Pentecostal Bishop Charles Blake says African Americans have been positioned, like Joseph, to reach out to Africa

Seeking to replicate the level of commitment Jews demonstrate toward Israel, a bishop in a predominately African American Pentecostal denomination has launched a nationwide campaign to raise tens of millions of dollars for Africa primarily through black Christians.

The impetus for the effort is the AIDS and HIV pandemic, which thus far has killed about 17 million Africans and left 14 million children there orphaned.

Bishop Charles E. Blake Sr., senior pastor of West Angeles Church of God in Christ in Los Angeles, founded the nonprofit Save Africa’s Children three years ago after touring the continent and seeing the ravaging effects of the disease on the population.

Now Blake, who supports orphans through $3 million in contributions, is seeking to significantly broaden the program. With the United Nations projecting that the number of orphaned children will triple by 2010, Blake is pressing African Americans to ratchet up their commitment to Africa to make a bigger dent in the problem.

“I am appealing to African Americans–but not just African Americans exclusively,” said Blake, who recently celebrated his 35th anniversary as senior pastor of the 24,000-member congregation and serves as first assistant presiding bishop in the Church of God in Christ (COGIC).

“The divine providential positioning of African Americans is like the divine positioning of Joseph, who was [oppressed] but ultimately came to power and prosperity and was able to help his people,” he added. “Our purpose is to reach back and become for Africa what Jewish Americans have become for Israel.”

Save Africa’s Children is supporting 28,000 children in 160 “orphan-care projects” across Africa. The orphan-care projects include families who agree to raise the orphans; “cluster huts,” which care for 10 to 15 orphans at a time; and orphanages.

“I saw the poverty of people whose income is $200 to $300 a year,” said Blake, who last visited the continent over the summer and recruited a delegation of doctors to examine and treat the orphans.

“I saw a continent of people who are hard-working and struggling to enhance themselves, but without the resources,” he added. “Most of the orphan-care projects had twice as many children on the waiting list as are in the program.”

By 2010 Blake wants to raise enough money to support at least 50,000 children in 1,000 orphan-care projects. Thus, he is appealing to the public on the Trinity Broadcasting Network, which regularly televises from his sanctuary, and to 60,000 black churches for support.

To further spread the word, the campaign will produce a documentary, an infomercial and public service announcements on the orphans, said Darrell Smith, the foundation’s executive director. “Our goal is to help Africans help themselves,” Smith said.

“The civil rights movement started in the black church,” Smith said, adding that he hopes the campaign can mobilize African Americans in a similar way.

Meanwhile, Blake, who helped found the Pan African Charismatic Evangelical Congress, has sounded the Africa theme at his home church by hosting ambassadors from nations, including Uganda, Zambia, Kenya, Ethiopia and Tanzania, as well as cultural exchange programs.

And he has urged members to join the fund-raising drive. “This is our motherland; we have to help out,” said Marcos Day, who has raised $3,000 through $5 and $10 donations dropped into an empty five-gallon water bottle at his San Fernando Valley barbershop.

Blake, who was among about 10 prominent African American ministers who helped persuade President Bush in 2001 to pledge $15 billion in aid for Africa, said: “We are more prosperous than any other black people on the face of the earth. When we use our influence, Africa will have a higher priority [among Americans] and will advance.”
Dion Haynes in Los Angeles

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For more information about Save Africa’s Children, write to P.O. Box 8386, Los Angeles, CA 90008; call 1-866-313-2722; or e-mail [email protected].

Declaring that gay rights are not civil rights, some 160 black ministers urged Congress to support a marriage amendment

More than 160 African American pastors convened on Capitol Hill Sept. 8 to register their opposition to gay marriage and in the process publicly chided the Congressional Black Caucus (CBC) for failing to meet with them to discuss the issue.

The Sept. 8 press conference was the culmination of a 24-hour summit sponsored by the Traditional Values Coalition (TVC), a conservative lobbying group based in Washington, D.C., and Strang Communications, which publishes Charisma magazine. The event was aimed at educating black ministers about the homosexual agenda and allowing them to voice their opposition to legislative attempts to legalize gay marriage.

