Tim Tebow, Hated for Doing Good?

Before I go too deep into this blog, I should probably go ahead and confess that I’m a stereotypical sports junkie. So it shouldn’t be too difficult to figure out what I was doing Thursday night (along with a few million other sports fans).

Being from Oklahoma, you would assume that I was cheering for the Sooners to defeat the Florida Gators in the Bowl Championship Series (BCS) National Championship Game in Miami, Fla. The truth is, however, that I’m a graduate of The University of Tulsa and had no personal stake in the outcome.

To be honest (and at the risk of alienating some of my fellow Oklahomans), I found myself pulling for the Gators who ultimately pulled off the 24-14 victory. Why, you ask? My response is simply two words: Tim Tebow.

Before anyone worries that this next part of the blog is about to dive headlong into flat-out idol worship, be assured that I fully understand the fallible nature of man and putting people on a pedestal is a bad habit that sets both us and the object of our admiration up for disappointment and failure. So obviously there’s a fine line that needs to be walked here.

With that said, let me give a quick history lesson for any non-sports junkies. Tebow, a junior from Jacksonville, is Florida’s starting quarterback. He was a key part of Florida’s National Championship team two years ago and last year won the coveted Heisman Trophy, an award given annually to college football’s premier player.

In fact, Tebow has amassed so many awards, championships and individual records in three seasons that many experts and fans alike are already citing the Gator play-caller as one of the greatest college football players of all time.

But his football accomplishments are hardly what define this 21-year-old. Instead, it’s Tebow’s unwavering belief in Jesus Christ and service to others that has impressed so many onlookers. Born in the Philippines to missionary parents, Tebow has lived an exemplary life of biblical morality and personal integrity. He has ministered overseas to orphans in developing countries and has personally touched the lives of countless inmates at prisons throughout Central Florida.

These are just some of the biographical tidbits that the FOX broadcast team touted during the fourth quarter as Tebow led his team on a championship-clinching drive. As a Christian, I was both inspired and challenged. I assumed others would feel the same.

Strangely, that wasn’t necessarily the case. I later found through various message boards that a disturbing number of sports fans were put off by the extended praise that Tebow was receiving. “Talk about football already,” some cried. “Who cares what that Jesus freak does off the field?” others ranted. “I hope he gets caught boozing it up with a bunch of women in a club after the game,” one poster nefariously wished.

A similar phenomenon took place with Orlando Magic All-Star center Dwight Howard who as a prep star took the NBA by storm and brought with him an uncharacteristic devotion to Christ. However, late 2007, it was revealed that Howard had fathered a child out of wedlock and the naysayers piled on with relentless fervor and borderline glee.

And after the BCS title game, it hit me: Our nation has a bad case of condemnation. As a whole, we can’t stand to see people actually living like Christians have been called to live. It drives many of us crazy when people in the public eye display the kind of faith that has often been deemed impossible to live out—the kind of faith described in Romans 12.

So instead of being inspired and challenged, we look for fault or chinks in the armor. Sometimes we even secretly root for falls from grace so that we can justify our own imperfections, our own struggles with the sinful nature. Jesus confirms that this is a sign of His impending returning in Matt. 24:11: “And you will be hated by all nations because of me” (NIV).

If you’re a believer reading and you’re feeling a prick to the heart, don’t be so shocked. That’s because we as Christians are often caught displaying the same behavior. If there is a minister we disagree with, we can easily fall prey to this demonic spirit. I wonder how many within the body of Christ privately (or perhaps even publicly) uttered, “I told you so” when Ted Haggard’s secret sin was revealed? How many of us within the church community felt no sorrow for Richard and Lindsey Roberts after their departure from Oral Roberts University? Going further back, I can only imagine how many of us were pleased with the moral failures of Jimmy Swaggart and Jim Bakker.

Can I just go ahead and plead “guilty” to having those very ungodly thoughts? I know I have done this very thing at different stages in my life, and after watching the game and reading the commentary that ensued, I can admit to feeling extremely convicted for letting silly things like fan support or even deeper issues such as theological belief systems dictate the way I viewed others’ public mistakes.

