Minnesota Group Poised to Fight Gay Marriage

ap_marriage_man_woman_only_author-ChrisGardner
AP Photo/Chris Gardner

New York just passed its historic gay marriage law. Could Minnesota be next? Not if the Minnesota for Marriage Coalition has anything to do with it.

The coalition is a group of community and faith leaders and organizations in support of next year’s vote to preserve the definition of marriage as only one man and one woman in Minnesota’s constitution.

“This is exactly why we need the constitutional amendment to protect marriage in Minnesota,” says Jason Adkins of the Minnesota Catholic Conference and a member of the Minnesota for Marriage Coalition. “Marriage between one man and one woman has served mankind for all of recorded history as the building block of civilization and the best institution for children.”

As Adkins sees it, marriage has been radically redefined in New York, where gay marriage was imposed without a popular vote. Placing one-man, one-woman marriage in Minnesota’s Constitution, he says, ensures that only voters will ever be able to decide the meaning of marriage, not politicians.

??”Those who opposed placing the amendment before the voters said it was unnecessary, but the activities in New York show differently,” says Chuck Darrell, director of communications of the Minnesota Family Council. “In fact, State Senator John Marty boasted that the Minnesota state legislature would force same-sex marriage on the people this year—just like in New York—without a vote of the people.”

The Minnesota legislature has determined to let the people decide the issue of marriage. Darrell says the Minnesota for Marriage Coalition is looking forward to a healthy debate on the amendment and trust the people of Minnesota to make the right decision on marriage in the state.




Delta Accused of Discriminating Against Christians, Jews

deltaDelta Air Lines is under fire for the company it keeps.

The American Center for Law and Justice is outright demanding
that Delta Air Lines put the kibosh on its partnership with Saudi Arabian Airlines. Why? The ACLJ says the airlines has discriminatory policies targeting Jews, Christians and women.

Under the Delta-Saudi
arrangement, American Jews and non-Jews with an Israel stamp in their
passport may be prohibited from flying into the country, which embraces
Sharia Law and open discrimination.

And the ACLJ isn’t stopping there. The group is also asking the Federal Aviation Administration and Congress to
investigate the prejudicial business deal. Jay Sekulow, chief counsel of the ACLJ, is confident that Congress will want to examine the transaction and relationship very closely.

“For Delta to form a
business relationship with a country that has a disturbing record of
human rights violations is not only problematic, but warrants further
scrutiny from the federal government and Congress. Delta
says it does not discriminate in its business practices, but then says
it cannot control what other nations do. Delta can’t have it both ways,” Sekulow says. “If you choose to do business with a government that discriminates on the
basis of religion, ethnicity and gender, you simply cannot brush it
aside. We’re calling for FAA oversight of this deal and a congressional
investigation. Delta can do the right thing—cancel this business
relationship—and it should.”

The ACLJ is launching a national protest campaign urging Americans to express their concerns over the Delta-Saudi alliance.




Nearly 3,000 Accept Christ at Auckland Harvest

It was the largest outreach of its kind since Billy Graham visited the area in 1959 and 1969—and nearly 3,000 people got saved during the weekend event.

Some 200 churches throughout the Auckland, New Zealand, area watched and prayed expectantly on Saturday and Sunday as they hosted the Greg Laurie: Auckland Harvest at Vector Arena.

The prayers of many were answered as Vector Arena filled to overflowing both nights of the outreach. More than 21,000 people flooded the arena, and another 2,000 watched from an overflow area. By the end of the outreach, 2,777 people made decisions to put their faith in Christ. Another 170 accepted Christ via an online broadcast.

Auckland Harvest evangelist and Southern California pastor Greg Laurie noted on his blog the unusually high response to the message of salvation presented during the outreach, but was particularly struck by the volume of those who came forward to indicate commitments of faith on Friday evening. 

“The Kiwis are amazingly attentive and responded [to the gospel] in a way that quite frankly shocked me,” says Laurie. “Out of a crowd of 9,800 people in attendance on Friday, 1,429 people responded to the invitation to commit their lives to Christ (17 percent of the crowd). This may be the highest percentage of people coming to Christ at a Harvest event, ever.”

