The Canadian province has allowed independent tribunals to employ the Islamic legal code since October 2003
A 1,400-year-old Islamic system of family and business law that was approved without public fanfare in Ontario in October 2003 is now under review by the province’s government.

After several women’s- and human-rights groups decried Ontario’s use of Shariah law, which they say can be unfair and dangerous to women and children, the province’s Ministry of the Attorney General ordered a review of the Arbitration Act. The 1991 legislation enables independent tribunals from various religions to arbitrate matters of family and business law according to their beliefs and customs.

Though the Jewish community also uses the act, criticism has mostly been levied against Muslims. Opponents say in extreme cases, Shariah law has permitted Muslim men to beat their wives, divorce them for not having sex on demand and gain uncontested custody of children over a certain age.

Still others worry that the law is a ploy for Muslims to gain a greater influence in Canadian society in hopes of establishing political Islam. Homa Arjoman, a transitional counselor for immigrant Muslim women in Toronto, is spearheading the International Campaign to Stop Shariah Courts in Canada, where she estimates the population of Muslims is between 600,000 to 800,000 people. Most live in Ontario.

“Whenever the population of Muslims increases in a geographical area, it’s part of the Muslim mandate to run their own ‘state’ within the secular state,” said Arjoman, who fled Iran in 1989 for fear of execution after serving as a women’s-rights activist.

Ontario, which has a Muslim community numbering 420,000, is the first place in the world other than Muslim-run countries to utilize Shariah law. British Columbia is also considering allowing independent Shariah law tribunals.

Although the decision of the tribunal can be appealed through the Canadian court system, opponents say the likelihood is small that a Muslim woman would do so because of the pressure put upon her to be a “good Muslim.”

“The shame and shunning a Muslim woman who ‘goes against the flow’ faces from her own family and community is so great that most of them don’t want to risk losing everything that’s important and will often stay in abusive, controlling relationships because of this,” Arjoman said.

She cites the situation of one woman in her caseload who, since the introduction of the Shariah arbitration board, was divorced by her husband because she couldn’t have sex with him. The woman, who is in the advanced stages of cancer, was declared divorced and thrown out of the house along with her six children in the middle of the night. Her husband married another woman three days later and now has custody of the couple’s six children, while his former wife is dying in a Toronto hospital.

“We don’t believe in Shariah law because Canadian law is just and fair,” said Alia Hogben, head of the Canadian Council of Muslim Women and a former women’s social worker. “There’s enough research that demonstrates that none of these laws have been fair to women.”

Abused women who fled their native lands to experience equality in Canada are afraid their husbands will track them down if they hear Shariah courts have been legalized in Ontario, said Maged El Shafie, president of One Free World International, a Christian human-rights organization.

“Shariah law is evil, and it is dangerous because it’s a stepping stone to the potential establishment of an Islamic state in the West,” said El Shafie, an Egyptian Christian who found political refuge in Canada after being tortured for his faith in Egypt. “It’s also a threat to Jews and Christians because the Quran states clearly that Muslims should not take Jews or Christians as friends or business associates.”

Janet Epp-Buckingham, counsel for the Evangelical Fellowship of Canada, says her group is carefully monitoring the issue. “It’s a cause for concern when the Web site of the Canadian Society of Muslims says that the push for Shariah law in Ontario is part of a larger plan for this law to become more prominent in Canada,” she told Charisma.

“A number of family lawyers in Toronto have mentioned that it’s making a big difference to their practices because more and more issues amongst Muslims are being resolved at the Shariah tribunal.”
Josie Newman in Toronto

Author of the best-selling Wild at Heart, Eldredge says he wants to help Christians break free of works-oriented religion
John Eldredge has a simple way of summing up Isaiah 61:1–“God has sent Jesus on a mission. He has great news for us. God has sent Him to restore and release something. That something is you. He came to give [us] back our hearts and set us free.”

That’s the crux of the message he shares in books such as his best-selling Wild at Heart, which has sold more than 1 million copies, and at conferences across the country that attract thousands of participants each year.

“It’s possible that reading my books may create more questions than provide answers,” Eldredge told Charisma. “That’s OK with me. I want my readers to seek God with their whole heart and get the answers for themselves.”

He offers some assistance in his latest book, Epic, which summarizes the gospel and helps readers share the reasons for their faith. But Eldredge’s own journey to faith has been less structured.

He describes himself as a “flaming pagan” who experimented with drugs in the 1970s. The son of an alcoholic parent, Eldredge realized he didn’t like the person he had become and at the age of 19 prayed that God would begin changing him.

After studying drama at California Polytechnic University, he spent more than a decade at Focus on the Family, first in its public policy division then as an instructor in its institute. Writing came later, as a byproduct of his interests in acting and counseling.

But he was also seeking a deeper Christian life. “I realized in order for my words to touch others I could not write about anything that I had not first lived,” he said. “To this day I do not teach beyond my personal experiences and my own walk with God.”

He says his best-known book, Wild at Heart, “is not about things a man can do to be a nicer guy. It is a book about the recovery of a man’s heart, his God-given masculinity, and his need to be real.

