But Christians are being warned not to limit their concerns to only gay marriage and abortion
Moral values topped the list of reasons voters re-elected President Bush Nov. 2, presenting what one Christian leader called an unprecedented evangelism opportunity.

“I think it’s obvious that the church has not created a wave, we’ve struck a nerve,” said Rod Parsley, pastor of World Harvest Church in Ohio and founder of the Center for Moral Clarity. “We’ve tapped into the views of the majority of Americans. The left has done just that, they’ve left, and they no longer represent mainstream America. That gives us a tremendous evangelistic opportunity.”

Parsley traveled across his state before the election, urging Christians to vote and to support righteousness. He said many of those who cited values as their primary concern on Election Day were not all committed Christians. “Americans realize our basic common values … were under attack,” he said.

Many Christian leaders celebrated Bush’s win, crediting prayer with the decisive swing to the right. Bush gained 62 percent of the Christian vote, according to a poll by the Barna Research Group, which attributed Bush’s win to strong turnout by born-again voters. With the House, Senate and White House under Republican control, many believe an amendment banning gay marriage has a stronger chance at passage.

“The move to amend the U.S. Constitution to preserve traditional marriage will move full steam ahead,” said Mathew Staver, president of Liberty Counsel, which champions religious liberty, pro-life and traditional family issues. “Although the battle for the U.S. Supreme Court is not over … this election sets the future course.”

Gay marriage may have been the issue that gained Bush more support among Hispanic and African American voters, analysts say. Bush won 11 percent of the black vote, a 2 percent increase over 2000, and 44 percent of the Latino vote, a 9 percent increase over 2000, according to exit polls reported by CNN.

Before the election, the Joint Center for Political and Economic Studies, a think tank that specializes in African American issues, predicted that Bush might double his percentage of the black vote, from 9 percent to 18 percent. That didn’t happen, but the group’s president and senior analyst, David Bositis, said Bush got more of Ohio’s black Christian vote than he did in 2000.

Had those votes gone to Sen. John Kerry, he said, it would have been possible for the Democratic nominee to win the state that ultimately decided the election. “Given negative black attitudes on the war and the economy and negative views on Bush, I really wasn’t expecting that kind of movement,” Bositis said, noting that Bush gained 16 percent of the black vote in Ohio, up from 9 percent in 2000.

Similarly, pre-election polls showed that Latino voters were strongly opposed to gay marriage, though a majority was still likely to vote for Kerry. A poll by the Tomás Rivera Policy Institute (TRPI) of the University of Southern California, which studies Latino voting patterns, found that although more than 70 percent of Latino voters said religion was very important to them, many opposed the war and preferred Kerry’s policies on education and the economy. TRPI president Harry Pachon said many elected officials were blindsided by the role moral values played in the election.

“We hear that in New Mexico, evangelicals were instrumental in mobilizing Latino voters,” Pachon said. “Twenty percent of Latinos are … evangelical or Pentecostal. If you had a significant number of them mobilized to vote for Bush, that may explain [the increase in support over 2000].”

In 11 states, voters approved constitutional amendments limiting marriage to one man and one woman, most by wide margins. In an article by PlanetOut Network, gay activists called Bush’s win “a really tough defeat.”

But Matt Coles of the American Civil Liberties Union’s Lesbian and Gay Rights Project told the publication that his group is vigorously pursuing gay rights-related lawsuits in several states, including California, New York, Washington, New Jersey and Florida.

Meanwhile, the National Association of Evangelicals is promoting an agenda of its own, which Richard Cizik, the group’s vice president for governmental affairs, said includes broadening the definition of moral values to include an array of issues from human rights to the environment.

“[Moral values] should impact everything from tax cuts to social security,” Cizik said, adding that evangelicals must not be seen as a single-issue special-interest group.

“The challenge is to appreciate that here in Washington, D.C., [values] is not merely about legislation,” Cizik said. “It’s about broad-based ethical renewal. By focusing on ethics, we immediately signal that changes must be directed toward institutions other than government, such as Hollywood.”

But there is one government institution that many conservative voters kept in clear view on Election Day: the Supreme Court. Bush is expected to choose as many as four new justices during his second term, which some observers say will significantly affect abortion.

“Many of the religious liberty cases we deal with are decided on a 5-4 basis,” said Jay Sekulow, chief counsel for the American Center for Law and Justice. “With news of [Chief Justice William Rehnquist’s] medical condition, it now appears that the issue of the Court will be front and center for the nation over the next several weeks and months.”

