A Pennsylvania evangelist faces three felony counts after being arrested while preaching against homosexuality during a Philadelphia gay-pride festival in October.

Repent America leader Michael Marcavage, 25, was arrested along with 10 others during the Oct. 10 OutFest event. The group allegedly failed to comply with police officers’ orders to move to another location one block away.

Charged with five misdemeanors and three felonies, including inciting a riot, criminal conspiracy and ethnic intimidation, which is part of the state’s hate crimes law, the 11 were jailed overnight and released without posting bail.

Charges against six were dropped after a judge viewed a videotape of the arrest. Three face misdemeanor charges, while Marcavage and a teenage girl, whose juvenile court hearing was scheduled for Feb. 18, still face the felony counts.

Marcavage’s attorneys say because their client is accused of hate speech, the case has significant implications for Christians nationwide. “If they were to succeed, it would affect how everybody preaches, how everybody evangelizes,” said the group’s criminal defense attorney, C. Scott Shields. “You won’t be able to utter any Scripture around someone who might be offended.”

Though the maximum sentence for the felony charges is 47 years, Cathie Abookire, communications director for the district attorney’s office, said the defendants would likely be put on probation if convicted. She said the Christians were being prosecuted for “their conduct, not their speech.”

However, on Jan. 21 Judge Pamela Dembe dissolved a ban that kept the 11 from evangelizing within 100 feet of a homosexual gathering, saying she saw no criminal activity in the defendants’ behavior after watching a videotape of the arrest. Dembe was scheduled to hear the Christians’ motion to dismiss the charges on Feb. 17. Shields said he was very optimistic his clients would not be prosecuted.

American Family Association senior trial attorney Brian Fahling has filed a federal lawsuit on behalf of the 11 Christians, alleging abuse of power by the City of Philadelphia and several officials. He said he is seeking “significant” monetary damages.
Adrienne S. Gaines

After three ministers disfellowshiped Cain in October, he admitted to the charges and asked Christians to forgive him
Veteran charismatic minister Paul Cain issued a solemn apology on Jan. 31 in which he repented for immoral behavior and pledged to seek counseling for his alcoholism.

Celebrated in charismatic circles for his accuracy as a New Testament prophet, Cain was disciplined and disfellowshiped by three church leaders last fall after they determined he had engaged in a pattern of unbiblical behavior that included heavy drinking and homosexuality.

Rick Joyner, Mike Bickle and Jack Deere released their charges Oct. 19 in a statement on the Internet. They also said Cain was unwilling to submit to a restoration process.

Cain initially denied the charges in a statement on his own Web site, maintaining that his reputation was being attacked. But three months later he decided to come
clean.

“I am as guilty as I can be,” he told Charisma. “I am going for counseling. I am getting as much help as I can.”

Joyner, Bickle and Deere made their initial charges public because they found proof that Cain was involved in long-term homosexual activity and often got drunk, sometimes in public.

“We apologize to the body of Christ for our lack of discernment in promoting Paul’s ministry while he had these significant strongholds in his life,” their statement reads. “We hope that Paul can yet be restored and used again for the glory of God in the wonderful way that so many of us have been blessed to see in the past.”

Deere, who pastors Wellspring Church in Richland Hills, Texas, learned of the charges last year from a man who said he had been involved in a sexual relationship with Cain. Three witnesses also told Charisma that Cain drank heavily. The drinking got so serious that Cain once collapsed in public, one witness added.

Deere asked Joyner and Bickle to arrange a meeting in Moravian Falls, N.C., where they confronted Cain in April 2004. He initially confessed to the charges, Deere said. But later Cain retracted his confession and even sent out letters from doctors who vouched for his emotional health.

Now, however, Cain says he is no longer in denial.

“I have struggled with homosexuality for an extended period of time,” Cain said in his written apology. “I have struggled with alcoholism for an extended period of time. I apologize for denying these matters of truth, rather than readily admitting them. I am ashamed of what I have done to hurt those close to me and for the pain I have caused those who have believed in my ministry.”

Cain’s accuser, who spoke with Charisma but asked not to be named, is now undergoing spiritual rehabilitation. Meanwhile, Cain–who is 75– says he has no intention of going back into the pulpit anytime soon.