“Many churches have taught men to be nice, be passive, be polite. The real life of the average man seems a universe away from the desires of his heart.”

A member of Imago Dei church, which he describes as charismatic, Eldredge said he was deeply influenced by the teachings of Jack Hayford, former senior pastor of The Church on the Way in Van Nuys, Calif. “From pastor Hayford I learned the dynamics of healing, counseling, deliverance and discipleship–to see God’s people truly set free,” Eldredge said.

He brought those characteristics to Ransomed Heart Ministries in Colorado Springs, which he founded in 2000, and to the four-day retreats he hosts in Colorado for approximately 300 people six times a year. He refers to the events as times for “open heart surgery.”

“God shows up and heals the hurting and brokenhearted,” Eldredge said. “Dogma doesn’t do it. Legalism doesn’t do it. If people come with open hearts and a desire to pursue Jesus, they will find Him.

“Jesus is the antidote for our wounds. One of the things I tell men is this: Don’t ask yourself what the world needs. Ask yourself what makes you come alive and go do that. Because what the world needs are men who have come alive.”

Today Eldredge, who holds a master’s degree in biblical counseling from Colorado Christian University, is perhaps one of the nation’s best-known men’s ministers, with Wild at Heart video Bible studies held at thousands of churches nationwide. Jason Kemp led a Wild at Heart Bible study at the Church at Rocky Peak in Chatsworth, Calif.

“The teaching of John Eldredge was deeply impactful,” Kemp told Charisma. “It helped me become more adventuresome and to view my life from the perspective of a spiritual battle. There are few books that have changed my life like Wild at Heart has.”

“I went because I had read the book and was hoping his video would expand on the book to make it come alive, and it did,” added Greg Hunt, a small-group leader at the Church at Rocky Peak and a participant in the Bible study.

“I was reminded that God designed the husband to love and ‘rescue’ his beautiful wife, and to offer her my strength, which I gain from following the Lord and making right decisions based on the Bible. It has had a tremendous impact on my marriage.”

Eldredge’s message, however, is reaching beyond men. He is collaborating with his wife, Stasi, on a book for women titled Captivating, which is scheduled to release next spring.

And his Waking the Dead is aimed at helping the American church get unstuck from a works-based Christianity. He said many Christians think more knowledge, performance and duty will result in righteousness, and they become exhausted trying to use clever designs of their flesh to handle life and to stay on the straight and narrow path.

“I see a richness in Scripture that beautifully portrays the progressive relationship God desires to have with His people,” Eldredge said. “Many Christians get stranded in the servant-master stage. The full and ultimate height of our relationship is to be a bride to God the bridegroom.”
Judith Hayes

Patricia King’s reality show documents her Extreme Prophetic school’s street outreach in cities in North America and Europe

The camera reveals the eyes of a man hardened by anger, vestiges of prison life still marking his face as he listens to Extreme Prophetic team members on the streets of Las Vegas.

Canadian minister Patricia King and participants in her Extreme Prophetic school are shooting a reality show documenting their evangelism activity on city streets in North America and Europe. The man in this segment had walked out of prison just hours before team members stopped him on the sidewalk outside a casino and told him that God loved him and had a plan for his life.

Tears ran down the man’s face when Stacey Campbell, one of the team members from Kelowna, British Columbia, shared prophetic insights about childhood events that had filled the man with anger. He accepted Christ there on the street, virtually unconscious of the cameras that would spread his testimony around the world.

“We don’t even think of it as religious broadcasting,” King told Charisma. “It’s not at all churchy. It’s just God being God and touching people’s lives with His love. We are so blessed that He shows up every time we shoot, and the people He touches are never the same.”

King, the woman behind Extreme Prophetic, is a hip and extroverted 50-something grandmother who lives with her husband in Kelowna, about a three-hour drive from Vancouver. Saved in the 1970s after practicing the occult, then serving as a missionary with Youth With A Mission, King has become known as a Bible teacher who emphasizes prayer, evangelism and the gifts of the Holy Spirit.

She credits a 1994 visit to the Toronto Blessing renewal with spawning both a storm of questions and some “amazing” spiritual experiences that motivated her to dig deeper in prayer and Bible study. The result was a teaching series about biblical encounters with a supernatural God. She later founded a “glory school” and wrote a book, Third Heaven, Angels and Other Stuff.

“The Western church, for the most part, has an academic orientation rather than spiritual,” said King, who says God led her to change her name from Pat Cocking last year after her ministry began receiving obscene messages. “The school offers an invitation to walk in that divine realm and dispels people’s fear of legitimate supernatural encounters.”

But she hasn’t stopped there. King believes supernatural encounters should be taken to the streets. “[People] are not hungry for institutionalized religion; they are hungry for true encounters with God,” King said. “The whole idea behind the Extreme Prophetic school is to take God’s prophetic gift with extreme love into extreme places–anywhere and everywhere the unsaved congregate.”

