said “will swing any [Republican] primary”–likely will not be deterred by Butler’s affiliation with the Word-Faith movement. “I take a look at Keith Butler, and I say, ‘This man holds my values. On the key issues, this man believes as I believe,'” said Cropsey, a Christian who has known Butler since the early 1980s. “I may disagree on some of the charismatic issues, but I know this is a man of God.”

Observers say if Butler wins the Republican primary, he could unseat Stabenow if he gains the typical percentage of Republican votes and at least 20 percent of the black vote. Butler supporters from Cropsey to Traditional Values Coalition founder Lou Sheldon to former National Religious Broadcasters chairman Glenn Plummer say he could win at least that percentage.

Cropsey said he believes Butler is called to this race. “In my spirit I sense there is a strong anointing from God on Keith Butler,” he said.
Adrienne S. Gaines

Thousands of Christians across the nation are supporting pastor Dino Gentile’s appeal for clemency
Thousands of Christians nationwide have written letters expressing support for a Pentecostal pastor serving a 41-year sentence for a crime he said he was coerced into committing.

Pastor Dino M. Gentile of Chatsworth, Calif., is seeking clemency from President Bush for his role in a 1998 bank robbery in Pensacola, Fla.

The 49-year-old former pastor of The Ark, a Chatsworth congregation affiliated with the Apostolic World Christian Fellowship Inc., said he was forced to drive the getaway car at the threat of harm to his wife and two children in California.

“Dino was in terrible fear [that] he and his family [would be] executed,” said his mother, Emila Gentile Medeiros.

Gentile said he became involved in the robbery when Jeffrey Durham, now serving time for the Monsanto Employees Credit Union robbery, asked if he could accompany Gentile on a cross-country evangelism and fundraising trip.

Durham, who first represented himself as a mild-mannered Christian man and an agent with the federal Bureau of Alcohol, Tobacco, Firearms and Explosives, was eager to participate in church activities and interacted closely with the Gentile family. By the time Durham revealed his plan to rob the Pensacola bank, Gentile trusted him.

“Gentile embraced society’s throwaways, an aspect of his personality that spilled into his ministry,” said Jennifer Elise Chase in a master’s thesis she wrote about Gentile’s case, which she titled “The Preacher Who Trusted Too Much.” “Dino believes everyone has redeeming value.”

But as he sat outside in Durham’s getaway car with a bomb on the seat behind him and a threat of death if he did not cooperate, Gentile said he was forced to make a decision. “He turned from a model saint in my church for eight months to this absolutely possessed young man,” Gentile told Charisma.

So instead of running to the police the minute he got the opportunity, Gentile drove Durham back to California. “He was screaming at me the whole time we drove back to Los Angeles,” Gentile said. “I had to wonder what he was capable of.”

Durham was arrested for the robbery in 1998, and FBI agents later linked Gentile to the crime, charging him with aiding and abetting. Gentile claims his attorney failed to introduce evidence that would have supported his version of the events. Within 15 minutes, a Pensacola jury convicted Gentile. He received 30 years for his alleged use of an automatic weapon, and 11 years for the abetting charge.

Since then, friends, relatives, former parishioners and members of his 3.2 million-member denomination have written some 3,000 letters and faxes requesting clemency. Supporters repeatedly describe Gentile as a man of integrity and devotion.

“This good and decent man has suffered enough,” wrote Bishop Samuel L. Smith of the Apostolic World Christian Fellowship. “His community work has been exemplary. Helping the poor, the down and out, was a particular passion of this humble man.”

Linda Oakland, senior pastor of The Well Foursquare Church in Northridge, Calif., agreed. “All of his life and his work reflect the testimonials, one after another, of people who came out of difficult circumstances, who now serve as vital people in our community,” she wrote. “…We are anxious to have Pastor Gentile back serving our community in Southern California where he is so desperately needed.”