“I plan to take a low profile,” Cain said. “I promise to seek immediate help for my problems and submit to leaders in the body of Christ who will supervise my restoration.”

Cain has enlisted Korean pastor Daniel Kim of Destiny Training International
in El Monte, Calif., to help him. Kim, who describes Cain as a “fallen general,” says he will serve on a committee of leaders who will oversee Cain’s restoration process.

“When a man of [Cain’s] stature falls, there is often no support,” Kim told Charisma. “How we restore this man in mercy could end up being a lesson for the body of Christ.”

Kim said he believes Cain is also a “victim” in this tragedy because Christians sometimes idolize ministers and expect them to be super-human. “He had inner struggles and no one to confide in,” Kim said.

Meanwhile, Deere, Bickle and Joyner said they regret giving Cain a platform. “I think our basic mistake was to overlook a lot of serious and obvious warning signs,” Joyner told Charisma.

Deere agreed. “We all have preached that you never put gifting over character,” he said, “but that is what we did for Paul. We would have fired anyone else. The reason we didn’t is because of [Cain’s] gifting. We let that gifting excuse character.”

Cain launched his ministry at age 18 during the Pentecostal healing revival of the 1940s and 1950s. But he vanished from the scene for more than 25 years, then re-emerged in the late 1980s when Bickle promoted Cain’s ministry at his Metro Vineyard Christian Fellowship in Kansas City, Mo.

Today Cain has homes in Kansas City, Dallas and Moravian Falls, N.C. But he says he plans to check into an alcoholism treatment center by the first week of March. If possible, he also hopes to complete a book he is writing, The Rise and Fall of God’s Anointed, which will include his memories of Pentecostal evangelists such as William Branham and A.A. Allen–men who, like Cain, experienced supernatural gifts of healing and prophecy.

“I never expected that I would be one of those fallen ones,” Cain said.

Cain’s full statement of apology can be found on his Web site, .
J. Lee Grady

Organizers say the School of Urban Missions continues the healing that began in 1994 at the Memphis Miracle
In what organizers describe as an historic show of racial unity in the Christian community, the Assemblies of God and Church of God in Christ have joined forces to operate the School of Urban Missions (SUM), an inner-city Bible college that combines theological education with practical hands-on training. The undertaking marks the first time ever the two Pentecostal denominations have embarked on a joint corporate venture.

“I began to realize that there were so many potential leaders in the urban community, but they didn’t have the ability to pursue the dreams that God laid in their hearts,” said George Neau, founder of SUM and school chancellor.

Neau’s dream to build a school that would provide opportunity to low-income, inner-city students became a reality in 1993 with the purchase of a building near downtown New Orleans. In 1999, SUM purchased a second site in Sobrante Park–a notoriously poor and drug-infested area of east Oakland, Calif.

Robert Cowan, a Church of God in Christ (COGIC) board member, describes the Oakland campus as an oasis in the midst of the inner city. “It gives hope to a community blighted by poverty, drugs and violence,” Cowan said. “The general church community is also benefited. Christian education is typically expensive. This fee is low enough and the education good enough that many churches are able and willing to support.”

SUM offers an Associate of Arts degree in biblical studies at a cost of $400 per quarter, allowing students of all economic backgrounds to graduate debt free. Through fund-raisers and donations, the school sponsors the remaining tuition, which can reach $10,000 a year per student.

SUM opened its doors with an enrollment of just four students. Today, more than 130 students attend, 65 percent of whom are African American.

“The school is based on going out there and making a difference,” said Alexander Largaespada, an SUM graduate. A gang member by age 17, Largaespada is now assistant director of When Warriors Dream, an SUM ministry in Oakland whose goal is to reach inner-city youth. “I want to give them what I never had by telling them that there is hope,” Largaespada said.

SUM has changed one of Oakland’s toughest neighborhoods, said Lt. Paul Figueroa of the Oakland Police Department “Their presence has certainly made an impact,” Figueroa said. “[Crime] activity has slowed down significantly. They took a rundown facility and made it into a top-notch school.”

Neau describes SUM as a Bible college with passion, one that connects the intellect and the heart. “I want to raise up an army of radicals who will help shape the nation for Christ,” Neau said. “Our goal is to put an SUM in every major city in America.”

