Canadian Minister Calls for “Heroes” To Help Rescue Children At Risk

Pastor Wesley Campbell says personal revival should motivate believers to reach out to the world’s poor and needy
A Canadian pastor is calling for Christians touched by renewal to translate their passion into activism for children worldwide who are plagued by poverty, exploitation and war.


Wesley Campbell, who co-founded New Life Church in Kelowna, British Columbia, with his wife, Stacey, has focused his international renewal ministry on teaching Christians how to pray for and rescue children at risk, particularly the fatherless and the poor.


“After experiencing the Toronto renewal, while people were being touched and blessed and bearing fruit, I saw little being harvested for the poorest of the poor–specifically the children,” Campbell told Charisma.


In Be a Hero: The Battle for Mercy and Social Justice, Campbell and co-author Stephen Court, a captain in The Salvation Army who lives and ministers with his family in the poorest neighborhood of Vancouver, British Columbia, reveal simple strategies to transform personal revival into public action.


Campbell says heroes don’t need a superhuman gift or a flashy uniform. They simply must take action by praying for the poor, investing in the life of a child through child sponsorship, starting or supporting a project working with children, advocating for the “invisible” people so that they become visible to others, or participating in short-term missions trips.


“The whole thrust for mercy and justice for children rose out of the prophetic renewal my church experienced in 1988 when the Holy Spirit came on the leadership in great power, and people started prophesying specific themes about where God would take us in ministry,” Campbell told Charisma. “That experience resulted in a burst of salvations in Kelowna and pushed us into the prayer movement.”


That prayer movement led Campbell to delve deep into Scripture to discover the power of praying biblical prayers aloud daily. With his wife, Campbell compiled what he learned into a book titled Praying the Bible: The Book of Prayers. The manual guides readers into praying some 88 prayers, including the prayers of Jesus, the psalms, prayers of the apostles and prophets, and others.


“David’s psalms talk about the mercy of God for the refugee, widow and orphan, about God’s heart for the poor,” Campbell said. “He became passionate about what God loves as a result of meditating on Scripture and ended up writing many psalms expressing the heart of God for the poor. As we continued to pray the Bible, stare at God, look at attributes of God, those attributes came into our spirit and moved us out into ministry.”


Campbell says the natural outgrowth of revival is faith that changes societies. Past Christian heroes established hospitals and universities, provided literacy and education for the masses, spearheaded the abolition of slavery, fought for the dignity of women and children, and built organizations focusing on charity and the sanctity of life.


After being dramatically touched by the Holy Spirit, Campbell and several other leaders in New Life Church launched ministries that take the power of the Holy Spirit into the streets. New Life founded the Society of Hope, which has built 350 subsidized housing units, assisted single-parent families and offered progressive employment opportunities.


Church leader Ralph Bromley later launched Hope for the Nations and built more than 50 homes in 20 countries to care for orphans. Worship leader David Ruis, once a leader at New Life, uses his music and Los Angeles-based ministry to share his own expression of prophetic mercy and justice.


Daniel Germain, who was discipled by Campbell during that time, started a ministry called Quebec Kid’s Breakfast Club, which feeds thousands of children and is currently expanding internationally.


Today, Campbell’s ministry is focused on raising up heroes who will pray and minister to the world’s poor and needy children. In their book, Campbell and Court explain the “seven deadly sins” facing children in the most need–extreme poverty, slave labor, orphanage, sexual trafficking, war, religious persecution, and AIDS and other diseases. It also lists groups reaching out to them in hopes that readers will support their work.
Julia C. Loren




Optometrist Mixes Faith With Medicine at Delaware Clinic

Dr. Alton A. Williams says children with ADHD are being ‘healed’ through treatment known as vision therapy
Dr. Alton A. Williams made history in 1974 when he became the first African American optometrist in Delaware. Last year he was recognized as one of the state’s 100 most influential African Americans. But these days, Williams doesn’t boast about those things.


Instead, the 55-year-old talks about the 4,000 patients who he says have come to Christ in the 12 years since he prayed the sinner’s prayer himself, and about the children who he claims have been “healed” of attention deficit hyperactivity disorder (ADHD) after receiving vision therapy at his Newark clinic.


Vision therapy, an eye-focusing technique that Williams first learned about 30 years ago at the Pennsylvania College of Optometry, is designed to improve the brain’s ability to control eye alignment, movement, teamwork and focusing ability. Williams said the therapy remained dormant in his practice until 2003, when he says the Holy Spirit impressed him to use it as a tool to reverse the effects of ADHD in youngsters.


“Many children who have the signs and symptoms of [attention deficit disorder] actually have undiagnosed vision problems,” said Dr. Stephen Miller, executive director of the College of Optometrists in Vision Development, which offers board certification in vision therapy. “If the vision problem is … treated, many of these symptoms [go away].”


Williams views the therapy as an alternative to drugs and their harmful side effects. He said he felt the Lord telling him, “Bring the children to Me, and I will use what is in your hand.”


Williams claims the therapy works on other conditions, from learning disabilities to bipolarity. “From my perspective, these conditions all have spiritual roots to them,” he said. Before he begins treatment he asks parents, “What traumatic event has this child experienced that has caused their life and eyes and every aspect of their being to go out of focus?” He said some children were born addicted to crack, others witnessed their parents’ divorce, others experienced abuse.


An ordained minister and pastor of All Nations Christian Center (ANCC) in Wilmington, Del., Williams said a traumatic experience in his own life brought him to Christ in 1992. After 20 years of marriage, his wife, Bonita, suddenly announced that she was leaving him and taking their two sons with her. Williams faced his cozy family, affluent lifestyle and social prestige being blown apart. “All I could see was me sliding into a deep, dark hole,” he said.