The four-day schools, held in such cities as Los Angeles, Amsterdam and Chicago, offer hands-on training in prophetic evangelism. King and her team offer what they call “spiritual readings”–a New Age-sounding term they use to describe personal prayer during which they offer any prophetic insights they believe God has given them.

One episode of the Extreme Prophetic show pans in on people lined up outside a Kelowna juice café. They had waited for up to an hour to hear what Extreme Prophetic team members had to say. Many received words of encouragement, others accepted Christ.

The Extreme Prophetic school has spawned similar ministries in other cities. Doug Addison, a Los Angeles pastor and evangelist, attended one of King’s glory schools and now runs InLight Connection, a prophetic street outreach.

“I immediately saw that this type of evangelism is relevant for our spiritually curious culture,” Addison said. “It is a great way to get into deeper spiritual conversations with people, pray with them, and lead them to Jesus.”

Others stepped out more hesitantly. Former Chicago ad executive Rob Hotchkin said he’d been conditioned to ignore people on the street. “During the Extreme Prophetic school God gave me a heart for these people,” he said. “I remembered that these people are human beings. They are lost and broken but God loves them.” Today he works for Extreme Prophetic ministries.

The show airs on Monday nights and Sundays on The Miracle Channel, which streams a simulcast of the show on its site, www.miraclechannel.ca. King’s Web site, www.extremeprophetic.com, also carries the program. Sky Angel has recently agreed to air an Extreme Prophetic TV special, and King anticipates that the show will be picked up in the United States and the United Kingdom.
Julia Loren

Jon and Sonnet Barr say their technique at The English Exchange is centered around building relationships
In the 15 years since the Iron Curtain fell in Russia, Christian missionaries from the United States have witnessed decidedly mixed results in their efforts to gain a foothold in the largely atheist country.

Through the years, evangelists flooded in, sparking reports that thousands of Russians were professing new faith in Christ. But almost as soon as the missionaries packed their bags, many of the new believers fell away and developed an aversion to Christianity.

Now another wave of missionaries has launched a new movement aimed at producing more lasting results in Russia. The idea is to lay the groundwork for evangelism by developing loving and trusting friendships between Russians and American Christians first. Their vehicle: English classes.

“The missionaries [of the past] rushed in to do ministry without researching the culture to realize that Russians make life-changing decisions differently than the Western perspective,” said Sonnet Barr, a missionary with Moscow-based The English Exchange, affiliated with the interdenominational United World Mission based in Charlotte, N.C. “You can’t fault their hearts, but you can fault the failure to respect and understand the attributes and characteristics of a different culture.”

Added Jon Barr, her husband: “Russians were quick to raise hands, come forward in meetings and say the sinner’s prayer. But the reality was that they were looking for a relationship that would last a lifetime, and the lengthy dialogue required by Russians to change the ideas of the heart.”

The idea of using conversational English as a ministry tool is not new in Russia or elsewhere around the world. But what distinguishes the Barrs’ approach from others, according to experts, is their focus on building relationships–an often tedious and painstaking task.

“The Barrs have made their approach less evangelistic,” said Eugene Richardson, missions pastor at Shepherd of the Hills Church in Porter Ranch, Calif., which has sent several of its members to serve on short-term assignments with the Barrs.

“Their approach is to establish a relationship so there is trust,” Richardson said. “Who they are becomes a greater witness than what they say.”

The Barrs arrived in Moscow in May 2001 to minister at a camp that used the Bible to teach English. Jon Barr, a graduate of Calvary Bible College in Kansas City, Mo., was assigned to train Russian youth leaders. Sonnet Barr, who has an undergraduate degree in music from California State University in Bakersfield and a certificate in Bible from Columbia International University in South Carolina, was assigned to train worship leaders.

Just eight days into the mission, one of the main ministers suffered a stroke and returned to the United States. “With three other teammates who had been in the country less than a year,” Sonnet Barr said, “[God] started what He wanted: a program based on loving relationships with His people totally dependent on Him.”

The Barrs’ program uses staples of the American summer-camp experience–silly songs, dances, skits and other activities designed to build camaraderie.

Teachers, recruited from U.S. churches and Christian colleges, are encouraged to maintain a fun and friendly atmosphere, sharing their faith only in informal settings outside the classroom.

Not everyone, though, has been satisfied with the slow, long-term approach to evangelism. Some missionary organizations working with the Barrs have pulled their ministers out of Russia because of a lack of quick, quantifiable results in the form of church plantings and baptisms.

The Barrs defend their plan, defining their ministry as a “plowing” mission. They measure success in the relationships established with several Russians who became Christians through the program and now share their faith with successive students.

They also measure success in their effort to tackle tough subjects. This summer they held lectures on black history and race relations in the United States to counterattacks by skinheads on Africans, Armenians and Georgians.

