A Pennsylvania evangelist faces three felony counts after being arrested while preaching against homosexuality during a Philadelphia gay-pride festival in October.

Repent America leader Michael Marcavage, 25, was arrested along with 10 others during the Oct. 10 OutFest event. The group allegedly failed to comply with police officers’ orders to move to another location one block away.

Charged with five misdemeanors and three felonies, including inciting a riot, criminal conspiracy and ethnic intimidation, which is part of the state’s hate crimes law, the 11 were jailed overnight and released without posting bail.

Charges against six were dropped after a judge viewed a videotape of the arrest. Three face misdemeanor charges, while Marcavage and a teenage girl, whose juvenile court hearing was scheduled for Feb. 18, still face the felony counts.

Marcavage’s attorneys say because their client is accused of hate speech, the case has significant implications for Christians nationwide. “If they were to succeed, it would affect how everybody preaches, how everybody evangelizes,” said the group’s criminal defense attorney, C. Scott Shields. “You won’t be able to utter any Scripture around someone who might be offended.”

Though the maximum sentence for the felony charges is 47 years, Cathie Abookire, communications director for the district attorney’s office, said the defendants would likely be put on probation if convicted. She said the Christians were being prosecuted for “their conduct, not their speech.”

However, on Jan. 21 Judge Pamela Dembe dissolved a ban that kept the 11 from evangelizing within 100 feet of a homosexual gathering, saying she saw no criminal activity in the defendants’ behavior after watching a videotape of the arrest. Dembe was scheduled to hear the Christians’ motion to dismiss the charges on Feb. 17. Shields said he was very optimistic his clients would not be prosecuted.

American Family Association senior trial attorney Brian Fahling has filed a federal lawsuit on behalf of the 11 Christians, alleging abuse of power by the City of Philadelphia and several officials. He said he is seeking “significant” monetary damages.
Adrienne S. Gaines

After three ministers disfellowshiped Cain in October, he admitted to the charges and asked Christians to forgive him
Veteran charismatic minister Paul Cain issued a solemn apology on Jan. 31 in which he repented for immoral behavior and pledged to seek counseling for his alcoholism.

Celebrated in charismatic circles for his accuracy as a New Testament prophet, Cain was disciplined and disfellowshiped by three church leaders last fall after they determined he had engaged in a pattern of unbiblical behavior that included heavy drinking and homosexuality.

Rick Joyner, Mike Bickle and Jack Deere released their charges Oct. 19 in a statement on the Internet. They also said Cain was unwilling to submit to a restoration process.

Cain initially denied the charges in a statement on his own Web site, maintaining that his reputation was being attacked. But three months later he decided to come
clean.

“I am as guilty as I can be,” he told Charisma. “I am going for counseling. I am getting as much help as I can.”

Joyner, Bickle and Deere made their initial charges public because they found proof that Cain was involved in long-term homosexual activity and often got drunk, sometimes in public.

“We apologize to the body of Christ for our lack of discernment in promoting Paul’s ministry while he had these significant strongholds in his life,” their statement reads. “We hope that Paul can yet be restored and used again for the glory of God in the wonderful way that so many of us have been blessed to see in the past.”

Deere, who pastors Wellspring Church in Richland Hills, Texas, learned of the charges last year from a man who said he had been involved in a sexual relationship with Cain. Three witnesses also told Charisma that Cain drank heavily. The drinking got so serious that Cain once collapsed in public, one witness added.

Deere asked Joyner and Bickle to arrange a meeting in Moravian Falls, N.C., where they confronted Cain in April 2004. He initially confessed to the charges, Deere said. But later Cain retracted his confession and even sent out letters from doctors who vouched for his emotional health.

Now, however, Cain says he is no longer in denial.

“I have struggled with homosexuality for an extended period of time,” Cain said in his written apology. “I have struggled with alcoholism for an extended period of time. I apologize for denying these matters of truth, rather than readily admitting them. I am ashamed of what I have done to hurt those close to me and for the pain I have caused those who have believed in my ministry.”

Cain’s accuser, who spoke with Charisma but asked not to be named, is now undergoing spiritual rehabilitation. Meanwhile, Cain–who is 75– says he has no intention of going back into the pulpit anytime soon.