Among the attendees were Bishop Paul S. Morton of the New Orleans-based Full Gospel Baptist Church Fellowship, California pastor Frederick K.C. Price, National Religious Broadcasters Chairman Glenn Plummer, Detroit pastor Marvin Winans and Church of God in Christ Bishop Samuel L. Green.

The pastors said their intent was not to bash homosexuals, but to oppose the assertion that the gay rights movement is a continuation of the civil rights struggle of the 1960s. They also expressed concern that gay marriage would threaten the stability of black families.

Recent statistics show that more than two-thirds of black babies are born to single parents, which pastors say only adds to the challenges of divorce, teen pregnancy, fatherlessness and the disproportionate number of HIV/AIDS cases in the black community.

“These trends should not be overlooked,” said a statement signed by most of the summit participants and presented to the CBC. “Further destabilization of traditional marriage must be prevented at all costs.”

The ministers’ effort to preserve traditional marriage, which translates into support for a constitutional amendment limiting marriage to heterosexual couples only, put them at odds with the CBC, many of whom have expressed their opposition to a marriage amendment.

When none of the CBC members showed up for a meeting scheduled before the press conference, the pastors took note. “Apparently, [the CBC] doesn’t respect God’s people enough to meet with us,” Morton told the media.

Rep. William Jefferson (D-La.) and Rep. Carolyn Cheeks Kilpatrick (D-Mich.) later addressed the pastors. Jefferson told Morton he would support a marriage amendment. But Kilpatrick said that though she opposed gay marriage, she did not want to open up the Constitution “under this current administration.”

Winans, who is from Michigan, was not deterred. “Anything short of an amendment … will be circumvented to allow gay marriage,” he said.

Despite their unity on gay marriage, the pastors were not all supporters of President Bush, though he opposes gay marriage. Some argued that the fight for a marriage amendment would take years and wouldn’t be won from the top down.

“The House must have two-thirds of the representatives in place,” Winans said. “It aids when you have a man at the top [who is sympathetic to a marriage amendment] … but again, the House of Representatives are from the ‘hood to represent people and vote in accordance to what the majority of people want.”

Others said supporting Kerry this month would send a conflicting message. “I could not vote for someone who was opposed to [traditional marriage],” Price said. “To me, you’re saying … that homosexuality is all right–especially when you say I have to bow my knee to it.”

In the coming year, additional summits are to be held across the country, culminating with a large meeting in Washington, D.C. More than once, the pastors were told they held the key to turning the tide on gay marriage.

“This is our Esther moment,” said Atlanta pastor Darryl L. Foster, who leads the ex-gay outreach Witness Ministries. “God has anointed African American preachers who believe the Bible to ‘save our people’–white, black, everybody. Homosexual activists know they need the credibility of black people” to cast gay rights as a civil rights issue.

The pastors hope to present themselves as a nonpartisan group, but plan to work with the TVC as they develop a lobbying plan. “We want to create a tipping point,” said TVC founder Lou Sheldon, “where every Christian knows they must call their … representatives about this issue.”
­Adrienne S. Gaines in Washington, D.C.

Tommie Harris Jr. is a Pentecostal preacher’s kid who wants God to get ‘all the glory’ during his football career

Tommie Harris Jr. is a rookie defensive tackle with the Chicago Bears, but he is not a neophyte when it comes to recognizing the spiritual challenges of playing in the NFL, with its barrage of temptations.

“The Bible says we wrestle not against flesh and blood,” Harris told Charisma a few weeks before the season started in September. “It’s all about the spirit man. A man who can’t control his spirit is like a city without walls. That man has no protection. I plan on looking to God to help me control my spirit in the NFL.”

If he needs any reminders, Harris can look at a cross tattoo on his left arm and another tattoo on his shoulder that says: “For God I live and for God I die.” Harris, who got his tattoos when he was 17, can also look at his No. 91 jersey number, which will remind him of Psalm 91.

“I want to dwell in the shelter of the most high and keep my eyes always on God,” said Harris, who credits his parents for their Christian influence.

Harris’ father, Tommie Sr., is a retired career Army man and Pentecostal minister. His mother, Janie, is a former missionary and special education teacher.

Tommie Sr. said his son calls himself MAGOH–“Man After God’s Own Heart.”