He said God intervened through his sister’s testimony and her badgering him to read Romans 10:9-10. Sitting at his desk, he prayed Romans 10:9. “In the twinkling of an eye I was saved,” he said. “I never had that level of peace.”


His wife, an attorney, still moved to Virginia and divorced him. But two years later she yielded her life to Jesus. They remarried in February 1995 and have been serving the Lord together ever since.


Williams said the vision-therapy program is based on test results following a rigorous eye examination and an assessment of the patient’s needs. He said most suffer from convergence insufficiency, which is the inability to focus on a target at close range.


A typical treatment regimen consists of visual exercises lasting from several weeks to several months. With parental permission, Bible verses are integrated into the exercises. Williams said this is where spiritual healing begins. Many patients receive scholarships to make the therapy affordable.


Mildred Muñoz has four children in the program. “It’s helping my boys tremendously,” she said, adding that it also helps her stay focused spiritually.


Julianne Lin, an ophthalmologist and associate of Williams’, was initially skeptical of the treatment. But she has witnessed the results firsthand and supports him. “The spiritual aspects incorporated into the treatment help the whole family,” she said.


Officials from the Christiana school district in New Castle, Del., have expressed interest in vision therapy for the special-education program. “The Lord is going to use this technique to bring His Word back into the schools,” Williams said.


Williams is working to increase awareness of the effectiveness of vision therapy in treating learning and reading disorders. He also is raising funds to establish five regional vision-therapy centers through the Vision Plus Foundation ( ), a subsidiary of ANCC.
Peter K. Johnson in Newark, Del.




Persecution Watch


Christian Leader Beheaded in Sulawesi


The head of a Christian chief of the Pinedapa village was found Nov. 5 near a gas station in Poso City, Jubilee Campaign reported. Bystanders saw someone throw the head of Sarminalis Ndele, 48, from a dark vehicle. His body was found later that day. The United Kingdom-based human-rights group said the murder is the latest violence against Christians in central Sulawesi. Two pastors were shot dead in their churches, and a Christian woman was stabbed to death in front of her home. “Islamic extremists in central Sulawesi have long been trying to provoke a renewed round of Muslim-Christian conflict by repeatedly attacking Christians,” said Wilfred Wong, Jubilee Campaign’s researcher and parliamentary officer. He said Ndele’s beheading may have been inspired by the killings in Iraq.


Churches Ordered to Close in Indonesia


Authorities recently ordered 12 churches in Rancaekek, Indonesia, to close their doors. The order came after Muslim leaders in the Bandung region protested that the churches were meeting illegally, Compass Direct reported. The congregations had applied as early as 1993 for permits for church buildings, but were refused because officials said the land was reserved for a housing development. Christians have since been meeting in private homes, but a local Muslim group complained that this also was illegal.


Christian Worker Freed In Saudi Arabia


A Christian worker from India who had been jailed in Saudi Arabia for seven months for his faith was released Nov. 1 because of advocacy efforts by a human-rights group. Brian O’Connor was convicted of possession and sale of alcohol in the strictly Muslim kingdom. Without explanation, an Islamic court in Riyadh ignored the previous charge of spreading Christianity against him, and sentenced him on Oct. 20 to three more months in jail along with a punishment of 300 lashes for the liquor accusations, Compass Direct reported. He refused to accept the verdict, declaring that he was not guilty of any crime. He was released after dozens of Christians worldwide contacted the Saudi Embassy, Assist News Service reported.




Sight & Sound


BOOKS


Why Drown When You Can
Walk on Water?

By David D. Ireland, Ph.D.,
Baker Books, softcover, 192 pages, $.


If a repairman arrived and his first question was, “Do you have a screwdriver?” you’d think to yourself, How can you call yourself a repairman and not have the necessary tools?


David D. Ireland’s Why Drown When You Can Walk on Water? asks a similar question, “How can you call yourself a Christian if you don’t have active faith?” Ireland is a pastor and a scientist, so expect a unique perspective on the subject of faith, including a number of equations (knowledge + belief + assent = faith). The author thoroughly dismantles “mystical faith” in favor of “authentic faith” for real-life applications.


Why Drown is penetrated with furnace-fired wisdom and concrete building blocks leading to “higher” knowledge. Ireland notes that “in a spiritual sense, your faith is proof that you are the owner of and heir to God’s promise.”
J. James Estrada


BIBLE STUDY


Focus on the Family Women’s Series Group Starter Kit

Gospel Light, $.


Everything Focus on the Family produces is well thought out, well prayed over and well put together. The Women’s Series Bible study curriculum is no exception.


The Group Starter Kit includes an in-depth guide to women’s ministry (this alone is worth more than the cost of the entire package), four Bible studies, and a crafts and activities guide.


The Women’s Ministry Guide prepares the leader, helping her discover her gifts and passions and further establish her relationship with the Lord. It is jam-packed with samples, surveys, resources and training lessons. It also offers tips on everything from icebreakers to childcare to dealing with conflicts. It’s a must-have for seasoned or first-time leaders.


This curriculum is applicable to any woman and easily lends itself to deeper study, discussion and ministry. Yet, the studies are easy to follow, even for a new believer. Women of Worth helps women discover who they are in Jesus as opposed to who the world says they are. Healing the Heart studies restoration and covers such topics as forgiving and letting go of the past.


