Bible Translations: Find the Right One for You

Your study will be enriched when you explore different versions.
Have you ever wondered if you made the right choice when you purchased your last Bible? A few key questions will help you evaluate which Bible meets your needs.


1. How was it translated? Three basic methods of Scripture translation are used: word for word, thought for thought and paraphrasing.


Word for word is also known as “literal translation.” Bibles in this category include New American Standard Bible and King James Version.


Thought for thought is sometimes called “dynamic translation.” Bibles in this category include New Revised Standard Version, and New International Version.


Paraphrases generally are not translations but revisions of translated versions of the Bible. Some are created with careful attention to the original languages; some are not. Contemporary paraphrases include The Living Bible and The Message.


2. Who translated it? An individual? A nonprofit organization? An international team of experts? Better translations generally emerge from large, diverse groups. Also consider whether the person or group behind the paraphrase could be the reason for its popularity or unpopularity.


3. Which manuscripts were used? Many original versions were lost during the early church period. Some have since been found. Translations differ depending on the manuscripts’ source languages: Hebrew and Aramaic for Old Testament and Greek for New Testament.


Here are overviews of several popular Bibles.


  • The Amplified Bible was published in 1954 with the goal of “amplifying” texts for the reader by providing several possible meanings of the Greek and Hebrew words. The system of brackets used to denote amplification sometimes makes for fragmented reading.
  • The Contemporary English Version was published in 1995 by the American Bible Society. The goal of the 100 scholars on the translation team was to make it understandable without sounding childish. describes it as written for a fifth-grade reading level.
  • The King James Version was published in 1611 and is the most well-known version. More than 50 scholars produced the translation. It sometimes stirs controversy because readers claim it as the only acceptable Bible translation.
  • The Living Bible was written by Kenneth Taylor as a paraphrase of the American Standard Bible. It has been widely popular because of its readability, but it has been criticized for being too interpretive.
  • The Message, a paraphrase of the New Testament, was published in 1993 by NavPress. The publisher’s goal was “to convert the tone, the rhythm, the events, the ideas, into the way we actually think and speak.”
  • The New American Standard Bible was published by the Lockman Foundation in 1971. The nonprofit group formed a team of 32 scholars to produce a literal translation of the wording of the original texts.
  • The New International Version was written by a group of more than 100 scholars. It was published in 1978 by Zondervan with the goal of striking the perfect midpoint between literal translation and paraphrase.
  • Today’s New International Version, an update of the NIV, created quite a stir when the New Testament version released in 2002. The controversy stemmed from disagreements among Christians over the use of gender-inclusive language. The full-Bible version released in 2005.
  • The New King James Version was published by Thomas Nelson Publishers in 1982. The goal was to revise the traditional King James Version, keeping its literal translation but making it easier to read.
  • The New Living Translation, published by Tyndale in 1996, is the work of more than 90 interdenominational scholars. The goal was to revise The Living Bible, making it more accurate and thus moving it from the category of paraphrase to translation.
  • The New Revised Standard Version was published in 1990 by Zondervan. It is a revision of the Revised Standard Version, which itself is a revision of the American Standard Version. The goal was to create a revision based on the texts of older biblical manuscripts and changes in English usage.


    As you conduct your research and pick out the Bible that is right for you, keep in mind that the most important thing is to choose a Bible you will actually read!
    Deborah Marrie




  • Vibes


    BOOKS


    The Azusa Street Revival

    By Eddie Hyatt and Joel Kilpatrick,
    Charisma House, hardcover, 192 pages, $.


    History comes alive in this beautifully crafted volume filled with rare photographs, original sermons and engaging commentary on the events surrounding the birth of the modern Pentecostal movement. Never before has so much Pentecostal history been assembled in one book. Hundreds of archival images of Azusa Street meetings, outdoor baptisms and tent revivals transport the reader to the early 1900s, when America was shaken by an otherworldly visitation of the Holy Spirit. Hyatt and Kilpatrick left no stone unturned in their research, including information on how the Azusa Revival gave birth to the Assemblies of God, the Church of God in Christ, Oneness denominations and other movements. And the latter half of the book captures the energy of modern charismatic revivals and revivalists, from Kathryn Kuhlman to Benny Hinn to Joel Osteen. Definitely a collector’s item, this book is much like a scrapbook­—for a very big spiritual family.
    Morgan DeBose


    Reviving the American Spirit

    By Keith Butler, Frontline,
    hardcover, 224 pages, $.


    In Reviving the American Spirit, Keith Butler describes his journey to a new understanding of politics and race. As a result, he not only switched his political party but also came to the conclusion that the best way he could serve his home state of Michigan, community and nation would be to run for office and replace liberal Democrat Debbie Stabenow in the U.S. Senate. Butler speaks of his concerns for community economic standards, education issues, family and community assistance programs, energy independence, immigration concerns, and the need for security from global threats. He majors on the importance of upholding and affirming traditional family and community values. This, he says, is where faith and politics ought to meet.
    Jim Nelson Black


    I Saw the Lord

    By Anne Graham Lotz,
    Zondervan, hardcover, 208 pages, $.


    When Isaiah experienced the Lord’s glory for the first time, his response was to cry out, “Woe is me … because I am a man of unclean lips.” It was only after he received cleansing from the Lord’s searing coal being placed upon his lips that Isaiah developed into perhaps the greatest prophet of all time. Throughout her book I Saw the Lord, Anne Graham Lotz uses the story of Isaiah to depict the great need for us all to experience personal revival. She calls on readers not just to serve the Lord but also to know Him with their hearts. The one drawback of this book is that even though it presents clear direction for obtaining personal revival, only its last section truly provides tangible instructions on how to maintain that change.
    SARAH J. COBB


    Rules of Engagement

    By Derek Prince, Chosen, softcover,
    224 pages, $.


    Writing with the intellectual rigor of the finest academicians, former Eton-educated and Cambridge-trained British theologian Derek Prince presents lessons on how to be prepared for the spiritual battle that all Christians face. Rules of Engagement is based on a collection of teaching letters written for his friends and ministry partners and published after his death in 2003 at age 88. It is a training manual on how to live as a soldier of Christ, remaining obedient at any cost and developing interdependence on Christ and other Christians. Prince devotes attention to the supernatural power of the Holy Spirit, developing supernatural fruit, and being watchful for the anti-Christ spirit and humanism. Prince’s customary emphasis on charismatic gifts and sound doctrine is a legacy that continues to influence generations.
    TRACEE N. MASON


    Damage Control

    By Dean Merrill, Baker Books,
    softcover, 176 pages, $.