“My wife and I are not concerned with the trappings and pitfalls of life in the NFL because he’s well versed about the issues of life, and he tries to apply God’s Word,” he told Charisma. Tommie Sr., 51, is a former Church of God in Christ pastor who is currently a music minister at a Spirit-filled Methodist church in Texas.

Harris has also made an impression on former Green Bay Packer and ordained minister Reggie White. The NFL’s all-time sack leader when he retired in 2000, White believes Harris has the right priorities.

“Most of the time, I just talk to Tommie on how to get stronger,” White told a Chicago newspaper. “He didn’t want me to show him anything about football. He just said I just want to know the truth and life and get closer to the Father. I haven’t heard a lot of young men as concerned with that as he was.”

Harris, who turned 21 five days after being picked 14th overall during the NFL draft in April, left Oklahoma University after his junior season when he won the prestigious Lombardi Award as the nation’s top interior lineman.

A three-year starter who was a two-time Associated Press All-American first-team selection, Harris made news off the field at Oklahoma because of his convictions.He twice rejected Playboy’s offer to be photographed as part of its preseason All-America team out of respect for his four sisters and his dislike for the magazine’s portrayal of women.

In addition, before Oklahoma’s game against Louisiana State University in last season’s Sugar Bowl in New Orleans, Harris passed on the party atmosphere of Bourbon Street.

Oklahoma Sooners coach Bob Stoops called Harris “one of the spiritual leaders on our team.”

“He participated in a number of Christian activities and often spoke publicly about his faith,” Stoops, who expects Harris to be “an exceptional professional player,” told Charisma. “His faith provides him a great base.”

Harris, who stands 6 feet, 2-1/2 inches tall and weighs 289 pounds, became the first Bears rookie to start an opening game since 2000 after impressing coaches with his speed and athleticism in training camp and the preseason.

Harris, who is involved with a team Bible study made up of several Bears players, said he wants to live a lifestyle in the NFL that aligns with the Bible.

“The way I live may be the only Bible that someone reads,” explained Harris, who has two cousins in the NFL, Detroit Lions guard Stockar McDougle and his brother, Philadelphia Eagles defensive end Jerome McDougle.

Harris said he desires to stay spiritually focused as a professional football player. “During training camp, I heard it said that man doesn’t stumble over mountains; he stumbles over rocks,” recalled Harris, who sees himself preaching someday. “It’s the little things that keep us from Christ. … My prayer is that God may get all the glory for me playing in the NFL and that God would continue to grow me in Christ.”
Eric Tiansay

Author of the best-selling Wild at Heart, Eldredge says he wants to help Christians break free of works-oriented religion
John Eldredge has a simple way of summing up Isaiah 61:1–“God has sent Jesus on a mission. He has great news for us. God has sent Him to restore and release something. That something is you. He came to give [us] back our hearts and set us free.”

That’s the crux of the message he shares in books such as his best-selling Wild at Heart, which has sold more than 1 million copies, and at conferences across the country that attract thousands of participants each year.

“It’s possible that reading my books may create more questions than provide answers,” Eldredge told Charisma. “That’s OK with me. I want my readers to seek God with their whole heart and get the answers for themselves.”

He offers some assistance in his latest book, Epic, which summarizes the gospel and helps readers share the reasons for their faith. But Eldredge’s own journey to faith has been less structured.

He describes himself as a “flaming pagan” who experimented with drugs in the 1970s. The son of an alcoholic parent, Eldredge realized he didn’t like the person he had become and at the age of 19 prayed that God would begin changing him.

After studying drama at California Polytechnic University, he spent more than a decade at Focus on the Family, first in its public policy division then as an instructor in its institute. Writing came later, as a byproduct of his interests in acting and counseling.

But he was also seeking a deeper Christian life. “I realized in order for my words to touch others I could not write about anything that I had not first lived,” he said. “To this day I do not teach beyond my personal experiences and my own walk with God.”

He says his best-known book, Wild at Heart, “is not about things a man can do to be a nicer guy. It is a book about the recovery of a man’s heart, his God-given masculinity, and his need to be real.

“Many churches have taught men to be nice, be passive, be polite. The real life of the average man seems a universe away from the desires of his heart.”