“I plan to take a low profile,” Cain said. “I promise to seek immediate help for my problems and submit to leaders in the body of Christ who will supervise my restoration.”

Cain has enlisted Korean pastor Daniel Kim of Destiny Training International
in El Monte, Calif., to help him. Kim, who describes Cain as a “fallen general,” says he will serve on a committee of leaders who will oversee Cain’s restoration process.

“When a man of [Cain’s] stature falls, there is often no support,” Kim told Charisma. “How we restore this man in mercy could end up being a lesson for the body of Christ.”

Kim said he believes Cain is also a “victim” in this tragedy because Christians sometimes idolize ministers and expect them to be super-human. “He had inner struggles and no one to confide in,” Kim said.

Meanwhile, Deere, Bickle and Joyner said they regret giving Cain a platform. “I think our basic mistake was to overlook a lot of serious and obvious warning signs,” Joyner told Charisma.

Deere agreed. “We all have preached that you never put gifting over character,” he said, “but that is what we did for Paul. We would have fired anyone else. The reason we didn’t is because of [Cain’s] gifting. We let that gifting excuse character.”

Cain launched his ministry at age 18 during the Pentecostal healing revival of the 1940s and 1950s. But he vanished from the scene for more than 25 years, then re-emerged in the late 1980s when Bickle promoted Cain’s ministry at his Metro Vineyard Christian Fellowship in Kansas City, Mo.

Today Cain has homes in Kansas City, Dallas and Moravian Falls, N.C. But he says he plans to check into an alcoholism treatment center by the first week of March. If possible, he also hopes to complete a book he is writing, The Rise and Fall of God’s Anointed, which will include his memories of Pentecostal evangelists such as William Branham and A.A. Allen–men who, like Cain, experienced supernatural gifts of healing and prophecy.

“I never expected that I would be one of those fallen ones,” Cain said.

Cain’s full statement of apology can be found on his Web site, www.paulcain.org.
J. Lee Grady

Organizers say the School of Urban Missions continues the healing that began in 1994 at the Memphis Miracle
In what organizers describe as an historic show of racial unity in the Christian community, the Assemblies of God and Church of God in Christ have joined forces to operate the School of Urban Missions (SUM), an inner-city Bible college that combines theological education with practical hands-on training. The undertaking marks the first time ever the two Pentecostal denominations have embarked on a joint corporate venture.

“I began to realize that there were so many potential leaders in the urban community, but they didn’t have the ability to pursue the dreams that God laid in their hearts,” said George Neau, founder of SUM and school chancellor.

Neau’s dream to build a school that would provide opportunity to low-income, inner-city students became a reality in 1993 with the purchase of a building near downtown New Orleans. In 1999, SUM purchased a second site in Sobrante Park–a notoriously poor and drug-infested area of east Oakland, Calif.

Robert Cowan, a Church of God in Christ (COGIC) board member, describes the Oakland campus as an oasis in the midst of the inner city. “It gives hope to a community blighted by poverty, drugs and violence,” Cowan said. “The general church community is also benefited. Christian education is typically expensive. This fee is low enough and the education good enough that many churches are able and willing to support.”

SUM offers an Associate of Arts degree in biblical studies at a cost of $400 per quarter, allowing students of all economic backgrounds to graduate debt free. Through fund-raisers and donations, the school sponsors the remaining tuition, which can reach $10,000 a year per student.

SUM opened its doors with an enrollment of just four students. Today, more than 130 students attend, 65 percent of whom are African American.

“The school is based on going out there and making a difference,” said Alexander Largaespada, an SUM graduate. A gang member by age 17, Largaespada is now assistant director of When Warriors Dream, an SUM ministry in Oakland whose goal is to reach inner-city youth. “I want to give them what I never had by telling them that there is hope,” Largaespada said.

SUM has changed one of Oakland’s toughest neighborhoods, said Lt. Paul Figueroa of the Oakland Police Department “Their presence has certainly made an impact,” Figueroa said. “[Crime] activity has slowed down significantly. They took a rundown facility and made it into a top-notch school.”

Neau describes SUM as a Bible college with passion, one that connects the intellect and the heart. “I want to raise up an army of radicals who will help shape the nation for Christ,” Neau said. “Our goal is to put an SUM in every major city in America.”

As students worked feverishly to reach crime-riddled communities with a message of salvation, Neau says he recognized an urgent need to unite the denominations.