Balanced Living offers tools to help women balance life demands while nurturing a vital relationship with God. The Blessings of Friendship explores developing and maintaining real relationships–not relationships that are 500-miles wide but only 1-inch deep.


Each study covers eight topics. The leader’s discussion guide included for each session allows the facilitator to do just that–facilitate.


The crafts and activities guide is a bit deceiving at first glance with its black-and-white pages and illustrations. However, it offers a wealth of ideas for crafts just for pleasure or activities with goals, all designed to build fun and unity. Also included are suggestions for icebreakers and small- and large-group events.


What a great way to start 2005! These studies and activities can be catalysts for personal growth and can open doors for ministry–and that’s what it’s all about!
J.J. Everett


MUSIC


The Worship Project

By Jonathan Butler, Maranatha Music.


Jonathan Butler gained much of his popularity with mainstream hits such as Grammy-nominated “Lies” and “Sarah, Sarah.” The Cape Town, South African native, a guitarist and smooth jazz artist, found fame in the secular arena in the ’80s, easily making him a household name.


Although few knew it, it was also in the ’80s that he gave his life to Jesus Christ. The singer-songwriter recently saw a rebirth in his career with his recording of “Falling in Love With Jesus” on saxophonist Kirk Whalum’s project The Gospel According to Jazz, Chapter 2. Now Butler releases his first all-gospel CD with The Worship Project.


Butler showcases his uplifting vocals on the 12-track CD with such cuts as the festive, exotic-sounding “You’re Worthy of Praise,” the reverent “You Are So Beautiful” and an acoustic rendition of his hit “Falling in Love With Jesus.” He reinvents the memorable worship anthem “Lord, I Lift Your Name on High,” with a relaxing, mellow texture.


His special touch is also added to the Lenny Leblanc-penned track “No Higher Calling.” The song highlights the humility of one standing in the presence of God.


Worship is certainly the theme on the pensive “Lord, I’m Ready” and the pop-flavored “No Matter What.”


Providing praise-filled tunes as well, cuts such as the urban-inspired “Don’t You Worry” and two powerful cuts, the destined-to-be-sung-by-praise-teams songs “That’s Why We Praise Him” and “He Is the Lord,” beg to be favorites. Producer and principal songwriter on this project, Butler indeed has just found a new audience.
René Williams


One

By Andy Chrisman, Word.


For well over a decade, Andy Chrisman has lent his voice to the best-selling group 4Him, singing lead on many of the group’s popular songs, including “For Future Generations,” “Where There Is Faith” and “Measure of a Man.” Now, Chrisman takes a break to do his first solo project, One.


The songs stay in the adult contemporary-pop realm, including the opening statement of faith “Believe,” the ballad “Atmosphere,” the infectious praise of “Adore You,” the piano praise of “Love Remains” and the soothing title track. Chrisman varies it a little with the moody “Debt of Gratitude” and a vocal verse variation on “Complete.”


Many times when singers break away from a group to stretch their musical wings, they delve into other genres and sounds. But Chrisman seems to stick with the sound he’s already known for. That’s a good thing for fans of the group who already love Chrisman’s voice.
DeWayne Hamby


I Owe You

By Kierra Kiki Sheard, EMI Gospel.


Rarely has there been such anticipation for the debut recording of a 17-year-old artist. But Kierra “Kiki” Sheard is not an average teenager. After already gaining a huge following from guest appearances on projects with mom, Clark Sister member Karen Clark Sheard, and aunt Dorinda Clark-Cole, Kiki Sheard now steps into her own limelight.


Dropping an impressive project, I Owe You, which already debuted at No. 1 on Billboard’s Top Gospel Chart, Sheard will gain even more fans with this urban-gospel offering. Hitting you from the first note, the granddaughter of the late gospel legend Mattie Moss Clark delivers the head-bopping “You Don’t Know.” Alluding to the illness her mother suffered a few years ago, the younger Sheard sings about God bringing her through.


Other strong cuts include the danceable “Let Go,” the soulful “All I Am,” the down-home quartet-sounding “Done Did It” and the rhythmic “Closer.” Spanning the musical gamut, Sheard flows seamlessly from the hip-hop grooves of “War” to worship-filled, solemn “Praise Offering.” Filled with a strong contemporary repertoire, the project showcases Sheard’s impeccable vocals and inspiring message-driven collection of tunes.


Teens and adults will relate to the relevant topics Sheard addresses–a lost friendship, godly priorities and growing closer to God.
René Williams


NEWS


Caedmon’s Call Focuses On India’s Oppressed


The contemporary Christian folk-rock band Caedmon’s Call has long helped raise funds for relief organization Compassion International. Yet an unexpected encounter with a man from India led the band to deepen its involvement in missions and become advocates for India’s oppressed Dalit people.


Known as “untouchables,” the Dalits are at the bottom of India’s caste system, which divides the bulk of the population into four primary social groups. But beneath these classes is a fifth group. The population of Dalits–which literally means “downtrodden” or “broken”–is estimated to be 160 million. Though India’s constitution forbids “untouchability,” discrimination is widely practiced toward the Dalits and sometimes includes acts of violence.


Caedmon’s Call lead vocalist Cliff Young said his band was compelled to help the Dalits after a man named Timothy Kasbe sought Young out after a concert in North Carolina in the fall of 2003. Kasbe told Young about the plight of his people and asked the band to help. Young said he knew this was God’s plan.


Joseph D’Souza, international president of Dalit Freedom Network, said, “Caedmon’s Call heard the challenge from the Lord and have taken up the cause of what Dalits call the ‘socio-spiritual freedom’ of the Dalits.”