A member of Imago Dei church, which he describes as charismatic, Eldredge said he was deeply influenced by the teachings of Jack Hayford, former senior pastor of The Church on the Way in Van Nuys, Calif. “From pastor Hayford I learned the dynamics of healing, counseling, deliverance and discipleship–to see God’s people truly set free,” Eldredge said.

He brought those characteristics to Ransomed Heart Ministries in Colorado Springs, which he founded in 2000, and to the four-day retreats he hosts in Colorado for approximately 300 people six times a year. He refers to the events as times for “open heart surgery.”

“God shows up and heals the hurting and brokenhearted,” Eldredge said. “Dogma doesn’t do it. Legalism doesn’t do it. If people come with open hearts and a desire to pursue Jesus, they will find Him.

“Jesus is the antidote for our wounds. One of the things I tell men is this: Don’t ask yourself what the world needs. Ask yourself what makes you come alive and go do that. Because what the world needs are men who have come alive.”

Today Eldredge, who holds a master’s degree in biblical counseling from Colorado Christian University, is perhaps one of the nation’s best-known men’s ministers, with Wild at Heart video Bible studies held at thousands of churches nationwide. Jason Kemp led a Wild at Heart Bible study at the Church at Rocky Peak in Chatsworth, Calif.

“The teaching of John Eldredge was deeply impactful,” Kemp told Charisma. “It helped me become more adventuresome and to view my life from the perspective of a spiritual battle. There are few books that have changed my life like Wild at Heart has.”

“I went because I had read the book and was hoping his video would expand on the book to make it come alive, and it did,” added Greg Hunt, a small-group leader at the Church at Rocky Peak and a participant in the Bible study.

“I was reminded that God designed the husband to love and ‘rescue’ his beautiful wife, and to offer her my strength, which I gain from following the Lord and making right decisions based on the Bible. It has had a tremendous impact on my marriage.”

Eldredge’s message, however, is reaching beyond men. He is collaborating with his wife, Stasi, on a book for women titled Captivating, which is scheduled to release next spring.

And his Waking the Dead is aimed at helping the American church get unstuck from a works-based Christianity. He said many Christians think more knowledge, performance and duty will result in righteousness, and they become exhausted trying to use clever designs of their flesh to handle life and to stay on the straight and narrow path.

“I see a richness in Scripture that beautifully portrays the progressive relationship God desires to have with His people,” Eldredge said. “Many Christians get stranded in the servant-master stage. The full and ultimate height of our relationship is to be a bride to God the bridegroom.”
Judith Hayes

Patricia King’s reality show documents her Extreme Prophetic school’s street outreach in cities in North America and Europe

The camera reveals the eyes of a man hardened by anger, vestiges of prison life still marking his face as he listens to Extreme Prophetic team members on the streets of Las Vegas.

Canadian minister Patricia King and participants in her Extreme Prophetic school are shooting a reality show documenting their evangelism activity on city streets in North America and Europe. The man in this segment had walked out of prison just hours before team members stopped him on the sidewalk outside a casino and told him that God loved him and had a plan for his life.

Tears ran down the man’s face when Stacey Campbell, one of the team members from Kelowna, British Columbia, shared prophetic insights about childhood events that had filled the man with anger. He accepted Christ there on the street, virtually unconscious of the cameras that would spread his testimony around the world.

“We don’t even think of it as religious broadcasting,” King told Charisma. “It’s not at all churchy. It’s just God being God and touching people’s lives with His love. We are so blessed that He shows up every time we shoot, and the people He touches are never the same.”

King, the woman behind Extreme Prophetic, is a hip and extroverted 50-something grandmother who lives with her husband in Kelowna, about a three-hour drive from Vancouver. Saved in the 1970s after practicing the occult, then serving as a missionary with Youth With A Mission, King has become known as a Bible teacher who emphasizes prayer, evangelism and the gifts of the Holy Spirit.

She credits a 1994 visit to the Toronto Blessing renewal with spawning both a storm of questions and some “amazing” spiritual experiences that motivated her to dig deeper in prayer and Bible study. The result was a teaching series about biblical encounters with a supernatural God. She later founded a “glory school” and wrote a book, Third Heaven, Angels and Other Stuff.

“The Western church, for the most part, has an academic orientation rather than spiritual,” said King, who says God led her to change her name from Pat Cocking last year after her ministry began receiving obscene messages. “The school offers an invitation to walk in that divine realm and dispels people’s fear of legitimate supernatural encounters.”