Previously owned solely by the Assemblies of God (AG), SUM petitioned COGIC to become a corporate partner. On Aug. 21, representatives from the two denominations signed a partnership agreement at a dedication service of the Oakland campus.

The event was also meant to expand resources, increase educators and enhance established campuses with opportunities for growth. “Racial tension is still very much alive in the church,” SUM President Anthony Freeman said. “If we can just get together, what a powerful statement we can make.”

Charles Crabtree, AG general superintendent, said the partnership is a continuation of the healing that began at the 1994 “Memphis Miracle,” where COGIC and AG leaders asked for forgiveness for racist attitudes that had kept the two groups apart. Ten years later, the dream of reconciliation is becoming a reality–thanks to SUM, Crabtree said. “SUM represents one of the very first clear indications of a change toward an interracial movement. This is our testimony to the world. What a blight if we can’t work together.”
Suzy Richardson

Nicknamed the ‘Minister of Defense,’ White began questioning his effectiveness in ministry during the last years of his life
At 6 feet 5 inches and 300 pounds, Reggie White was arguably one of the best defensive players in National Football League (NFL) history. But friends and colleagues say it was the 43-year-old’s strength off the field–as an ordained minister and humanitarian–that left the biggest mark.

“He was a big guy with a huge heart,” said longtime friend and fellow minister Paul Cole. “You could be in a room with other guys who were physically large, but Reggie would fill the room if he was there. Literally, he would walk in and something happened in the air. It was more than his physical presence; there was something bigger inside him.”

White’s sudden death on Dec. 26–likely caused by respiratory problems stemming from sarcoidosis (inflamed lungs) and sleep apnea–sent shockwaves of grief throughout the sports community. Survived by his wife, Sara, and their two children, Jeremy and Jecolia, White was buried Dec. 30 in Charlotte, N.C.

“He was one of the greatest players who ever put on a uniform at his position,” said Johnny Majors, White’s former coach at the University of Tennessee. “I once referred to him as the Tony Dorsett, [a legendary running back], of defensive linemen. There’s never been a better one.”

Twice honored as the NFL Defensive Player of the Year, White was voted to play in a record-setting 13 Pro Bowls, helped lead the Green Bay Packers to victory in Super Bowl XXXI in 1997, and held the all-time record for quarterback sacks (198) at the time of his final retirement in 2000.

But he was also an outspoken Christian who lost a $6 million deal as a sports analyst after he labeled homosexuality a sin during a 1998 speech before the Wisconsin state legislature. The Chattanooga, Tenn., native who became known as the “Minister of Defense” founded and supported several ministries. Among them were Urban Hope, which helps provide loans to minority businesspeople who can’t get funding from traditional sources; Christian Athletes United for Spiritual Empowerment (CAUSE); and the Inner City Church of Knoxville, Tenn., where he was a co-pastor.

Yet after a second and final retirement after the 2000 season, White grew introspective and began questioning his effectiveness in ministry. “I’ve been a preacher 21 years, preaching what somebody wrote or what I heard somebody else say,” said White in his final interview with the NFL Network in 2004.

“I was not a student of the Scripture. I did not read the Bible every day because I didn’t understand it. As much as I gave the perception that I understood what I was talking about, I didn’t understand it. I came to the realization that I had become more of a motivational speaker than a teacher of the Word.

“In many respects, I’d been prostituting,” he went on to say. “Most people who wanted me to speak at their churches were only asking me to speak because I played football, not because I was this great religious guy or this theologian.”

White put his ministry on hold and began an extensive study of the Hebrew language and the Torah. “I came to the realization that if I’m gonna find God,” White said, “I’ve gotta go back and research the Scripture in its original language to see what it says.”

After two years of study, White even altered his diet, giving up eating pork and meat from scavengers such as shrimp and lobster, as per Old Testament law. Some friends and colleagues began questioning whether he was straying into legalism.

“When Reggie started down the road of going back to the original language it really revitalized him,” said Qadry Ismail, a former wide receiver for the Minnesota Vikings and the Baltimore Ravens who took up Hebrew studies along with White. “From the book of Genesis to the book of Revelation, that’s what Reggie held to be true. The traditions that we should not be involved in–the ones that have crept up into our ‘Christian’ lives over time–he moved away from.”