    Whether Christians want to admit it or not, the church has not always represented itself well to the world. Dean Merrill, author of Sinners in the Hands of an Angry Church, hopes to improve this representation with his newest book, Damage Control: How to Stop Making Jesus Look Bad. Correcting with gentleness, Merrill gives valuable guidelines for being a positive ambassador for Christ. He reminds readers that anyone calling himself a Christian is an ambassador. Though he acknowledges that there are elements of the faith that might alienate nonbelievers, Christians should avoid giving them extra reasons for stumbling because of any un-Christlike behavior. He also helps readers think about how Christian jargon might be misunderstood and how our actions speak louder than words. Merrill concludes by saying that Christians need more than a neatly packaged message. They need the Holy Spirit to confirm it by demonstrating His power through them.
    DEBORAH L. DELK


    The Papa Prayer

    By Larry Crabb, Integrity Publishers,
    hardcover, 224 pages, $.


    A Christian most of his life, author and counselor Larry Crabb confesses that he has had a dull prayer life. In The PAPA Prayer: The Prayer You’ve Never Prayed, he admits to feeling as if he’s in the first grade, but in doing so encourages other Christians to join him in learning to pray the biblical way. Rather than applying yet another how-to-talk-to-God formula, Crabb upholds the value of relational prayer, noting that the Lord’s prayer begins with “Our Father.” Using the acronym “PAPA,” signifying the Father-child relationship into which God invites every person, Crabb shows how the Christian “Presents” himself without pretense, “Attends” to how he is thinking of God, “Purges” himself of anything blocking the relationship, and “Approaches” God as his most valuable treasure. Praying this way helps believers rest in relationship with God, then they can petition Him confidently instead of pounding Him with requests for things that are often more valued than the relationship. Crabb’s practical teaching and humble example will assist readers who want to seek God Himself more than His blessings.
    CHRISTINE D. JOHNSON


    Uncloudy Days

    By Bil Carpenter, Backbeat Books,
    softcover, 515 pages, $.


    Music journalist Bil Carpenter became a fan of gospel music in the 1980s, shortly after he committed his life to Christ at age 17. But instead of gravitating toward the contemporary sounds of groups such as Commissioned, Carpenter preferred “old-time” gospel music performed by artists who were near his grandparents’ age. That appreciation for gospel’s past, coupled with his bachelor’s degree in history and background as a music publicist, led him to create the first gospel music encyclopedia. Uncloudy Days is a 500-page volume covering the highs and lows of legendary and lesser-known gospel artists from Mahalia Jackson and James Cleveland to CeCe Winans and Mary Mary. Its companion CD takes listeners on a musical journey through classic songs such as “Changed” by the Hawkins Family and “I’ll Be Thinking of You” by Andraé Crouch to original cuts such as “This Could Be the Day” by Ann McCrary and “Still, My Father” by Bryan Wilson. The book gives a rare glimpse into the lives of gospel music’s hit makers, and the CD offers a bit of nostalgia. Both underscore gospel music’s underlying theme—that hope and redemption can be found in Christ.
    Adrienne S. Gaines


    MUSIC


    No Limits

    By Martha Munizzi, Integrity Music.


    Stepping away from her frequent collaborator Israel Houghton, Martha Munizzi taps Noel Hall, notable musician and former musical director for Fred Hammond, for her first album with Integrity Music, No Limits. This album mixes high-energy praise—some with an urban vibe—and intimate worship, with Munizzi sprinkling in bits of testimony and biblical truths. Most of the 22 tracks were written or co-written by Munizzi. “Always Welcome” was written by Martha’s twin sister, Mary Alessi, and songwriter Cindy Cruse Ratcliff. No Limits was recorded live at Bethany World Prayer Center in Baton Rouge, La., just a few weeks before Hurricane Katrina made its life-changing impact on the Gulf Coast. “While You Worship” had an unknowingly prophetic message with the lyrics: “You can make it through the storm / You can make it through the rain.”
    RHONDA SHOLAR


    In the Company of Angels II

    By Caedmon’s Call, Essential Records.


    Following its ambitious world music project Share the Well, Caedmon’s Call returns to its own style of worship with In the Company of Angels II: The World Will Sing, the band’s second collection of praise songs. Employing its signature acoustic pop-rock, the group creates a joyful and passionate worship experience. The rollicking “Sing His Love” is infectious, drawing listeners into a memorable sing-a-long praise tune. The tender “Rest Upon Us” is a personal prayer for direction. “Great and Mighty,” the modern pop opener, is one of the disc’s highlights, a tune destined for frequent rotation on radio and in church worship services. Listeners can always count on Caedmon’s Call to deliver songs that inspire, engage and entertain. The World Will Sing is no exception.
    DEWAYNE HAMBY


    A Grateful People

    By Watermark, Rocketown Records.


    Nathan and Christy Nockels’ final album, A Grateful People, takes listeners on a musical journey that both hits the high points of their music career and creates some new ones worth hearing. Watermark is ending so the husband-wife duo can devote more time to their children and other music-related interests. Instead of releasing a greatest-hits album, Watermark recorded a live concert at their home church in Franklin, Tenn., that comprises a collection of favorite original songs with guest appearances by their friends Point of Grace, Ed Cash, Chris Tomlin, Charlie Hall and Shane & Shane. The result is a fresh listening experience of 12 tracks. Standouts include “Who Am I” featuring Point of Grace, the worship ballad “Knees to the Earth” which shows off Christy’s signature voice backed by piano, and the new, driving “Light of the World,” which is destined for radio airplay and would do well in church worship services. A Grateful People is a strong last chapter to Watermark and reminds us just how uplifting the Nockels’ music is.
    Matt Fehrmann


    History the Charismatic Century

    By Jack Hayford and David Moore,
    Warner Faith, hardcover, 256 pages, $.


    While commemorating the 100th anniversary of the Azusa Street Revival, Jack Hayford’s newest book explores the 1906 revival’s significance and gives readers reason to celebrate the phenomenal growth of Pentecostal faith. William J. Seymour is honored as the humble leader who would have never taken credit for the sovereign work of God in that place or imagined the significance of his ministry. Yet, Hayford also wants Christians to have a firm understanding of the past failures as they launch into the future. In reviewing history and the key players of the movement, the author does not hide skeletons in the closet. In doing so, Hayford includes both cautions and encouragements for those who come after.
    Deborah L. Delk


    Fire on the Earth

    By Eddie Hyatt, Creation House,
    softcover, 192 pages, $.


    Filled with eyewitness reports, this book takes readers back 100 years and gives them a front-row seat at the Azusa Street Revival. Hyatt uses excerpts from Apostolic Faith, a newspaper published by the Azusa Mission. Distributed to more than 40,000 people in the early 1900s, the paper was the primary vehicle used to spread the Pentecostal fervor that erupted on Azusa Street. Hyatt, a seasoned historian, adds helpful insights about revival in his introductory comments.
    Morgan DeBose




    London Megachurch Faces Land Seizure

    Kingsway International Christian Centre sits on 9.5 acres of land to be developed for the 2012 Olympics
    A prominent London megachurch is fighting attempts by local authorities to seize its site for development plans related to the 2012 Olympic Games.