Jesus tells us in Matt. 7:1 how we are to respond to the failures of fellow Christians: “Do not judge, or you too will be judged” (NIV).

James continues this thought by writing, “Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?” (James 4:11-12, NIV)

In other words, we cannot afford to treat our fellow Christian brothers and sisters the same way the world treats Christians.

So while this blog might have started out about sports and a football player named Tim Tebow, it’s really about the heart condition of mankind and how our nature—left unsanctified by a Holy God—can become our own worst enemy. Whether you’re a sports fan or just an average believer trying to do your best to live like Christ, let us all remember that when God is for us, no one can be against us. And trust me, there is a world full of people out there rooting for our demise.

How much stronger would we be if we could stand unified as one body with one goal in mind?

Chad Bonham is a freelance author, journalist and television, and documentary producer from Broken Arrow, Okla.




Jill Austin Remembered For Her Deep Intimacy With God

Austin, a respected leader in today’s prophetic movement, died on Friday evening after undergoing two emergency surgeries.
 

 
Jill Austin Remembered For Her Deep Intimacy With God
[] Jill Austin, a prominent prophetic minister and founder of Master Potter Ministries, died on Friday evening after an intestinal problem resulted in two emergency surgeries last week. She was 60.
 
Austin’s unexpected death came ahead of several conferences at which she was to be the featured speaker, including this Friday’s New Year Prophetic Glory Conference in Islandia, N.Y., hosted by prophetic evangelist Matt Sorger. “She was taken quickly, but her life and inspiration will live on through many still here on earth,” said Sorger, who said Austin’s ministry deeply impacted his own.
 
“Jill carried an unusual anointing of fire, zeal and passion for Jesus,” he said. “Holy Spirit was her closest friend. Angels were her companions. She was full of life and was great fun to be with. My heart will greatly miss this fiery prophet, but my spirit rejoices that she is now dancing with Jesus in glory with a brand new body.”
 
According to Austin’s California-based ministry, doctors last Tuesday discovered that Austin’s intestines were twisted and cutting off her blood supply. With a life-threatening infection setting in, she underwent two emergency surgeries during which parts of her stomach, intestines and colon were removed.
 
On Thursday, Steve Shultz, founder of the Elijah List prophetic-ministry Web portal and a personal friend of Austin’s, sent an urgent prayer alert via e-mail asking intercessors to pray for a miracle in Austin’s body.
 
Early Friday morning Austin’s blood pressure was dangerously low and her kidneys were beginning to fail. Friends at her ministry posted a prayer update that morning saying Austin needed “a creative miracle.”
 
“Jill is in the most crucial hour of her life,” they stated.
  
Austin was ultimately unable to recover and died Friday evening.
 
“Our beloved Jill went home to be with Jesus,” her staff stated on the Web site. “Thank you all for standing with us and praying. She is now with her best friend, Holy Spirit, and dancing with her destiny.”
 
During a memorial service for Austin held on Monday afternoon at the International House of Prayer (IHOP) based in Kansas City, Mo., Patricia King, founder of Extreme Prophetic, said she will dearly miss her longtime friend. “Jill was the most amazing woman of God I've ever known,” King said. “So full of fire … she had this way of convicting me, so deep, but with such love. Many of us here, and many around the world, will never be the same because of Jill Austin.”
 
Austin was a veteran leader within the prophetic movement. She was described on her ministry Web site as having “a catalytic and prophetic anointing” that could “break open the heavens.” She taught about the presence and power of the Holy Spirit for nearly three decades both at conferences worldwide and through CDs and books such as Dancing With Destiny and the allegorical Master Potter series.
 
Sorger said Austin celebrated her 60th birthday in Israel last year—ironically the 60th anniversary of the modern Jewish state—and that he recalls Austin telling people she was going to get married in 2009. It turns out that “she was,” he said. “To Jesus, her Bridegroom.”
 