As students worked feverishly to reach crime-riddled communities with a message of salvation, Neau says he recognized an urgent need to unite the denominations.

Previously owned solely by the Assemblies of God (AG), SUM petitioned COGIC to become a corporate partner. On Aug. 21, representatives from the two denominations signed a partnership agreement at a dedication service of the Oakland campus.

The event was also meant to expand resources, increase educators and enhance established campuses with opportunities for growth. “Racial tension is still very much alive in the church,” SUM President Anthony Freeman said. “If we can just get together, what a powerful statement we can make.”

Charles Crabtree, AG general superintendent, said the partnership is a continuation of the healing that began at the 1994 “Memphis Miracle,” where COGIC and AG leaders asked for forgiveness for racist attitudes that had kept the two groups apart. Ten years later, the dream of reconciliation is becoming a reality–thanks to SUM, Crabtree said. “SUM represents one of the very first clear indications of a change toward an interracial movement. This is our testimony to the world. What a blight if we can’t work together.”
Suzy Richardson

Nicknamed the ‘Minister of Defense,’ White began questioning his effectiveness in ministry during the last years of his life
At 6 feet 5 inches and 300 pounds, Reggie White was arguably one of the best defensive players in National Football League (NFL) history. But friends and colleagues say it was the 43-year-old’s strength off the field–as an ordained minister and humanitarian–that left the biggest mark.

“He was a big guy with a huge heart,” said longtime friend and fellow minister Paul Cole. “You could be in a room with other guys who were physically large, but Reggie would fill the room if he was there. Literally, he would walk in and something happened in the air. It was more than his physical presence; there was something bigger inside him.”

White’s sudden death on Dec. 26–likely caused by respiratory problems stemming from sarcoidosis (inflamed lungs) and sleep apnea–sent shockwaves of grief throughout the sports community. Survived by his wife, Sara, and their two children, Jeremy and Jecolia, White was buried Dec. 30 in Charlotte, N.C.

“He was one of the greatest players who ever put on a uniform at his position,” said Johnny Majors, White’s former coach at the University of Tennessee. “I once referred to him as the Tony Dorsett, [a legendary running back], of defensive linemen. There’s never been a better one.”

Twice honored as the NFL Defensive Player of the Year, White was voted to play in a record-setting 13 Pro Bowls, helped lead the Green Bay Packers to victory in Super Bowl XXXI in 1997, and held the all-time record for quarterback sacks (198) at the time of his final retirement in 2000.

But he was also an outspoken Christian who lost a $6 million deal as a sports analyst after he labeled homosexuality a sin during a 1998 speech before the Wisconsin state legislature. The Chattanooga, Tenn., native who became known as the “Minister of Defense” founded and supported several ministries. Among them were Urban Hope, which helps provide loans to minority businesspeople who can’t get funding from traditional sources; Christian Athletes United for Spiritual Empowerment (CAUSE); and the Inner City Church of Knoxville, Tenn., where he was a co-pastor.

Yet after a second and final retirement after the 2000 season, White grew introspective and began questioning his effectiveness in ministry. “I’ve been a preacher 21 years, preaching what somebody wrote or what I heard somebody else say,” said White in his final interview with the NFL Network in 2004.

“I was not a student of the Scripture. I did not read the Bible every day because I didn’t understand it. As much as I gave the perception that I understood what I was talking about, I didn’t understand it. I came to the realization that I had become more of a motivational speaker than a teacher of the Word.

“In many respects, I’d been prostituting,” he went on to say. “Most people who wanted me to speak at their churches were only asking me to speak because I played football, not because I was this great religious guy or this theologian.”

White put his ministry on hold and began an extensive study of the Hebrew language and the Torah. “I came to the realization that if I’m gonna find God,” White said, “I’ve gotta go back and research the Scripture in its original language to see what it says.”

After two years of study, White even altered his diet, giving up eating pork and meat from scavengers such as shrimp and lobster, as per Old Testament law. Some friends and colleagues began questioning whether he was straying into legalism.

“When Reggie started down the road of going back to the original language it really revitalized him,” said Qadry Ismail, a former wide receiver for the Minnesota Vikings and the Baltimore Ravens who took up Hebrew studies along with White. “From the book of Genesis to the book of Revelation, that’s what Reggie held to be true. The traditions that we should not be involved in–the ones that have crept up into our ‘Christian’ lives over time–he moved away from.”