To raise awareness and funds for the Dalits, Caedmon’s Call released Share the Well. Drawing its title from one of the many indignities Dalits face–they cannot share wells with those outside their caste–the recording includes multicultural sounds and stories from India, Ecuador and Brazil. Working with Peace Gospel Ministries, Dalit Freedom Network and Compassion International, the band traveled and saw firsthand the deplorable conditions many people suffer.


The album title also reminds Christians that they have a well of “living water” to share. Young says giving is an important part of worship and believes many American Christians are self-centered. He sees India as a perfect place to start changing a self-centered worldview.


D’Souza agreed: “It is time for the Christian audience in [the United States] to wake up to this epic struggle for Dalit emancipation and participate in every way in what God is doing in the nation–in the areas of justice, in the areas of educating Dalit children, in the areas of bringing the good news, in discipleship.”


People can get involved immediately by giving money and starting advocacy groups to help raise awareness. And Christians can pray, Young said. But his main challenge is still to spread the gospel.


In an effort to encourage college students to consider the mission field, Caedmon’s Call’s Share the Well Foundation offers sponsorships to students to go on missions trips to India. And through the Share the Well tour, which will feature seven international musicians, the band hopes to raise enough money to fund the construction of two Dalit schools.


The band also will be working with Living Water International, a ministry that builds wells in areas where there is no clean water. Living Water plans to build 30 wells, a well for each Dalit school.


Young has hope: “As dark as India seems … it is on the brink of revival. And what are we going to do?” he asks. “The only answer is the gospel. … [If] we step up, [the Dalits are] going to see Christians all over the world … loving them and taking the gospel to them and turning this all around. I really, truly think we’re talking about worldwide revival. And it could all start with the Dalits.”
Leigh DeVore


AUTHOR SPOTLIGHT


Miller Addresses Islamic Challenge



Prophet Glenn Miller says we must understand what God is doing and align our lives with His plan. Once we step into the revelation, we will step into destiny, success and spiritual dimensions and dynamics that will unveil the kingdom of God.


His book, The Prophetic Fall of the Islamic Regime (Creation House Press), explores God’s strategies against His enemies. God is attacking the false god of Islam, Miller claims. He says: “The war was not about terrorism; it’s about Allah. … Muslims are deceived. We don’t hate the Muslims, but we hate the spirit behind them. And if we don’t do what we’re called to do, we can’t set them free.”


Miller says of the church and Islam: “We have a snake on the doorstep and we don’t know it. … [The church is] not raising up warriors. They’re not raising up illuminated men and women. They’ve not allowed them to be birthed in their purpose and their destiny. They’re just still trying to be nice, sweet people. … That’s not going to get the job done.


God wants us to not just be saved from something but for something, and that’s divine purpose.


“Once I know what God’s doing I can become a weapon in His hand to accomplish His purpose. If I’m blind to what He’s doing and I’m just being a sweet Christian going to church, I’m missing my destiny. … And the result will be I will have a basically very fruitless life.”
Leigh DeVore




Prayer and God’s Word

The president always appreciates it when people tell him they pray for him.

On January 20, George W. Bush will take the oath of office for his second term as president of the United States. After a narrow victory in 2000, he won by a clear majority last year. His re-election, I’m sure, is an answer to prayer by millions of Christians who believe that “righteousness exalts a nation” (Prov. 14:34, NKJV).


Last May I had the privilege, along with seven other religious journalists, of interviewing President Bush in the White House. Each of us had the opportunity to ask one question. When it was my turn, I asked about the election and then added that I pray for him and his wife every day.


The president paused, looked directly at me and replied that he always appreciates it when people tell him they pray for him and that he never takes their prayers for granted. He added that previously when he would shake the hands of well-wishers after a speech they would say, “Good luck, Mr. President.” But more recently about one in three said, “We pray for you, Mr. President.”


For the inauguration, we decided to publish an updated version of our best-selling book The Faith of George W. Bush, which we copublished with Penguin Group (USA). It has sold approximately a half million copies and was on one of the New York Times best-sellers lists–a first for us.


We are humbled by the success of the book, not just because it shows that the author, Stephen Mansfield, did an outstanding job, but also because it propagates the story of a man whose life was changed when he came to faith in Christ.


We would like to send a copy of this book as a blessing to men and women serving in the U.S. armed forces. If you know of a serviceman or servicewoman who might be interested in receiving one, send his or her full name and APO/FPO (Air/Army Post Office or Fleet Post Office) address to Christian Life Missions, our nonprofit partner, at P.O. Box 952248, Lake Mary, FL 32795-2248.


I wrote a prayer for the new edition I hope readers will use to pray daily for the president and his family. I’ve included it here so you can begin this tradition with the new year.


Our dear heavenly Father, We come to you in the name of Jesus on behalf of our president, George W. Bush. We thank you that he is a man who fears You and who seeks You for wisdom as he leads our great nation during one of the most turbulent times in our history.


We pray that Your Holy Spirit gives him both the ability to discern Your will and the courage to carry it out. We pray that He surrounds him with people who will encourage and support him. We ask that He direct the president’s decisions each day.


Please protect President Bush and his family from harm. Surround them with Your peace and love. May the president always trust in You and make every effort to fulfill the responsibilities of his office in a way that pleases You.


We pray this in the name of Your Son. Amen.


One thing about the president I particularly admire is his habit of reading the Bible on a regular basis. It’s a commitment I share. In fact, I make a pledge every few years to read through the entire Bible as a matter of discipline.