But the Barrs say they are most gratified by the response to their follow-up efforts with graduates of the program. After the July camp, a group of Americans maintained the social ties through kite-flying, bowling and other activities. As a result, 15 of the students took the next step and attended a church service.
Dion Haynes in Moscow

The granddaughter of two Pentecostal ministers says she often is led to share personal messages from the Lord through song

For Dove Award-winner Nicole C. Mullen, nothing beats meeting the audience after a concert. Well known for contemporary Christian hits such as, “Redeemer,” “Come Unto Me” and “On My Knees,” Mullen often senses the need to deliver personal messages from the Lord to concertgoers, many of whom have stood in line to meet her. Fitting her gift, she sings them.

“This is for you,” Mullen told one woman recently and with a hum, sang out, “When you call on Jesus …” Tears flowed, as they often do. She said she has been having these kinds of ministry encounters since she was 8 years old, and her singing around the world is a fulfillment of a prophecy declared when she was 12.

Both of Mullen’s grandfathers are Pentecostal preachers in Cincinnati, Ohio. Mullen’s parents, Mary Jane and Napoleon Coleman Jr., branched off and helped start a nondenominational church by hosting it in their home. The pastor and his family even lived with the Colemans for a time.

The ministry grew to a storefront, and now New Life Temple in Madisonville, Ohio, spreads down the block.

“We always had gifts of the Spirit moving,” Mullen said. After a church service, she told Charisma, “I would capture a single mom and say, ‘Hey, can I sing you this song the Lord has put on my heart for you?’ They would sit and listen to my a cappella version, and sometimes they would start crying. I could see the Lord really working on their hearts.”

Still, Mullen wasn’t the celebrated singer in the choir or her family’s favored child prodigy. She was known as just one of the three little Coleman girls until she privately began to dream bigger after a special message from God was delivered to her.

The last week of confirmation class, the church elders came and laid hands on the children. “Sister Dottie prayed over me and said the Lord had given her a word for me,” Mullen recalled. “I remember it clearly to this day: ‘Say not in your heart that you are small but that you are great because I live within you.’

“Then she said the Lord had told her how He was going to take me to different places to sing and how He was going to use me.” Mullen was excited and told her mother but was cautioned that “the true test of prophecy is that you don’t have to make it come about.”

In fact, nothing of magnitude seemed to be happening when Mullen started out singing backup vocals after she attended college at Christ for the Nations Institute. One connection led to another, though, and being introduced to Christian singer David Mullen and agreeing to help him with vocals and choreography caused her to step into destiny. And love.

Traveling kept them apart much of their two years of dating–Nicole toured with Amy Grant, while David performed across the country as a solo artist. When they wed 11 years ago, David decided to concentrate on production and songwriting and encouraged Nicole to perform solo. They work together on everything now, including raising their three children and tending their farm outside Nashville, Tenn.

Mullen continues to reach out to hurting women, and she devotes much of her time to encouraging young girls. In concerts, she sings her African-influenced song “Freedom” in honor of the Trokosi slaves in Ghana. Partnering with International Needs Network, she’s trying to help raise funds to free these women, whose parents gave them away as young girls to abusive priests as a sacrifice for their ancestors’ sins.

The ministry is purchasing the women’s freedom and teaching them the liberating gospel, as well as life skills to help them become self-supporting.

Mullen also reaches out to young girls in her own neighborhood. For years she taught dance classes, and her students have performed with her in concerts. Weekly now, some 40-50 young girls come to her Baby Girls Club. Together they sing Bible verses, share their current “drama” in small groups and pray. After crafts and dance class, there’s a talent show.

Mullen reminds them of such rules as, “You have to keep it under 90 seconds because we don’t want to hear all four verses of ‘I Believe I Can Fly.'” They also know when they come or leave they “gotta give Miss Nicole her hug.”

Sister Dottie has passed away, but it seems her prophecy has stood the test. Mullen’s fifth release, Everyday People, debuted in September. She has been honored with 20 Grammy and Dove Award nominations. And her worldwide performances include appearing at Carnegie Hall and singing the National Anthem at the 2004 Republican National Convention.

Marsha Gallardo in Nashville, Tenn.

Pentecostal Pastor Detained in Iran

An Assemblies of God pastor is still being detained at an unknown location in Iran, though nine other church leaders arrested with him have been released, Compass Direct reported. As of mid-September, Hamid Pourmad, 47, had not been able to contact his family since police raided a denominational meeting held in Karaj, located 20 miles north of the capital. Voice of the Martyrs expressed concern for Pourmad, who converted to Christianity from Islam 25 years ago, and feared there may be a new crackdown on Christians under way in the mostly Muslim nation.

House-Church Leader Released in Vietnam

A prominent house-church leader was released Sept. 6 after eight days of interrogation. The Rev. Tran Mai was arrested on Aug. 29 as he crossed the border of the Asian nation after several months abroad, Compass Direct reported. He was questioned regarding his association with two other prominent house-church leaders who are currently in police custody, the Rev. Bui Van Ba and the Rev. Nguyen Hong Quang. Mai’s release came after the Vietnam Evangelical Fellowship (VEF), an association of 30 unregistered house-church groups of which Mai’s group is an active member, called for a three-day period of fasting and prayer from Sept. 5-7. The VEF also urged Christians to pray for the protection of house churches, especially in light of Vietnam’s new Ordinance on Religion, which is scheduled to become law on Nov. 15, Compass reported.