For a season, MorningStar Ministries founder Rick Joyner wouldn’t allow White to teach certain doctrines in his church. “As is common with those who have the insatiable hunger for deeper knowledge and understanding, sometimes they are open to those who have carried doctrines to extremes, and I felt that this happened to Reggie,” Joyner wrote in a tribute on his Web site in the days after White’s death. “However, I was never too concerned about Reggie, knowing that his sincere love of the truth and his integrity, would ultimately lead him to ultimate truth.”

Joyner said the two had reconciled before White’s death.

White’s story will be featured in the March/April issue of New Man magazine, which is owned by Charisma’s parent company, Strang Communications. “Reggie was one the best defensive players the NFL has ever seen–if not the best ever,” said New Man editor Robert Andrescik. “He lived an exemplary life. All of the scandals you hear about with pro athletes … Reggie rose above all that. He made us proud because he played hard and lived godly, both on and off the field.”
Jarrod Gollihare

Illinois Court Rules Decalogue Monument Constitutional

The U.S. Court of Appeals of the 7th Circuit ruled in January that the City of LaCrosse, Ill.’s sale of a piece of land on which a Ten Commandments monument sits was constitutional, the La Crosse Tribune reported. The monument, donated to the city by the Fraternal Order of Eagles in 1965, was located in a public park for years. When the Freedom From Religion Foundation filed suit alleging the statue violated the separation of church and state, the city sold the land on which the monument sits to the Eagles. The site is fenced in, and there are signs noting the land is private property, but the foundation still refused to withdraw its case. The appeals court ruled 2-1 that the fence and signs are sufficient for reasonable passers-by to recognize the land as private property. Opponents of the decision may appeal to the Supreme Court, the Tribune said.

Virginia Lawmakers May Consider Gay Marriage Ban

Republicans in Virginia’s General Assembly are preparing resolutions requesting an amendment to the state’s constitution limiting marriage to heterosexual couples only, The Washington Post reported. The ban on same-sex marriage would be similar to the ones passed in 11 states Nov. 2. Legislators in Maryland and Kansas also are likely to take up the issue this year, the newspaper said. So far, 17 states have constitutional amendments banning same-sex marriage.

Court Denies Case on Gay Adoption Ban

On Jan. 10 the Supreme Court refused to hear a challenge to a Florida law banning gay adoption, the Los Angeles Times reported. Enacted in 1977, the law prohibits gays and lesbians from adopting, though homosexuals are permitted to serve as foster parents. Lawyers said the state encourages singles to adopt and permits former drug abusers and ex-offenders to adopt children, the Times reported. The high court gave no reason for refusing the case. Mathew Staver, president of Liberty Counsel, said the ban on gay adoption “serves the legitimate purpose of preserving the traditional model of the family.”

Whether or not he’s drafted by the NBA, Roger Powell Jr. says his ultimate goal is to pursue full-time Christian service
Roger Powell Jr. helped lead the University of Illinois basketball team to the top this season, but the senior forward believes he has a higher calling. In October, Powell, 22, received his minister’s license at Mount Zion Full Gospel Tabernacle, a Pentecostal church in his hometown of Joliet, Ill. The license allows him to preach.

“I want to show myself approved and study the Bible,” Powell told Charisma in December, shortly after the Fighting Illini was named the No. 1 college basketball team in the nation.

“Once I get ordained, I want to let the Lord lead me–be it as a pastor, evangelist, youth minister or something else,” added Powell, who preached his first sermon on being a “living sacrifice” from Romans 12. “I don’t know exactly what that calling is yet, but it’ll be in the ministry.”

For now though, his focus is basketball. For just the third time in school history, and the first time since 1989, Illinois reached the top of national rankings this season. The last two times Illinois went to No. 1, the Fighting Illini ended the season in the NCAA tournament’s Final Four.

Powell, who is 6 feet 6 inches tall and a leading scorer for the team, believes Illinois has what it takes to qualify and win the Final Four, which will be held this month.