To encourage you to do the same, we’ve included a weekly “Bible-Reading Guide” on page 72 of this issue that, if followed, will help you read the entire Bible by the end of 2005. Reading the selections in the order indicated will provide variety and prevent you from getting bogged down in the difficult passages.


Then, if you write us at the end of the year, we will send you a certificate of completion suitable for framing. I did this several years ago and was encouraged by how many not only did the Bible reading but also wrote in for the certificate.


If you haven’t made a habit of reading the Scriptures daily in the past, you’ll be amazed how much benefit you receive from regular study. Don’t be put off by the lack of a good Bible. The Bible-study section on page 68, which describes the various translations available, will help you find the Bible that’s right for you.


We’re excited about the new year. We believe that a lot of good things, which I’ll tell you about in upcoming issues, are in store for our ministry. I pray this is a good year for you and your family as well.


Stephen Strang is the founder and publisher of Charisma.




Which Bible Is Right for YOU?


The choice is easy after you’ve identified your specific requirements. The following three basic questions–who, how and what–are designed to help you in choosing the appropriate Bible.


Who is the Bible for?

How will the Bible be used?


  • For Bible study
  • For personal use or daily devotions
  • To carry to school, to church or when traveling
  • To use on the computer
  • To compare different translations


    Which Bible version do you prefer?


    Examine the various versions listed in this article and see how they compare with one another. After you’ve established the one that you want, look for it in the Bible category your responses have directed you to.


    Bible Types


    The following information describes several of the most popular kinds of Bibles currently available.


    Study Bibles are a combination of Bible text and a library of Bible reference books in one volume. These reference books help reveal the meaning of Scripture through historical notes, cultural insights, theological observations, book introductions, charts, maps and cross-references.


    Devotional Bibles are complete text Bibles with daily devotions. Most include inspirational stories designed to show the relevance of Scripture to the life situations of specific groups of people.


    Text Bibles contain the basic text of Scripture. Reference Bibles also include a cross-reference system so the user can compare one passage of Scripture to another, related passage.


    Teen and Young Adult Bibles demonstrate the relevance of Scripture to the changing needs of teens in today’s culture. Bible versions geared to young adults deal with contemporary issues and help young people apply biblical truths to their lives.


    Children’s Bibles meet the changing needs of children who want a Bible they can read and understand.

    Specialty Bibles are for specific interests or needs. This category includes a wide range of options, from Bibles that focus on one topic, to Bible software, to Bibles that compare several different translations.


    Spanish Bibles are now available in the best-selling NIV (Nueva Versión Internacional), La Biblia al Día (The Living Bible) and the traditional Reina-
    Velera, used in the new La Biblia en Su Presencia–the new charismatic study Bible from Casa Creación.


    Parallel Bibles consist of different Bible translations placed side by side in one volume. Each page contains a Scripture portion from each of the versions so that the reader may easily compare the differences and similarities.


    Bible Versions


    Several versions of the Bible offer a literal rendering of the Scriptures for those who want to study each word as it is translated from the original language. Others paraphrase the text in terms that are easy for those who are new to the Bible to understand. Still other versions are considered a “dynamic equivalent” or “thought-for-thought” interpretation, which may include elements of literal, or “word-for-word,” translation.


    Following is a partial list of some of the most popular versions of the Bible.


  • New International Version (NIV)
    A highly accurate and smooth-reading version in modern English that is literal where possible and thought-for-thought” where necessary to help the reader understand. Published in 1978.


  • King James Version (KJV)
    This version is thought by some to be difficult to read because of 17th century English vocabulary and word order. Published in 1611.


  • New King James Version (NKJV)
    The NKJV offers wording that is easier to read than that of the KJV, but it’s somewhat choppy because it maintains 17th century sentence structure. Published in 1982.


  • The Living Bible
    The Living Bible is a popular, readable paraphrase that is in places quite interpretive. Originally, it was intended for personal devotional use only. Published in 1971.


  • New Living Translation (NLT)
    This version uses vocabulary as well as language structures commonly used by the average went back to the original languages and sought to produce the closest natural equivalent of the message in natural, contemporary English. Published in 1996.


  • New American Standard Bible (NASB)
    This version uses formal style but is more readable than the King James Version. Published in 1971, updated in 1995.


  • New Revised Standard Version (NRSV)
    A contemporary, dignified version that uses gender neutral language in referring to people. Published in 1990.


  • The Amplified Bible
    The text in this version is expanded and “amplified” by means of a system of brackets and parentheses. A popular Bible, it provides a range of meanings for Greek and Hebrew words. Published in 1964 and updated in 1987.


  • The Message
    This is an easy-to-read paraphrase that was adapted for modern readers by using the rhythms and tone of contemporary English. New Testament published in 1993, Old Testament 2002.


  • Contemporary English Version (CEV)
    The English is clear and simple enough for a child to understand, but it has a mature style that adults can appreciate. Published in 1995.


  • God’s Word
    This is a readable, accurate adaptation that employs natural English expressions to convey the meaning of the original languages. Published in 1995.


    Taking the time to answer the questions listed above will help streamline your Bible-buying process. With so many great choices, you’re sure to find just the Bible you need.




  • ‘Values Voters’ Gain Political Influence

    But Christians are being warned not to limit their concerns to only gay marriage and abortion
    Moral values topped the list of reasons voters re-elected President Bush Nov. 2, presenting what one Christian leader called an unprecedented evangelism opportunity.