But she hasn’t stopped there. King believes supernatural encounters should be taken to the streets. “[People] are not hungry for institutionalized religion; they are hungry for true encounters with God,” King said. “The whole idea behind the Extreme Prophetic school is to take God’s prophetic gift with extreme love into extreme places–anywhere and everywhere the unsaved congregate.”

The four-day schools, held in such cities as Los Angeles, Amsterdam and Chicago, offer hands-on training in prophetic evangelism. King and her team offer what they call “spiritual readings”–a New Age-sounding term they use to describe personal prayer during which they offer any prophetic insights they believe God has given them.

One episode of the Extreme Prophetic show pans in on people lined up outside a Kelowna juice café. They had waited for up to an hour to hear what Extreme Prophetic team members had to say. Many received words of encouragement, others accepted Christ.

The Extreme Prophetic school has spawned similar ministries in other cities. Doug Addison, a Los Angeles pastor and evangelist, attended one of King’s glory schools and now runs InLight Connection, a prophetic street outreach.

“I immediately saw that this type of evangelism is relevant for our spiritually curious culture,” Addison said. “It is a great way to get into deeper spiritual conversations with people, pray with them, and lead them to Jesus.”

Others stepped out more hesitantly. Former Chicago ad executive Rob Hotchkin said he’d been conditioned to ignore people on the street. “During the Extreme Prophetic school God gave me a heart for these people,” he said. “I remembered that these people are human beings. They are lost and broken but God loves them.” Today he works for Extreme Prophetic ministries.

The show airs on Monday nights and Sundays on The Miracle Channel, which streams a simulcast of the show on its site, www.miraclechannel.ca. King’s Web site, www.extremeprophetic.com, also carries the program. Sky Angel has recently agreed to air an Extreme Prophetic TV special, and King anticipates that the show will be picked up in the United States and the United Kingdom.
Julia Loren

Jon and Sonnet Barr say their technique at The English Exchange is centered around building relationships
In the 15 years since the Iron Curtain fell in Russia, Christian missionaries from the United States have witnessed decidedly mixed results in their efforts to gain a foothold in the largely atheist country.

Through the years, evangelists flooded in, sparking reports that thousands of Russians were professing new faith in Christ. But almost as soon as the missionaries packed their bags, many of the new believers fell away and developed an aversion to Christianity.

Now another wave of missionaries has launched a new movement aimed at producing more lasting results in Russia. The idea is to lay the groundwork for evangelism by developing loving and trusting friendships between Russians and American Christians first. Their vehicle: English classes.

“The missionaries [of the past] rushed in to do ministry without researching the culture to realize that Russians make life-changing decisions differently than the Western perspective,” said Sonnet Barr, a missionary with Moscow-based The English Exchange, affiliated with the interdenominational United World Mission based in Charlotte, N.C. “You can’t fault their hearts, but you can fault the failure to respect and understand the attributes and characteristics of a different culture.”

Added Jon Barr, her husband: “Russians were quick to raise hands, come forward in meetings and say the sinner’s prayer. But the reality was that they were looking for a relationship that would last a lifetime, and the lengthy dialogue required by Russians to change the ideas of the heart.”

The idea of using conversational English as a ministry tool is not new in Russia or elsewhere around the world. But what distinguishes the Barrs’ approach from others, according to experts, is their focus on building relationships–an often tedious and painstaking task.

“The Barrs have made their approach less evangelistic,” said Eugene Richardson, missions pastor at Shepherd of the Hills Church in Porter Ranch, Calif., which has sent several of its members to serve on short-term assignments with the Barrs.

“Their approach is to establish a relationship so there is trust,” Richardson said. “Who they are becomes a greater witness than what they say.”

The Barrs arrived in Moscow in May 2001 to minister at a camp that used the Bible to teach English. Jon Barr, a graduate of Calvary Bible College in Kansas City, Mo., was assigned to train Russian youth leaders. Sonnet Barr, who has an undergraduate degree in music from California State University in Bakersfield and a certificate in Bible from Columbia International University in South Carolina, was assigned to train worship leaders.