“I don’t have a speech planned [if we were to win],” admitted Powell, who is a four-year starter at the university, which is located in Champaign. “I’m just going to glorify God. I would probably say, ‘Thank you, Jesus.’ I’d be too excited.”

He is excited about his future, including the prospects of playing in the NBA. Although he withdrew his name from last year’s NBA draft to return for his final college season, Powell sees playing professional basketball as part of his destiny.

“I believe God’s going to open a door for me to play in the NBA because He’s given me the talent,” he said. “It’s a great way to get the gospel out and reach kids.”

Powell said that out of respect for Reggie White, he did not want to comment on the late football star’s concerns that Christian athletes entertain believers, rather than teach them biblical truth.

Besides being heavily involved in the Fellowship of Christian Athletes, Powell proclaims his faith every time he steps on the court. It’s not surprising that he is considered the team’s spiritual leader.

“We call him ‘The Rev’ now,” teammate Dee Brown told The (Champaign) News-Gazette. “He’s giving himself over to God. That’s a positive thing. It’s not easy. I wish I could do it.”

Last spring, Powell told Illinois coach Bruce Weber that he had found his calling, and Weber wasn’t surprised. Weber said Powell “hasn’t gone overboard,” concerning his faith. “I think he’s always had a strong faith, and now it’s just that he’s going to make that his future,” Weber told the newspaper.

Powell, who attended Mount Zion as a youngster but didn’t surrender his life to Christ until his sophomore year in college, began courses in religious studies at Urbana Theological Seminary in January. He received a bachelor’s degree in speech communication from Illinois in December and plans to pursue a master’s degree in theology.

“He’s got a long journey to go, but he’ll get there,” Mount Zion pastor Craig Purchase told The News-Gazette. “He’s not T.D. Jakes, now, but he could be some day. Or better yet, maybe he’ll just be Roger Powell Jr.”

Speaking of Jakes, Powell is a fan of the well-known Dallas pastor, as well as other prominent charismatic ministers, such as Creflo Dollar and Rod Parsley. While watching the Trinity Broadcasting Network (TBN) last year, Powell said he received a revelation regarding the baptism of the Holy Spirit.

Friends from a campus group called Get Free Ministry had offered to help him “get baptized in the Holy Spirit.”

“I’ve never spoken in tongues, so when they offered I said I really didn’t know much about it and that I would pray about it,” Powell recalled. “I prayed and asked God to show me the answer. The next day I turned on TBN, and Marilyn Hickey was on.

“The first thing she said was: ‘Have you been baptized in the Holy Spirit? If you haven’t, then you should be baptized.’I was sitting in my bed and I raised my hand. I said, ‘Thank you, Lord, for that revelation.’ That was my answer to prayer.”
Eric Tiansay

Carol Kent says God taught her how to surrender to Him after her son committed murder in broad daylight
Her son was a respected soldier with a promising military career, but Carol Kent doesn’t want to give anybody the impression that he is a hero. That is far from the truth–he shot and killed a man in broad daylight. Instead, she wants to share with others the painful journey of faith God has helped her walk for the last half-decade.

Her journey began on Oct. 24, 1999. The telephone rang at 12:35 a.m. Her husband answered, listened, then informed her that their son, Jason, had been arrested for the murder of his wife’s ex-husband. Kent said she collapsed to the floor in shock.

Her son–a 25-year-old who loved Christ, was a model student and graduated from the U.S. Naval Academy–had become so obsessed with the alleged abuse of his two stepdaughters that he shot their biological father in plain view of passers-by.

An author and speaker, Kent prayed and interceded for 2-1/2 years before her only child’s trial. When the trial finally took place, she walked around the courthouse seven times in a Jericho-style prayer walk, petitioning God for His will. But her prayers did not yield the results for which she had hoped. The jury delivered their decision and Jason accepted his sentence: life in prison, without the possibility of parole–ever.

“Jason received the punishment with a demeanor of quietness,” she said. “As if he had prayed much. He didn’t break down. He didn’t show anger. He was just at peace, much more at peace than any of the rest of us. Then they put the cuffs on him and the waist chain, and they sent him out.”

As her son serves his penalty, Kent, too, lives out a life sentence of hope deferred. But she says with the loss of former expectations comes the possibility of new dreams forged by fire, heartache and suffering that are made of strong metals.