Austin, who often spoke of her passion for theater, music, movies and dance, was also an instructor at IHOP’s Forerunner School of Prayer.
 
“I will always remember Jill for the way she valued the presence of the Holy Spirit and how she strengthened us in her prophetic ministry,” said Mike Bickle, founder of IHOP. “I will remember her courage to take a stand for what she believed in and her hunger for deeper intimacy with Jesus.”
 
Born and raised in Hollywood, Austin was an award-winning professional potter. She used her clay and potter’s wheel on stage in the early years of her ministry while speaking softly to audiences about the love and tenderness of God.
 
“As clay vessels, each of us must take a journey,” Austin wrote in a 1998 article in Spirit-Led Woman magazine. “The steps in this journey can be painful but are necessary for us to be transformed from broken bits of clay into anointed vessels that reflect the glory of the Lord.
 
“At the moment when you just know you're going to die, the Lord opens all the dampers,” she said of the spiritual refining process. “Shaking and crying, healing and deliverance, deep repentance and intercession fill the kiln as hungry hearts cry out for more of God. When the Lord walks through the kiln and sees Himself reflected on each vessel as in a mirror, He turns off the kiln. The Master Potter has perfected His work of art.”
 
During more recent ministry, Austin called Christians to “infiltrate” the media, urging believers to be proactive when receiving revelations from God through dreams, visions and visitations.
 
“I was captivated by Jill’s zeal and fire in the Lord,” Sorger said. “I’ll never forget her famous words: ‘Do you want a visitation? How hungry are you? Is your shadow dangerous?’ Her passion stirred a hunger in my heart for more of Holy Spirit.
 
“I honor the life she lived in devotion to God,” he added. “I honor the anointing she carried on her life. I honor her friend, Holy Spirit. I believe when a seed is planted in the ground, it does not remain alone, but it produces a harvest. I believe Jill’s life will be multiplied through those who knew and were impacted by her.”

Austin
is survived by two sisters, Judith and Joan; one brother, Jon Mark;
and several nieces and nephews.

Funeral
services were held Monday afternoon near IHOP in Lee’s Summit, Mo.
A second memorial service will be held on Friday at Harvest Rock
Church in Pasadena, Calif.  Check the Master Potter Web site for further
details.Paul Steven
Ghiringhelli

 
Discuss this article 
 



Dare to Dream Again

by Barbara Wentroble
 
Thomas Edward Lawrence of Arabia is quoted as saying something very powerful
about dreamers.

All
men dream: but not equally. Those who dream by night in the dusty
recesses of their minds, wake in the day to find that it was vanity:
but the dreamers of the day are dangerous men, for they may act on
their dreams with open eyes, to make them possible.

 
As
you enter this new season, dare to dream again! Your dreams may have
died in the past season. You may have experienced the loss of an
investment, the loss of a relationship or the loss of a plan for
success. The death of a dream can be devastating.

However,
it is time to dream again. Turn loose of the pain of loss. Receive
courage to rise up out of the death of the past season and to embrace
newness of life. Don't merely dream the dream of the past. Let your
dream now rise to a new level and begin to act on your dream. You
were born to be a dangerous dreamer who causes dreams to come true!

Barbara Wentroble is the founder of International Breakthrough Ministries and the author of
several books, including Prophetic Intercession.  




Need Wisdom?

Need wisdom for daily living? Most of us do!

Wisdom is the predominant theme of the book of Proverbs. That’s why it has been referred to as the “wisdom manual” for daily living. It’s designed to provide common sense and skill in dealing with everyday problems.

Wisdom brings balance to our lives as we endeavor to live in this high-tech “information age.” Acquiring it is top priority, our text says—”the most important thing you can do!”

Solomon begins the book by saying, “The purpose of these proverbs is to teach people wisdom” (1:2). In essence, he is saying: “I am writing so you can have a personal encounter with wisdom.” He emphasizes the importance of wisdom by mentioning it more than 123 times in this one book.