For a season, MorningStar Ministries founder Rick Joyner wouldn’t allow White to teach certain doctrines in his church. “As is common with those who have the insatiable hunger for deeper knowledge and understanding, sometimes they are open to those who have carried doctrines to extremes, and I felt that this happened to Reggie,” Joyner wrote in a tribute on his Web site in the days after White’s death. “However, I was never too concerned about Reggie, knowing that his sincere love of the truth and his integrity, would ultimately lead him to ultimate truth.”

Joyner said the two had reconciled before White’s death.

White’s story will be featured in the March/April issue of New Man magazine, which is owned by Charisma’s parent company, Strang Communications. “Reggie was one the best defensive players the NFL has ever seen–if not the best ever,” said New Man editor Robert Andrescik. “He lived an exemplary life. All of the scandals you hear about with pro athletes … Reggie rose above all that. He made us proud because he played hard and lived godly, both on and off the field.”
Jarrod Gollihare

Illinois Court Rules Decalogue Monument Constitutional

The U.S. Court of Appeals of the 7th Circuit ruled in January that the City of LaCrosse, Ill.’s sale of a piece of land on which a Ten Commandments monument sits was constitutional, the La Crosse Tribune reported. The monument, donated to the city by the Fraternal Order of Eagles in 1965, was located in a public park for years. When the Freedom From Religion Foundation filed suit alleging the statue violated the separation of church and state, the city sold the land on which the monument sits to the Eagles. The site is fenced in, and there are signs noting the land is private property, but the foundation still refused to withdraw its case. The appeals court ruled 2-1 that the fence and signs are sufficient for reasonable passers-by to recognize the land as private property. Opponents of the decision may appeal to the Supreme Court, the Tribune said.

Virginia Lawmakers May Consider Gay Marriage Ban

Republicans in Virginia’s General Assembly are preparing resolutions requesting an amendment to the state’s constitution limiting marriage to heterosexual couples only, The Washington Post reported. The ban on same-sex marriage would be similar to the ones passed in 11 states Nov. 2. Legislators in Maryland and Kansas also are likely to take up the issue this year, the newspaper said. So far, 17 states have constitutional amendments banning same-sex marriage.

Court Denies Case on Gay Adoption Ban

On Jan. 10 the Supreme Court refused to hear a challenge to a Florida law banning gay adoption, the Los Angeles Times reported. Enacted in 1977, the law prohibits gays and lesbians from adopting, though homosexuals are permitted to serve as foster parents. Lawyers said the state encourages singles to adopt and permits former drug abusers and ex-offenders to adopt children, the Times reported. The high court gave no reason for refusing the case. Mathew Staver, president of Liberty Counsel, said the ban on gay adoption “serves the legitimate purpose of preserving the traditional model of the family.”

Whether or not he’s drafted by the NBA, Roger Powell Jr. says his ultimate goal is to pursue full-time Christian service
Roger Powell Jr. helped lead the University of Illinois basketball team to the top this season, but the senior forward believes he has a higher calling. In October, Powell, 22, received his minister’s license at Mount Zion Full Gospel Tabernacle, a Pentecostal church in his hometown of Joliet, Ill. The license allows him to preach.

“I want to show myself approved and study the Bible,” Powell told Charisma in December, shortly after the Fighting Illini was named the No. 1 college basketball team in the nation.

“Once I get ordained, I want to let the Lord lead me–be it as a pastor, evangelist, youth minister or something else,” added Powell, who preached his first sermon on being a “living sacrifice” from Romans 12. “I don’t know exactly what that calling is yet, but it’ll be in the ministry.”

For now though, his focus is basketball. For just the third time in school history, and the first time since 1989, Illinois reached the top of national rankings this season. The last two times Illinois went to No. 1, the Fighting Illini ended the season in the NCAA tournament’s Final Four.

Powell, who is 6 feet 6 inches tall and a leading scorer for the team, believes Illinois has what it takes to qualify and win the Final Four, which will be held this month.

“I don’t have a speech planned [if we were to win],” admitted Powell, who is a four-year starter at the university, which is located in Champaign. “I’m just going to glorify God. I would probably say, ‘Thank you, Jesus.’ I’d be too excited.”