Among those who received letters and petitions are California Gov. Arnold Schwarzenegger, Senators Mark Montigny and Bob Dole, the U.S. Department of Justice, former President Clinton and now President Bush.

In 2001, Justice Department pardon attorney Roger C. Adams sent a letter to Sen. Dole, saying Gentile’s request for a reduced sentence was being processed. Four years later, the process is still not complete. Gentile is praying for a miracle.

For several years, Durham, who is serving a 120-year sentence in a Colorado prison, has been promising to exonerate Gentile. “Don’t waive your right to an appeal, Brother,” Durham wrote in a 1999 letter to Gentile. “That’s what’s going to get you out of prison–that and a statement from me. I have to wait until after my trial before I make any statements. I will do what I said, Brother. Just be patient and know that the truth will set you free.”

Durham has not provided a statement to authorities yet.

Gentile said his appeal process has been exhausted, but a presidential pardon may still be available. White House officials won’t discuss Gentile’s case. “We do acknowledge when we receive a petition or application that is under review,” said Justice Department spokesman John Nowacki, “but we don’t discuss anything during the interim process.”

Gentile has seen dozens of men saved since his incarceration, but he hopes his prison ministry will soon end and has asked supporters to keep writing and faxing the president on his behalf.
Michelle Lovato in Lompoc, Calif.

Pharmacists Challenge Order to Give ‘Plan B’ Pill
The American Center for Law and Justice (ACLJ) filed suit on behalf of two pharmacists challenging Illinois Gov. Rod Blagojevich’s order requiring pharmacists to dispense medication even if the drugs violate their religious beliefs or conscience. The move came after two pharmacists refused to dispense morning-after birth control pills, invoking their “right of conscience,” which they believed was protected by the state’s Health Care Right of Conscience Act, the Chicago Sun-Times reported. The governor said the act does not cover the pharmacists and said refusing to dispense the pills denies a woman her right to health care. The ACLJ is asking a state court to declare Blagojevich’s emergency order null and void.

Lawsuit Against Jews For Jesus Dismissed

A second lawsuit filed against Jews for Jesus (JFJ) by a woman who claims she was wrongly said to have accepted Christ in a 2002 ministry newsletter has been dismissed. Liberty Counsel, which represented JFJ, said Florida Circuit Court Judge Catherine Brunson dismissed Edith Rapp’s claims that she had been defamed by the praise report her stepson wrote, in which he said she became a “Jewish believer.” A previous judge dismissed a lawsuit Rapp filed in May 2004, after her husband’s 2003 death. She later refiled portions of the suit. Those claims have also been dismissed. At press time Rapp had filed another lawsuit against JFJ. Liberty Counsel said it planned to file a motion to dismiss the third lawsuit.

School Board Sued for Praying at Meetings
The ACLU is suing members of a Delaware school board for opening monthly business meetings with prayer, AgapePress reported. The civil liberties group claims the actions of Reginald Helms, vice president of Indian River School District Board of Education, and his colleagues are unconstitutional. “I think there is Supreme Court precedent to say that these are legislative type prayers … so we’re hoping that in the end it will be upheld as constitutional,” John Whitehead, head of the Rutherford Institute, which is representing the board members, told AgapePress.

Founded by ‘the world’s oldest teenager,’ the Winkie Pratney Memorial Library will house works by trailblazing ministers
The man affectionately known as the world’s oldest teenager is looking to historic revival leaders for lessons in radical Christian living.

Winkie Pratney, a New Zealand-born evangelist who journeys hundreds of thousands of miles speaking to more than a half-million people each year, is preparing to open his unique collection of rare, handpicked books this summer as an extension of his ministry to young people and their leaders.

Located on Youth With a Mission’s Twin Oaks Ranch outside Lindale, Texas, and comprising more than 10,000 volumes, the Winkie Pratney Memorial Library will offer a unique look at the lives and teachings of historic revival leaders such as John Wesley, Charles Finney and William and Catherine Booth. Eventually, Pratney hopes to make many of the writings available online for free.