Just eight days into the mission, one of the main ministers suffered a stroke and returned to the United States. “With three other teammates who had been in the country less than a year,” Sonnet Barr said, “[God] started what He wanted: a program based on loving relationships with His people totally dependent on Him.”

The Barrs’ program uses staples of the American summer-camp experience–silly songs, dances, skits and other activities designed to build camaraderie.

Teachers, recruited from U.S. churches and Christian colleges, are encouraged to maintain a fun and friendly atmosphere, sharing their faith only in informal settings outside the classroom.

Not everyone, though, has been satisfied with the slow, long-term approach to evangelism. Some missionary organizations working with the Barrs have pulled their ministers out of Russia because of a lack of quick, quantifiable results in the form of church plantings and baptisms.

The Barrs defend their plan, defining their ministry as a “plowing” mission. They measure success in the relationships established with several Russians who became Christians through the program and now share their faith with successive students.

They also measure success in their effort to tackle tough subjects. This summer they held lectures on black history and race relations in the United States to counterattacks by skinheads on Africans, Armenians and Georgians.

But the Barrs say they are most gratified by the response to their follow-up efforts with graduates of the program. After the July camp, a group of Americans maintained the social ties through kite-flying, bowling and other activities. As a result, 15 of the students took the next step and attended a church service.
Dion Haynes in Moscow

The granddaughter of two Pentecostal ministers says she often is led to share personal messages from the Lord through song

For Dove Award-winner Nicole C. Mullen, nothing beats meeting the audience after a concert. Well known for contemporary Christian hits such as, “Redeemer,” “Come Unto Me” and “On My Knees,” Mullen often senses the need to deliver personal messages from the Lord to concertgoers, many of whom have stood in line to meet her. Fitting her gift, she sings them.

“This is for you,” Mullen told one woman recently and with a hum, sang out, “When you call on Jesus …” Tears flowed, as they often do. She said she has been having these kinds of ministry encounters since she was 8 years old, and her singing around the world is a fulfillment of a prophecy declared when she was 12.

Both of Mullen’s grandfathers are Pentecostal preachers in Cincinnati, Ohio. Mullen’s parents, Mary Jane and Napoleon Coleman Jr., branched off and helped start a nondenominational church by hosting it in their home. The pastor and his family even lived with the Colemans for a time.

The ministry grew to a storefront, and now New Life Temple in Madisonville, Ohio, spreads down the block.

“We always had gifts of the Spirit moving,” Mullen said. After a church service, she told Charisma, “I would capture a single mom and say, ‘Hey, can I sing you this song the Lord has put on my heart for you?’ They would sit and listen to my a cappella version, and sometimes they would start crying. I could see the Lord really working on their hearts.”

Still, Mullen wasn’t the celebrated singer in the choir or her family’s favored child prodigy. She was known as just one of the three little Coleman girls until she privately began to dream bigger after a special message from God was delivered to her.

The last week of confirmation class, the church elders came and laid hands on the children. “Sister Dottie prayed over me and said the Lord had given her a word for me,” Mullen recalled. “I remember it clearly to this day: ‘Say not in your heart that you are small but that you are great because I live within you.’

“Then she said the Lord had told her how He was going to take me to different places to sing and how He was going to use me.” Mullen was excited and told her mother but was cautioned that “the true test of prophecy is that you don’t have to make it come about.”

In fact, nothing of magnitude seemed to be happening when Mullen started out singing backup vocals after she attended college at Christ for the Nations Institute. One connection led to another, though, and being introduced to Christian singer David Mullen and agreeing to help him with vocals and choreography caused her to step into destiny. And love.

Traveling kept them apart much of their two years of dating–Nicole toured with Amy Grant, while David performed across the country as a solo artist. When they wed 11 years ago, David decided to concentrate on production and songwriting and encouraged Nicole to perform solo. They work together on everything now, including raising their three children and tending their farm outside Nashville, Tenn.

Mullen continues to reach out to hurting women, and she devotes much of her time to encouraging young girls. In concerts, she sings her African-influenced song “Freedom” in honor of the Trokosi slaves in Ghana. Partnering with International Needs Network, she’s trying to help raise funds to free these women, whose parents gave them away as young girls to abusive priests as a sacrifice for their ancestors’ sins.