During the Auckland Harvest, Laurie spoke on topics that are universally relevant to anyone—making a new beginning and finding hope in the midst of pain and suffering. Drawing on his personal experience of suffering after the 2008 death of his eldest son, Christopher, Laurie appealed to the audience gathered at the arena: “To say that day was the worst day in my life is an understatement. The day my son died, it felt like the air was sucked out of the room that I was in. But it is God’s Word that sustained me and it is God’s Word that can sustain you during your time of suffering.”




Enraged Muslims Raze Christian Homes in Egypt

Enraged Muslims burned down several Christian-owned homes, surrounded a church and threatened to kill a priest last week in two unrelated incidents in Upper Egypt.

On Saturday in Awlad Khalaf village, just outside Sohag, 240 miles (386 kilometers) south of Cairo, local Muslims attacked Coptic Christian Wahib Halim Atteyah, robbed him of 32,000 Saudi Riyals ($8,530), and bulldozed his home along with the other structures on his property, according to local media. The group then raided six other Coptic-owned homes and burned them to the ground. Most of the stolen items were returned because of efforts of other Muslims in the area, according to Egyptian newspaper Watani.

 Villagers had begun circulating a rumor that Atteyah was constructing a church building on his property. Atteyah was reportedly building a house but also built a barn and a livestock facility in violation of a permit that allowed him to build on 95 square meters of land.

 Atteyah and another Coptic Christian, Ihab Na’eem, were later arrested. Reports of the specific charges varied, but all said they had to do with the Christians allegedly repelling the attack with firearms, a charge Atteyah said was untrue. Two Muslims accused of setting houses on fire also have been arrested.

 At least five Muslims and one Copt were reportedly injured in the attack. Security forces have been deployed to protect the remaining Coptic homes in the area.

 Efforts to reach Thabet and other members of the Minya Diocese were unsuccessful, as were attempts to contact Atteyah.

 In a previous incident on Thursday in Beni-Ahmed al-Gharbiya village near the town of Minya, 136 miles (220 kilometers) south of Cairo, a group of Salafi Muslims surrounded the Church of St. George and demanded that the parish priest, the Rev. Gorgy Thabet, leave the village or they would kill him and hold Muslim prayers in the church building. Salafis, who formed a hard-line Islamic movement with extremist tendencies, pattern their belief and practices on the first three generations of Muslims.

 Security police kept the mob from breaking into the church building, then removed the priest from the village. It was not known if there were any injuries in the incident.

 Last week’s problem at the St. George church had its roots in an incident that happened there more than two months prior. In March, groups of Muslims protested at the church site after learning the congregation had begun expanding a building on church property. After the Muslims forced the Christians into a “reconciliation meeting” by threatening to attack the church building, the expansion project was abandoned.

 The group also demanded that Thabet leave. Church officials refused, but then removed the priest temporarily in an apparent attempt to appease Islamic extremists in the community.

 Problems started afresh when the self-imposed banishment ended last week. In a press statement published in Watani newspaper, the office of the archbishop of Minya stated: “Crowds of hard-line Salafi Muslims, some of them carrying arms, have resumed their demonstration around the church of Mar-Girgis in the village of Beni-Ahmed al-Gharbiya, threatening to kill the priest, Father Gorgy Thabet, if he does not leave the village.”

 The statement added that the protestors in question had no right to make their demands.

 “Serving the congregation is a question which concerns the church alone, and no person or movement outside the church has any right to interfere in it,” according to the statement.

 The two attacks last week broke a relative calm that has existed in Egypt since late May, when a group of Muslims surrounded a church in Ain Shams, Cairo and prevented it from being reopened. The week before that, a group of Muslims attacked two church buildings in Cairo, setting one on fire.

At least 12 people were killed and more than 200 were wounded when members of the Salafi movement attacked two churches and surrounding Christian-owned homes and businesses in a poor section of Cairo on May 7. The Salafi Muslims set fire to one of the two church buildings, leaving most of it gutted.

 The arson attack on the Virgin Mary Church in Imbaba was one of many recent assaults on Coptic Christians by members of the Salafist movement. The mob first attacked St. Mina Church in Imbaba on May 7 after a rumor spread that a Coptic woman who allegedly converted to Islam was being held in the church against her will. Clergy members of St. Mina allowed a group of Islamic imams into the church building to search for the woman, and the imams declared to the gathering Muslims that the woman wasn’t in the building, according to witnesses at the scene.