Still, it is well known that not all socially conservative Christians supported Bush, and talk of Justice Clarence Thomas’ replacing Rehnquist if he retires doesn’t sit well among many African American voters–Christian and non.

“We need to have a family meeting with Clarence Thomas because his stance on civil rights is illogical and insensitive,” said Bishop Harry R. Jackson Jr., a Washington, D.C., pastor and leader of the High Impact African-American Church Coalition. “The truth is, we haven’t made things right yet.”

Though he is a registered Democrat, Jackson announced his support for Bush in October and predicted that black Christians would decide the election. He believes that happened in Ohio. Considering the race riots that have plagued Cincinnati in recent years, Jackson said, “for that many black Christians to vote that overwhelmingly for Bush … that is nothing short of miraculous.”

His coalition is planning summits nationwide to mobilize black Christians to support a federal amendment limiting marriage to one man and one woman. But he said the group also will promote “justice” issues, such as reducing poverty among African Americans, reforming the education and prison systems, helping minorities gain better health-care access and ending the Sudan conflict.

“We’ve had Watergate and all these other gates; I think now we have a Justicegate,” Jackson said. “It’s unconscionable that Americans would vote out of fear about marriage but would not vote out of responsibility for justice. That’s a matter of maturity and having a biblical worldview as Christians.”
Adrienne S. Gaines

Nominated for his song ‘Jesus Walks,’ Kanye West eventually was pulled from the rap/hip-hop category of the Stellar Awards
Ever since Thomas Dorsey, the author of “Precious Lord” and the founder of gospel music, began writing sacred music against a blues backdrop, the genre he created has faced criticism that it is becoming too worldly. That debate heated up again last fall when the Stellar Gospel Music Awards nominated rapper Kanye West in its rap/hip-hop category for his mainstream hit “Jesus Walks.”

The song, edited because of some profanity, has been played generously in Christian circles and speaks mostly of West’s search for peace: “(Jesus walks.) God show me the way ’cause the devil trying to break me down. (Jesus walks with me.) The only thing that I pray is that my feet don’t fail me now. (Jesus walks.) And I don’t think there is nothing I can do to right my wrongs. (Jesus walks with me.) I want to talk to God but I’m afraid because we ain’t spoke in so long.”

But the CD on which the song appears, The College Dropout, carries a parental advisory for explicit lyrics and has been criticized by Christians for
promoting violence and fornication. Though West’s promoter Neily Dickerson, president of ND Co. and Church Howse Music, said only the single was nominated, dozens of letters poured into the offices of Central City Productions, headquarters for the Stellar Awards, demanding that West’s name be immediately removed from the ballot.

Among those protesting the song was Bobby Herring, also known as Tre9, founder and president of the Houston Holy Hip-Hop Alliance. “The leaders of Holy Hip-Hop were outraged,” Herring said. “I gave them 30 days to respond [to my letter], and then I would go further with the protest.”

Through his organization, the 29-year-old has strong relationships with retailers, pastors, media, artists and vendors in Houston. “I was going to get the whole city to protest,” he said.

But in September, the Stellar Awards, being held this month in Houston, announced the removal of West’s nomination and apologized, saying it “did not intend to offend the gospel music community with this glaring oversight. We have implemented corrective action to make sure that such an error never happens again.”

Gerard Henry, host of the popular gospel video show Lift Every Voice on Black Entertainment Television, said the Stellar Awards may not have realized the full scope of West’s CD. “I have mixed feelings about the song,” said Henry, who is also college ministries leader at Hope Christian Church in College Park, Md., pastored by Bishop Harry R. Jackson Jr.

“I think it sounds great. I like the name of Jesus being put into the mainstream. It creates discussion. But I think that instead of attacking him, we should reach out to him and disciple him. He needs to be fathered and to know that there is a difference between just knowing that Jesus walks and walking with Jesus.”

But others say Jesus can use anyone, not just mature Christians. “The Bible says, ‘Let everything that has breath, praise the Lord,'” said Gerard Bonner, senior writer for . “Based on that, [West and other secular artists who have performed religious singles] are qualified to testify, to share the gospel.

“We have to remember that this gospel is not ours but belongs to the Father. Therefore, God can use whoever He’d like. He shared a message through a donkey.”