He is excited about his future, including the prospects of playing in the NBA. Although he withdrew his name from last year’s NBA draft to return for his final college season, Powell sees playing professional basketball as part of his destiny.

“I believe God’s going to open a door for me to play in the NBA because He’s given me the talent,” he said. “It’s a great way to get the gospel out and reach kids.”

Powell said that out of respect for Reggie White, he did not want to comment on the late football star’s concerns that Christian athletes entertain believers, rather than teach them biblical truth.

Besides being heavily involved in the Fellowship of Christian Athletes, Powell proclaims his faith every time he steps on the court. It’s not surprising that he is considered the team’s spiritual leader.

“We call him ‘The Rev’ now,” teammate Dee Brown told The (Champaign) News-Gazette. “He’s giving himself over to God. That’s a positive thing. It’s not easy. I wish I could do it.”

Last spring, Powell told Illinois coach Bruce Weber that he had found his calling, and Weber wasn’t surprised. Weber said Powell “hasn’t gone overboard,” concerning his faith. “I think he’s always had a strong faith, and now it’s just that he’s going to make that his future,” Weber told the newspaper.

Powell, who attended Mount Zion as a youngster but didn’t surrender his life to Christ until his sophomore year in college, began courses in religious studies at Urbana Theological Seminary in January. He received a bachelor’s degree in speech communication from Illinois in December and plans to pursue a master’s degree in theology.

“He’s got a long journey to go, but he’ll get there,” Mount Zion pastor Craig Purchase told The News-Gazette. “He’s not T.D. Jakes, now, but he could be some day. Or better yet, maybe he’ll just be Roger Powell Jr.”

Speaking of Jakes, Powell is a fan of the well-known Dallas pastor, as well as other prominent charismatic ministers, such as Creflo Dollar and Rod Parsley. While watching the Trinity Broadcasting Network (TBN) last year, Powell said he received a revelation regarding the baptism of the Holy Spirit.

Friends from a campus group called Get Free Ministry had offered to help him “get baptized in the Holy Spirit.”

“I’ve never spoken in tongues, so when they offered I said I really didn’t know much about it and that I would pray about it,” Powell recalled. “I prayed and asked God to show me the answer. The next day I turned on TBN, and Marilyn Hickey was on.

“The first thing she said was: ‘Have you been baptized in the Holy Spirit? If you haven’t, then you should be baptized.’I was sitting in my bed and I raised my hand. I said, ‘Thank you, Lord, for that revelation.’ That was my answer to prayer.”
Eric Tiansay

Mother Ann Smith’s House of Refuge has given former drug addicts, prostitutes and prisoners a second chance at life
When Tiffany Henderson was released from prison after serving a nine-year sentence, she struggled to find employment and make ends meet. Then she met “Mother Ann,” a Pentecostal missionary who specializes in helping people in transition. Before long, 29-year-old Henderson had landed a job at a restaurant and was an active church member.

Ann Smith–known as Mother Ann Smith within her denomination, the Church of God in Christ–is credited with helping hundreds of people turn their lives around through a string of transitional homes called the House of Refuge.

The faith-based residential facilities in Orlando, Fla., reach drug addicts, prostitutes, ex-prisoners and others. Some residents are HIV-positive. Others struggle with mental illness. “We help anybody who wants our help,” said Smith, stressing that the individual must want help.

Henderson, who lived at The Refuge, as the homes are known, while saving money for an apartment, was 19 when she was convicted of second-degree murder for stabbing and killing a woman in the heat of an argument. After rededicating her life to Christ while completing a reduced sentence at the New Jersey Correctional Facility, Henderson took the advice of a pastor and moved to The Refuge after her release.

“I am sorry for my past actions,” Henderson said, “but I am grateful for another chance.”

Mother Ann, 72, isn’t deterred by her residents’ sordid pasts. That’s because the former jail chaplain spent 30 years as a licensed practical nurse in Orlando-area correctional facilities, providing medical care for murderers, rapists, white-collar criminals and a host of others. “I don’t judge these people,” Smith said. “I just try to help them do better in life.”

According to the Florida Department of Corrections, roughly 40 out of 100 inmates released from prison in 2001 were convicted of a new crime within three years and approximately 26 of 100 returned to jail.

The House of Refuge helps residents avoid re-incarceration by offering a low program fee that includes housing and meals. Participants receive job training or work toward a high school diploma or GED. Some enroll in drug-prevention classes, and others go to work.