 After unsuccessfully trying to push through the barricades, the mob went to the Virgin Mary Church, an undefended building a 10-minute walk from St. Mina. A few men were in the building when it was attacked. All escaped except for one, Salah Aziz, the church attendant. A group of youths trying to extinguish embers from the fire discovered his body in a side room of the sanctuary that was used a baptismal, said the Rev. Mittias Ilias, head priest of the Virgin Mary Church.

 Salafis have made a series of attacks and threats against Coptic Christians since the fall of the Hosni Mubarak regime on Feb. 11. The movement, some Copts said, is trying to incite violence between the Muslim majority and the Coptic minority, now estimated to be 7 to 10 percent of Egypt’s population of 83 million.




No Female Preachers? No Tongues? No Denominational Stereotypes!

Jennifer LeClaireAddressing a congregation with long-held beliefs that it’s shameful for a woman to speak in church isn’t the most comfortable assignment.

That’s especially true when it’s in a church that’s more than 120 years old and where most in the audience are near-Centenarians. But that was my task last Saturday afternoon.

I wouldn’t have accepted the invitation to speak in a historic denominational setting that doesn’t approve of women with short hair who wear pants to church and pray in tongues—all three of those characteristics describe me well—but it was my grandfather’s memorial service.

To be sure, if my mother hadn’t asked me to speak after an old gospel hymn and in between two mature male pastors, this big city girl would have never invaded that small country town with the gospel of Christ. I expected weeping, but I hoped against gnashing of teeth as I waited for the hymns to end. In other words, I wasn’t expecting the best. (Read: lion’s den.) I decided to trust God. And the righteous are as bold as a lion. I stood behind that old pulpit and preached to those old pews. And I am glad I did.

What I learned was that when the Holy Spirit shows up, denominational barriers must fall. When God breathes on a message, stereotypes can’t stand up to it. When the Lord Jesus Christ is exalted, all men truly are drawn to Him. And when God opens your mouth, no man can shut it—and those who love God don’t want to anyway. But I also learned something about myself and the eternal importance of being a good and faithful servant. Allow me to back up a few steps so you can get the whole picture.

See, my grandfather died a slow, painful death. I don’t understand why believers sometimes have to endure that kind of suffering at the end of their lives—and it’s especially hard for the family to watch. Some suggested he might be holding on until he heard from me and that I should call and speak to him. Of course, he couldn’t speak, he couldn’t eat, he couldn’t open his eyes. But he could hear.

Discerning how vital this encounter could be, I asked the Lord to give me the words to say. I could have easily told him how much I loved him and how I looked forward to seeing him again in glory. (And I did.) But I needed a rhema word from God to share. I petitioned God—and He answered me swiftly. He said, “Tell him, well done, good and faithful servant.” With that, I called from Miami and my mother put the speakerphone up to my grandfather’s  ear. I delivered the message and family members told me his eyebrows shot straight up. He heard me. He heard the Lord. He died shortly thereafter. And he undoubtedly got to hear those same words from the King Himself as he entered into the joy of the Lord.

Now jump back with me to the memorial service. The Holy Spirit told me to read the Parable of the Talents. You know the story. The Lord went on a long journey and left His goods with His own servants. To one He gave five talents, to another two and to another one. The first two servants traded with them and reaped 100 percent profits. The other servant dug a hole in the ground because he was too scared to use his talent. We know the end of the story: the two who drove kingdom profits were rewarded as good and faithful servants. The lazy servant had a sorry ending.

I read the parable to this denominational congregation and did my level best to illustrate how my grandfather fulfilled the role of a good and faithful servant. My grandfather wasn’t an apostle, prophet, evangelist, pastor or teacher. But he went about doing good and he was a faithful husband, father, friend, deacon and disciple of Christ. I told my listeners that you don’t have to be a Billy Graham or a Joyce Meyer to qualify as a good and faithful servant. You don’t have to impact the whole world. You just have to impact your world.