Dickerson agreed. “I think the Lord is showing that you’ll be shocked at who [He will] use. He said He would use a rock to cry out. Kanye is that rock. We have to get to a worldview of who Jesus is–outside of the Baptist or Pentecostal churches. There are young people who would have never been exposed to Jesus if it were not for this song.”

That proved true in Fort Washington, Md., recently when Ebenezer AME Church hosted West in concert. West performed “Jesus Walks” and “All Falls Down,” which talks about materialism, and fielded youth ministers’ questions about “Jesus Walks.” Ebenezer youth pastor Tony Lee told the Washington Post the event drew 3,000 youth, and that more than 300 responded to the altar call.

Even though West won’t receive a Stellar Award this year, Henry said he has been an example for Christians. Said Henry: “If believers who actually have a good knowledge of who Christ is stood up the way Kanye did–with courage and sincerity–we would have a revolution.”
Jevon Oakman Bolden

Critics say using Islam’s holy book to prove Christianity can blur the differences between the two faiths
Many Christians denounce the Quran’s teachings, but some believers have taken the controversial approach of using Islam’s holy book to bring Muslims to Jesus. They say by communicating the gospel in a manner Islamists can understand, many receive Christ. Their converts are called “Messianic Muslims,” partly because they are encouraged not to abandon some Islamic traditions

“I use their own book of precepts to validate the authenticity of Christ,” said Patricia Bailey, who has ministered in many Arabic nations. “If Muslims embrace the Quran as their holy book, then it is the ultimate tool to reach them and at least to provoke them to question what is written in their own book of the law. The Quran makes references to the Bible. The Bible never refers to the Quran for truth or authenticity.”

The founder of Georgia-based Master’s Touch Ministries, Bailey said more than 4,000 Muslims have been converted via one-on-one ministry, her TV appearances, and leadership-training centers and conferences in countries such as Kuwait, Egypt, Sudan and Turkey.

Bailey is not alone in her provocative way of reaching Muslims. John Taimoor is an itinerant preacher and founder of Crossbearers, a California-based ministry that presents Christianity within an Islamic context. Born and raised a Muslim in an area near Pakistan and southern Afghanistan, Taimoor seeks to establish new communities of Messianic Muslims throughout the Middle East.

A Messianic Muslim is an Islamist who has accepted Jesus but refuses to be referred to as a Christian and chooses to stay within the Arab community.

“Ethnically I am a Pushtun or Pathan who never had a church among them, and I was probably the first-known convert to Christ in the last 50 years,” Taimoor, 46, explained. “Christ visited me supernaturally while reading the Quran in a mosque, and later the New Testament changed me into a new person.”

Jeremiah Cummings, who studied Islam with Nation of Islam leader Louis Farrakhan, is now on a mission to bring the gospel to Muslims. He does not use the term Messianic Muslims, but Cummings, 53, said more than 40,000 Islamists have converted to Christianity through his appearances on Christian television, including Daystar and the Trinity Broadcasting Network.

However, some leaders of Arabic missions organizations question the way Bailey, Taimoor and Cummings evangelize Muslims, especially when it comes to using the Quran.

“I teach courses on Islam in various parts of the world. I do not believe the Quran is the Word of God,” said Don McCurry, president of Colorado-based Ministries to Muslims who served for 18 years in Pakistan as a missionary. “In fact, at every cardinal point of the gospel, it contradicts the Word of God.”

David Goldmann, missions consultant with Frontiers, an organization that plants churches among Muslims in more than 40 countries, agreed.

“Using the Quran to prove Christianity can emphasize Quranic authority over the Bible,” said Goldmann, 73, who spent 24 years ministering to Muslims in North Africa.

“Emphasizing the similarities between the Bible and the Quran can confirm to Muslims that the Quran is truly the final part of progressive revelation,” he added. “Pointing out the differences between the Bible and the Quran can bolster Muslims’ belief that the Bible has been corrupted.”

McCurry, 77, said he has “a big problem” with the name Messianic Muslims. “In the dictionary, ‘Muslim’ simply means someone who is submitted,” he said. “Muslims will tell you that it means someone submitted to God. But the bottom line is that ‘Muslim,’ in a Muslim’s eyes, means someone submitted to Muhammad and his version of God.”

Goldmann concurred, noting that “a Christian who calls himself a Messianic Muslim will only confuse people.”