The ministry is purchasing the women’s freedom and teaching them the liberating gospel, as well as life skills to help them become self-supporting.

Mullen also reaches out to young girls in her own neighborhood. For years she taught dance classes, and her students have performed with her in concerts. Weekly now, some 40-50 young girls come to her Baby Girls Club. Together they sing Bible verses, share their current “drama” in small groups and pray. After crafts and dance class, there’s a talent show.

Mullen reminds them of such rules as, “You have to keep it under 90 seconds because we don’t want to hear all four verses of ‘I Believe I Can Fly.'” They also know when they come or leave they “gotta give Miss Nicole her hug.”

Sister Dottie has passed away, but it seems her prophecy has stood the test. Mullen’s fifth release, Everyday People, debuted in September. She has been honored with 20 Grammy and Dove Award nominations. And her worldwide performances include appearing at Carnegie Hall and singing the National Anthem at the 2004 Republican National Convention.

Marsha Gallardo in Nashville, Tenn.

Pentecostal Pastor Detained in Iran

An Assemblies of God pastor is still being detained at an unknown location in Iran, though nine other church leaders arrested with him have been released, Compass Direct reported. As of mid-September, Hamid Pourmad, 47, had not been able to contact his family since police raided a denominational meeting held in Karaj, located 20 miles north of the capital. Voice of the Martyrs expressed concern for Pourmad, who converted to Christianity from Islam 25 years ago, and feared there may be a new crackdown on Christians under way in the mostly Muslim nation.

House-Church Leader Released in Vietnam

A prominent house-church leader was released Sept. 6 after eight days of interrogation. The Rev. Tran Mai was arrested on Aug. 29 as he crossed the border of the Asian nation after several months abroad, Compass Direct reported. He was questioned regarding his association with two other prominent house-church leaders who are currently in police custody, the Rev. Bui Van Ba and the Rev. Nguyen Hong Quang. Mai’s release came after the Vietnam Evangelical Fellowship (VEF), an association of 30 unregistered house-church groups of which Mai’s group is an active member, called for a three-day period of fasting and prayer from Sept. 5-7. The VEF also urged Christians to pray for the protection of house churches, especially in light of Vietnam’s new Ordinance on Religion, which is scheduled to become law on Nov. 15, Compass reported.

Gunmen Open Fire in Colombian Church

Masked gunmen opened fire on worshippers gathered for an evening service at the Christian and Missionary Alliance Church in Puerto Asis, Colombia, Sept. 4, killing three and wounding 13 others, Compass Direct reported. The pastor, Francisco Sevillano, was not harmed. Colombian army spokesmen blamed the Revolutionary Armed Forces of Columbia (FARC) for the attack, Compass said. Sources told the news service the shooting appeared to be aimed at an individual in the worship service and not the entire church body.

Hosted by Bill McCartney, the Fusion+Dallas event is one of several efforts aimed at reaching out to GenXers

The man best known for mobilizing men to be the godly leaders they were called to be is working to reactivate the faith of another group noticeably absent from many church pews: 20- and 30-somethings.

Promise Keepers founder and former University of Colorado football coach Bill McCartney has teamed up with his GenXer son, Marc, to host Fusion+Dallas at the Dallas Convention Center Nov. 13.

Among the invited guests are Los Angeles Pastor Erwin McManus, Breakaway Ministries founder Gregg Matte, missionary Heather Mercer, poet Amena Brown, worship leaders Shane & Shane and Christian rap duo GRITS.

The event is part of a larger trend toward reaching GenXers with a relevant gospel message. In recent years, 20- and 30-somethings have been planting churches, writing books and engaging other forms of media to help their peers sort through their spiritual questions and connect with like-minded people of faith.

Organized in part by Marc McCartney, 31, and Brian Mosley, the 25-year-old founder of Rightnow.org, an interactive Web site to help 20- and 30-somethings connect with ministry opportunities worldwide, the Fusion event is designed to be interactive and experiential. Instead of the traditional conference fare, Fusion will incorporate film, drama and Bible “discussions” that will encourage group participation.

Making the connection between faith and real life is key to reaching GenXers, leaders say.

Younger generations are drawn to what theologians label the postmodern emerging church, pastors say. They call for “authenticity,” go for “community” instead of “church,” and gather for a worship “experience,” not a worship “service.”