“The ultimate goal is to be a library that tracks evangelism, missions and spiritual awakening,” Pratney said, “one that chronicles the work of the Holy Spirit in history.”

Pratney, who celebrated his 60th birthday last year, said the library will be based on a Hebraic, rather than Greek, style of learning. Instead of packing the library with as many books and resources as he can acquire to help patrons accumulate knowledge, Pratney said he wants to highlight the works of leaders who can teach by example, who were known both for their evangelistic zeal and their Christian character.

“[When selecting a book] I ask: ‘Is the person who wrote this a soul winner? Are they doing what Jesus did, or are they merely theoretical?'” he said. “… The next thing I ask is, ‘What was the long-term fruit of their lives? What were the kinds of results they got when they pushed the truth God gave them? When you put these two meshes on a good chunk of the Christian life, a large number of things get left behind. What remains is a core of people who left a lasting legacy.”

Pratney said many of the authors in his collection have been omitted entirely from the racks of most Christian bookstores. And many of those who are included in anthologies have been edited to remove their emphasis on the supernatural.

“This is a unique sort of library because it follows the stream of the red-headed stepchildren of the Reformation,” Pratney said. “Many of these writers were neither Catholic nor Reformed, but were persecuted by both sides. They were of the stream that believed that a pure heart and unreserved love and obedience was what God required and that Jesus still worked miracles in their day.”

The library houses such original works as Butler’s Lives of the Saints, which John Wesley used extensively; the complete collected hymns of John and Charles Wesley; Charles Spurgeon’s 80 volumes of sermons from the Metropolitan Tabernacle and the Park Street pulpits; as well as books by such revivalists as Charles Finney and Catherine and William Booth.

The library will also house a natural healing library that includes books, videos and current research into alternative healing methods. Pratney plans to have a fully stocked kitchen where visitors will be able to prepare healthy alternatives to the burgers, fries, refined sugar and white flour that are staples of the American diet.

“Martyrdom is one thing … but death by stupidity is something else,” Pratney said. “I’m interested in Christians living long, productive lives so they can die old and happy serving Jesus.”

Plans are under way to make it possible for patrons to watch archival footage of revivals or teaching videos by such ministers as Campbell McAlpine, Leonard Ravenhill, Keith Green, Gordon Olson or even Winkie Pratney.

“Winkie is part of our spiritual heritage,” said Bob Weiner of Weiner Ministries International and former president of Maranatha Campus Ministries. “The world’s been changed because of the message he’s preached, and millions of young people have gotten saved.”

Weiner said Pratney has been teaching the truths he gleaned from the lives of the people represented in the library for more than 40 years. “Because of it, thousands of people are out there preaching the truth of the kingdom of God,” Weiner said.

“We need to study the works of [past great saints of God] to learn why they were so anointed and why God used them,” he added. “There’s something in the character of the people God chooses, and we need to line ourselves up with that.”

Vinson Synan, dean of the Regent University School of Divinity in Virginia Beach, Va., said a library of this sort can help provide a backdrop against which to judge present-day spiritual awakenings.

“No movement lasts very long unless it is buttressed by good thought and strong theology,” Synan said. “Experience is important, but it’s what you write down that affects future generations.”
Amado J. Bobadilla

Though Sarah Lui has been released, hundreds from the South China Church, including its pastor, remain in prison
A Christian woman imprisoned for years in China has exposed some of the abuses that occur in labor camps, describing her arrest and torture at a February press conference in Washington, D.C.

A Christian since 1989 and a leader in the South China Church, one of the largest unregistered churches in China, Sarah Liu was arrested May 27, 2001, on her 30th birthday, when Chinese military police broke up a worship service being held in a local Christian’s home.

The church’s pastor, Gong Shengliang, escaped, but Lui faced her third arrest. Previously she had been tortured and eventually released, but this time was different.