She tells her story in her book When I Lay My Isaac Down (NavPress). She says through the darkness, she found a path to redemption in the story of Abraham and Isaac.

God tested Abraham, commanding him to offer his only son, Isaac, as a burnt offering. Abraham rose early the following morning and headed toward the altar. His son asked, “Father, where is the lamb for the burnt offering?” Abraham answered, “God will provide for Himself the lamb, my son.” And the two of them walked on together (see Gen. 22:1-8).

Kent knows that her son is not a picture of Isaac, who had done nothing wrong. “I don’t excuse what he did,” she said. “His actions would not have been God’s plan for his life. But Jason is my personal ‘Isaac.'”

She says God enabled her to lay down her claim to her son with complete trust and submission, even while her mother’s heart recoiled at letting go. “I realized that what I sacrificed on the altar were my own desires, prideful ambition for my son, family holidays and an idyllic future.”

The first time Kent saw her son after his arrest, it was through the filter of a thick Plexiglas barrier. Ten inmates had assaulted him at the jail. “He was beaten and bruised, his two front teeth were jagged pieces. He was broken, hurt and sad. And so was I,” Kent said. “There was nothing I could do about the circumstances that brought Jason to that place. There was no way to bring [his victim] back to life. There was no way to fix things and make life as it was before.”

The Kents spent Easter with Jason following his trial. They sat together, as a family, in the prison courtyard and determined they would not waste their sorrow. They would allow God to use their tragedy as a platform upon which to proclaim His goodness to a world in need. A part of that proclamation is the Kents’ prison ministry called Speak Up for Hope, , a nonprofit organization through which the couple helps churches and ministries reach out to prisoners and their families.
Tonya Stoneman

Jack Dyer has spent 26 years delivering food and medical supplies to remote regions in Honduras and India
The man known as “Papa Jack” to thousands of Miskito Indians has taken a break from his adventures after a nasty fall on a mountain trek. But just because he’s 73 years old doesn’t mean Church of God missionary Jack Dyer is considering retirement.

“I’m a perpetual motion machine,” he told Charisma. “If I stop moving I’ll die.”

Dyer has been recuperating following that nearly fatal fall in the Himalayas in India last year. But that was just one of countless close calls he’s had in his 26-year missionary career, most of it spent among the Miskito Indians of Honduras, where he used his plane to ferry medical supplies and people to remote clinics, among many other duties.

Dyer grew up in Baton Rouge, La., and became a successful engineer before experiencing the “anointing of the Holy Spirit,” as he put it. He was a deacon and Sunday school teacher in a Baptist church but felt something working on him spiritually. “The Holy Spirit was touching me,” Dyer said.

The turning point came when he heard a sermon on Revelation 18. “It tells them to get out of Babylon,” he said. “God spoke to me just as clearly as I’m talking to you and said: ‘That’s you, Buddy. You’re mine, but you live in Babylon.’ And He said, ‘Get out.'”

Dyer heeded the message and began selling his extensive properties, including an Arabian horse farm, using the money to fund his future mission work and other “spiritual endeavors” such as a church camp for wayward boys. He moved with his wife, Shirley, to Honduras to be a missionary bush pilot, working with the Church of God and an organization called Friends of the Americas.

Dyer describes his experiences in his unpublished memoirs, which he wrote in third person. “I don’t like people blowing their own horn, so I just didn’t put my name in the book,” he explained. “I just think it’s more interesting that way.”

In the book, he writes of his arrival at a refugee camp in Mocoron, Honduras, in 1981: “He soon realized he was in a situation like he had never seen before. There were some 11,000 people living in an open field. There was no clean drinking water, no sanitary facilities, almost no food and nothing but the crudest thatched roofed sheds to protect them from the torrential rains that fell intermittently. They were living in a sea of mud mixed with human excrement. The odor was almost more than his stomach could bear. For a moment he thought he would throw up.”

But Dyer said he adjusted to the living conditions and was soon busy helping, sometimes transporting too-heavy loads to save lives or landing on dangerous terrain.

His adventures didn’t end with the refugee crisis. The day-to-day routine of a jungle bush pilot keeps Dyer living on the edge. On more than one occasion he damaged his plane and nearly lost his life landing on remote jungle strips. But he said he felt that he was in God’s hands, which enabled him to perform feats far beyond the limits of his own skills.