    Matthew Ashimolowo, pastor of 12,000-member Kingsway International Christian Centre (KICC) in Hackney, said his church offered to build a $57 million basketball arena and allow it to be used for free if the complex and the land would be returned at the close of the Olympics.


    Officials with the London Development Agency (LDA), which is overseeing land seizures for the Olympic Park, have neither accepted nor rejected KICC’s offer, but they have said the church would receive the market value for its land.


    “We continue to be in dialogue with the church regarding its move as we are trying to be as helpful as possible to them,” an LDA spokesman said. “It isn’t just because of the Olympics that KICC [has] to move. … The church would have to move anyway as they do not have planning permission for the current building. We are, however, in discussions with the church about relocation. We want to be helpful and have been trying to assist them.”


    KICC spokeswoman Charlotte Coker said the church has been trying for several years to get permission to continue religious activities on the site and to build offices, a hotel and a sports arena. Their request was denied in 2003, and that decision was upheld on appeal in 2004. At that time Hackney Council officials gave KICC until November 2006 to relocate.


    Ashimolowo said KICC is facing “spiritual warfare in the extreme.”


    “Christians around the world need to snap out of the thought that Europe is a Christian continent,” Ashimolowo said. “It is now post-Christian, and persecution is happening in ever-increasing frequency. Britain carries the same spirit.”


    Ashimolowo said the current dispute is part of an ongoing attempt to hinder KICC’s work. “The local authority has now deliberately canceled the bus route in front of our church so people will struggle to get to church on a Sunday,” he said.


    “They are also now wheel-clamping cars of people attending our three Sunday services in the surrounding roads to KICC on Sundays, which they didn’t do previously. Mosques not far from us are not experiencing the same thing, so we know what this is all about.”


    Ashimolowo said has KICC cooperated with the LDA in trying to find an alternative home. But he said the four sites the church was shown were inappropriate or would not be available in time. The church researched another 21 locations to no avail. Since then, Ashimolowo said, the LDA has been dragging its feet, and he will not allow his congregation to be left homeless.


    Ashimolowo believes KICC could help London offset a reported $1.7 billion funding gap between committed funds for the Olympics and its real cost.


    “Apart from Los Angeles, every place that has hosted the Olympics has been in deficit,” Ashimolowo said. “We want to help ensure that doesn’t happen here in London. All we have asked is to be part of the Olympic legacy by building a basketball stadium, which is needed for the Olympics. The reaction we are getting does not make sense, but we know the reasoning behind it. As our church grows there is a reaction in the spiritual.”


    Ashimolowo, a former Muslim from Nigeria, founded KICC in 1992 with 200 adults and 100 children. Today the predominantly black congregation is considered the fastest-growing church in Europe and oversees a network of 22 churches around England, plus two independent branches in Africa. For the last 14 years, the church has hosted an International Gathering of Champions conference that has included speakers such as T.D. Jakes, Eddie Long and Joyce Meyer, and has drawn thousands of attendees from around the globe.


    KICC leads community development work including outreaches to prostitutes, drug addicts and the homeless; after-school programs; literacy classes and food distribution. Ashimolowo hopes his church can be at the center of outreach to the athletes, officials, media and spectators who visit London for the Games.


    KICC is one of roughly 300 landowners and businesses whose properties the LDA has earmarked for the Olympic Park. Commercial property experts estimate that industrial land is currently worth between $2.4 million and $2.6 million per acre, making the church’s site worth up to $23.5 million.


    KICC leaders said the church is not anticipating a legal battle or an appeal to European authorities. Ashimolowo said the Olympic basketball stadium project is under official consideration, and he is hopeful that there will be an amicable resolution.


    “We continue to use every method possible to lobby,” Ashimolowo said. “KICC has a rapidly developing set of strategies for dealing with various possible ‘next steps’ and outcomes, and at present these strategies are predominantly positive and related to achieving a new permanent home without having to move out of Hackney.


    “We are also building an international network of friends who can advise and help KICC to achieve our goals,” he added. “We are soliciting the prayers of the body of Christ. The Bible says in Isaiah 59:19 that ‘when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him.’ Let’s hope against all hope for a solution.”
    Janet Sebastian in London




    Christians Issue Statement On Climate Change


    More than 80 Christian leaders issued a statement in February announcing their support for a major initiative to fight global warming and calling on the government to pass a law requiring a reduction in carbon dioxide emissions.


    “Many of us have required considerable convincing before becoming persuaded that climate change is a real problem and that it ought to matter to us as Christians,” the statement said. “But now we have seen and heard enough.”


    Among the signatories are Bishop Charles Blake of West Angeles Church of God in Christ, Jack Hayford, president of the International Church of the Foursquare Gospel, and Bishop James Leggett, head of the International Pentecostal Holiness Church, as well as Rick Warren, author of The Purpose-Driven Life, and the Rev. Jim Ball, executive director of the Evangelical Environmental Network.


    “This is not a partisan issue, this is a biblical, Christ-centered approach to the global warming problem,” Ball said. “Our signatories are proud to be pro-life, and addressing global warming is a pro-life issue.”


    The statement, titled Climate Change: An Evangelical Call to Action, makes four claims: that climate change is real, that its consequences will have the greatest impact on the poor, that Christian moral conviction requires a response, and that the government, businesses and individuals all are part of the solution.


    However, the Rev. Lou Sheldon, head of the Traditional Values Coalition, argues that restricting carbon dioxide emissions is not the compassionate course. “The poor are just as affected if you do away with the combustion engine,” he told Charisma, adding that 1.3 million jobs would be lost in the next six years if a restriction were enacted.


    Sheldon, Prison Fellowship founder Charles Colson, Cornerstone Church pastor John Hagee and Focus on the Family founder James Dobson are among 22 influential leaders who issued a letter in January asking the National Association of Evangelicals (NAE) not to take a position on global warming because the research is still “inconclusive.”


    Although the NAE opted not to take an official position on the issue, the group’s president, Ted Haggard, told the New York Times he had “no doubt” climate change was occurring. He said he declined to sign the statement because it would have been interpreted as an endorsement by the NAE.


    Ball said evangelical leaders have been discussing the claims made in Climate Change since a conference in 2004 and that the NAE was never asked to endorse a statement on global warming. “We asked people to sign on as individuals, not as representatives of their organizations,” he said.