Gunmen Open Fire in Colombian Church

Masked gunmen opened fire on worshippers gathered for an evening service at the Christian and Missionary Alliance Church in Puerto Asis, Colombia, Sept. 4, killing three and wounding 13 others, Compass Direct reported. The pastor, Francisco Sevillano, was not harmed. Colombian army spokesmen blamed the Revolutionary Armed Forces of Columbia (FARC) for the attack, Compass said. Sources told the news service the shooting appeared to be aimed at an individual in the worship service and not the entire church body.

Hosted by Bill McCartney, the Fusion+Dallas event is one of several efforts aimed at reaching out to GenXers

The man best known for mobilizing men to be the godly leaders they were called to be is working to reactivate the faith of another group noticeably absent from many church pews: 20- and 30-somethings.

Promise Keepers founder and former University of Colorado football coach Bill McCartney has teamed up with his GenXer son, Marc, to host Fusion+Dallas at the Dallas Convention Center Nov. 13.

Among the invited guests are Los Angeles Pastor Erwin McManus, Breakaway Ministries founder Gregg Matte, missionary Heather Mercer, poet Amena Brown, worship leaders Shane & Shane and Christian rap duo GRITS.

The event is part of a larger trend toward reaching GenXers with a relevant gospel message. In recent years, 20- and 30-somethings have been planting churches, writing books and engaging other forms of media to help their peers sort through their spiritual questions and connect with like-minded people of faith.

Organized in part by Marc McCartney, 31, and Brian Mosley, the 25-year-old founder of Rightnow.org, an interactive Web site to help 20- and 30-somethings connect with ministry opportunities worldwide, the Fusion event is designed to be interactive and experiential. Instead of the traditional conference fare, Fusion will incorporate film, drama and Bible “discussions” that will encourage group participation.

Making the connection between faith and real life is key to reaching GenXers, leaders say.

Younger generations are drawn to what theologians label the postmodern emerging church, pastors say. They call for “authenticity,” go for “community” instead of “church,” and gather for a worship “experience,” not a worship “service.”

“It’s less a generational thing than it is a massive cultural shift; not as much about age group as it is about mind set,” said Chris Seay, founder of Ecclesia, a nontraditional church in downtown Houston.

Ministries that relate to that mind set already are reaching GenXers in large numbers. Frontline Bible Church in McLean, Va., began 10 years ago as a ministry of McLean Bible Church because the elders saw no church in the area successfully reaching out to young adults, said Frontline small-group pastor Mike Hurt. Today, Frontline averages 2,000 18- to 35-year-olds each Sunday night.

“We don’t believe in spectators for ministry but in everyone using their gifts to make a difference in the cause of Christ,” Hurt said. “I think the future of the church depends on how well it can figure out how to pass the baton.”

Former Lutheran pastor Karen Ward founded Church of the Apostles in 2002, and gathered her congregation into a renovated beauty parlor in what could be described as the seamy side of Seattle.

“Our goals are more modest than the megachurch,” she said. “We average about 500 and enjoy the intimacy of smaller numbers. We don’t believe in programs and never will have Sunday school. The early church did not have programs. We’re not trying to be different; we’re trying to speak the message and language of our generation and culture.”

By hosting the Fusion event, McCartney is proving that young adults aren’t the only ones who can reach out to 20- and 30-somethings. Bishop T.D. Jakes, pastor of The Potter’s House Church in Dallas, said his church continues to see an influx of young people who are seeking God.

“I have noticed that they come in, rather than have stayed in, our ranks. That is to say that many of them have had their prodigal son experiences before returning back to the flock,” he told Charisma. “There seems to have been an erosion of the ‘raised in church, stayed in church’ crowd. I think our parents who raised us in the church did a better job of instilling faith values in us than we did for our children.”

Jakes said he sees the need for church to remain cutting-edge in order to engage and communicate with this generation, like the Internet access to worship services The Potter’s House provides to those who aren’t coming through the church doors on Sunday.

To help pastors and relevant new churches communicate effectively with his generation, Cameron Strang, at age 24, founded Relevant Media in 2001. Strang said he noticed his peers were leaving for college and leaving church, and he found himself spiritually searching, but the church was not answering.

He said today his company sends multimedia kits to 300 subscribing pastors and church leaders each month through its Relevant Network, and publishes Relevant magazine and Relevant Books. Recent releases include The Relevant Church and Kary Oberbrunner’s The Journey Towards Relevance.
Marcia J. Davis

Appeals Court Refuses To Reopen Roe v. Wade

The 5th U.S. District Court of Appeals rejected a move to reopen Roe v. Wade on the grounds that the motion did not “represent a live case or controversy,” the Houston Chronicle reported. The case stems from a motion filed in June 2003 by Norma McCorvey, “Jane Roe” in the 1973 case. McCorvey asked the federal courts to overturn the landmark abortion ruling, saying it is unjust and destroys a woman’s physical and mental health, the newspaper said. Two of the three judges ruled that the case was moot because Texas’ laws criminalizing abortion had been “repealed by implication.” McCorvey’s attorney said they will likely attempt to take the case to the Supreme Court, the Chronicle said.