At the end of my message, I challenged these denominational believers, in love, to come up higher, to be an example of Christ to the next generation, to be good and faithful servants so that one day they, too, could hear the same words my grandfather heard when he stood before the Lord: “Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord” (Matt. 25:23).

Honestly, I was shocked by the reaction. When the service was over, almost everyone—men and women alike—came up to me to tell me how the message impacted them. Some of them told me I should go into the ministry (they didn’t know I already had). Others asked me if I had my own church (me? a single mother with short hair and long pants who prays in tongues?). It was a gratifying experience on one hand, and an extremely humbling one on the other.

Besides learning that when the Holy Spirit shows up, denominational barriers must fall; that when God breathes on a message, stereotypes can’t stand up to it; that when the Lord Jesus Christ is exalted, all men truly are drawn to Him; and that when God opens your mouth, no man can shut it, I learned something about myself—and some of my Spirit-filled contemporaries. I learned that it’s time for charismatics like myself to stop buying into those old stereotypes and allowing them to dictate our relationships. In fact, I had to repent because I was the one guilty of stereotyping. These old denominationals made me feel more welcome in the end than some in my own camp. Imagine that.

And I learned one more thing in watching the life and death of my grandfather: Being a good and faithful servant is the highest calling of a believer, no matter what denomination or fellowship we align with. We accomplish that high calling by loving God and loving our neighbors as ourselves.

So what about you? Like I told the congregants at my grandfather’s memorial: I’m sure you are doing good. Could you do more good as unto the Lord? I am sure you are faithful. Could you be more faithful to the purposes of God? Could you leave some of those old stereotypes behind and build bridges instead of walls in the Body of Christ to advance the Kingdom for the glory of God?

In eternity, earthly denominations, genders and stereotypes aren’t going to matter. Your reputation as a good and faithful servant, on the other hand, will be priceless.

Jennifer LeClaire is news editor at Charisma. She is also the author of several books, including The Heart of the Prophetic. You can e-mail Jennifer at
@ or visit her website here.




Muslims Lost in Floundering Outreach Funding

muslimwomanAccording to Joshua Project, approximately 1 percent of missions funding is
given for outreach to unreached people groups. Less than 1 percent of that
funding is given for Muslim evangelistic efforts. This staggering
reminder comes at a time when outreach to those who claim Islam as their
faith is pivotal.

Speaking from Lebanon, the president of the Crescent Project
Fouad Masri spoke to Greg Yoder. He says this point in the history of
outreach to Muslims is second to none: “The openness has never been this
way. It’s unprecedented that people are interested in knowing about
Christ. God is on the move. We’ve never seen them open for the Good
News, not only in the U.S., but here.”

Masri is leading a team in Lebanon as they are talking openly about
Christ. The team has primarily been talking to college students there.
The American team has been surprised. “There’s so much openness. They
are talking about Jesus, about God, about who Christ is and what He came
to teach,” Masri says. “So praise the Lord, He’s opening their hearts!”

Unfortunately, the lack of funding is hampering Muslim outreach
worldwide. Masri likens the lack of funding to Peter’s lack of faith:
“Peter stepped out of the boat, and Christ said to him, ‘Come and walk
on the water.’ And many times when we look at the Muslim world, we think
it’s like walking on water, but guess what? God is saying, ‘Come, they
are open. Come get involved.'”

According to Masri, funding is the lifeblood of their ministry because
once Muslims read about Jesus for themselves, they “hear the gospel, get
saved, change their life around and they begin reaching out to
others.”

One Muslim-background believer is now talking to his family about Jesus,
“explaining to them that what they’ve heard about Him is not the truth.
They need to hear about Christ from the Bible, from the ‘Injil’—from
His own words.”




EXCLUSIVE: Dr. Michael Youssef Blames Church for Gay Marriage Laws

youseffIn the wake of New York passing a gay
marriage bill last Friday, there are many voices crying out.

Some in the secular world—and even in the church—are celebrating. Others, like Dr. Michael Youssef, are weeping.

Although many are blaming Republicans, Youssef
is pointing a bold finger directly at the church of Jesus Christ. As he sees
it, the church allowed this abomination to rise up and the church is the only body
on earth working to restore God’s righteousness to the land.