    “I think it’s obvious that the church has not created a wave, we’ve struck a nerve,” said Rod Parsley, pastor of World Harvest Church in Ohio and founder of the Center for Moral Clarity. “We’ve tapped into the views of the majority of Americans. The left has done just that, they’ve left, and they no longer represent mainstream America. That gives us a tremendous evangelistic opportunity.”


    Parsley traveled across his state before the election, urging Christians to vote and to support righteousness. He said many of those who cited values as their primary concern on Election Day were not all committed Christians. “Americans realize our basic common values … were under attack,” he said.


    Many Christian leaders celebrated Bush’s win, crediting prayer with the decisive swing to the right. Bush gained 62 percent of the Christian vote, according to a poll by the Barna Research Group, which attributed Bush’s win to strong turnout by born-again voters. With the House, Senate and White House under Republican control, many believe an amendment banning gay marriage has a stronger chance at passage.


    “The move to amend the U.S. Constitution to preserve traditional marriage will move full steam ahead,” said Mathew Staver, president of Liberty Counsel, which champions religious liberty, pro-life and traditional family issues. “Although the battle for the U.S. Supreme Court is not over … this election sets the future course.”


    Gay marriage may have been the issue that gained Bush more support among Hispanic and African American voters, analysts say. Bush won 11 percent of the black vote, a 2 percent increase over 2000, and 44 percent of the Latino vote, a 9 percent increase over 2000, according to exit polls reported by CNN.


    Before the election, the Joint Center for Political and Economic Studies, a think tank that specializes in African American issues, predicted that Bush might double his percentage of the black vote, from 9 percent to 18 percent. That didn’t happen, but the group’s president and senior analyst, David Bositis, said Bush got more of Ohio’s black Christian vote than he did in 2000.


    Had those votes gone to Sen. John Kerry, he said, it would have been possible for the Democratic nominee to win the state that ultimately decided the election. “Given negative black attitudes on the war and the economy and negative views on Bush, I really wasn’t expecting that kind of movement,” Bositis said, noting that Bush gained 16 percent of the black vote in Ohio, up from 9 percent in 2000.


    Similarly, pre-election polls showed that Latino voters were strongly opposed to gay marriage, though a majority was still likely to vote for Kerry. A poll by the Tomás Rivera Policy Institute (TRPI) of the University of Southern California, which studies Latino voting patterns, found that although more than 70 percent of Latino voters said religion was very important to them, many opposed the war and preferred Kerry’s policies on education and the economy. TRPI president Harry Pachon said many elected officials were blindsided by the role moral values played in the election.


    “We hear that in New Mexico, evangelicals were instrumental in mobilizing Latino voters,” Pachon said. “Twenty percent of Latinos are … evangelical or Pentecostal. If you had a significant number of them mobilized to vote for Bush, that may explain [the increase in support over 2000].”


    In 11 states, voters approved constitutional amendments limiting marriage to one man and one woman, most by wide margins. In an article by PlanetOut Network, gay activists called Bush’s win “a really tough defeat.”


    But Matt Coles of the American Civil Liberties Union’s Lesbian and Gay Rights Project told the publication that his group is vigorously pursuing gay rights-related lawsuits in several states, including California, New York, Washington, New Jersey and Florida.


    Meanwhile, the National Association of Evangelicals is promoting an agenda of its own, which Richard Cizik, the group’s vice president for governmental affairs, said includes broadening the definition of moral values to include an array of issues from human rights to the environment.


    “[Moral values] should impact everything from tax cuts to social security,” Cizik said, adding that evangelicals must not be seen as a single-issue special-interest group.


    “The challenge is to appreciate that here in Washington, D.C., [values] is not merely about legislation,” Cizik said. “It’s about broad-based ethical renewal. By focusing on ethics, we immediately signal that changes must be directed toward institutions other than government, such as Hollywood.”


    But there is one government institution that many conservative voters kept in clear view on Election Day: the Supreme Court. Bush is expected to choose as many as four new justices during his second term, which some observers say will significantly affect abortion.


    “Many of the religious liberty cases we deal with are decided on a 5-4 basis,” said Jay Sekulow, chief counsel for the American Center for Law and Justice. “With news of [Chief Justice William Rehnquist’s] medical condition, it now appears that the issue of the Court will be front and center for the nation over the next several weeks and months.”


    Still, it is well known that not all socially conservative Christians supported Bush, and talk of Justice Clarence Thomas’ replacing Rehnquist if he retires doesn’t sit well among many African American voters–Christian and non.


    “We need to have a family meeting with Clarence Thomas because his stance on civil rights is illogical and insensitive,” said Bishop Harry R. Jackson Jr., a Washington, D.C., pastor and leader of the High Impact African-American Church Coalition. “The truth is, we haven’t made things right yet.”


    Though he is a registered Democrat, Jackson announced his support for Bush in October and predicted that black Christians would decide the election. He believes that happened in Ohio. Considering the race riots that have plagued Cincinnati in recent years, Jackson said, “for that many black Christians to vote that overwhelmingly for Bush … that is nothing short of miraculous.”


    His coalition is planning summits nationwide to mobilize black Christians to support a federal amendment limiting marriage to one man and one woman. But he said the group also will promote “justice” issues, such as reducing poverty among African Americans, reforming the education and prison systems, helping minorities gain better health-care access and ending the Sudan conflict.