“The biblical approach is for a Christian to associate himself with Jesus Christ of Christianity,” he said, referring to Acts 11:26.

Taimoor admitted that some Christians do not understand his strategy. “If some do accuse me of compromise or heresy, it is because they do not understand the linguistic and cultural significance, or they expect the gospel to be Westernized before it is preached,” he said.

“Unless we become boldly creative, we will keep doing what others have done before and failed,” he added. “Muslims are desperate to find the truth. They pray to God five times a day to find it. Christians must be like Paul, who became a Roman with the Romans and a Jew with the Jews without compromising the gospel.”

Bailey echoed his point. “Though I do not condone or embrace the religion philosophy or doctrine of Islam, I do passionately love the people,” she said. “You will never aggressively reach out to a people that you don’t have an affinity toward. You cannot see all Arabic or Islamic people as your enemy.”
Eric Tiansay

Conservative Groups Oppose Arlen Specter

Despite attempts by conservatives to block the appointment of Sen. Arlen Specter as chair of the Senate Judiciary Committee, the Republican from Pennsylvania was unanimously nominated to the judiciary panel Nov. 18, the New York Times reported. Pro-life and pro-family groups had opposed Specter because of his support for abortion. Though further confirmation is still required, Specter is likely to assume the role when Congress reconvenes this month. Specter said he would not use a “litmus test” to block judges who oppose abortion from being confirmed to the Supreme Court and promised to give the president’s nominees quick consideration. Still, pro-family leaders were wary of Specter’s confirmation and said they would be watching him closely.

John Ashcroft Resigns

Attorney General John Ashcroft resigned Nov. 10, saying the “objective of securing the safety of Americans from crime and terror has been achieved,” the Associated Press (AP) reported. A longtime member of the Assemblies of God, Ashcroft said he believed his “energies and talents should be directed toward other, more challenging horizons,” the AP said. Focus on the Family founder James Dobson and Prison Fellowship founder Chuck Colson welcomed President Bush’s nomination of Alberto Gonzales as Ashcroft’s replacement.

Jerry Falwell Launches New Organization

To maintain the momentum gained by social conservatives Nov. 2, the Rev. Jerry Falwell has launched a 21st century version of the Moral Majority, which he is calling the Faith and Values Coalition. Falwell said the group, based in Lynchburg, Va., will focus on seeing pro-life, “strict constructionist” judges–or those who interpret the Constitution based on what they believe was the authors’ original intent–confirmed to the Supreme Court and lower courts; passage of a federal amendment banning gay marriages; and the election of another “socially, fiscally and politically conservative president in 2008.” The 71-year-old will lead the organization with his son, Jonathan, and Liberty Counsel founder Mathew Staver.

Organizer Bishop John Gimenez says the call to champion righteousness did not end with the presidential election
Thousands gathered on the National Mall in Washington, D.C., days before the November election to fast and pray that righteousness would prevail in the United States. But in the wake of President Bush’s re-election, Bishop John Gimenez said the task is still far from over.

Quoting an old Spanish proverb–“Tell me who you walk with, and I’ll tell you who you are”–Gimenez, organizer of the Oct. 22 America for Jesus (AFJ) rally in Washington, D.C., said he hopes Christians will continue to walk together as “watchmen” in prayer, and then work together to reclaim American culture.

He says in order for the nation to be healthy, prayer needs to be returned to schools, a marriage amendment must be passed and Christians must gain more influence in such secular strongholds as the media. At the AFJ rally, Gimenez gathered evangelical and charismatic leaders from across the country, as well as nationally known musicians, including pastor Donnie McClurkin, entertainer Pat Boone and the worship band Starfield.

AFJ leaders reported some 25,000 attendees, but said thousands more in the United States, Europe, Asia, Africa, South America and Australia joined in prayer while watching satellite broadcasts.

“We were few, but we were committed,” Gimenez told Charisma. “We prayed in dozens of languages and we prayed: ‘Lord, save our nation. Bring righteousness back to the forefront.'”

Gimenez said the focus of the event was not on promoting a particular candidate but on encouraging Christians to seek righteousness and to pray that God would “exalt [His] name and the one [He] wants to rule.” He’s already looking toward the 2008 presidential election, when he may organize another rally urging Christians to cross denominational and racial lines to support the candidate who promotes righteousness.