The Hebrew word for “wisdom” is hokmah. It’s a multifaceted noun that means “to have skill, intelligence, and sensibility, judicious prow, to be endued with reason.” Wisdom is simply the ability to live skillfully in whatever circumstances we find ourselves.

King Solomon uses the feminine gender and first person to characterize wisdom. Why does he present wisdom as a woman? Some scholars lay the blame on his heightened preoccupation with women. However, since all Scripture is given by inspiration of God (see 2 Tim. 3:16), there must be a deeper purpose.

I believe the Holy Spirit is giving us a physical picture of spiritual truth. Think about it: From the natural standpoint woman is appealing. So is wisdom. She is desirable and unique among the species. Wisdom also holds these qualities. In the creation account, woman is represented as the crowning of all God’s creation—the completion of humankind. Wisdom too brings fullness and completion. It is principal, first and necessary.

Solomon refers to wisdom in first person to set forth the truth that wisdom is speaking directly to each of us. For example, in Proverbs 8:6-7, he writes: “Listen to me! For I have excellent things to tell you. Everything I say is right, for I speak the truth and hate every kind of deception.”

By using first person, the Holy Spirit is making wisdom personal rather than presenting it as mere information or knowledge. Therefore, wisdom becomes intimate, real and animate. Wisdom takes on the nature of a close, personal friend.

Do you need wisdom? The book of Proverbs focuses on this topic more than any other book in your Bible. Why not avail yourself of it? Grab your Bible—and wise up!

Read John’s Blog




Reaching Gays for God

A
few years ago a Christian friend of mine, who happens to be an ordained
clergyman, was participating in a pro-life march in New York City.
Several evangelical and Roman Catholic groups were represented, so
there were, predictably, vigorous counter-demonstrations. Many of these
were led by gays.

My friend said that for many long minutes a counter-demonstrator
kept pace with him from a few feet away, screaming hateful obscenities
at him. His tirade slowing down for a few seconds, he shouted this
strange question at my friend: “Why do you people hate us?”

The question seemed quite unrelated to the pro-life issue,
which of course it is. The questioner identified himself as a gay
activist. 

With remarkable presence of mind, and graciousness, considering
the hostility expressed toward him, my friend replied: “I don’t hate
you at all. I’ve probably committed far worse sins than you have, at
least in my own mind.”

Then, breaking away from his fellow pro-life marchers, he
simply hugged the man. Stunned, the would-be antagonist now kept pace
with my friend for a different reason.

Instead of hurling more insults at him, he peppered him with questions:
“Why did you do that? What were you trying to convey?” and so forth. He
was absolutely stunned that an evangelical Christian would ever express
any affection at all toward an obviously gay person.

The moral of this story is clear: Gays, in general, regard
evangelical Christians not just as critical of them, but also as
implacably hostile toward them.

It is certainly true that a few conservative Christians–the
handful, for example, who have waved placards reading “God hates
fags”–have expressed inexcusable enmity toward gays, undoubtedly
providing a basis for gays to use the term “homophobia.” It is also
true that most Christians simply don’t believe homosexual behavior to
be “natural,” but this attitude is equally true in societies where
there are few if any Christians at all.

The overwhelming majority of Christians I have met all over the
world don’t “hate” gays or wish them any harm whatsoever. But they do
believe the Bible emphatically prohibits all sexual acts outside of
marriage, including–but not singling out–homosexual activity, and
they clearly do not believe there is any notion whatever in the Bible
of a gay “marriage.”

So why is the gay perception that Christians “hate” them so
widely held? Why, for example, are Christians not assumed to “hate”
bank robbers, forgers, adulterers, even murderers?

One reason is that very few churches have learned how to live out in
practice, in relation to gays, the principle of loving the sinner but
hating the sin. Evangelical Christian churches, by and large, have
failed to reach out effectively to the gay community.

This, in part, is due to sheer fear. If they exhibit grace and openness
to gays, will this be seen either by gays or other Christians as
“tolerance” of the gay lifestyle?

