The True Smells of Christmas

The birth of Jesus was not about pine needles, eggnog, apple cider or cinnamon candles.

I associate Christmas with sensory overload: Colored lights twinkle, sleigh bells jingle and snow makes cheeks rosy, except here in Florida where we generate that frosty winter feeling with air conditioners. Then there are the holiday smells: Pine needles, cinnamon candles, spiced apple cider, eggnog, roast turkey and that musty smell of boxed ornaments that come out of the attic only once a year. Plus my favorite: White Christmas coffee, a strong brew with a tinge of coconut.

We love these yuletide pleasures, but they have little to do with the original Nativity. The only brilliant light on the eve of Jesus’ birth was the mysterious star that beckoned the Magi. Nobody decorated the manger with boughs of holly. Mary didn’t serve cider or fig pudding to the shepherds, and there were no turkeys in Israel to provide a holiday feast.

But there were certain smells associated with that original Christmas. It would be a good idea for us to remember them as we celebrate with our families and friends this year.

Lee Grady urges readers of “Fire in My Bones” to sign up for Stephen Strang’s “Strang Report,” a weekly blog full of news and commentary from Charisma’s publisher. You can get this newsletter delivered directly to your inbox, absolutely free. Click here to subscribe.

First, there was the earthy smell of a barn. We don’t know what Jesus’ birthplace looked like, but we imagine it was an open stable or cave full of animals. Some scholars believe it was a simple room inside a house where animals were allowed to stay with humans during the night. Since we know Jesus’ first cradle was a manger—a crude feeding trough—then we can assume it had the faint odor of hay, wool, goat hair and cow manure.

What does that tell us about this Savior? What a marvel it is that the majestic Son of God would not only condescend to our level but also stoop so low as to spend His first hours among livestock! How wondrous that a king would enter this world in such a humble fashion. The creatures that stood around the rustic, wooden bed gave witness that He became poor to make us rich.

Second, the wise men brought fragrant gifts of frankincense and myrrh. These aromatic gum resins were used in the tabernacle to make the anointing oil (see Ex. 30:22-25) and the incense for the holy place (see ). Frankincense also was burned with meat sacrifices. Anyone who came near the tabernacle of Moses or who was fortunate enough to minister inside could smell these perfumes.

Did these wise men from the east know that the tabernacle was made of gold and was filled with the smell of frankincense and myrrh? Probably not, yet by the inspiration of the Holy Spirit they brought these prophetic gifts to herald the news that God had “become flesh” to “tabernacle among us” (the implied Greek translation of John 1:14).

Myrrh was certainly an odd gift for a baby. An aromatic substance derived from the resin of a shrub, it was typically used at funerals to prepare a corpse. In fact, after Jesus was crucified, Nicodemus used a large quantity of it to prepare Jesus’ body for burial (see John 19:39). Perhaps these mysterious Magi had some limited understanding that one day this baby would die for the sins of the world.

Both myrrh and frankincense come from the desert. The boswellia tree that gives us frankincense grows only in the arid Arabian peninsula and in Somalia. Yet these trees provide one of the most prized perfumes in the world. That should tell us that if we want the true fragrance of the resurrected Christ in our lives, we must pass through the wilderness just as He did.

The comfortable modern church smugly preaches that we don’t need to die to ourselves. We seek blessings and prosperity while avoiding trials, tribulations and spiritual warfare. We have settled for a cheap perfume of self-indulgence. Real Christianity smells like Jesus because His followers stay on His altar as living sacrifices.

Third, the smell of blood, sweat and tears permeated the first Christmas. Unlike the images we see on greeting cards today, the first coming of Jesus was not cute, sweet or picturesque. The Nativity was actually quite terrifying—from Joseph and Mary’s difficult trek out of Nazareth to Jesus’ traumatic birth in an unwelcoming city to His hasty journey to Egypt. Then when Herod visited Bethlehem he left the scent of innocent blood in the air.

We can’t ignore the fact that the birth of the Savior was a dangerous act. God sent His Son to a violent world that rejected Him. Even though He came as an infant in a manger, hell’s armies opposed Him—and Satan unleashed a war against the saints that has left millions martyred. What comforts us is that God does not forget our toil or our suffering. He keeps every drop of blood and every tear, and He will reward His faithful followers when His Son returns in final triumph.

This Christmas, I pray you will breathe in deeply the true meaning of Jesus’ birth. You cannot buy these scents I have described, but they will become real to you as you spend time in His presence.

J. Lee Grady is editor of Charisma. He wishes you and your family a very Merry Christmas and a blessed New Year.




Jesus’ Birth Place is Danger Zone for Christians

Controlled by militant Muslims, the place of Jesus' birth is a danger zone for Christians today. But Arab believers say the gospel continues to be preached there.
 
Jesus' Birth Place is Danger Zone for Christians
[] Rami Ayyad was closing up at the Bible Society in Gaza where he worked when
armed men whisked him into a car and sped away. For hours, Ayyad's whereabouts
were unknown. Pauline, his wife and the mother of their three children-the last
still in utero-finally got through to him on his cell phone.