“I was interrogated in a bedroom,” she said. “Seven male policemen surrounded me. They started laughing at me and cursing me, then started touching my body and asked me what did I do. I said ‘I’m just a Christian believer.’ And one said sarcastically, ‘Why don’t you believe in the Communist Party [instead of] this foreign god?'”

As the night wore on, it became clear that the police wanted Lui to testify that Gong had raped her. She refused.

The police then shackled her feet and began beating her legs and back, she recalled. One officer whipped her toes with a metal coat hanger. When she fell, they bashed her head into the wall until she passed out.

“The pain was so great that I could hardly breathe,” she said. “They said I was only pretending to be dead. The shackles bit into my feet and ankles such that wherever I walked was covered with blood.”

Again they asked her to make a false confession against Gong, and again she refused.

Using an electric prod, the police shocked every part of her body. When she cried out, they shoved the prod in her mouth.

“Then they tried to take off my clothes, but I resisted,” she recalled. “They kicked me and shoved me into a corner and pulled off my clothes.”

In the end, two officers forced a weakened Lui to fingerprint some documents, one of which she said was otherwise blank. As a result of several similarly coerced accusations by women in the South China Church, pastor Gong and three church leaders were sentenced to death. The women, including Lui, were put in prison.

Wracked with guilt for playing a role in pastor Gong’s conviction, Lui said she wanted to die. “But in my heart there was a deep cry,” she said. “And in my heart I said, ‘No, I will not reject Jesus. I want to live. I want to live and tell the truth about what is really happening to the South China Church.'”

Due to an overwhelming international outcry coordinated by China Aid and other international organizations that work to assist persecuted Christians, the Chinese believers received a second trial. Pastor Gong and those condemned to death were instead given life sentences. Lui and four other women were declared innocent and released.

Though cleared of any crime, Lui was sentenced to three years of “re-education through labor.” She was sent to a labor camp, where she was forced to assemble electronics and work in the fields. Christians were forbidden from praying or reading the Bible. Lui said they were treated like members of an evil cult and assigned onerous tasks. Lui said she passed out from exhaustion twice.

Released in February 2004, Lui said her freedom came with the warning that she would be rearrested if she were ever to resume practicing Christianity. She said she lived in constant fear. Eventually, with the help of China Aid and other organizations, she received refugee status in the United States in January.

In the last 10 years more than 8,900 members of the South China Church have been arrested, and many are still in prison. According to the latest reports from China Aid, Gong continues to serve his life sentence and is dying in his prison cell.

Lui hopes to one day return to a China that honors religious freedom as government leaders have promised in multiple international covenants and its own constitution. In the meantime, she wants to draw attention to religious persecution in China and the suffering of Gong and others affiliated with the South China Church.
David Mundy in Washington, D.C.

Despite having a 4 percent chance of recovery, Casey Treat says his blood work shows no sign of the liver disease
After a public battle with hepatitis C, Seattle pastor Casey Treat says he has been healed of the viral liver disease.

Though doctors gave Treat only a 4 percent chance of complete recovery, the pastor of 7,000-member Christian Faith Center said blood tests in March showed no trace of the disease he had been battling since late 2003.

Doctors, nutritionists and physical therapists each claimed credit. Treat, 50, attributed it to all of them working in tandem with God’s healing touch. “My approach has always been to use prayer and doctors,” Treat said. “We should use every endeavor God has given us for healing.”

In 2003, before Treat learned he had the disorder, much had been going his way. He was launching a huge building project and broadening his media ministry. But a simple medical exam to qualify for a life insurance policy threatened to upend it all.

“I was shocked and dismayed,” he said. “This was not good. God got my attention.”

Now a husband and father of three, Treat believes he contracted hepatitis C as a teen. Before he accepted Christ at age 19, he had been a drug user and was part of the hippie subculture of the day. He said it was during a time of drug rehabilitation that he first heard the gospel.