Alternatively, many churches would like to pretend the gay
phenomenon simply doesn’t exist. If they have to express a biblical
position on sexuality, they may run the risk of the dreaded accusation
of “homophobia.”

Some of the fear is based on ignorance. The fact is, the gay
lifestyle can be physically very dangerous. Medical studies galore have
confirmed this.

Life expectancy can be up to 20 years shorter than for the heterosexual
population, almost entirely as a result of sexually transmitted
diseases. Depression, attempted suicide and drug abuse are
significantly higher among gays and lesbians. This is true even in the
Netherlands, where 77 percent of the population fully accepts
homosexual behavior, and so it cannot be attributed to traditional
“homophobia.”

By their own admission, gays are far more likely to be sexually
unfaithful–even to partners with whom they claim to be in a “loving,
committed, consensual relationship”–than heterosexual couples, hence
more vulnerable to sexual disease than the general population.

In short, is this something Christians should encourage, regardless of moral attitude? Of course not.

 
This article is from the May 2003 issue of Charisma.



Reaching Gays for God

gay-couple-menA few years ago a Christian friend of mine, who happens to be an ordained
clergyman, was participating in a pro-life march in New York City.
Several evangelical and Roman Catholic groups were represented, so
there were, predictably, vigorous counter-demonstrations. Many of these
were led by gays.

My friend said that for many long minutes a counter-demonstrator
kept pace with him from a few feet away, screaming hateful obscenities
at him. His tirade slowing down for a few seconds, he shouted this
strange question at my friend: “Why do you people hate us?”

The question seemed quite unrelated to the pro-life issue,
which of course it is. The questioner identified himself as a gay
activist.

With remarkable presence of mind and graciousness, considering
the hostility expressed toward him, my friend replied: “I don’t hate
you at all. I’ve probably committed far worse sins than you have, at
least in my own mind.”

Then, breaking away from his fellow pro-life marchers, he
simply hugged the man. Stunned, the would-be antagonist now kept pace
with my friend for a different reason.

Instead of hurling more insults at him, he peppered him with questions:
“Why did you do that? What were you trying to convey?” and so forth. He
was absolutely stunned that an evangelical Christian would ever express
any affection at all toward an obviously gay person.

The moral of this story is clear: Gays, in general, regard
evangelical Christians not just as critical of them, but also as
implacably hostile toward them.

It is certainly true that a few conservative Christians—the
handful, for example, who have waved placards reading “God hates
fags”—have expressed inexcusable enmity toward gays, undoubtedly
providing a basis for gays to use the term “homophobia.” It is also
true that most Christians simply don’t believe homosexual behavior to
be “natural,” but this attitude is equally true in societies where
there are few if any Christians at all.

The overwhelming majority of Christians I have met all over the
world don’t “hate” gays or wish them any harm whatsoever. But they do
believe the Bible emphatically prohibits all sexual acts outside of
marriage, including—but not singling out—homosexual activity, and
they clearly do not believe there is any notion whatever in the Bible
of a gay “marriage.”

So why is the gay perception that Christians “hate” them so
widely held? Why, for example, are Christians not assumed to “hate”
bank robbers, forgers, adulterers, even murderers?

One reason is that very few churches have learned how to live out in
practice, in relation to gays, the principle of loving the sinner but
hating the sin. Evangelical Christian churches, by and large, have
failed to reach out effectively to the gay community.

This, in part, is due to sheer fear. If they exhibit grace and openness
to gays, will this be seen either by gays or other Christians as
“tolerance” of the gay lifestyle?

Alternatively, many churches would like to pretend the gay
phenomenon simply doesn’t exist. If they have to express a biblical
position on sexuality, they may run the risk of the dreaded accusation
of “homophobia.”

Some of the fear is based on ignorance. The fact is, the gay
lifestyle can be physically very dangerous. Medical studies galore have
confirmed this.