    “We’ve had Watergate and all these other gates; I think now we have a Justicegate,” Jackson said. “It’s unconscionable that Americans would vote out of fear about marriage but would not vote out of responsibility for justice. That’s a matter of maturity and having a biblical worldview as Christians.”
    Adrienne S. Gaines




    Rapper’s Nomination Stirs Controversy For Gospel Music Awards Show

    Nominated for his song ‘Jesus Walks,’ Kanye West eventually was pulled from the rap/hip-hop category of the Stellar Awards
    Ever since Thomas Dorsey, the author of “Precious Lord” and the founder of gospel music, began writing sacred music against a blues backdrop, the genre he created has faced criticism that it is becoming too worldly. That debate heated up again last fall when the Stellar Gospel Music Awards nominated rapper Kanye West in its rap/hip-hop category for his mainstream hit “Jesus Walks.”


    The song, edited because of some profanity, has been played generously in Christian circles and speaks mostly of West’s search for peace: “(Jesus walks.) God show me the way ’cause the devil trying to break me down. (Jesus walks with me.) The only thing that I pray is that my feet don’t fail me now. (Jesus walks.) And I don’t think there is nothing I can do to right my wrongs. (Jesus walks with me.) I want to talk to God but I’m afraid because we ain’t spoke in so long.”


    But the CD on which the song appears, The College Dropout, carries a parental advisory for explicit lyrics and has been criticized by Christians for
    promoting violence and fornication. Though West’s promoter Neily Dickerson, president of ND Co. and Church Howse Music, said only the single was nominated, dozens of letters poured into the offices of Central City Productions, headquarters for the Stellar Awards, demanding that West’s name be immediately removed from the ballot.


    Among those protesting the song was Bobby Herring, also known as Tre9, founder and president of the Houston Holy Hip-Hop Alliance. “The leaders of Holy Hip-Hop were outraged,” Herring said. “I gave them 30 days to respond [to my letter], and then I would go further with the protest.”


    Through his organization, the 29-year-old has strong relationships with retailers, pastors, media, artists and vendors in Houston. “I was going to get the whole city to protest,” he said.


    But in September, the Stellar Awards, being held this month in Houston, announced the removal of West’s nomination and apologized, saying it “did not intend to offend the gospel music community with this glaring oversight. We have implemented corrective action to make sure that such an error never happens again.”


    Gerard Henry, host of the popular gospel video show Lift Every Voice on Black Entertainment Television, said the Stellar Awards may not have realized the full scope of West’s CD. “I have mixed feelings about the song,” said Henry, who is also college ministries leader at Hope Christian Church in College Park, Md., pastored by Bishop Harry R. Jackson Jr.


    “I think it sounds great. I like the name of Jesus being put into the mainstream. It creates discussion. But I think that instead of attacking him, we should reach out to him and disciple him. He needs to be fathered and to know that there is a difference between just knowing that Jesus walks and walking with Jesus.”


    But others say Jesus can use anyone, not just mature Christians. “The Bible says, ‘Let everything that has breath, praise the Lord,'” said Gerard Bonner, senior writer for . “Based on that, [West and other secular artists who have performed religious singles] are qualified to testify, to share the gospel.


    “We have to remember that this gospel is not ours but belongs to the Father. Therefore, God can use whoever He’d like. He shared a message through a donkey.”


    Dickerson agreed. “I think the Lord is showing that you’ll be shocked at who [He will] use. He said He would use a rock to cry out. Kanye is that rock. We have to get to a worldview of who Jesus is–outside of the Baptist or Pentecostal churches. There are young people who would have never been exposed to Jesus if it were not for this song.”


    That proved true in Fort Washington, Md., recently when Ebenezer AME Church hosted West in concert. West performed “Jesus Walks” and “All Falls Down,” which talks about materialism, and fielded youth ministers’ questions about “Jesus Walks.” Ebenezer youth pastor Tony Lee told the Washington Post the event drew 3,000 youth, and that more than 300 responded to the altar call.


    Even though West won’t receive a Stellar Award this year, Henry said he has been an example for Christians. Said Henry: “If believers who actually have a good knowledge of who Christ is stood up the way Kanye did–with courage and sincerity–we would have a revolution.”
    Jevon Oakman Bolden




    Christmas Compassion


    During the Christmas holidays many of us feel a nudge to do something nice for others. We buy gifts for those we love. We throw our loose change in a Salvation Army kettle. Some of us even volunteer at soup kitchens, help serve meals at homeless shelters or collect toys for needy kids.


    Yet when the Christmas decorations are put away and that warm, fuzzy, holiday feeling subsides, we go back to life as usual. And we save our compassion for the next December.


    Some people, however, see compassion as their vocation. They know the mission of Jesus–and His mandate to all of us–is “to preach good news to the poor,” “heal the heartbroken” and “comfort all who mourn” (Is. 61:1-2, The Message). True Christian ministry is not a once-a-year experience.


    The people Charisma chose to honor this year in our annual “Unsung Heroes” issue didn’t become involved in ministry so they could be seen. Some of them have been helping the poor for more than 20 years without any recognition. They never expected to be featured in a national magazine. But because they are shining examples of selfless sacrifice, we believe they deserve our encouragement and support.


    The ministries we chose to highlight are unique. Providing groceries to Navajo families. Turning a bus into a church to reach the homeless. Building a church for wheelchair-bound elderly people. Hosting a Bible study for prostitutes.


    This special issue of Charisma is our Christmas card to you. Please allow these stories to inspire you to make God’s love more than a once-a-year event.




    Christians Urged to Continue Activism

    Founder of the Center for Moral Clarity, Rod Parsley says believers must influence public policy
    Popular charismatic minister Rod Parsley has been touring the nation, telling Christians that they must continue to make their voices heard in the political arena.


    “Although the Christian block represents the largest special-interest group in America, our values are being trampled under foot,” said Parsley, pastor of 12,000-member World Harvest Church in Columbus, Ohio.