According to the U.S. Centers for Disease Control and Prevention, people with hepatitis C often experience no symptoms for years–and Treat had not seen any signs. Nonetheless, 70 percent of infected persons might eventually develop chronic liver disease. The worst cases need liver transplants. A few die.

Because hepatitis C cannot be transmitted to others through casual contact, Treat continued his ministry activities, but he also began chemotherapy. He chose to
keep his condition private until he started losing hair and weight.

When the news was public, Treat used himself as a living illustration. He preached a series titled “How to Be Your Best When You Feel Your Worst,” and reminded teens that dangerous behaviors such as drug abuse and premarital sex can have latent consequences.

As Treat battled for his health, Christian Faith Center continued to expand. What started with 30 people when Treat was 24 has matured into one of the largest churches in the Pacific Northwest and now meets in two locations. More than 150 people work on staff for the church and its affiliated grade school and Bible college. Treat also hosts international radio and TV broadcasts.

After fighting a lengthy zoning battle, Christian Faith Center plans to move into a $40 million headquarters next year that will house a 5,000-seat sanctuary. The facility will be located in Federal Way, Wash., between Seattle and Tacoma.

Today Treat preaches regularly at both Christian Faith Center campuses, taking a helicopter between the two. And he still has big plans. Within 25 years, he wants to double the number of campuses and grow the congregations to at least 100,000 people throughout the Pacific Northwest.

In his early years, Treat was influenced by such charismatic leaders as pastor Frederick K.C. Price in Los Angeles. Now, he mentors others.

“Casey has a major influence on pastors, both nationally and internationally,” said Jim Reeve, senior pastor of Faith Community Church in West Covina, Calif. “But he has gone beyond just being an influential leader or a model to becoming a father for other pastors of independent and charismatic churches.”

Reeve often invites Treat to preach at Faith Community Church and has hosted Treat’s Vision conference. “Behind the scenes, Casey lives what he teaches,” Reeve said. “Of all the people I know, he is one who truly walks what he talks.”

Bill Wolfson, senior pastor of Church for All Nations in Tacoma, agreed. “Casey walks it,” Wolfson said. “He is a man of faith. But more than that, he is a man whose faith works by love.”

Treat said his approach is simple. “I keep trying to be a better Christian every day,” he said. “This is the key to staying on course and reaching your destiny.”
Steven Lawson

Ministers say the Navajo Nation is experiencing a move of God that is marked by dozens of salvations and healings
Some communities in the largest American Indian reservation in the U.S. are experiencing a move of God that ministry leaders claim is comparable to the miracles recorded in the book of Acts.

They say that in parts of the Navajo Nation, entire families have come to Christ, crack houses have been turned into houses of worship as drug dealers have been converted, many have been delivered from alcohol and drugs, and a well that was dry for years is now filled with water that brings healing.

“The only big name involved in this revival is God, and it is sweeping the Navajo Nation,” said Ray Saragosa, missions pastor of New Song Fellowship, a 300-member charismatic church in Denver.

Saragosa has taken ministry teams seven times to the Arizona communities that are located in the Navajo Nation, which extends through a large portion of the Grand Canyon state and into New Mexico and Utah.

The Navajo Nation is the largest of the 275 reservations and 500 federally recognized tribal governments in the U.S. Roughly the size of West Virginia, the territory covers 25,351 square miles and has a population of 180,000, according to census reports.

Since May 2003, Saragosa, 51, has taken truckloads of clothing, toys, bikes and furniture to Ganado and Whippoorwill, Ariz., located approximately two hours northeast of Flagstaff, Ariz.

He said the Navajo people live in poverty-stricken circumstances, and most of the church buildings are “very rough,” but that has not stopped them from attending revival services.

“Many of the meetings are held in tents, which are simply put up somewhere and the people flock in by the hundreds, hungry for God,” said Saragosa, who is Mexican-American.