“We have a problem in the church, and that is division, but little by little we are coming together,” said Gimenez, who founded The Rock Church in Virginia Beach, Va., with his wife, Anne, and organized three previous prayer rallies. The couple’s 1988 Washington for Jesus rally is said to have drawn more than 1 million participants.

“If we can be one, we can bring healing to the nation, we can turn things around, we can have a bright future for our children,” he added.

It is a point that was echoed by nearly everyone in attendance. Ted Haggard, president of the National Association of Evangelicals and a speaker at the AFJ rally, said the church is more united than it has been in several years.

“Evangelicals are more united than ever before,” he said. “We fragmented with the Protestant Reformation and continue to fragment … which gives us different flavors in the body. Now there is a high degree of relational camaraderie between the leaders of evangelicalism, and so you look at the platform here at America for Jesus you see every ethnic group imaginable here praying together, and that’s a wonderful thing.”

Emphasizing the importance of unity, McClurkin gave a stirring rendition of songwriter Rich Mullins’ classic “Awesome God,” singing its popular chorus in German and Russian.

“Our nation was built on godly principles, godly intention–that’s how our founders structured the framework of this country,” McClurkin said.

“My prayer for this nation is that [we] would go back to God, the true and living God, and that we would come to grips with the fact that you cannot extract God from the very fabric of the society that He built. Stop running from the very one that calls us into being as a nation. Turn back to God and allow Him to bring about change.”
Chris Pettit in Washington, D.C.

Pastor Wesley Campbell says personal revival should motivate believers to reach out to the world’s poor and needy
A Canadian pastor is calling for Christians touched by renewal to translate their passion into activism for children worldwide who are plagued by poverty, exploitation and war.

Wesley Campbell, who co-founded New Life Church in Kelowna, British Columbia, with his wife, Stacey, has focused his international renewal ministry on teaching Christians how to pray for and rescue children at risk, particularly the fatherless and the poor.

“After experiencing the Toronto renewal, while people were being touched and blessed and bearing fruit, I saw little being harvested for the poorest of the poor–specifically the children,” Campbell told Charisma.

In Be a Hero: The Battle for Mercy and Social Justice, Campbell and co-author Stephen Court, a captain in The Salvation Army who lives and ministers with his family in the poorest neighborhood of Vancouver, British Columbia, reveal simple strategies to transform personal revival into public action.

Campbell says heroes don’t need a superhuman gift or a flashy uniform. They simply must take action by praying for the poor, investing in the life of a child through child sponsorship, starting or supporting a project working with children, advocating for the “invisible” people so that they become visible to others, or participating in short-term missions trips.

“The whole thrust for mercy and justice for children rose out of the prophetic renewal my church experienced in 1988 when the Holy Spirit came on the leadership in great power, and people started prophesying specific themes about where God would take us in ministry,” Campbell told Charisma. “That experience resulted in a burst of salvations in Kelowna and pushed us into the prayer movement.”

That prayer movement led Campbell to delve deep into Scripture to discover the power of praying biblical prayers aloud daily. With his wife, Campbell compiled what he learned into a book titled Praying the Bible: The Book of Prayers. The manual guides readers into praying some 88 prayers, including the prayers of Jesus, the psalms, prayers of the apostles and prophets, and others.

“David’s psalms talk about the mercy of God for the refugee, widow and orphan, about God’s heart for the poor,” Campbell said. “He became passionate about what God loves as a result of meditating on Scripture and ended up writing many psalms expressing the heart of God for the poor. As we continued to pray the Bible, stare at God, look at attributes of God, those attributes came into our spirit and moved us out into ministry.”

Campbell says the natural outgrowth of revival is faith that changes societies. Past Christian heroes established hospitals and universities, provided literacy and education for the masses, spearheaded the abolition of slavery, fought for the dignity of women and children, and built organizations focusing on charity and the sanctity of life.

After being dramatically touched by the Holy Spirit, Campbell and several other leaders in New Life Church launched ministries that take the power of the Holy Spirit into the streets. New Life founded the Society of Hope, which has built 350 subsidized housing units, assisted single-parent families and offered progressive employment opportunities.

Church leader Ralph Bromley later launched Hope for the Nations and built more than 50 homes in 20 countries to care for orphans. Worship leader David Ruis, once a leader at New Life, uses his music and Los Angeles-based ministry to share his own expression of prophetic mercy and justice.