But all who live at The Refuge have an opportunity to get to know Jesus Christ through daily prayer and Bible study, which Smith and other local pastors and missionaries lead.

Brenda Straub, 54, knows the benefits of living at The Refuge. Straub was a substance abuser for years before she accepted Christ. With His help, she says, she managed to get off drugs and in 1998 worked as a volunteer on Homer Hartage’s campaign for county commissioner.

When the commissioner learned Straub had no place to live, he sent her to the House of Refuge and gave the ministry a donation to pay for her first month’s fees.

“All churches should collaborate with centers such as The Refuge and support them,” Hartage said. “We all have family members who have drug, alcohol and other problems to contend with.”

Today Straub is a licensed minister and on The Refuge’s board of directors. In 2003 she earned a real estate license from the state of Florida.

“I am extremely thankful for what God has done in my life,” Straub said. “Now I want to help others get their lives together at The Refuge.”

Mother Ann operated six transitional facilities before she sold five of her state-certified homes in 2003 to purchase a 20-bed home for men on three acres of land. A five-bed facility for women is located three miles away.

Mother Ann’s efforts have not gone unnoticed. Last year, the local NBC affiliate named Smith “Town Hero.” And Orlando Mayor Buddy Dyer declared March 25 Ann Smith Day during a banquet that honored her for outstanding community service.

“Over 30 years ago, God called me to this area of ministry,” Smith said. “And when people ask me how I do it, I tell them, Whom God commissions He also conditions to do the work.”
Valerie G. Lowe in Orlando, Fla.

Released by China Aid Association, the document outlines a plan to promote ‘atheism research, propaganda, and education’
Despite China’s rhetoric concerning religious tolerance, recent arrests and raids reveal an ongoing nationwide crackdown on believers.

In October, Chinese government officials spoke of a willingness to loosen restrictions on religious worship and to reopen dialogue concerning religious freedom and other human rights. However, a secret directive recently released by China Aid Association President Bob Fu directly contradicts such statements and outlines a chilling plan to promote “atheism research, propaganda, and education” in order to combat Christianity.

Fu revealed the secret directive, dated May 27, 2004, during a press conference held in November on Capitol Hill. He was in Washington to testify before the Congressional-Executive Commission on China.

According to China Aid, the directive is responsible for a slew of recent extra-judicial killings and arrests. Along with the directive, the Midland, Texas-based ministry published a partial list of Christian prisoners that names 42 who have been arrested and five who have been martyred.

Among them is Jiang Zongxiu, who was arrested in June for distributing Bibles in a marketplace. Officially charged with “spreading a superstitious message,” she was beaten to death while being interrogated at the Public Security Office.

“The truth is, there is a systematic persecution of the house church and their leaders,” said Deborah Fikes, spokeswoman for the Ministerial Alliance of Midland, Texas, which co-sponsored the press conference. The alliance has made religious freedom in China a top priority.

News reports verify the overarching nature of the persecution. Compass Direct, a Christian news service, recently released details on three additional directives that were issued in August. These orders indicate the Communist Party’s intent to combat religious “infiltration” of the government and universities and the spread of religion and religious organizations.

China currently contains an estimated 100 million Christians, with more than 86 million belonging to illegal house churches, China Aid reported. For these Christians, religious persecution is not a recent phenomenon. In the last four years alone, more than 6,000 members of the South China Church have been arrested, harassed or imprisoned.

Observers are concerned that the recent crackdown represents a pre-emptive strike against religious dissidence in light of the upcoming 2008 Olympics. With the event being hosted in Beijing, religious-liberty advocates say Chinese officials may be concerned about a repeat of the South East Asian Games held in December 2003 in Hanoi, where protests by persecuted Vietnamese Christians generated international attention.

“The arrest and imprisonment of Christian leaders is one symptom of an overall aversion to religious belief that includes practitioners of Falun Gong, Tibetan Buddhists and the Muslim Uighur community in western China,” said Joseph K. Grieboski, president of the Institute on Religion and Public Policy, which also co-sponsored the press conference. “We are only asking that China respect religious freedom as stated in their own constitution and the various international agreements to which they are signatories.”