    The statement is the first phase of an Evangelical Climate Initiative that includes TV and radio spots, informational campaigns in churches and educational events at Christian colleges, the Times said.
    Jomili Noble




    Pastor Faces Removal For Tongues Challenge

    Wade Burleson says Southern Baptists should not bar missionaries from service over a ‘nonessential’ doctrine
    On the heels of recent controversial policy changes, trustees of the Southern Baptist Convention (SBC) International Mission Board (IMB) have moved to oust a fellow trustee who publicly opposed new enactments—specifically one prohibiting missionaries from practicing a “private prayer language,” or speaking in tongues, in their devotions.


    In a statement issued Jan. 11, IMB Board Chairman Tom Hatley called for the removal of Wade Burleson, pastor of Emmanuel Baptist Church in Enid, Okla., who was elected to a four-year term as an IMB trustee in 2005.


    “In taking this action, trustees addressed issues involving broken trust and resistance to accountability,” Hatley said in the statement, adding that the action was “absolutely necessary for the board to move forward in its duties as prescribed by the SBC.”


    Hatley told Charisma the issue involved “relationship,” though he would not elaborate.


    Following the November policy changes, Burleson began keeping a Web log, or blog, where he strongly opposed the changes. “We may not interpret the Bible the same, but we will not allow good men and women to be crucified by the sword of legalistic conformity,” wrote Burleson, who himself does not practice speaking in tongues.


    Though Burleson’s blog “may be” related to the request for his removal, his personal opinions did not encourage the decision, Hatley said.


    After the board requested his removal, Burleson issued a statement on his blog. In a post titled “Heartbroken,” he wrote that “a growing problem within our convention is the removal from leadership and service of those who do not conform to specific interpretations of the Bible.”


    The bigger issue, Burleson said, is that “the new policy changes violate many historic Baptist principles.”


    “They go beyond our confession of faith. … They exclude conservative Southern Baptists who would normally be qualified to serve, they replace old policies that were excellent and staff initiated, they demand conformity on nonessential doctrines in order to ‘represent’ the Southern Baptist Convention,” Burleson said.


    The SBC has always prohibited missionaries from speaking in tongues publicly, but since the new policy is not retroactive, only new applicants will be prohibited from practicing the same prayer language that IMB President Jerry Rankin has admittedly practiced privately for more than 30 years.


    The new shift in policy creates a climate that is unsupportive of its own president, said charismatic SBC pastor Ron Phillips, whose Fresh Oil church network includes Southern Baptist congregations. “A Spirit-filled man who has given his life to missions, Dr. Jerry Rankin, has been more or less told that what you believe, we don’t agree with.”


    Rankin was unavailable for comment.


    Southern Baptists who have embraced “private prayer language” are already feeling the backlash of the new policies. Southern Baptist Scott Camp adopted the practice 15 years before he was appointed dean of students at Criswell College in Dallas.


    But a year into his post, the renewal of his contract was denied following the IMB policy changes. Camp says the decision is “directly related” to IMB’s policy change regarding speaking in tongues.


    “They had full knowledge that that was my position when they hired me,” Camp said of the college. “What’s happened is the political climate has changed in the last six months, and the IMB’s decision to not allow this practice had a direct impact on the president’s decision to not renew my contract.”


    Criswell President Jerry Johnson declined comment.


    Hatley said the IMB stands behind its new policies. “The main intent of the new policy regarding tongues is to be sure that our churches and our church-planting movements across the land are solidly Baptist,” he said. “What we’re trying to do is protect our work on the field from theological damage from outside movements.”


    The final vote to remove Burleson as a trustee will be held June 13-14 in Greensboro, N.C., though Hatley said the board hoped to revisit the issue in a March meeting. “I have very high hopes that we’re going to be able to do something to avoid asking the convention to have him removed,” Hatley said. “Let’s keep our eyes on the mission field. We’re going to get our family business taken care of.”
    Suzy Richardson




    Fraud Claims Fail to Slow Sales of Controversial Book

    The Heavenly Man continues to be a best-seller despite claims that Brother Yun’s testimony is false
    The publishers of a quiet international best-seller are anticipating a sales spike with the English-language release of a graphic novel version of the book, despite an ongoing campaign to discredit its subject.


    YUN: The Graphic Version is due out this spring from Monarch Books in England. Monarch editorial director Tony Collins said he expected the edition “to reach a lot of people, especially young people who are daunted by the length of the existing book. Graphic novels are a big market.”


    More than 600,000 copies have been sold worldwide of the original book, The Heavenly Man, in the last three years. Written by Paul Hattaway, a New Zealand missionary to Asia, the book tells the dramatic life story and persecution of a Chinese house-church leader known as Brother Yun.


    Distributed by Kregel Publications in the U.S. , where it has sold around 150,000 copies, The Heavenly Man has also seen strong interest in Korea, the Philippines and Australia. It has been translated into 30 languages, including Arabic, Turkish and Mongolian.


    The title won the U.K. Christian Book Award in 2004, and recently prompted one reader to launch a Web site collecting testimonies from others whose lives have been impacted by the story.


    Although internationally renowned German evangelist Reinhard Bonnke has endorsed the book, it has been criticized at a Web site that claims Yun’s story is false. Some house-church leaders in China have issued a statement denouncing Yun, who now lives in Germany and travels widely to speak in churches, as a fraud.


    One congregation in Wisconsin that bought 1,000 copies of the book for its members sent them back to the publisher after being told that Yun’s story—including remarkable answers to prayer and a supernatural escape from prison—was untrue, Hattaway said in an open letter at his Web site that dismisses the allegations of falsehood.


    Other Chinese house-church leaders who have investigated the charges against Yun have issued a statement saying they believe his story, Hattaway said.


    “Christians like Brother Yun would consider it a great honor to be shot dead by a Muslim or speared by a tribesman while they are preaching the gospel in some far-flung corner of the earth,” he wrote.


    “But to come under fire from fellow Christians, who are meant to be fighting on your side, is a miserable and terrible thing to have to cope with.”


    Collins said a few stores and churches refused to stock the book, “but the level of resistance has been very low. As far as I can tell, the attacks have not slowed the book’s sales at all.”


    Collins said Monarch was approached with the book: “We checked the story out with sources who could vouch for Yun’s character and veracity and it rang true. So we decided to take a chance.”
    Andy Butcher




    Indigenous Christians Embrace Traditions

    Increasingly, indigenous believers are reclaiming their cultural traditions as tools for worship and evangelism
    Evangelist Arild Maso won’t soon forget 1994.


    That year he hosted a conference in Norway and attempted for the first time to perform what he calls a “Jesus joik,” a variation of the traditional form of chanting practiced by the Sami people of northern Scandinavia and northwest Russia. As a result he was banned from preaching in Norwegian churches for 10 years and accused of “spitting at God.”