Life expectancy can be up to 20 years shorter than for the heterosexual
population, almost entirely as a result of sexually transmitted
diseases. Depression, attempted suicide and drug abuse are
significantly higher among gays and lesbians. This is true even in the
Netherlands, where 77 percent of the population fully accepts
homosexual behavior, and so it cannot be attributed to traditional
“homophobia.”

By their own admission, gays are far more likely to be sexually
unfaithful–even to partners with whom they claim to be in a “loving,
committed, consensual relationship”–than heterosexual couples, hence
more vulnerable to sexual disease than the general population.

In short, is this something Christians should encourage, regardless of moral attitude? Of course not.




Jakes’ New Film Fights for Godly Families

T.D. Jakes' latest film Not Easily Broken, which opened in theaters on Friday, presents a realistic depiction of marital strife, while offering Christ on the silver screen.
 
Jakes New Film Fights for Godly Families
[] Texas megachurch pastor and popular author T.D. Jakes is already
garnering critical acclaim from secular media for his latest film
project.

Jakes said Not Easily Broken, which opened in theaters nationwide on Friday, is a realistic depiction of marital strife, while also offering Christ as the solution. With divorce rates in the U.S. at record highs and the idea of the family deteriorating, he said the film challenges families of all backgrounds to make God the center of their home.
 
“I think it's a message about family, about marriage and some of the struggles that you face in a marriage,” said Jakes, the senior pastor of 30,000-member The Potters House in Dallas. “And it encourages people to fight through those struggles and to persevere and that our marital relationships are certainly worth fighting for.”
 
Morris Chestnut and Taraji P. Henson star in the film as “Dave” and “Clarice,” a couple struggling through their second decade of marriage marred by tragedy, meddling parents and adulterous temptations.
 
Though Jakes says the movie is not necessarily a “faith” film, he says it is rooted in the Word of God. He adapted the film from his 2006 novel of the same name. Its title, Not Easily Broken, was based on Ecclesiastes 4:12, which speaks of a three-fold chord that is not quickly broken. Jakes says he tried to show the audience that God must be the third chord if a family unit is to be successful.
 
The Texas pastor says his personal experiences as a husband of 27 years and his 30 years of counseling couples, has helped him create a realistic film with relatable characters. Jakes believes the film may have garnered its PG-13-rating for its portrayal of the real-to-life characters, despite the absence of sexual scenes and gratuitous language.

“What we tried to do is keep it real enough that when people come and see the film they recognize that a bunch of guys in L.A. playing on the basketball court are not gonna say ‘golly buddy toss me the ball,’” Jakes told Charisma. “You have to walk a tight rope between keeping it real, and yet not becoming just like the world.”

 
Jakes is the author of several books including, Women Thou Art Loosed, which was also on the silver screen in 2004. He sees his latest film as another avenue to reach the lost for Christ. “Jesus said 'Go into all the world.' Going into all the world doesn't mean a camel and a pair of sandals today, but it means invading the Internet,” Jakes said. “It means using the telephone; it means using the iPod. It means using the computer, and the silver screen becomes a way to go into all the world.”
 
The movie trailer for Not Easily Broken can be seen here. —Felicia Mann

Discuss this article




Jill Austin Dies

A stalwart within today’s prophetic movement has died after undergoing two emergency surgeries last week.
 
Jill Austin Dies
[] Jill Austin, a prominent prophetic minister and founder of Master Potter Ministries, died on Friday evening after complications involving two emergency surgeries last week.
 
“Our beloved Jill went home to be with Jesus,” read a statement on the Web site of Austin’s Laguna Hills, ministry. “Thank you all for standing with us and praying. She is now with her best friend, Holy Spirit, and dancing with her destiny.”
 
Austin was a veteran leader within the prophetic movement, ministering the presence and power of the Holy Spirit worldwide for nearly three decades, both in person and through books such as Dancing With Destiny and Master Potter.
 
Last Tuesday, doctors discovered Austin’s intestines were twisted, which were cutting off her blood supply. Life-threatening infections set in and Austin underwent two emergency surgeries in which parts of her stomach, intestines and colon were removed.
 