In the meantime, numerous Web sites have been shut down and certain publications banned in the last few months. In one case, pastor Cai Zhuohua was picked up by officers from the Department of National Security in Beijing, China Aid reported. Cai, a well-known house-church leader, was charged with publishing “illegal religious literature,” including Bibles and a Christian magazine. His wife was also arrested, effectively orphaning their 4-year-old son. Both Cai and his wife face possible life sentences.

Of primary concern to Chinese Christians such as Fu is the impact these directives have on potential reform in the communist country. “As a result of these secret policies, free belief means only in your heart or in the bedroom,” Fu said. “We want not only to talk about freedom of religious belief but to make it so that every person can implement their beliefs.”
David Mundy in Washington, D.C.

Opponents of pro-gay moves hope the church’s top leaders will take more decisive action against bishops promoting that agenda
The top leaders in the worldwide Anglican Communion are to meet this month in Ireland, where conservative leaders within the church hope strong disciplinary action will be taken against the Canadian and U.S. churches for their support of homosexuality.

Congregations in North America have been steadily leaving the 70 million-member communion since 2003, when the diocese of New Westminster in Vancouver, B.C., sanctioned the blessing of same-sex unions and the head of the Episcopal Church USA consecrated V. Gene Robinson, an openly gay man, as bishop of New Hampshire.

Observers say the trend toward a liberal theology has been ongoing for years. In October, the Episcopal Church’s Web site offered articles on paganism written by two priests who allegedly are also Druids, the Institute on Religion and Democracy reported. The group said one article called for Episcopal women to participate in a ritual for the “queen of heaven.”

In the churches in the West, there “has been over time a stepping back from the central tenets of faith that the church has held to for 2,000 years,” said Jay Greener, spokesman for the Anglican Mission in America, a network for churches that want to leave the Episcopal Church. “This is really not about homosexuality; this is really about the central doctrines of Christianity,” he added, noting that since 2000, the group has helped 72 churches align themselves with the diocese in Rwanda.

Canadian Bishop Donald Harvey said churches in his nation are not leaving at the same pace as U.S. parishes, but he acknowledged that many conservative ministers there are being treated harshly by their bishops. “They’re getting a terrible backlash by the diocese in New Westminster,” said Harvey, moderator of the newly formed Anglican Network in Canada, a fellowship for conservative churches in Canada. “There have been threats to remove licenses, threats to close churches, threats to sell their property, all of these things.”

Conservative ministers such as those in Harvey’s group, who chose to stay within the Anglican Communion, hoped the Windsor Report, released in October in response to the pro-gay moves by U.S. and Canadian dioceses, would offer them an alternative to submitting to leaders who they believe are deviating from Scripture. But most observers say the report fell flat, extending only an invitation for the offending churches to “express regret,” but not to repent and make changes.

Both the bishops of New Westminster and the Episcopal Church refused to stop blessing same-sex unions or ordaining gay clergy, as the report encouraged.

John Guernsey, dean of the mid-Atlantic conference of the Anglican Communion Network, a fellowship of conservative churches that have stayed in the Episcopal Church, said he hopes the primates, as the top leaders are known, will draw a clear line in the sand during their meeting Feb. 20-26.

“If strong and decisive action were to take place, it might open the door for biblically faithful Episcopalians to be acknowledged and given some structural way to remain,” Guernsey said. “While we earnestly hope and pray for that we also realize the actions of the primates may fall far short of that, even to the point of the communion coming apart.”

Last summer, three prominent Episcopal congregations in Los Angeles left the U.S. church to join the Anglican diocese in Uganda, and two in the Washington, D.C., area connected with the diocese in Recife, Brazil. Other congregations are gaining oversight from the bishop of Nigeria.

Observers say the trend is part of a global shift in leadership. They cite Penn State University religion professor Philip Jenkins’ 2002 book, The Next Christendom, which predicted that the center of gravity within the church would shift from the West to the “global south”: Africa, Latin America and Asia, where churches are growing at a much more rapid pace.

As they await the primates’ meeting this month, Anglicans in the United States and Canada are unsure whether church unity can be salvaged. “I don’t see the liberal revisionists backing off on their agenda of promoting the gay lifestyle,” said the Rev. Canon David C. Anderson, president of the American Anglican Council. “And hundreds of thousands of solid, orthodox Christians in the Episcopal Church cannot stomach that, so they’re going to be looking for places to go.”
Adrienne S. Gaines

Critics say Stan Telchin’s recent book is unbiblical and may cause unfounded distrust of Messianic congregations
An author’s claim that Messianic Judaism is unbiblical and causing division in the body of Christ has sparked controversy in the Messianic community and led some of its leaders to protest his book.