“It’s less a generational thing than it is a massive cultural shift; not as much about age group as it is about mind set,” said Chris Seay, founder of Ecclesia, a nontraditional church in downtown Houston.

Ministries that relate to that mind set already are reaching GenXers in large numbers. Frontline Bible Church in McLean, Va., began 10 years ago as a ministry of McLean Bible Church because the elders saw no church in the area successfully reaching out to young adults, said Frontline small-group pastor Mike Hurt. Today, Frontline averages 2,000 18- to 35-year-olds each Sunday night.

“We don’t believe in spectators for ministry but in everyone using their gifts to make a difference in the cause of Christ,” Hurt said. “I think the future of the church depends on how well it can figure out how to pass the baton.”

Former Lutheran pastor Karen Ward founded Church of the Apostles in 2002, and gathered her congregation into a renovated beauty parlor in what could be described as the seamy side of Seattle.

“Our goals are more modest than the megachurch,” she said. “We average about 500 and enjoy the intimacy of smaller numbers. We don’t believe in programs and never will have Sunday school. The early church did not have programs. We’re not trying to be different; we’re trying to speak the message and language of our generation and culture.”

By hosting the Fusion event, McCartney is proving that young adults aren’t the only ones who can reach out to 20- and 30-somethings. Bishop T.D. Jakes, pastor of The Potter’s House Church in Dallas, said his church continues to see an influx of young people who are seeking God.

“I have noticed that they come in, rather than have stayed in, our ranks. That is to say that many of them have had their prodigal son experiences before returning back to the flock,” he told Charisma. “There seems to have been an erosion of the ‘raised in church, stayed in church’ crowd. I think our parents who raised us in the church did a better job of instilling faith values in us than we did for our children.”

Jakes said he sees the need for church to remain cutting-edge in order to engage and communicate with this generation, like the Internet access to worship services The Potter’s House provides to those who aren’t coming through the church doors on Sunday.

To help pastors and relevant new churches communicate effectively with his generation, Cameron Strang, at age 24, founded Relevant Media in 2001. Strang said he noticed his peers were leaving for college and leaving church, and he found himself spiritually searching, but the church was not answering.

He said today his company sends multimedia kits to 300 subscribing pastors and church leaders each month through its Relevant Network, and publishes Relevant magazine and Relevant Books. Recent releases include The Relevant Church and Kary Oberbrunner’s The Journey Towards Relevance.
Marcia J. Davis

Appeals Court Refuses To Reopen Roe v. Wade

The 5th U.S. District Court of Appeals rejected a move to reopen Roe v. Wade on the grounds that the motion did not “represent a live case or controversy,” the Houston Chronicle reported. The case stems from a motion filed in June 2003 by Norma McCorvey, “Jane Roe” in the 1973 case. McCorvey asked the federal courts to overturn the landmark abortion ruling, saying it is unjust and destroys a woman’s physical and mental health, the newspaper said. Two of the three judges ruled that the case was moot because Texas’ laws criminalizing abortion had been “repealed by implication.” McCorvey’s attorney said they will likely attempt to take the case to the Supreme Court, the Chronicle said.

Pro-Family Groups Urge Boycott of Tide, Crest

The American Family Association (AFA) and Focus on the Family have called for a boycott of Proctor & Gamble (P&G) products. The Ohio-based company recently extended its support for a 1993 Cincinnati law that excludes gays and lesbians from seeking protection from discrimination based on their sexual orientation to be repealed. Saying P&G tacitly supports gay marriage, the AFA has asked its supporters not to buy Tide detergent and Crest toothpaste, replacing them with non-P&G products; to call the company’s chairman; and to sign a boycott posted on AFA’s Web site.

California Domestic Partner Bill Condemned

Pro-family groups are decrying the passage of a California domestic partners bill that will require companies to extend health, life, homeowners and auto insurance to cover unmarried domestic partners. In early September, California Gov. Arnold Schwarzenegger signed into law AB 2208, a bill that pro-family groups say undermines marriage. The Campaign for California Families is asking California residents to contact the governor and urge him not to sign a slew of other “anti-family” bills on his desk, including a controversial hate crimes bill that some pro-family groups say could be used to punish Christians who condemn homosexuality.