Daniel Germain, who was discipled by Campbell during that time, started a ministry called Quebec Kid’s Breakfast Club, which feeds thousands of children and is currently expanding internationally.

Today, Campbell’s ministry is focused on raising up heroes who will pray and minister to the world’s poor and needy children. In their book, Campbell and Court explain the “seven deadly sins” facing children in the most need–extreme poverty, slave labor, orphanage, sexual trafficking, war, religious persecution, and AIDS and other diseases. It also lists groups reaching out to them in hopes that readers will support their work.
Julia C. Loren

Dr. Alton A. Williams says children with ADHD are being ‘healed’ through treatment known as vision therapy
Dr. Alton A. Williams made history in 1974 when he became the first African American optometrist in Delaware. Last year he was recognized as one of the state’s 100 most influential African Americans. But these days, Williams doesn’t boast about those things.

Instead, the 55-year-old talks about the 4,000 patients who he says have come to Christ in the 12 years since he prayed the sinner’s prayer himself, and about the children who he claims have been “healed” of attention deficit hyperactivity disorder (ADHD) after receiving vision therapy at his Newark clinic.

Vision therapy, an eye-focusing technique that Williams first learned about 30 years ago at the Pennsylvania College of Optometry, is designed to improve the brain’s ability to control eye alignment, movement, teamwork and focusing ability. Williams said the therapy remained dormant in his practice until 2003, when he says the Holy Spirit impressed him to use it as a tool to reverse the effects of ADHD in youngsters.

“Many children who have the signs and symptoms of [attention deficit disorder] actually have undiagnosed vision problems,” said Dr. Stephen Miller, executive director of the College of Optometrists in Vision Development, which offers board certification in vision therapy. “If the vision problem is … treated, many of these symptoms [go away].”

Williams views the therapy as an alternative to drugs and their harmful side effects. He said he felt the Lord telling him, “Bring the children to Me, and I will use what is in your hand.”

Williams claims the therapy works on other conditions, from learning disabilities to bipolarity. “From my perspective, these conditions all have spiritual roots to them,” he said. Before he begins treatment he asks parents, “What traumatic event has this child experienced that has caused their life and eyes and every aspect of their being to go out of focus?” He said some children were born addicted to crack, others witnessed their parents’ divorce, others experienced abuse.

An ordained minister and pastor of All Nations Christian Center (ANCC) in Wilmington, Del., Williams said a traumatic experience in his own life brought him to Christ in 1992. After 20 years of marriage, his wife, Bonita, suddenly announced that she was leaving him and taking their two sons with her. Williams faced his cozy family, affluent lifestyle and social prestige being blown apart. “All I could see was me sliding into a deep, dark hole,” he said.

He said God intervened through his sister’s testimony and her badgering him to read Romans 10:9-10. Sitting at his desk, he prayed Romans 10:9. “In the twinkling of an eye I was saved,” he said. “I never had that level of peace.”

His wife, an attorney, still moved to Virginia and divorced him. But two years later she yielded her life to Jesus. They remarried in February 1995 and have been serving the Lord together ever since.

Williams said the vision-therapy program is based on test results following a rigorous eye examination and an assessment of the patient’s needs. He said most suffer from convergence insufficiency, which is the inability to focus on a target at close range.

A typical treatment regimen consists of visual exercises lasting from several weeks to several months. With parental permission, Bible verses are integrated into the exercises. Williams said this is where spiritual healing begins. Many patients receive scholarships to make the therapy affordable.

Mildred Muñoz has four children in the program. “It’s helping my boys tremendously,” she said, adding that it also helps her stay focused spiritually.

Julianne Lin, an ophthalmologist and associate of Williams’, was initially skeptical of the treatment. But she has witnessed the results firsthand and supports him. “The spiritual aspects incorporated into the treatment help the whole family,” she said.

Officials from the Christiana school district in New Castle, Del., have expressed interest in vision therapy for the special-education program. “The Lord is going to use this technique to bring His Word back into the schools,” Williams said.

Williams is working to increase awareness of the effectiveness of vision therapy in treating learning and reading disorders. He also is raising funds to establish five regional vision-therapy centers through the Vision Plus Foundation ( ), a subsidiary of ANCC.
Peter K. Johnson in Newark, Del.