He wasn't able to say much, and she could tell something was wrong. It turned
out to be the couple's last conversation.

The next day, October 7, 2007, Ayyad's body was found marred by signs of
torture and riddled with the gunshot wounds that killed him.

Hanna Massad, pastor of the Gaza Baptist Church-the only evangelical church
in the Gaza Strip-said Ayyad was the first known martyr in Gaza and most likely
was killed for refusing to convert to Islam.

Massad shepherded a small flock of 200 or fewer believers amid a sea of some
1.6 million Muslims on the narrow coastal strip bordering Israel and Egypt.
Since the militant group Hamas took control of the Strip in June 2007, it has
been dangerous to adhere to anything but Hamas' brand of Islam and politics.

“When you say in Gaza, 'The Lord is my shelter, the Lord is my refuge,' you
mean it literally,” Massad says. “As a Christian you live between the fires: the
fire of the militants and the fire of the Israelis and the siege [the closure of
Gaza's borders], and also the fire of the nominal Christians who blame us.”

Massad says that after Ayyad's murder, evangelical Christians were under
surveillance, and many stayed home for fear of being followed. The Israeli army
secured exit visas for about a dozen families in Gaza, including the Massads and
Ayyad's wife, children, mother and siblings. But it took two harrowing weeks to
receive permission and get the families out of the simmering Strip.

In Bethlehem, a Palestinian city in the West Bank, this small band of Gazans
joined another shrinking minority of Christians, both traditional-including
Greek and Armenian Orthodox, Catholic and others-and evangelical. Christians
made up more than 80 percent of the population in 1948, but have since fled the
area en masse and immigrated to Western nations. Now less than 20 percent of the
population of Bethlehem and its suburbs, Beit Jala and Beit Sahour, are
Christian, according to most estimates. Only 2 percent of all Palestinian
residents are Christian.

Though the media broadcast the Israeli-Palestinian conflict on a regular
basis, they seldom report that Christian Palestinians are caught in the
crossfire. Many are leaving the region due to a combination of economic and
religious reasons.

“Currently the Christians are a shrinking and imperiled minority,” says
Justus Reid Weiner, a human rights attorney who has championed the Christian
Palestinian cause. “Their percentage as well as their absolute numbers are
falling year by year. Their neighborhoods, schools, universities are, by any
measurement, no longer Christian.

“If there isn't some sort of dramatic change in the next 10 to 15 years, I
would predict there would no longer be a functioning Christian community in the
Palestinian territories,” Weiner says.

No Law and Order

Interviews with several Palestinian Christians and statistics from the
Israel-based Intelligence and Terrorism Information Center show that the number
of attacks on Christian and Western institutions by radical Muslims has
escalated in the last decade. Hamas set a menacing tone when it took over the
Gaza Strip in June 2007. Militants attacked and vandalized a monastery and
church as one of their first acts. Since then, Christian and Western schools in
Gaza have been broken into and vandalized, and both the Bible Society where
Ayyad worked and the YMCA were firebombed.

“There is not really much law for believers-Christians-in Gaza,” Massad says.
“People say maybe there's more security, but for us as Christians we don't feel
it is safe for us. Two years after the uprising, in September 2000, things
became more difficult, more militant, more religious, more fanatic. Even at that
time we didn't feel it was safe. But it became more dangerous after Hamas came
to power.”

An investigation into Ayyad's death has produced no arrests, and the killers
remain at large.

After the Hamas takeover, many Christian men in Gaza began to grow beards,
and many women donned head scarves so as not to draw unwanted attention. The
Gaza Baptist Church was broken into and thousands of dollars' worth of equipment
was stolen or destroyed. Warring factions also used the church as a hideout from
which to shoot at their rivals.

Christians in the West Bank have more freedom but are still vastly
outnumbered and face persecution. Isa Bajalia, an evangelical pastor in
Ramallah, fled to Jerusalem this year after being threatened with the same fate
as Ayyad if he did not give away his land. Palestinian authorities refused to
help him.

Christians say that Muslim gunmen used their homes in the Bethlehem suburb of
Beit Jala to shoot at an Israeli neighborhood across the border. Doing so caused
the return fire from Israeli soldiers to batter Christian rather than Muslim
homes. In February 2002 a Muslim mob, including Palestinian Authority Special
Forces, burned Christian businesses and attempted to destroy the Greek Orthodox
and Roman Catholic churches in Ramallah.

Also in 2002, dozens of terrorists commandeered Bethlehem's Church of the
Nativity-Jesus' historical birthplace-for 39 days during fighting with Israel.
Israeli troops refused to storm the church, which was rigged with explosives, as
more than 200 nuns and priests were trapped in the building. The Muslim gunmen
desecrated the church and stole religious items on their way out.