Charisma News caught up with Youssef,
founder and president of Leading The Way with Dr. Michael Youssef, a worldwide
television ministry, and senior pastor of The Church of the Apostles in
Atlanta, to discuss his thoughts on the gay marriage campaigns across the
country and how the church should respond now.

Charisma
News:
What are some of your thoughts on this gay
marriage law passing in New York?

Youssef:
Here is another one that goes down the tubes. The
stats say one in nine Americans are living in states where gay marriage is
legal and it’s not going to stop there.

Let’s go to the beginning. When we begin to
be immoral people we will cease to be blessed people. God blessed us as a
nation through the years because of the faithfulness of the Founding Fathers to
God’s Word. It might not be explicit but implicit in every action of their
deliberation. Now we come to a time where we are removing the boundaries of our
forefathers and as we remove these boundaries we are removing ourselves from
the hand of God’s blessing and protection.

It is very disturbing to see the greatest
nation leading the world in this abomination. It is very, very sad. This is a
group of Republicans that made this happen. This is not a Republican-Democrat
issue anymore. It is a moral issue. Those who love the Scripture and God’s
ideal for our society must be very repulsed and speak against it. We need to
examine every candidate for office from now on—to check not how he is going to
help the economy, but how he is going to uphold God’s moral standard.

Charisma
News:
You are right. With 2012 coming up, we have
an opportunity and I hope we take that opportunity very seriously. I have seen
many people coming out against the Republican Party in outrage.

Youssef:
It is not really about the Republican Party. I have
said this all along. Many of us who were in the party loved Reagan and Bush. The
Republican Party hasn’t been able to do anything. They haven’t been able to
make decisions or to lead. They have made speeches but I think it has to be a grassroots
movement from the bottom up.

These are not social issues that so many
folks in the media are telling people to lighten up on if they want to get
elected. They are moral issues and we have got to make a decision as a nation
whether we are going to be a moral nation or we aren’t going to be. Younger
evangelicals have been sucked in by false teaching and are now walking away and
turning their backs on biblical morality. The only morality they look at is
taking care of the poor by the government—not by us but by the government. That
is very dangerous.

The problem is that we are not taking the
warnings that God has gently been giving us, from tornadoes and floods. God
keeps sending us these gentle warnings to wake us up, but we are not waking up
at all. We just keep saying we can overcome and keep putting our hopes in
ourselves.

Charisma
News:
What is it going to take then? Is the Church
doing its job? Are we doing enough? Praying enough?

Youssef:
This problem started in the church. The society did
not begin to collapse on its own, morally, when churches started to reject the
authority of the word of God. The debate about homosexuality started in the church
and not politics. The Episcopal Church started the whole thing by ordaining
gays and blessing gay marriages. That came from the church pulpit into society.
Then the Presbyterians followed and now many evangelicals don’t want to talk
about it. The main issue is rejecting God’s word as authoritative over us as
individuals and as a church. As goes the church so goes society. The church is
the one that needs to repent first. It is my call to the church through my blog
and writing to call the church to repentance. Until that happens society is
going to continue going in a downward spiral.

Charisma
News:
It seems like that is a message many people
don’t want to hear: repent.

Youssef:
I saw this program the other day with Ken Ham with
his theme park about creationism in Oklahoma. Guess who is opposing him?
Pastors in the area. One pastor came on PBS and said they believe in evolution
and not this stuff and they are going to fight him. These are pastors in
Oklahoma. We have to clean house before we point fingers. They will point the
finger back and say we as believers need to cry to the Lord in the Spirit of
repentance.

Charisma
News:
That is the bottom line.

Youssef:
I was given the keynote address to NRB three years
ago. It was almost prophetic that I was quoting Jeremiah Chapter 9 where he was
saying “I want to weep over my people.” You look at the condition of the church
and we need to be weeping, not celebrating. We need to be weeping because the
condition of the church is so dire. As we weaken we have all these massive
churches and they are all preaching self help and we have selfed ourselves to
death.

Charisma
News:
What will it take to get the church to
repent?

Youssef:
It is a combination of the faithful to keep crying
to the Lord. I have a personal view that isn’t from Scripture that we are in
for a big catastrophe. Why America? Because we should know better. Why not
China? Because they are pagan. How are they to know better? We do. They don’t
have the biblical foundation we do. God judged Israel into exile. Why Israel?
Because they should have known better. They got into idolatry and did not
repent. Prophet after prophet would call them to repent and they wouldn’t. God had
enough and sent them into Babylon. This is the way God works and this is His
character. This is what is going to happen sooner than we realize.