    “Only 2 percent of the population of America claim to be homosexual and yet their issues are being moved forward at a much more rapid pace than ours are on the floor of the Congress. So we believe we need a lot more players on the field.”


    To that end, Parsley in July launched the Center for Moral Clarity (CMC), a grass-roots, nonprofit, nonpartisan organization aimed at mobilizing Christians around public policy issues that have spiritual roots, namely gay marriage, abortion and genocide in Sudan. Parsley said he expects the CMC ( ) to have broader appeal among charismatics than other Christian political groups.


    “Of course, there’s room for everybody. The problem has been, historically, that the church has been too silent on these issues,” Parsley said. “Our stance is that we’re going to be silent no more. Our history compels it, our times demand it, our future requires it, and we believe God is watching.”


    He said the CMC will champion just issues that challenge leaders on both sides of the political line. “It is certainly wrong that homosexuals are lobbying to change the definition of marriage in America. But it’s equally wrong that one of out six of our children are going to bed every night hungry,” Parsley said.


    “It’s equally as wrong that racism is still rampant in our society,” he continued. “It’s equally as wrong that a woman only makes 78 percent of the wage that a man in her position makes. So we need to speak out on all of these issues for righteousness’ sake.”


    Beyond pushing for passage of a constitutional amendment limiting marriage to heterosexual couples only, Parsley said the CMC is working to raise awareness about the Houses of Worship Free Speech Restoration Act, which would enable pastors to speak out about political issues without their churches’ tax-exempt status being threatened.


    Sponsored by North Carolina Republican Rep. Walter Jones, HR 235 passed in the House in July but must still be considered by the Senate. Parsley said the bill is critical in light of hate-crimes legislation that is being used in Canada and Sweden to prosecute pastors who speak out against homosexuality.


    In June pastor Ake Green, who leads a 40-member Pentecostal church in Sweden, was sentenced to one month in jail for saying “abnormal sexual practices are like a cancerous growth in the body of society” during a 2003 sermon. Fellow Swedish minister Ulf Ekman was sued for alleged hate speech against homosexuals, though authorities decided not to prosecute the megachurch pastor.


    Parsley said Canadian broadcasts of his Breakthrough TV program can include his reading Scriptures about homosexuality, but not his explanation of the moral implications of those verses. He said a similar trend is emerging in the United States.


    In September, the California legislature passed a hate-crimes bill that is much like Canada’s laws protecting homosexuals from offensive speech. Similar legislation was being considered in Congress, though it failed to pass in the House.


    U.S. ministers say attempts to silence religious speech have intensified. Bishop C. Anthony Muse, pastor of Ark of Safety Christian Church in Washington, D.C., was accused of endorsing himself two years ago when he solicited votes during a campaign for public office.


    A former Democratic Maryland legislator and president of Clergy United in the D.C. metro area, Muse said he paid $100,000 in legal fees to combat threats to his church’s nonprofit status before being found faultless.


    In Philadelphia, Michael Marcavage, an activist and director of Repent America, was arrested with 10 others for passing out Christian literature at the city’s OutFest gay pride event Oct. 10. They were charged on eight counts, including criminal conspiracy, which is a felony, and ethnic intimidation, which Marcavage and his attorney believe to be part of the state’s hate-crimes law.


    Previously, Marcavage had been escorted from a council meeting in Lansdowne, first community in Delaware County to have an openly gay man on the council–after attempting to read a passage from Romans 1, which condemns homosexuality. He was scheduled to stand trial before the end of the year and faced up to 15 months in jail and a $2,800 fine.


    Joseph Murray, Marcavage’s lawyer and a staff attorney for the American Family Association Center for Law and Policy, said that even if a minister is overzealous, the First Amendment protects his or her freedom to speak.


    Days after the Philadelphia incident, Murray filed a suit against the City of Philadelphia for habitually violating Marcavage’s First Amendment rights. Murray said he has seen an increase in cases of Christians who were arrested for engaging in religious free speech.


    “The political climate today is not particularly friendly toward Christians,” Murray said. “Right now, we are not living in the country that most of us grew up in.”


    Parsley said prayer, information and activism are the three tools the CMC will use to mobilize Christians at the grass roots. Before the November election, Parsley urged congregations to start by simply voting, citing statistics that there had been a 40 percent drop in voter turnout among evangelicals.


    In October, he spoke to the 3,000-member Grand Rapids First Assembly of God in Michigan. “I deeply feel our country is at a crossroads,” said pastor Scott Hagan. “I try to be very careful when it comes to mixing the kingdom and politics. [Parsley’s sermon] is definitely not a candidate-driven message. When public policy begins to speak to issues directly spoken to in Scripture, it has nothing to do with a candidate.”


    He said he hoped the message motivated his congregation to prayer and “godly citizenship, not political activism … not toward politics, but toward righteousness.”


    For his part, Parsley said he hopes more Christians will run for local-government seats, serving on school boards and city councils. He said he’s not worried about having complaints against his ministry filed with the IRS. “I believe that the church that claims to uphold the cause of Christ yet condemns confrontation is little more than a social club that wants rain without thunder and lightning,” he told Charisma.


    “Our armor prophesies that we are headed for a conflict, and I believe we’re built for the battle; we’re created for the conflict. The church is nothing unless it is salt and light in the society into which the Lord has infused us. And we’re looking for revival–a true, genuine, culture-shaking move of God where the moral climate of our cities is changed, and the effect is felt like shock waves throughout the entire nation.”

    Adrienne S. Gaines