    Though many indigenous Christians have been told that traditional forms of worship such as joiking are sinful, a growing number are slowly reclaiming their cultural traditions as tools for worshiping Jesus.


    At the fifth World Christian Gathering on Indigenous People held Aug. 7-14 in Kiruna, Sweden, several hundred indigenous people such as the Maoris from New Zealand, First Nations people from North America and Australian Aborigines gathered to pray, fellowship and worship.


    First Nations Americans drummed and chanted “Jesus is good medicine.” Moluccans performed a war dance to “prepare the way for Jesus.” Aborigines joked that “if Eve had been one of us she would have refused the apple and eaten the snake.”


    Testimonies from people such as 74-year-old Aborigine Mona Olsson revealed why indigenous Christians would travel the globe to participate in the event.


    “I was 5 and playing with my cousins by a desert stream when a truck pulled up, police officers got out and started to round up us children,” said Olsson, whose sister is the custodian of the Uluru Monolith, the sacred mountain of the Aborigines located at the heart of the Australian desert.


    Olsson, her baby sister and her cousins were thrown into a truck and taken to a mission house. Though her mother managed to board the vehicle, she was not allowed inside the house. Olsson said she didn’t see her mother again for 32 years.


    From 1910 until 1970 roughly 100,000 “half-caste” and Aborigine children were orphaned by the Australian government, often with missionaries’ involvement. The officials entertained ideas of “breeding out” an undesirable race, Olsson said, and many missionaries believed that unless the “heathen” were “civilized” they were not “fit receptacles” for the gospel.


    Still, Olsson became a Christian during her first year with the missionaries. One evening, she said, God comforted her and explained the Scriptures she had been reciting without understanding. For years since then she has been involved in intercession and reconciliation.


    “These gatherings mean a lot to our self-esteem,” said Håkan Enoksson, a reindeer-breeding Sami from Kiruna who with his wife, Marie, organized the 2005 event.


    During his childhood, Enoksson got used to being called “lappjävel” by many Swedes. “Lapp” is a derogatory term for the Sami; jävel literally means devil and is a common swearword in Swedish.


    In both society and the church, Enoksson’s way of life and language have been derided more often than not. “But we are no longer ashamed of our cultural identity,” he said. “We know that we have a contribution to make.”


    But there are dark streaks in most native traditions, among them shamanism and idolatry. Enoksson said for years he felt haunted by a curse. “I could not put my finger on the cause,” he said, “until one day my wife and I came across an old book in an antique bookstore.”


    It was a 100-year-old travelogue about the land of the Sami. The author had visited Enoksson’s native village and told of a Sami father who sacrificed his son on a nearby mountaintop in 1860—a site that many Sami still held sacred. Enoksson later went secretly to the mountain to repent for the sins of his forefathers.


    During the indigenous peoples’ gathering, a group of leaders joined Enoksson on the mountaintop to intercede for the Sami people and to break curses evoked by centuries of occult practices, especially the sacrifice of children. Enoksson told attendees he believed that act represented a “turning point for the Sami people.”


    The World Christian Gathering also addressed the social and political issues facing indigenous people, in particular the approximately 70,000 Sami. In Russia the average life expectancy for Sami men is no more than 40 years because of high rates of alcoholism. In Sweden, tension over hunting and fishing rights, reindeer breeding, and land ownership are dangerously inflamed, said Judge Marie Hagsgård, a government expert on Sami relations.


    Although the Jesus joik caused the Norwegian church to “excommunicate” Maso, he said doors opened for him to reach a new mission field: North America. Maso has shared the gospel on several reservations in Canada, and he said many First Nation Americans have accepted Jesus and some have received healing.


    “One day 13 shamans from different tribes came to my meeting to ‘put a lid on their people,'” Maso recalled. “As I was joiking one shaman sneaked up from behind intending to ‘sap’ my power, as I was told later. Next thing I knew the shaman was slain under the power of the Holy Spirit, and I went over and prayed for him. I thought he had come for ministry.”


    This year’s World Christian Gathering on Indigenous People will be held in the Philippines. The symbolic seventh gathering will take place in Jerusalem in 2007.
    Herti Dixon in Kiruna, Sweden




    News Briefs


    Hal Lindsey Pulls Show From TBN Lineup


    Christian broadcaster Hal Lindsey pulled his International Intelligence Briefing (IIB) from Trinity Broadcasting Network (TBN) in January, claiming the network asked him to stop making negative comments about radical Islam on his show. “I … know your heart for evangelism of the Muslims,” Lindsey wrote in a letter to TBN founders Paul and Jan Crouch. “But I don’t agree with your reasoning that warning about the dangers of ‘radical Islam’ is a hindrance to the Gospel to all Muslims.” Lindsey claims TBN pre-empted IIB, which analyzes current events in light of end-times prophecy, in December in an attempt to censor him. TBN spokesman Colby May said several shows were pre-empted that month for Christmas specials. Noting that Trinity began broadcasting a 24-hour Arabic channel in January 2005, May said the network in December asked all programmers to be careful about how they discuss Islamic terrorism. He said TBN wants to make the gospel accessible in the Muslim world, “and you’re not accessible if you are inartful in the way in which you make the segregation between Islam … and terrorists.” Lindsey planned to air IIB on Daystar and Sky Angel.


    Megachurches Name New Senior Pastors


    John and Carol Arnott stepped down as senior pastors of Toronto Airport Christian Fellowship, effective Jan. 22. Senior associate pastors Steve and Sandra Long were selected to lead the church, which has been home to the Toronto Blessing revival since 1994. The Arnotts said they planned to focus their attention on Catch the Fire Ministries, a church outreach that oversees thousands of “soaking prayer centers” worldwide. Jan. 22 also marked the installation of Robert A. Schuller, 51, son of Los Angeles pastor Robert H. Schuller, 79, as senior pastor of the Crystal Cathedral. The elder Schuller said he planned to remain chairman of the board of international ministries and stay active in the church, the Los Angeles Times reported. Meanwhile, South Korean pastor David Yonggi Cho said he would not leave the helm of his 750,000 Yoido Full Gospel Church in Seoul. Though he had previously announced plans to retire on his 70th birthday in February 2006, Cho said he would remain in the pastorate until he turns 75, the Korean Times reported. The Jan. 1 announcement sparked a controversy among some Protestant groups who worry that church members deify Cho and that the ministry is too dependent on him for its survival, the Korean Times said.


    Southern Baptists Bar Missionaries From Speaking in Tongues


    During a Nov. 15 meeting, trustees for the Southern Baptist Convention (SBC) International Mission Board (IMB) voted to no longer appoint missionaries who practice a “private prayer language,” widely understood to mean speaking in tongues, the American Baptist Press (ABP) reported. The IMB already bars people who speak in tongues during public worship from serving on the mission field. The new policy also prohibits those who speak in tongues privately. Some observers say the vote was an attempt to undermine the leadership of IMB President Jerry Rankin, who acknowledges having spoken in tongues for many years, ABP reported. IMB spokeswoman Anita Bowden told the news service the new policy was not connected to Rankin, as it does not apply to missionaries appointed before Nov. 15.