Christian Leader Beheaded in Sulawesi

The head of a Christian chief of the Pinedapa village was found Nov. 5 near a gas station in Poso City, Jubilee Campaign reported. Bystanders saw someone throw the head of Sarminalis Ndele, 48, from a dark vehicle. His body was found later that day. The United Kingdom-based human-rights group said the murder is the latest violence against Christians in central Sulawesi. Two pastors were shot dead in their churches, and a Christian woman was stabbed to death in front of her home. “Islamic extremists in central Sulawesi have long been trying to provoke a renewed round of Muslim-Christian conflict by repeatedly attacking Christians,” said Wilfred Wong, Jubilee Campaign’s researcher and parliamentary officer. He said Ndele’s beheading may have been inspired by the killings in Iraq.

Churches Ordered to Close in Indonesia

Authorities recently ordered 12 churches in Rancaekek, Indonesia, to close their doors. The order came after Muslim leaders in the Bandung region protested that the churches were meeting illegally, Compass Direct reported. The congregations had applied as early as 1993 for permits for church buildings, but were refused because officials said the land was reserved for a housing development. Christians have since been meeting in private homes, but a local Muslim group complained that this also was illegal.

Christian Worker Freed In Saudi Arabia

A Christian worker from India who had been jailed in Saudi Arabia for seven months for his faith was released Nov. 1 because of advocacy efforts by a human-rights group. Brian O’Connor was convicted of possession and sale of alcohol in the strictly Muslim kingdom. Without explanation, an Islamic court in Riyadh ignored the previous charge of spreading Christianity against him, and sentenced him on Oct. 20 to three more months in jail along with a punishment of 300 lashes for the liquor accusations, Compass Direct reported. He refused to accept the verdict, declaring that he was not guilty of any crime. He was released after dozens of Christians worldwide contacted the Saudi Embassy, Assist News Service reported.

Ruth Fazal’s Oratorio Terezin pays tribute to the thousands who died in a Nazi concentration camp during World War II

A Christian woman’s oratorio about thousands of Jewish children and cultural elites who died in a Nazi-run ghetto is striking a chord in Jewish communities wherever it plays.

Oratorio Terezin is a 100-minute musical score arranged to Old Testament prophetic Scriptures and the poetry of the children who perished in the Terezin ghetto north of Prague during World War II.

It was composed by violinist and worship leader Ruth Fazal, who employed a 60-voice children’s choir, 60 professional adult singers and three internationally acclaimed soloists to accompany the 80-member orchestra.

Terezin, originally known as Theresienstadt, is an 18th century fort built by Czechoslovakian ruler Joseph II to protect nearby Prague from invasion. During World War II, the Nazis filled the fortress with 140,000 distinguished Jewish
artists, musicians, writers, children and the elderly, creating a false cultural Mecca to fool the world and the media.

Behind the scenes, though, conditions were horrific; the occupants either died of malnutrition, disease and exposure or were shipped off to concentration camps. Only 10 percent of the 15,000 children who lived there survived the war. Their poetry and artwork was found years later hidden in stone crevices.

“The Lord showed me He wanted me to write this after a friend gave me I Never Saw Another Butterfly, a compilation of the poetry and artwork of the children,” said Fazal, who travels internationally as a worship leader. “I felt the Lord was saying, ‘Ruth, I want you to take the poems and weave them together with Scriptures into an oratorio.’

“It’s essentially about Israel, the bride, being called and wooed to Christ, the bridegroom. It’s also a vehicle to impart God’s heart for Israel to the church.”

Oratorio Terezin made its world premiere in Toronto in November 2003. Then in March, Fazal took a 20-member chorus from New Streams Children’s Choir, the 40-voice Bratislava Boys’ Choir and the Slovak Philharmonic Choir on a four-city tour of Europe. In April, Fazal and her team will tour Israel. The oratorio will make its U.S. debut in November.

During the European tour, Fazal was honored by the Jewish museum in Bratislava, Slovakia, where the oratorio was also voted the best cultural event in the country. In Bratislava and Prague, public forums on anti-Semitism were held in conjunction with the performances.

“The highlight for me, though, was in Prague,” Fazal said. “The Israeli ambassador sought me out after the performance and said: ‘I hope tonight never ends. It’s like bringing the dead back to life.'”

The daughter of a Church of England vicar, Fazal accepted Christ at 16. After attending Guildhall School of Music in London, Fazal received a scholarship to study the violin in Paris for two years. In 1975 she moved to Toronto, where she is music director at Little Trinity, a downtown charismatic Anglican church.