One such feat occurred when he decided to land on a sandbar in the Coco River. He scouted it out by air but saw it was covered with logs, so he sent an Indian friend upriver by canoe to clear it. Then he flew up to deliver Christmas boxes to the Miskitos. Dyer finessed the risky landing and handed out the boxes to grateful Indians.

Dyer was in his late 60s when he wrapped up his work in Honduras. But rather than retire to Baton Rouge to fish and dandle grandkids like an ordinary person, he set off to India for a new chapter in his missionary career. That led him on the trek that almost ended his life: He blacked out while hiking in the Himalayas and wound up at the bottom of a mountain. Doctors said a heart condition apparently caused the blackout.

Dyer returned “home” to Baton Rouge for medical treatment last year, but he made a monthlong trip to Honduras in November and planned another to India early this year. “I’m open to what God does with me,” he said. “I just want to be used.”
Ernest Herndon

Charles Blair said one of the nation’s presidents has pledged to donate a piece of land to build a church for every 25 converts
Charles Blair is no mathematician, but he is a fan of numbers. The former pastor of Calvary Temple in Denver has a particular favorite: 1,850. That’s how much he says it costs in dollars to support an Ethiopian missionary for a year, build a church and furnish the congregation with Bibles and discipleship materials.

Another favorite is 25. That’s the number of converts needed in order for the government to donate a patch of land for a church building.

Those figures form the crux of a fund-raising effort Blair launched nearly two years ago. Dubbed The Ethiopian Call, the campaign’s goal is to raise enough money to plant 1,000 churches in Benishangul-Gumuz, which has a population of 600,000 and is located in western Ethiopia near the Sudan border. So far, Blair says, enough money has been raised to sponsor 649 churches.

Blair said he hopes North American Christians will support the Ethopian church ” and trigger a ripple effect that will be felt throughout all Ethiopia. We believe God’s going to give us the nation.”

Blair spent more than 50 years as founding pastor of Calvary Temple before he retired in 1998. In the 1970s, he found himself the subject of newspaper headlines after he unwittingly sold unsecured securities in an effort to raise funds for a retirement center. He was fined and put on probation, and the church went on to repay the investors.

Now, despite retirement, Blair said he doesn’t want to miss what he calls an “unprecedented” opportunity to help fulfill the Great Commission. Blair has been working in Ethiopia since the early 1990s, when communism fell in the east African nation. At the invitation of the Evangelical Churches Fellowship of Ethiopia, a consortium of more than 20 denominations, Blair began training promising young leaders to evangelize their nation and plant churches in remote villages. Blair’s organization reports that some 60,000 Ethiopians have converted to Christianity through their efforts.

Blair said the spiritual and social transformation is apparent. Roughly two years ago Yaregal Aysheshim, president of Benishangul-Gumuz, contacted Blair. A Christian, Aysheshim said he noticed a marked difference in the villages in his region: crime was down, the AIDS infection rate had dropped and alcoholism had decreased, Blair recalled.

“He said he’d be in office for 2-1/2 more years, and he wanted to establish 1,000 churches within that time,” Blair said. “He was willing to donate a piece of land for every 25 converts. … We felt it was an open door, one that could close.”

Since then, Blair has met quietly with Christian leaders, telling them the story of how he met an African president willing to donate land for building churches. Thousands of dollars have poured in, and more than 100 churches are currently under construction. But Blair said more is needed to reach the 1,000-church goal by Sept. 1, when Aysheshim’s term ends.

Ray Noah, pastor of Valley Christian Center in Dublin, Calif., has led his church in sponsoring 50 Ethiopian church-plants, and he hopes to sponsor 50 more. He visited Ethiopia twice last year, assisting Blair in training the sponsored pastors.

“These pastors … don’t have anything, but what they have is a passion for the Lord,” Noah said. “They’re very grateful for the resources we bring in, but once you give them that help, they go out there and do the work.”

Though Ethiopia is home to the world’s oldest Christian community, the residents of Benishangul-Gumuz are largely animists. Many still plow by hand and survive by hunting and fishing. Many don’t wear clothing or attend school.