By Friday morning her blood pressure was dangerously low and her kidneys were beginning to fail. “Jill is in the most crucial hour of her life,” her ministry stated on Friday. “We are asking God for a creative miracle in this hour to realign her body with heaven.”
 
Steve Shultz, founder of the Elijah List prophetic-ministry Web portal, sent out an urgent prayer alert on Thursday calling on intercessors to pray for Austin.
 
Austin was unable to recover from her second surgery and died Friday evening.
 
Funeral services will be held today in Lee’s Summit, Mo., near the International House of Prayer (IHOP), where she regularly ministered. Memorial services will be held at IHOP on Monday morning, prior to the funeral, and again on Friday at Harvest Rock Church in Pasadena, Calif.
 
More details are available at Master Potter Ministries Web site here:



Gideons Celebrate 100 Years of Bible Distribution

 
[] Celebrating its 100-year anniversary,
the Gideons International, founded by John Nicholson and Sam Hill, stributed an astounding 1.5 billion Bibles since 1908, when
the group began placing Scripture in hotel rooms reports the
Associated Press (AP).

“I think there’s an untold
number of people that have had their lives changed as a result of
reading the Gideon Bible or New Testament,” said Steve Smith,
director of communications and development for the Gideons to the AP.
“We’ve been blessed to learn the details of many of those and are
confident there are still many more we have not yet learned about.”

Last year alone the interdenominational ministry gave out
nearly 77 million Gideon Scriptures, translated into 85 languages in
187 countries around the world. “What it’s done is actually
changed our culture,” Leith Anderson, president of the National
Association of Evangelicals said to the AP. “People expect there to
be a Bible in a hotel room. There’s hardly anything that’s
parallel to it.”

 




Obama’s Inauguration Day Walkway ‘Anointed’

U.S. Rep. Paul Broun and two pro-family
leaders prayed for the president-elect in the U.S. Capitol building
on Wednesday.
 
Obama's Inauguration Day Walkway 'Anointed'
[] A U.S. congressman and two conservative pro-family leaders on
Wednesday prayed for President-elect Barack Obama and anointed with
oil the doorway he will walk through on Jan. 20 on his way to the
inaugural platform. 

Republican Rep. Paul Broun of Georgia joined
ministers Rob Schenck of Faith and Action and Patrick J. Mahoney of
the Christian Defense Coalition, both based in Washington, D.C., in
the 10-minute prayer service inside the U.S. Capitol building.

Schenck read from Proverbs 21:1, which says God directs the hearts
of kings, and from 1 Timothy 2:1-4, which admonishes Christians to
pray for those in authority. He then rubbed oil imported from
Jerusalem on the doorpost of the arched walkway to consecrate it “to
the use of God and His Word.”

“Oil symbolizes consecration, or
setting something apart for God's use,” Schenck said in a
statement. “George Washington used oil during the dedication of the
U.S. Capitol. We used oil today to set apart the walkway and doors
that will be the literal right of passage for Barack Obama as he
ascends to the highest office in our land.”

Broun, a Baptist layman who was widely criticized during the
election for calling Obama a Marxist and likening him to Adolf
Hitler, said he hopes Obama is successful as president and that he
will heed God’s direction.

It’s important for us to pray for this
place, but it’s also important for us to pray for the people who
are involved so that God, as He stirs our hearts, that we can hear
very clearly and that we can heed God’s directions and can follow
those directions,” Broun said. “Because that’s what’s going
to make the nation successful, that’s what’s going to put this
country back on the right course is our listening to the Lord,
reading His Word, understanding what God expects of us and what He
wants of us so that we can follow in obedience.”

Mahoney, who is on a 21-day fast for Obama, read an inaugural
prayer Billy Graham delivered 40 years ago and prayed that Obama and
his family would experience God’s presence and power as they move
into the White House.

A video of the prayer service can be viewed
here.