Pro-Family Groups Urge Boycott of Tide, Crest

The American Family Association (AFA) and Focus on the Family have called for a boycott of Proctor & Gamble (P&G) products. The Ohio-based company recently extended its support for a 1993 Cincinnati law that excludes gays and lesbians from seeking protection from discrimination based on their sexual orientation to be repealed. Saying P&G tacitly supports gay marriage, the AFA has asked its supporters not to buy Tide detergent and Crest toothpaste, replacing them with non-P&G products; to call the company’s chairman; and to sign a boycott posted on AFA’s Web site.

California Domestic Partner Bill Condemned

Pro-family groups are decrying the passage of a California domestic partners bill that will require companies to extend health, life, homeowners and auto insurance to cover unmarried domestic partners. In early September, California Gov. Arnold Schwarzenegger signed into law AB 2208, a bill that pro-family groups say undermines marriage. The Campaign for California Families is asking California residents to contact the governor and urge him not to sign a slew of other “anti-family” bills on his desk, including a controversial hate crimes bill that some pro-family groups say could be used to punish Christians who condemn homosexuality.

Jonathan Maracle, a Mohawk from Canada, is breaking musical ground with his Christian recordings
Jonathan Maracle used to gyrate his hips and strut across concert stages singing the AC/DC song “Highway to Hell.” Hooked on drugs and alcohol, he almost permanently ruined his voice during the early 1980s by screaming his lyrics while high on cocaine.

But one night Maracle remembered something his evangelist father told him: “Son, when your back is against the wall, call on Jesus.”

That’s exactly what he did in 1985. After losing a record deal in Los Angeles, Maracle considered suicide but instead prayed and gave his heart to Christ. Two weeks later he reconciled with his parents and eventually began a unique ministry that is touching hundreds of Native people in the United States, Canada and beyond.

“Native people have been given a gospel tainted by man’s opinions,” Maracle said. “It’s my job to change that.”

Maracle sings for Jesus today, but his music doesn’t fit in the typical contemporary Christian mold. He uses Native drums, flutes and rattles as well as guitars, and his colorful beads, feathers and fringed shirts complement his Mohawk hairstyle. Some of his songs are in Native languages and include piercing yelps and war cries.

Maracle’s message is pure gospel–yet the popularity of his band, Broken Walls, is growing as more Native people hear about its new sound. Based in Tyendinaga Territory in Ontario, near Toronto, Broken Walls has performed in churches, schools and other venues on dozens of reservations, including among the Onondaga, Navajo, Salish, Mi’kmaq, Apache, Kiowa, Ojibwa and Iroquois tribes.

What makes Maracle’s music so unique is that he is not afraid to blend the gospel with the rich cultural heritage of Native life.

“There’s nothing that reaches a Native person more than for them to know that God loves them the way they are,” he said, noting that in the past many white missionaries told Indians they had to get rid of their Native clothing and jewelry in order to be Christians. This stripped Native people of their dignity, he maintained.

“Native people have been given such a bad example of the church of Jesus Christ that they call it a white man’s religion,” he added.

Maracle, 49, has big shoes to fill as an evangelist. His father, Andrew Maracle, who died in 1999, was a pioneer in Native ministry for the Assemblies of God. His brother, Ross, started the National Native Bible College in Ontario. Their cousin, John Maracle, is active in Native evangelism as well.

But Jonathan Maracle’s decision to embrace Native culture and musical styles has set him apart from his family and stirred controversy within the Native Christian community. Some Native church leaders don’t allow drums or other instruments to be used in worship–a position that upsets Maracle.

“Some folks won’t allow a Native drum in a church, but they will allow a set of Japanese drums with the name ‘Yamaha’ on them,” he said during a recent concert in North Dakota. “So ‘Buddhist’ drums are OK?”

Some critics have even accused Maracle of syncretism–claiming that he mixes Christianity with paganism. But Maracle stands his ground and says there is nothing inherently evil about feathers, wooden flutes or the large drum he beats during concerts with two other musicians, Kris DeLorenzi and Jeremy Radawiec.

“The drum transcends words,” said Radawiec, 22, who is part Cree. “A Native person is deeply touched by the drum because it touches their core identity.”

The drum is so important, in fact, that Broken Walls released a new recording in October that contains only drum solos. Besides 2004 Broken Walls Drum: Created to Worship, Maracle has released five other recordings and sells them on his Web site, www.brokenwalls.com.

Drums are especially effective when Maracle brings a Native dance team with him. Dressed in colorful tribal outfits, the dancers lift their hands and praise Jesus while using typical Native movements. Such performances attract unchurched Native people and sometimes result in conversions.

At one church on a Hopi reservation in Arizona, 50 people made professions of faith in Christ at a Broken Walls concert. Maracle also regularly takes his message to Pikangikum, a remote Native village in Ontario that has the highest per capita suicide rate in the world.