Stan Telchin, a Messianic Jew and author of Messianic Judaism Is Not Christianity (Chosen Books), says those within the movement think Messianic Judaism is superior to Christianity, which he says impedes the Bible’s call to unity.

The 80-year-old Jews for Jesus missionary adds that Messianic congregations appeal largely to Gentile Christians who enjoy traditional Jewish customs such as wearing yarmulkes and prayer shawls. Telchin says this offends and angers the Jewish community, which holds such practices in high regard and reserves them only for observant Jews. He says the Messianic movement may, in effect, alienate the very people it is trying to win to Christ.

“The Bible calls us to provoke Israel to jealousy,” Telchin told Charisma. “What Messianic Judaism is doing is provoking the Jewish community to outrage.” Telchin said this is because Messianic congregations make “a caricature, a charade” of what happens in synagogues.

Author of the best-selling book Betrayed, in which he shares his testimony, Telchin says his intent is to “reveal and to help heal the division that is occurring among brothers and sisters in the Messiah–a division being fostered by those who insist that Messianic Judaism is not Christianity.”

Barry Rubin, president of Messianic Jewish Publications and rabbi of a Messianic congregation in Columbia, Md., says the book, subtitled A Loving Call to Unity, does anything but promote unity. “In his interest toward unity, he has actually done the antithesis,” Rubin told Charisma. “He has not really come to Messianic Jews with his concerns. Instead he published a book that, for the most part, is going to Christians.”

The book has been surrounded by controversy since it released in August. The confusing title drew a negative reaction, prompting its publisher–Chosen Books, a division of Baker Book House–to issue a press release explaining that people needed to read the book’s lead-in line, title and subtitle: Some Messianic Jews Say, “Messianic Judaism Is Not Christianity”: A Loving Call to Unity.

Rubin says Telchin’s book focuses on minute issues that are in no way normative in Messianic Judaism. “Stan Telchin is not a theologian, he is not a leader of any Messianic congregation, and he is [in] no way a spokesman for Messianic Judaism, and yet he has chosen to act as if he were,” Rubin said.

Rubin joined Joel Chernoff, president of the Messianic Jewish Alliance of America; Jamie Cowen, president of the Union of Messianic Jewish Congregations, and other leaders in writing an open “letter to the editor” to trade publications that advertised Telchin’s book, including Charisma’s sister publication Christian Retailing.

“Telchin presents a skewed picture of the Messianic Jewish movement,” the letter stated. “By not presenting a balanced picture of today’s Messianic congregations, in effect Telchin portrays exceptions as the rule, characterizing them as standard fare.”

The letter went on to say the book might cause Christians to “shy away from standing with Messianic Jews in Israel at a time of their greatest need, and avoid connecting with us here in the States.”

Telchin, who was pastor of a nondenominational charismatic church in the Washington, D.C., area for 14 years, says he knew the book would draw criticism. “I want Jewish people to get saved,” he said, “but you’re not going to reach the Jewish people through Messianic Judaism–it’s not working.”

Moishe Rosen, founder of Jews for Jesus, writes in the book’s foreword that through the years Telchin has grown uneasy and troubled “by such terms as ‘Gentile Church’ when he knew that the Messiah established only one Church.” Rosen added that “questions should arise [from the book] and much discussion should be the result.”

Rubin estimates there are about 300 Messianic congregations in the United States. Telchin said the claims in his book do not apply to all Messianic congregations. Originally intended to be a vehicle to attract Jewish people, Messianic congregations appeal mostly to Gentiles, Telchin said. “About 80 percent, of those who attend Messianic synagogues are not Jewish,” he said.

In his ministry’s November newsletter, Rubin admitted that most Messianic congregations “consist of at least 50 percent non-Jews,” but added that most of these ministries have an excellent relationship with local Christian churches. He said the problems Telchin refers to in his book “barely exist, if at all” and that “by being so visible to the Jewish community, Messianic congregations are a strong witness of the faith.”
Nancy Justice