Charisma
News:
People don’t want to hear the truth. It is
good that you are saying these things. If it does happen at least we will
remember we were warned.

Youssef:
It will serve as a witness. But when you read Revelation
and there are catastrophes that literally come and wipe out one-third of the
population and do you think their hearts would repent? No. God is not going to
be mocked and He is going to justify and vindicate His own name.




Nearly 3,000 Accept Christ at Auckland Harvest

greg_laurieIt was the largest outreach of its kind since Billy Graham visited the area in 1959 and 1969—and nearly 3,000 people got saved during the weekend event.

Some 200 churches throughout the Auckland, New Zealand, area watched and prayed expectantly on Saturday and Sunday as they hosted the Greg Laurie: Auckland Harvest at Vector Arena.

The prayers of many were answered as Vector Arena filled to overflowing both nights of the outreach. More than 21,000 people flooded the arena, and another 2,000 watched from an overflow area. By the end of the outreach, 2,777 people made decisions to put their faith in Christ. Another 170 accepted Christ via an online broadcast.

Auckland Harvest evangelist and Southern California pastor Greg Laurie noted on his blog the unusually high response to the message of salvation presented during the outreach, but was particularly struck by the volume of those who came forward to indicate commitments of faith on Friday evening. 

 “The Kiwis are amazingly attentive and responded [to the gospel] in a way that quite frankly shocked me,” says Laurie. “Out of a crowd of 9,800 people in attendance on Friday, 1,429 people responded to the invitation to commit their lives to Christ (17 percent of the crowd).  This may be the highest percentage of people coming to Christ at a Harvest event, ever.”

During the Auckland Harvest, Laurie spoke on topics that are universally relevant to anyone—making a new beginning and finding hope in the midst of pain and suffering. Drawing on his personal experience of suffering after the 2008 death of his eldest son, Christopher, Laurie appealed to the audience gathered at the arena: “To say that day was the worst day in my life is an understatement. The day my son died, it felt like the air was sucked out of the room that I was in. But it is God’s word that sustained me and it is God’s word that can sustain you during your time of suffering.”




Enraged Muslims Raze Christian Homes in Egypt

Egypt Chruch Fire

Firefighters put out a fire at a church surrounded by
angry Muslims in the Imbaba neighborhood in Cairo on
May 7. (AP Photo)

Enraged Muslims burned down
several Christian-owned homes, surrounded a church and threatened to
kill a priest last week in two unrelated incidents in Upper Egypt.

On Saturday in Awlad Khalaf village, just outside Sohag, 240
miles (386 kilometers) south of Cairo, local Muslims attacked Coptic
Christian Wahib Halim Atteyah, robbed him of 32,000 Saudi Riyals
($8,530), and bulldozed his home along with the other structures on
his property, according to local media. The group then raided six other
Coptic-owned homes and burned them to the ground. Most of the stolen
items were returned because of efforts of other Muslims in the area,
according to Egyptian newspaper Watani.

 Villagers
had begun circulating a rumor that Atteyah was constructing a church
building on his property. Atteyah was reportedly building a house but
also built a barn and a livestock facility in violation of a permit that
allowed him to build on 95 square meters of land.

 Atteyah
and another Coptic Christian, Ihab Na’eem, were later arrested. Reports
of the specific charges varied, but all said they had to do with the
Christians allegedly repelling the attack with firearms, a charge
Atteyah said was untrue. Two Muslims accused of setting houses on fire
also have been arrested.

 At least five Muslims and one Copt
were reportedly injured in the attack. Security forces have been
deployed to protect the remaining Coptic homes in the area.

 Efforts to reach Thabet and other members of the Minya Diocese were unsuccessful, as were attempts to contact Atteyah.