“I can’t stand to see the funerals of all these Native young people who have killed themselves,” said Maracle, lamenting the fact that reservations have chronic problems with alcoholism, drug abuse and suicide. “They are precious people who haven’t been given a chance.”

Maracle intends to give them that chance. And when they give their lives to Christ he will not force them to renounce their ethnic identity.
J. Lee Grady in Devil’s Lake, N.D.

MUSIC

Made Me Glad
By Michael Neale, Integrity Music.

Serving as worship leader for Christ Fellowship in West Palm Beach, Florida, places Michael Neale in front of a fast-growing congregation of 18,000 every week. Though he has released independent recordings, Made Me Glad is an Integrity Music debut. Recorded live at Dayspring Church in Mobile, Alabama, the disc begins with a rousing celebration of God’s goodness and moves into a passionate time of dedication.

“Only a God Like You” is high-energy worship, featuring infectious music and the inspiring message that “Only a God like You deserves my praise.” Neale breathes new life into the classic “Blessed Be the Lord God Almighty.”

The title cut is a popular modern worship tune, but Neale does a great job of making it his own. “All That I Am” is a touching new track of dedication: “I am broken at Your feet, O God / Father, take everything in me.”

Neale ably leads the worship team and congregation through the praise journey and projects an excitement about the material he’s using. The upbeat spirit of Made Me Glad, along with a great collection of songs, will give listeners plenty to smile about.
Dewayne Hamby

Out the Box
By Tonéx, Verity Records.

Tonéx, one of gospel’s most talented, versatile and eccentric characters, recently released the two-disc, 36-track CD set Out the Box. Although he now presents a toned-down image, he still pushes the musical envelope with a diverse collection of inspirational and groundbreaking music.

His flexibility is highlighted on such cuts as the rock-oriented, guitar-driven “The Trust Theory” and the catchy “Doesn’t Really Matter.” Tonéx incorporates mainstream sampling such as The Jackson 5’s “Dance Machine” on “Alive,” the theme to Family Feud on the track “Games,” and the theme to the sitcom Taxi on the song “Taxi.”

Other standout tracks include the ragtime-colored “Work on Me,” the rock-driven “The Children’s Bread,” the smooth jazz-tinged “Why?” and the horn-textured “Believer.” The Latin festive “Todos Juntos,” the worshipful tracks “God Is Love” and “Your Word” are just a few of the strong cuts included in this set.

Not afraid to tackle real-life issues, Tonéx touches on financial woes, religious freedom and homosexuality. Not only does this set include music, but throughout the collection the artist also includes his own sermonic selections.

Fans will appreciate the artist’s live renditions of hits such as “Personal Jesus,” “God Has Not 4Got” and “Real With U.” He also brings in Yolanda Adams, Kirk Franklin and Sheila E. as featured guests. Tonéx is undoubtedly one of gospel’s most exciting players, and this project seals him as more than a fly-by-night sensation.
René Williams

For All You’ve Done
By Hillsong Music, Integrity Music.

With millions of units sold in the United States as well as the songs’ integration into worship in churches around the country, the Hillsong worship series has become known for original and engaging worship tunes. The newest release, For All You’ve Done, is a double-disc set that features more of their polished praise in a live setting.

Fifteen tracks are spread out on the double discs, which allows the songs a little more breathing room. While worship leader Darlene Zschech and others are featured on the release, the sound of a 500-voice choir joining in conveys a more congregational worship feel for the listener.

As in previous releases, the group mixes traditional praise with rock and pop leanings on songs such as the upbeat “One Way,” the celebration of the title track and the infectious “Forever and a Day.” More melodic tunes such as “Hallelujah,” “Glorify Your Name” and “With All That I Am” round out the experience.

If Hillsong’s 13th live album is any indication, the worship team shows no signs of slowing down in delivering the best in modern worship music.
Dewayne Hamby

BOOKS

My Spiritual Inheritance
By Juanita Bynum, Charisma House,
Hardcover, 256 pages, $19.99.

Best-selling author of Matters of the Heart and No More Sheets, Juanita Bynum delivers a strong call to walk in obedience to God and submit to spiritual authority in her latest release, My Spiritual Inheritance.

Her language is personal and specific in pointing out the tangible sides by which we come to know our spiritual authority. Readers will appreciate the detail of coverage and close scriptural support for realizing our spiritual destiny through walking obediently with God. As a result, Bynum helps us see that the moral and spiritual decline of the church and society will be counteracted.

She writes boldly, “God wants us to walk us through the process of inheriting morality, stability, integrity, and right standing with God and man from our spiritual parents.” She witnesses that too many babies in Christ are missing out on the portions that God has set aside for them by failing to find their spiritual authority. Her intention in this book is to map out the means for recognizing and submitting to one’s spiritual parents.