“There’s spiritual darkness and with that spiritual darkness is cultural darkness,” Noah said. “You can tell where a church has been planted. It not only changes the spiritual life of that community, it changes the cultural and social life of that community.”
Adrienne S. Gaines
For more information about The Ethiopian Call, contact the Blair Foundation at 877-418-6265; write 2265 Fraser Road, Kawkawlin, MI 48631; or visit .

Bob Heath says his Kids for Christ ministry has seen thousands of children come to Christ; many have led others to salvation
An Oklahoma evangelist is training young missionaries in one of the nation’s most unlikely places: public schools.

Bob Heath, founder and director of Kids for Christ USA said his organization has seen more than 6,000 children accept Christ since it began launching Bible clubs in Tulsa public elementary and middle schools in January 2001. In turn, he said, the children have used the tools they learned during the weekly meetings to lead 2,500 of their friends and family members to salvation.

“I … simply wanted to empower people–children and their parents and leaders–to start Bible clubs in their schools,” Heath told Charisma.

Based in Broken Arrow, in suburban Tulsa, Kids for Christ (KFC) began informally about seven years ago when a parents group invited Heath to be the guest speaker at a Bible club at a Tulsa elementary school. Then children’s minister at Calvary Church of the Nazarene, Heath had gained recognition locally for his evangelistic festivals for children.

He said the students were crammed on the floor of the small meeting room. “I taught them that Jesus was like chocolate; the more you get the more it takes to satisfy you,” Heath said. “It blew me away when 20 of those kids responded to an invitation to give their lives to Christ.”

That experience stayed with him for the next several years. Yet despite “constant nagging” by one of the moms to organize similar Bible clubs around Tulsa, he kept the idea on the back burner. Then in 2001, while participating in Dad’s Day with his son’s kindergarten class, Heath noticed one of the men giving out gospel tracts. At first Heath thought the man was a loose cannon, but then he “had one of those ‘open your mouth and let God fill it’ moments,” he said.

When the man asked Heath if he was a Christian, he said: “‘Yes. In fact, I am a minister. As a matter of fact, if I started a Bible club here would you help me?'”

Heath said he then realized God had set him up. Heath later launched KFC at the elementary school his sons attended.

According to the Family Research Council, the 1984 Equal Access Act (EAA) requires schools to grant religious student groups the same rights and privileges as nonreligious student groups. Though some Christian organizations have been challenged for hosting Bible clubs in public schools, Heath said he hasn’t received any significant opposition. He said he spoke with a representative of the American Center for Law and Justice in the developmental stages of KFC to make sure he was on solid legal ground.

Now children’s director for fourth- through sixth-graders at Believers Church of Tulsa, Heath describes the weekly KFC meetings as “Nickelodeon-style, high-energy, virtue-driven, simple gospel.” They kick off with praise songs, a game and a Bible story with a very practical application. After more worship and prayer, the children are invited to accept Christ.

Instead of praying the traditional “sinner’s prayer,” the youngsters meet Christ through the “Ticket to Heaven Prayer,” which Heath said gives the children an easy way to lead others to Christ. The prayer comprises eight simple phrases: “I thank You, Jesus. You died for me. Rose again for me. Forgive all my sins. Come into my heart. Make me the champion You want me to be. In Jesus’ name. Amen.”

Genevieve Delaune, parent-sponsor of a KFC club at Andersen Elementary in Broken Arrow, said her three children struggle getting up every day except Wednesdays. “All I have to do is say: ‘OK, kids. It’s KFC day,’ and they jump out of bed,” she said.

In its 2004 year-end survey, KFC reported that of the 238 children who responded, 56 percent had led someone to Christ using the Ticket to Heaven prayer. During KFC’s 2004 “Operation Treat-or-Treat” outreach event, students from three Tulsa schools chose to hand out Ticket to Heaven tracts to the adults who answered the doors on Halloween. As a result, 22 adults accepted Christ.

With 25 clubs in the Tulsa area, KFC receives requests from groups nationwide who are interested in beginning Bible clubs in their local schools. Though Heath has said his goal is to “have a thriving Bible club in every school in the nation,” he believes Jesus is already in most public schools. “If there is one child in a school that has given his or her life to Jesus,” Heath said, “then Jesus is in that school.”
Carol McClain Bassett