 In a previous incident on Thursday in Beni-Ahmed al-Gharbiya
village near the town of Minya, 136 miles (220 kilometers) south of
Cairo, a group of Salafi Muslims surrounded the Church of St. George and
demanded that the parish priest, the Rev. Gorgy Thabet, leave the
village or they would kill him and hold Muslim prayers in the church
building. Salafis, who formed a hard-line Islamic movement with extremist
tendencies, pattern their belief and practices on the first three
generations of Muslims.

 Security police kept the mob from
breaking into the church building, then removed the priest from the
village. It was not known if there were any injuries in the incident.

 Last week’s problem at the St. George church had its roots in an
incident that happened there more than two months prior. In March,
groups of Muslims protested at the church site after learning the
congregation had begun expanding a building on church property. After
the Muslims forced the Christians into a “reconciliation meeting” by
threatening to attack the church building, the expansion project was
abandoned.

 The group also demanded that Thabet leave.
Church officials refused, but then removed the priest temporarily in an
apparent attempt to appease Islamic extremists in the community.

 Problems started afresh when the self-imposed banishment ended last week. In a press statement published in Watani newspaper,
the office of the archbishop of Minya stated: “Crowds of hard-line
Salafi Muslims, some of them carrying arms, have resumed their
demonstration around the church of Mar-Girgis in the village of
Beni-Ahmed al-Gharbiya, threatening to kill the priest, Father Gorgy
Thabet, if he does not leave the village.”

 The statement added that the protestors in question had no right to make their demands.

 “Serving the congregation is a question which concerns the church
alone, and no person or movement outside the church has any right to
interfere in it,” according to the statement.

 The two
attacks last week broke a relative calm that has existed in Egypt since
late May, when a group of Muslims surrounded a church in Ain Shams,
Cairo and prevented it from being reopened. The week before that, a
group of Muslims attacked two church buildings in Cairo, setting one on
fire.

At least 12 people were killed and more than 200 were
wounded when members of the Salafi movement attacked two churches and
surrounding Christian-owned homes and businesses in a poor section of
Cairo on May 7. The Salafi Muslims set fire to one of the two church
buildings, leaving most of it gutted.

 The arson attack on
the Virgin Mary Church in Imbaba was one of many recent assaults on
Coptic Christians by members of the Salafist movement. The mob first
attacked St. Mina Church in Imbaba on May 7 after a rumor spread that a
Coptic woman who allegedly converted to Islam was being held in the
church against her will. Clergy members of St. Mina allowed a group of
Islamic imams into the church building to search for the woman, and the
imams declared to the gathering Muslims that the woman wasn’t in the
building, according to witnesses at the scene.

 After
unsuccessfully trying to push through the barricades, the mob went to
the Virgin Mary Church, an undefended building a 10-minute walk from St.
Mina. A few men were in the building when it was attacked. All escaped
except for one, Salah Aziz, the church attendant. A group of youths
trying to extinguish embers from the fire discovered his body in a side
room of the sanctuary that was used a baptismal, said the Rev. Mittias
Ilias, head priest of the Virgin Mary Church.

 Salafis have
made a series of attacks and threats against Coptic Christians since the
fall of the Hosni Mubarak regime on Feb. 11. The movement, some Copts
said, is trying to incite violence between the Muslim majority and the
Coptic minority, now estimated to be 7 to 10 percent of Egypt’s
population of 83 million.




{ Day 179 }

After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. After removing Saul, he made David their king. He testified concerning him: “I have found David son of Jesse a man after my own heart; he will do everything I want him to do.” —Acts 13:20-22

One of the toughest questions throughout Christian history has been, “Why did David get this special distinction from God? What set him apart from so many other godly men and women?” The answer has the power to revolutionize the way you see God, the way you relate to Him, and how you view yourself and your destiny in Him. What set David apart as a man after God’s heart was his unrelenting passion to search out and understand the emotions of God. This, I believe, is the distinguishing factor in the life of any person—you or me or anyone else—who sets out to have a heart after God’s. In fact, someday the church worldwide will be like David in this regard. We will be a massive group of people who worship, serve, and love God with ever-increasing understanding of His emotions and passions. Like David, we will understand and reflect the heart of God in a way humanity has rarely seen.

{ PRAYER STARTER }

I want nothing more than to be a person after God’s own heart. I want to worship, serve, and love You with an ever-increasing awareness of Your great love for me.

You can be a person after God’s own heart,
just as David was.