One thing that sets this book apart is that Bynum addresses her remarks specifically to a charismatic audience of believers. A gifted prophetess, she leads the reader on the journey to spiritual inheritance with wisdom, and Bynum herself becomes a spiritual parent. It is a must-have for those seeking a right relationship with God in the here and now–thus enjoying heaven’s abundance right here on Earth.

Pamela Robinson

Muslims Next Door
By Shirin Taber, Zondervan,
Softcover, 144 pages, $9.99.

This is a vitally important book for Christians. Zeal without wisdom is detrimental and this book will impart the necessary wisdom to help Christians have a more fruitful outreach to Muslim friends, neighbors and co-workers.

Author Shirin Taber has a unique perspective because her father is an Iranian Muslim and her mother was an American Catholic. Her mother died during Taber’s teens, and her mother’s Christian friend and neighbor reached out to help during the time of crisis. Needless to say the neighbor made an eternal impact on Taber’s life and was instrumental in introducing her to Christ.

Taber understands firsthand what it means to grow up in America with a Middle Eastern heritage in the shadow of September 11. She gives helpful insight into matters of hospitality, dress, courtship, education and conversation.

She also warns against stereotypes and paints a broader picture of what it means to be a Muslim in Western counties. She states that books pointing out the differences between Islam and Christianity are important. But she reminds us that it’s vital to know what we have in common and how we can relate respectfully to the Muslim next door.
Deborah L. Delk

Under God
By Toby Mac and Michael Tait
Bethany House Publishers, softcover,

384 pages, $16.99.

Did you know that Benjamin Franklin petitioned the first U.S. Congress to abolish slavery? Or that Thomas Jefferson’s similar proposal fell one vote short of passage and left slavery to wreak its venom another 63 years? Did you know that the “under God” phrase was first introduced by Abraham Lincoln at Gettysburg in 1863?

Maybe you did know these things, but a new, easy-to-read volume contains fascinating accounts of heroes and heroines who aren’t so well-known.

Under God, by dc Talk’s Toby Mac and Michael Tait, is the Book of Virtues for “His-story” enthusiasts desiring a deeper understanding of America’s enduring faith and triumphal liberty. The 60 stories compiled (each can be read in less than five minutes) reveal that the story of America is the story of Americans who reached heights and shined the light and, at other times, ceded to darkness and stumbled.
J. James Estrada

NEWS

T.D. Jakes Releases
Mainstream Movie

Bishop T.D. Jakes, best-selling author, pastor and the force behind the recent Mega Fest conference in Atlanta, adapted his popular book Woman, Thou Art Loosed! to a stage play, conference and, most recently, for the big screen.
In October, Woman, Thou Art Loosed: The Movie was scheduled to open on more than 500 screens.

The film (www.wtalthemovie.com) centers on Michelle Jordan (Kimberly Elise, The Manchurian Candidate). Bad decisions, addiction, poverty and an apathetic mother land Jordan on death row. While incarcerated, Jordan asks Jakes (played by himself) to visit her. Through their conversation Jordan’s real story unfolds–one of sexual abuse, pain, healing and forgiveness.

Recognizable actors such as Loretta Devine (The Preacher’s Wife), Debbi Morgan (All My Children), Clifton Powell (Rush Hour) and others make the story realistic and riveting. The message of Christ is woven throughout, yet it is a movie unchurched people would feel comfortable viewing.

Though the film is rated R, the language and violence are not vulgar or overbearing. Jakes defends the film’s rating. “The Bible is violent when Amnon rapes his sister Tamar,” he says.

“The woman caught in the very act of adultery and dragged before Jesus is R-rated. … Too often, Christian films fail in the court of the world’s opinion because they fall short of what the world knows to be true, and audiences reject them as idealistic and preachy.”

Jakes says the church is the perfect place to promote such a film because “abuse statistics don’t stop or even drop at the church door. This movie has a mission to and through the church. When we turn the light on things that happen in the dark, we must also be ready to face the heinous realities among us and minister to both victims and perpetrators.”
René Williams

Since his days as co-host of Entertainment Tonight John Tesh has been hosting his radio show, leading worship at the church he and his wife, actress Connie Selleca, attend and making Christian music. Tesh returned to Red Rocks in Denver to record his latest release, Worship at Red Rocks. He calls his debut Red Rocks album “his first true intimate worship experience with the Holy Spirit.”

“We never should have been able to get it taped [because of rain], and it never should have become a PBS special. … But it did all those things. When God has His hand on something, it just jumps through hoops. … I wanted to go back and be even more honest by doing worship music there.”

Growing up Methodist, it wasn’t until Tesh met Selleca, who invited him to her church, that he got to know Jesus personally. He realized life isn’t about being popular but “about having an afterlife; and it’s only going to happen with your faith in Jesus.”

Tesh wants his music to encourage people to live a worshipful life all the time, not just on Sundays, so they can reach others. He says: “Christians have to be careful not to get trapped in their churches. … We’re hiding in these megachurches, and people from the outside world are seeing Christians meeting together and closing everybody out.

“Church is a training ground for you to go out into the world. … Take what you learn in that church, go out and be wisdom, salt and light in the areas where you’re needed.”
Mark Weber