    Harvest House Libel Action Dismissed


    The Court of Appeals of the First District of Texas has dismissed a multimillion-dollar libel lawsuit brought by The Local Church and its publishing arm, Living Stream Ministry (LSM). The suit alleges that Harvest House Publishers defamed The Local Church by including it in its Encyclopedia of Cults and New Religions by John Ankerberg and John Weldon. In its decision, the appeals court said the group’s inclusion in the book with “others who may have committed [immoral, illegal and despicable] … actions does not give rise to a libel claim.” Chris Wilde, spokesman for LSM, which publishes the writings of Watchman Nee, said an appeal would be made to the Texas Supreme Court.


    Michael W. Smith to serve on president bush’s service Council


    The White House nominated contemporary Christian musician Michael W. Smith to serve a two-year term on the President’s Council on Service and Civic Participation. President Bush established the council in 2003 on the first anniversary of the USA Freedom Corps to promote volunteer service. Chaired by former football pro Darrell Green and co-chaired by former senators Bob Dole of Kansas and John Glenn of Ohio, the council includes members from the private and nonprofit sectors, entertainment, sports, education and government. Smith was sworn in Jan. 14.


    Cable Companies Offer Family Bundles


    Responding to pressure from the Federal Communications Commission amid growing concerns about indecency on TV, the nation’s leading cable providers announced plans to offer family-friendly programming tiers. Beginning the first quarter of this year, Time Warner, Comcast and Cox Communications will offer mostly sex-and-violence-free bundles that include such channels as Disney, CNN Headline News and HGTV, while excluding networks such as FX, Comedy Central and MTV. Time Warner and Comcast bundles include Trinity Broadcasting Network, while Cox will allow local systems to tailor packages to include religious channels.




    Feedback March 2006


    The Real Gospel

    I want to say amen to Steve Hill’s “No More Candy-Coated Gospel” (January). I despise the compromising religious spirit. I am not afraid to speak out against it when I see it. I’ve been accused of being too confrontational, as well as having people say, “That offends me.” I’d rather walk in the fear of the Lord and speak the truth in love.
    Jason L. Hoover
    Blue Ball, Pennsylvania

    Steve Hill is right when he says: “The doctors of the Word, the clergy, are afraid to prescribe the medicine. … They see the disease [sin] but are afraid to treat it.” Actually, some don’t even acknowledge or name the correct diagnosis. Being a nurse, I can tell you that if you don’t get the correct diagnosis and determine the right treatment plan, the illness might progress. We need Romans 10:9-10, confession and repentance working through Jesus.
    Laurie Klamer
    Martin, Michigan

    I wholeheartedly agree with Steve Hill. The church has watered down the gospel in their services.

    Why be a charismatic if you’re not going to practice what you believe? We believe the world is dying to see the church rise up in love and the power of God and show them what Jesus died to give them-a victorious, Spirit-filled life!
    Revs. David and Michelle White
    Costa Mesa, California

    The Gospel According to Narnia

    In your article on The Chronicles of Narnia (December) you wrote about C.S. Lewis’ love for mythological creatures from his youth, and that he and others would critique his work over drinking beer and smoking pipes. This information alone concerns me about the discernment of Lewis.

    In Narnia, dark creatures are on the good side, and creatures of God are on the bad. People involved in New Age and the occult know exactly what these creatures represent, and they laugh at us Christians.
    Cathy Chatal
    Independence, Ohio

    The Chronicles of Narnia was an awesome movie. However it would seem to me a bit difficult for an unbeliever to understand its biblical message, especially if the person has very little exposure to the gospel.

    There’s an assumption that most viewers will comprehend the underlying Christian theme in the movie. Sorry, but it’s just not that obvious. But it could serve as a great discussion-starter.
    ToshaLyn Jacobs
    Brooklyn, New York

    Please check out the pagan characters in Narnia. The centaur (half-horse, half-man) is straight out of Greek mythology. C.S. Lewis had a love for Greek and Roman mythology, but the Bible is not a myth.

    Children are very easily led away by fantasy. Beware lest you lead one of Jesus’ little ones away from the truth. Don’t be afraid to do some checking yourself.
    Kerry Nichols
    via e-mail

    Returning to Pentecost

    Thank you for J. Lee Grady’s column “Don’t Lose Your Edge” (January). I agree wholeheartedly. It’s sad to go to a church where the working of the Holy Spirit is not there 100 percent.

    I have been in churches where I have yielded to the Spirit and have been told by man to quiet down. If it wasn’t for others praying for me, I would be defeated and would even have left the faith.
    Marie Spinosa
    Auburn, New York

    I have seen different “moves of the Spirit,” each one emphasized as the latest move of God. Granted, some of them were. However, some of what has been emphasized has resulted in some fellowships not allowing the gifts of the Spirit to operate. They either didn’t want to offend visitors or had multiple services. Jesus always took time to minister to those in need.
    Jim Singleton
    Ridgeland, Mississippi

    I’m a middle-aged, Spirit-filled Christian. I love my church being relevant and up-to-date. However, I too fear that most Pentecostal churches have lost what it takes to win the world, and to keep our own selves nurtured. In our sophisticated churches, we seem to be doing everything right-except allowing the Holy Spirit to move.
    Gay Nelson
    Greenville, North Carolina

    Divorce, pornography and other sins have infiltrated the church. These things would not be as rampant if we were willing to confront and offend. Sin is sin and it needs to be addressed.
    Eric Sullivan
    Crawfordsville, Indiana

    I appreciate J. Lee Grady’s strong stand on recent issues such as Carlton Pearson’s heresy and the trend of charismatic churches toward lukewarmness in their ministries. It takes courage to confront amid the apathy that pervades the church today.
    Eleanor Hall
    Clarksville, Maryland

    War on Christmas

    In Stephen Strang’s Final Word column in December, he asked, “Why can’t churches lead the way in celebrating Christmas?” A great surprise to our family when we arrived in this country 10 years ago was to find how few churches even held services on Christmas Day. Our church doors are shut tight on the very day we might be expected to hold services.