A Navajo native who was raised on the reservation, Daniel “Larry” Furcap, senior pastor of Whippoorwill Fellowship Church, said a “full explosion of revival” is happening in Whippoorwill and Ganado, which are about an hour apart.

“It seems like the Lord started doing the outpouring beginning in December 2003,” said Furcap, 42, who is ordained in the Church of God (Cleveland, Tenn.).

Furcap and Sammie Begay, senior pastor of Ganado Glory Temple, held what was supposed to be a weeklong revival.

“During the revival meeting, we preached about the grace of God,” said Furcap, who has seen the church grow from eight members to 135 since he became pastor in 2000. “Through that the people accepted that they were accepted and redeemed. That’s when they opened up and when the outpouring started taking place. The week of revival kept going on and it continued for weeks.”

Furcap said nearly 200 people have accepted Christ in Whippoorwill, Ganado and the community of Hard Rock, which have several thousand residents.

“Two couples in Whippoorwill who were the main drug dealers of the town got saved,” he said. “Their houses had bullet holes and no windows. Everything was trashed. The people from our church came out to clean their houses, remodeled and painted their houses, got their power turned back on, and gave them food. They’re now holding jobs and are part of the church.”

Shirley Baker said she and several of her siblings got saved last year after one of her brothers and a nephew, who were both Christians, died. “We went through a lot before we knew God,” said Baker, 42, who attends Whippoorwill Fellowship. “I would drink three or four nights each week, and I didn’t think about anything except to get drunk again because there was no one to turn to for love or forgiveness. But now He has set us free from sins.”

Besides deliverance and salvations, Furcap said he has seen supernatural signs and wonders. He said a well close to the Lord’s Church near Piñon, Ariz., which was dry for years, was suddenly filled with water in April 2004, attracting people from outside the reservation. “People who drank or bathed from the spring experienced healing in their body,” Furcap said.

He added that members of the Lord’s Church reported seeing an oil-like substance on the walls during services, as well as the appearance of gold-colored dust and nuggets.

“I believe God is really moving in the Navajo Nation,” he said. “The reason is that people have opened up to God and said, ‘We’re willing for You to do great and mighty things.’ They have laid down their religious things. They want Him to be in control. The Word of God says where the Spirit of God is, there is liberty.”
Eric Tiansay

The Rev. K.K. Devaraj has found his mission field among Mumbai’s orphaned children, drug addicts and prostitutes
Despite its Eastern mystique and pockets of great wealth and opulence, thousands in Mumbai (formerly Bombay), India, live in abject poverty. They know only homelessness, hunger, prostitution, drug addiction and a growing AIDS epidemic.

Yet India’s abandoned have become one man’s mission field. Since 1990, the Rev. K.K. Devaraj has combed the streets of Mumbai’s notorious red-light district offering refuge to abandoned children, addicts and women sold into prostitution.

Devaraj, or “Uncle,” as he is called, is described by locals as a gentle man with a big heart. Though the city’s name has changed, the ministry Devaraj leads is still known as Bombay Teen Challenge (BTC). The outreach operates six safe houses for women rescued from sex work, as well as health clinics and homes for street children and AIDS orphans.

“Uncle saved my life, and gave me hope and a home,” said Vanita, who was rescued in 1999 at the age of 11.

“I met Jesus and His love through [the ministry],” said another teen known as Neelam. “They helped me study and gave me medicine when I was sick. I want to share Jesus with others and hope to be a minister myself.”

BTC sends medical vans daily into the heart of the city to offer food, health care and the chance of a new life. It also operates a drug-detoxification program and offers former addicts education, job training and employment opportunities.

“When [Devaraj] walks through the streets, he’s like an apostle, an apostle to the people God has called him to,” said Mike Zello, who oversees 590 ministries in 86 countries as director of Global Teen Challenge. “And he has a tremendous amount of respect.”