“During the four years it took me to write [the oratorio], the Lord took me on a journey to the cross, to the heart of Christ’s suffering like I’ve never experienced,” Fazal said. “I understood that every place of suffering … in our lives is an invitation to intimacy with God.

“I realized … the only place of cumulative suffering is at the cross. So that is the only way for us to understand the cumulative suffering of the Holocaust.”
Josie Newman in Toronto

Once a drug dealer in Baltimore, today pastor Zachery Tims leads a fast-growing church in metro Orlando
When Zachery Tims was 14 and facing an attempted murder charge in 1984, he never dreamed he would be the pastor of a megachurch. Today, Tims oversees New Destiny Christian Center (NDCC), a 5,500-member congregation in Apopka, Fla., located in metro Orlando.

The charismatic pastor who became a drug dealer at age 12 and joined a gang at 13 was facing a lengthy jail sentence for shooting a drug dealer when God had mercy on him.

“The charges were dropped to juvenile assault,” said the Baltimore native, who shares his testimony on national TV shows such as TBN’s Praise the Lord program.

The teen spent a year and a half in Maryland’s forestry camps for his crime. But it wasn’t until years later, when he had three recurring dreams that he was being tormented by demons, that Tims realized his need for Jesus.

“I was 19 and terribly bound by cocaine,” he explained. Tims ran to the home of a man in his neighborhood known as the “Holy Roller” and said, “I’m ready to get saved.”

“These demonic things would be circling around my head. A bright light would come into the room, and then Holy Roller would appear in the dream, and that’s when the demons would flee,” he recalled.

The new convert joined a Spirit-filled church and within seven years earned a bachelor’s degree in accounting from Towson State University and a theology degree from Maranatha Bible College.

The 35-year-old pastor knows firsthand that God’s power can transform a life. And that’s the message he and his wife, Riva, who pastors alongside her husband, share with the thousands they reach through their ministry.

NDCC ministers to drug addicts, families, singles, the poor, married couples and others through its 33 ministries. But it wasn’t until the church organized teams to evangelize the community that the membership began to swell.

“Pastors Randy and Paula White of Without Walls [International] Church in Tampa, [Fla.], taught us evangelistic outreach,” Tims said. “We went from being just another church on the block to being a church.”

NDCC’s reach can be felt throughout the Orlando area. The church’s Higher Ground TV program can been seen on The Word Network and on other stations. The pastor can also be heard repeatedly on radio. Locals say the church’s huge billboards that bombard central Florida’s skyline also draw people. NDCC’s philosophy: “If Budweiser can promote its product, we can promote Jesus.”

For Tyrone Mitchell, 34, New Destiny is a lifesaver. After serving five years in a federal penitentiary, Mitchell arrived at NDCC “a broken, messed up man.”

“When I showed Pastor Zach my monitoring ankle bracelet from jail,” Mitchell said, “he placed his hand on my shoulder, and through his tears told me he would do whatever he could to help me. The church didn’t judge me, they loved me.”

In an effort to accommodate its growing, racially diverse congregation, NDCC purchased 21 acres of property in 2000 to build what it calls the City of Destiny. The first phase includes a building currently serving as a temporary, 2,000-seat sanctuary. Its three-story Generation Next youth building, which is near completion, houses a cafeteria, six basketball courts, a fitness center, a 400-seat youth chapel, a two-lane bowling alley and more.

As NDCC continues its project with a 5,000-seat worship center slated for 2006, Tims oversees the church in three locations. Every Sunday, the pastor zips across the city in a helicopter to make it to the church located in Kissimmee, Fla., roughly 30 miles away. A family life center is housed at a third location in Orlando.

The Tims have seen God’s supernatural provision in their lives and ministry. During the early days of his pastorate, Tims and the family lived off $15,000 a year, a salary his wife earned as a customer service manager at a hotel. But again, the pastor said, God proved faithful when a stranger appeared at NDCC and donated thousands of dollars to him.

“The man said, ‘God told me to give you enough money to pay off all of your bills,'” said Tims, who told the man his bills amounted to $10,000. “I was depressed because they actually totaled $23,000.”

Within weeks, the donor returned and paid all of the pastor’s bills, and years later, paid NDCC’s $54,000 TV debt. “I deserved nothing from God,” Tims said. “Jesus took me from dope to hope.”
Valerie G. Lowe