    What conclusions might our neighbors draw? That food, family and frivolity come first? How might the Lord feel about this? Maybe a start is for churches to reconsider priorities, make a stand, open doors and invite Jesus back into our Christmas Day.
    John Graham Joscelyne
    Vienna, Virginia

    The Truth about Israel

    I read John Hagee’s article about Israel (“The Lord Has Chosen Zion,” October).A conflict between Israel and Iran could easily lead to a nuclear holocaust as Iran’s ally, Russia, steps in to support their oil interest in Iran.
    Tracy V. Carman
    Hurricane, Utah

    Letters to the editor reveal a need for teaching about God’s promises to Israel. One reader called it a minor issue, but in reality if someone doesn’t know what the Word says about Israel, they have no hope of accurately understanding end-time events.

    The idea that Israel forfeited the land because of Jesus’ death and resurrection shows that the false teaching of replacement theology is alive.
    Ruth Petit
    Watertown, New York

    One reader wrote Charisma and said: “The land of Palestine belongs to God, and He gave it to Israel as long as they obeyed His covenant. When they continued to break covenant and crucified God’s Son, they lost their right to the land.”

    This is a very dangerous position to take as it is not supported by Scripture. It also shows our lack of understanding of a covenant in the Middle Eastern culture of Abraham’s time.

    In Genesis 15 (the Abrahamic Covenant), verse 12 clearly tells us that Abraham was asleep. Then, God the Father and God the Son (a smoking oven and a flaming torch) passed between the animal pieces. God made the covenant with Himself and made Abraham and his descendants the beneficiaries. This is a foreshadowing of the New Testament covenant.

    God cut the covenant with the Son, making the beneficiaries any who would believe that Jesus (Yeshua) was the Israelite Messiah and accept Him. Like Abraham and his descendants, we are also grafted into a covenant with God by accepting Christ. Neither time was man involved; we benefited from the covenant God made with Himself.
    M.B. Holland
    Athens, Georgia

    My Turn

    Nowhere in the Word of God does it say that the white man owes Native people an apology (News, December). We may owe each other love and forgiveness, but forgiveness does not hinge on an apology. When we forgive we can be healed, and when we are healed, we can preach healing. Why did God allow all this to happen to Native peoples? What can we do to find Him again, and is there any sin we have not repented of?

    Native tribes were fighting and killing each other long before the Europeans and Spanish ever came with their horses and guns. My Bible tells me that when we call on God with repentance, He will hear us and heal our land and us. It says we all are reconciled at the foot of the cross. The blood has never lost its power. It’s all we need for salvation, healing and restoration.

    As a Native American, I say that when we learn to let go of the past, when we stop thinking we are owed something, then we get healed and move on to find our ancestors’ God.
    John J. Franklin
    Pensacola, Florida




    Vibes


    BOOKS


    Operation Desert Light

    By Brother Andrew and Al Janssen,
    Revell, softcover, 297 pages, $.


    You’ll feel as if you’re in an action movie when you read along with Brother Andrew and Al Janssen on their daring missions to the Middle East. Since 1955, Brother Andrew, author of God’s Smuggler, and his Open Doors ministry have supplied millions of Bibles and training to churches around the world that are experiencing persecution and discrimination. For the last 15 years Brother Andrew has made expeditions twice a year to seek out Christians in the Middle East, learn about their conditions and needs, and do whatever he could to strengthen them. This book tells the stories of those expeditions. With him, readers will meet the families living among terrorist bombings and snipers and corruption. You’ll see Brother Andrew’s grit when his outreach includes Arabs and Palestinians, even Yasser Arafat. Though written to inspire teen and young adult audiences, Operation Desert Light puts faces and feelings to the Middle East conflict and makes missions an exciting venture to support.
    Marsha Gallardo


    Sister Freaks

    By Rebecca St. James, Warner Faith,
    softcover, 320 pages, $.


    Compiled by Rebecca St. James, with several contributing authors, Sister Freaks is a 12-week devotional containing stories about women who have chosen to live uprooted and victorious lives for God. From the story of abbess Claire of Assisi to that of Marolda, who, after two abortions and facing a third unwanted pregnancy, received God’s forgiveness and call to ministry, the stories here are relevant and inspiring. Sister Freaks: Stories of Women Who Gave Up Everything for God brings an inventive approach to what is often a cliché area of Christian publishing. Although written more as a teen devotional, the book’s strong gospel message and engaging stories make it a valuable college outreach tool as well.
    Sarah J. Cobb


    Sex and the Single Soul

    By Jack W. Hayford, Regal,
    softcover, 160 pages, $.


    Father figure and pastor Jack W. Hayford offers warm, straightforward encouragement and challenge in his new book, Sex and the Single Soul: Guarding Your Heart and Mind in a World of Empty Promises. Hayford points out that every “single soul” is individually accountable to God for walking in integrity and purity-married or not. He also offers a fresh viewpoint on single life: “Singleness isn’t second-class-it is the true freedom to pursue what God has for your life now. And now stretches to tomorrow and the day after that until the day someone comes within that embrace, not to separate you from God but to change the nature of your singleness.” This much-needed paradigm shift will comfort singles who encounter the stigma of singleness within the church and within themselves.
    Anna Flynn Stewart


    Unrelenting Prayer

    By Bob Sorge, Oasis House,

    softcover, 192 pages, $12.


    Bob Sorge has been part of the ministry team at the International House of Prayer of Kansas City since it began its 24/7 nonstop prayer ministry. He lays out the dynamics of what happens when you don’t give up praying in difficult circumstances. Not only will you please God, but if you survive being distracted, tempted and discouraged, you’ll also be changed yourself. Sorge writes: “While we’re still waiting for justice, the intimacy cultivated through unrelenting prayer makes us fruitful even during the wait.” Another payoff is seeing how God will avenge you, with as much as a sevenfold return. He uses the examples of Job; Elizabeth, the mother of John the Baptist; and Naomi, mother-in-law of Ruth. Some readers may contend with Sorge’s advice on depression and seeking medical help. Still, because he’s a victim of a faulty operation that damaged his voice, Sorge relates to feeling imprisoned by an infirmity. He encourages others to do as he does, and pray relentlessly.

    Marsha Gallardo


    Behind the Screen

    Edited by Spencer Lewerenz and
    Barbara Nicolosi, Baker Books,
    softcover, 224 pages, $.


    In 1999, a group of Christian producers and writers got together and started a nonprofit program called Act One to provide training to Christians who want to make a difference in Hollywood. This valuable organization has provided classes for dozens of people who are now signed to major talent agencies, writing scripts and helping shape modern entertainment. Behind the Screen: Hollywood Insiders on Faith, Film and Culture is a direct result of their work. Written by the faculty of Act One and developed from the program’s curriculum, the book contains a variety of essays from Hollywood insiders and thinkers. Chapters examine the history of Hollywood, filmmakers who are changing the way we view our world and what it takes to survive in the entertainment industry. Contributors include Ralph Winter (X-Men) and Janet Scott Batchler (Batman Forever). This is a valuable resource for anyone who feels called to shape our culture through prayer or personal involvement.