Just blocks from the hub of Mumbai’s sex trade, where more than 10,000 prostitutes work and live under abysmal conditions, BTC operates a clinic for HIV-positive prostitutes. “I’ve been offered many jobs where I could earn considerably more money and enjoy great prestige, yet God has called me here,” said a volunteer doctor. “I cannot imagine leaving this remarkable place.”

After visiting Mumbai in 1998 and touring the city’s brothels with Devaraj, former Rep. Linda Smith launched Shared Hope International, through which she funds safe houses for women who had been sold into prostitution. She helped Devaraj build six such homes in India, and has also lobbied to end the trafficking of women worldwide, including in the United States.

“The thing I always liked about Devaraj was that he always looked at these women as beautiful and not as prostitutes, but as recoverable,”.Smith said. “He never just wrote them off like most societies.”

In Mumbai, the women’s stories are both heartrending and inspirational. One woman was drugged by her uncle and woke up in a cage. Another known simply as Sunita was sold by her father and forced into prostitution to repay her “debt.” She later became a brothel operator.

“Devaraj never judged me, never gave up on me,” she said. “He told me every day that Jesus loved me and would always welcome me in His family. When I finally responded to God’s call, I could not leave [the eight girls working in the brothel] behind. So when I left, I took all of them with me, and we all serve the Lord today.”

Many women are lured to Mumbai under false pretenses, only to find themselves forced into a life of brutality and shame. BTC maintains a constant presence among the brothels, operating a Spirit-filled church in the area and offering prayer, acceptance and hope. “Whenever you are ready, your Father’s house is waiting,” Devaraj tells them.

Hundreds have responded to his invitation, and Devaraj has no plans to slow down. The ministry operates a night shelter for children whose mothers work in the red-light district, and for those who have been abandoned or orphaned by AIDS. Devaraj also is building a hospice for HIV-positive children.

“It’s not easy, all you see,” Devaraj said. “It takes courage. Silver and gold we do not have. And food and medicine is not enough. But what we have is the bread of life. We have fruit that lasts and life everlasting. It is this we freely give.”
Michele L. Lombardo in Mumbai, India

Anti-Conversion Bill to Be Considered in Sri Lanka

The Sri Lankan government may adopt legislation in April that would make it illegal for someone to convert to Christianity. The National Christian Evangelical Alliance of Sri Lanka reported that if the bill which was introduced last year by Rathnasiri Wickramanayake, the Minister of Buddhist Affairs were to become law, relief groups may face increased scrutiny, as some might think the humanitarian work was merely a ploy to entice conversion. Violating the proposed law, which is wider in scope than another anti-conversion bill declared unconstitutional last year, could lead to as many as seven years in prison.

Christian Students Arrested in Eritrea

In a continuing crackdown of Christians, a group of Sunday school teachers and students were recently arrested in the capital of Asmara. On Feb. 19, 131 children between the ages of 2 and 18 were attending classes at Medhane Alem Orthodox Church when they were apprehended by police, according to Christian Solidarity Worldwide. At press time, most of the students remained jailed with their teachers, Compass Direct reported. The Medhane Alem congregation has normally been exempted from the government’s harsh crackdown against Protestant churches. But recently the entire ministry was ordered closed down by government officials without explanation. At press time, 214 Eritrean Christians had been arrested in two months, Compass reported.

Turkish Pastor .Reconverts to Islam

A former Turkish pastor announced on several national TV stations that he converted back to Islam after being a Christian since 1987, Assist News Service reported. He also told viewers they should guard against Christian workers in the nation. The man claimed the missionaries wanted only to help the United States undermine the Turkish government. The report of the man’s claim was distributed by Turkish World Outreach (TWO), which noted that a call was to be issued March 11 for all Muslims to unite and stand firm in Islam, Assist reported. TWO expressed concern that the call would trigger violence against Christian workers in the area.