    Margaret Feinberg


    God Is My Success

    By Larry Julian, Warner Faith,

    hardcover, 256 pages, $.


    Don’t be put off by the simplistic title. You might miss a book worth reading, whether you’re up for some life coaching or just curious about Larry Julian’s Dr. Phil-like advice on living a Christian life. Julian claims people take charge of what they should surrender to God and yet don’t take responsibility for the things for which they’re accountable. We run from pain, for example, but if we embrace it, Julian says, “it clarifies reality and becomes a catalyst for change.” The illustrating stories are dramatic. An advertising agency owner, who lost everything nearly overnight, traded in a controlling spirit for a giving one. Rhonda Anderson went from being a shy stay-at-home mom to co-founder of Creative Memories, with the confidence that she was helping people see God in their lives via unique photo albums. Julian is an executive coach and author of God Is My CEO. He offers a plan that will allow anyone to find his destiny, financial freedom, confidence, peace, and true success if he knows what to surrender and how to take charge.
    Marsha Gallardo


    Purifying the Prophetic

    By R. Loren Sandford, Chosen,
    softcover, 208 pages, $.


    In view of the proliferation of prophetic ministries, Loren Sandford warns that the Western church is caught up in self-absorption and calls for the cleansing of such ministries through discernment and humility. Sanford discusses his own personal struggles to keep his gifting pure. “The true prophetic word breaks down and builds up. It plucks up the old and plants the new. It gets us ready for the move of God and releases the power to accomplish it.” He is senior pastor of New Song Fellowship in Denver and son of John and Paula Sandford, prominent founders of inner-healing ministry. Alongside his parents he saw multitudes resort to blame instead of hearing the message of repentance and sacrifice. He sees the same tendency today and tackles the “word of faith” and “prosperity” doctrines as distortions and not true Christianity. “Too often they have served the culture of self, rather than the purposes of the kingdom of God.”
    Marsha Gallardo


    Fiction


    HISTORICAL
    Storm

    By Bill Bright and Jack Cavanaugh, Howard Publishing, 368 pages,
    softcover, $.


    It’s the late 1800s and the Great Awakening is beginning to wane in America. A young Yale College student comes under attack for his faith. He discovers that a secret society is trying to hinder the revival on campus. This political thriller will remind readers of the power of the Holy Spirit to change both individual lives and an entire nation.


    SUSPENSE


    Imposter

    By Davis Bunn, WestBow Press,
    hardcover, 300 pages, $.


    The son of a politician, FBI agent Matt Kelly sets out to discover his mother’s murderer. Officer Connie Morales, demoted to police deskwork, decides to help Kelly. The clues lead Kelly to his father’s soldier days in Vietnam, which could threaten the elder Kelly’s quest for Senate. Matt and Connie reveal secrets of their own as they search for truth.


    YOUTH


    Landon Snow and the Shadows of Malus Quidam

    By R.K. Mortenson, Barbour Publishing, hardback,
    204 pages, $.


    In this sequel to the first Landon Snow book, Landon returns to the fantasy world of Wonderland. A war is going on, and he must fight the wicked Malus Quidam to save his sister from Malus’ evil power. This series uses adventure and fantasy to teach spiritual truths.


    MUSIC


    I Stand for You

    By Tree63, Inpop Records.


    All the way from South Africa, Tree63 is back with its latest addition to a rich roster of worship albums, I Stand for You. The album is paced with 13 rock ‘n’ roll worship cuts and edgy vocals that make you want to dance. The recording opens with the sugary, upbeat “No Other,” which is filled with contagious guitar riffs and punchy rockish appeal. A handful of songs, including “Treasure,” “King” and “Amazing Grace” are all live concert recordings. The crowd’s energy and applause will put listeners into concert mode. I Stand for You is packed with energy and an unmistakable sense of optimism and hope. It’s a CD you can listen to a dozen times and not grow tired of it.
    Margaret Feinberg


    The Mission Bell

    By Delirious, Sparrow Records.


    Delirious, the band from across the pond, is back with its new rock-infused worship album, The Mission Bell. After making a splash in modern worship for more than a decade, the band’s style continues to evolve into something edgier and more passionate than ever before. The album opens with the hopeful, melodic “Stronger” and closes with the softer ballad, “I’ll See You.” Throughout, the recording rings with a loud and clear call to action. “Our God Reigns” raises issues of social justice while “Now Is the Time” serves as a call to be the city on a hill generation. Artist tobyMac joins the cast on a remake of the hymn “On Christ the Solid Rock,” shortened to “Solid Rock.” Overall, the album delivers alternative rock worship that’s worth listening to over and over again.
    Margaret Feinberg


    The Faith

    By Da’ .,
    Cross Movement Records.


    When gospel artist Kirk Franklin describes a Christian rap CD as “hip-hop at its finest,” it’s worth taking note. As Christian hip-hop has fought to mature, artists have either offered great music with shallow lyrics, or a strong message backed by outdated beats. Some lacked both musicianship and lyrical skill. But with his sophomore release, The Faith, Philadelphia native Da’ . (aka Emmanuel Lambert Jr.) couples grinding hip-hop beats with lyrics that, like other artists affiliated with Cross Movement Ministries, borders on Christian apologetics. Part evangelist and part teacher, Lambert, who holds degrees from Philadelphia Biblical University and the Institute of Jewish Studies, raps as much about the Christian lifestyle as the reality of God and authority of Scripture. A standout cut is “The Portrait (Da Vinci Code Snapshots),” in which . exposes the deception laced within the popular novel that is soon to become a major film. .’s music will keep heads bobbing (especially fans of mainstream rapper Jay Z), but it will also get listeners thinking about the one who is Lord of all-including hip-hop culture.
    Adrienne S. Gaines


    An Invitation to Worship

    By Byron Cage, Gospo Centric.


    Artists such as Byron Cage have helped fuel praise and worship’s popularity in the African-American church. Dubbed The Prince of Praise, Cage has released his sophomore Gospo Centric offering, An Invitation to Worship. Cage, the senior minister of church worship and music administration at Ebenezer AME Church in Fort Washington, Md., recorded the project at his old stomping ground, New Birth Missionary Baptist Church in Atlanta. Living up to its name, the CD invites the listener to partake in worship, especially on breathtaking ballads such as the title tune, “Invitation,” and “Broken but I’m Healed,” written by noted songwriter V. Michael McKay. The lead single, “I Will Bless the Lord,” and the J. Moss duet, “We Love You,” are upbeat church songs. Favorites include the worshipful “Majesty,” the Thomas Whitfield-penned gem “In Case You’ve Forgotten” and a soulful rendition of Michael W. Smith’s “Breathe.” Cage delivers a stunning project with An Invitation to Worship.
    René Williams