Rapes and forced conversions of Christian women have been reported from all
the territories. But because the Palestinian government usually favors Muslims,
many victims don't bother filing complaints.

“Basically Christians are without recourse,” Weiner says. “Nobody sticks up
for them or protects their interests.”

The story is worse for Muslims who convert to Christianity-an act punishable
by death according to Islamic law. Few believers will speak of Muslim converts
or publicly associate with them to avoid endangering their and the converts'
lives.

But one convert in particular has no qualms about discussing his own past.
Tass Abu Saada-once a Muslim who made hajj, or “pilgrimage,” to Mecca
many times; who supported the late Palestinian leader Yasser Arafat; and who
shot at Israelis during one of the Palestinian uprisings-was discovered by Hamas
to be a Christian. He was labeled a “Zionist traitor.” On its Web site, Hamas
threatened to “shred” his body.

Abu Saada says many Muslims have come to the Lord but that he currently has
no contact with them. “They are in deep, deep hiding, but I know in the midst of
that darkness in the Gaza Strip God was moving. Jesus was appearing in dreams.

“When I was there, there was a revival going on. People were having visions
and dreams of Jesus, and they didn't even know why or didn't even know who Jesus
was,” he says. “They came and asked questions. When we are asked, we respond.”

Despite the threats, Hamas did not realize that Abu Saada and his wife,
Karen, were living in Gaza for more than a year, and had built a kindergarten
and taught English. More than 3,200 youngsters graduated from their school of
“democracy.”

Abu Saada, who describes his testimony in his autobiography, Once an
Arafat Man
, was born in Gaza but lived in Saudi Arabia and the United
States, where he became a believer. After Ayyad's murder in October 2007, Abu
Saada was advised to leave the Strip along with other Gaza Christians.

However, according to one Palestinian Christian minister, there is no reason
to leave. “Actually we have full freedom to minister in our churches; we have no
persecution whatsoever from the Palestinian authorities,” claims the Rev. Munir
Salim Kakish, president of the Council of Local Evangelical Churches in the Holy
Land. “I put articles in Al-Quds newspaper advertising my church, and …
it is evangelistic. If anyone tries to attack us, the Palestinian Authority
helps us.”

Kakish runs a home for needy children in Ramallah, West Bank. It is supported
by the Palestinian Authority, which sends children to him, even Muslims. He also
pastors a church there and in the Israeli town of Ramle. Kakish says that the
problems the Palestinian Christians face are political, economic and cultural,
not religious.

“There are ways some of them are [evangelizing] that I don't agree with,” he
says. “Sometimes they ask for it. They do things unwisely. The Bible says to be
wise.

“Gaza is boiling-you don't need to add to the fire more wood,” he continues.
“When the government says, 'Don't spread the gospel openly,' you must be wise.

“When you want to work with Muslims, you have to realize you might pay with
your life. If someone gets saved, someone is going to come after you.”

Kakish also places more blame on Israeli persecution than Muslim persecution
for the flight of Christians from the Holy Land. And he isn't alone.

Many traditional and some evangelical Christians consider being Palestinian a
unifying force for Christians and Muslims in the territories, with their common
enemy being the “occupier,” Israel.

Revival Despite Persecution

Politics and persecution aside, the power of the gospel is still evident. For
example, the news of the salvation of a prominent Hamas leader's son, as
reported in the Israeli newspaper Haaretz, has rocked the Palestinian
territories. Ministers in the West Bank say that tensions have soared since it
was reported last summer. The young man, Joseph, is in hiding in California.

Sheikh Hassan Yousef's son gave his life to Jesus after a yearlong spiritual
search that began when he was invited to a meeting. He went out of curiosity but
then started to read the Bible in secret to learn more.

“A verse like 'love thine enemy' had a great influence on me,” he says. “At
this stage I was still a Muslim and I thought that I would remain one.”

Eventually Joseph gave his life to Jesus, though he didn't immediately tell
his family. When this story was published in the local media it rocked the West
Bank-a result he predicted.

“You'll see, this interview will open many people's eyes, it will shake Islam
from the roots, and I'm not exaggerating,” he said at the time. “What other case
do you know where a son of a Hamas leader, who was raised on the tenets of
extremist Islam, comes out against it?”

Indeed, Arab ministers who travel to the West Bank report that since the
interview tensions have soared-but so have curiosity and hope.

“One of the biggest things is that Muslims used to say that Muslims will
never become Christians, and now they realize they can,” says one man who asked
that his name not be used. “A barrier is broken-that is a very big
breakthrough.”

Though believers are guarded in nearly all Palestinian towns, the gospel has
been openly shared in Jericho without much opposition. Isaac Nusseibeh, from a
prominent Muslim family in Jerusalem, describes his salvation in the ancient
biblical city. He met some American tourists who asked if they could pray for
him.

“I started shaking. Someone came to me in a vision and said, 'Isaac, you must
come to Jesus,'” he relates. “Jesus was dressed in white, and He shook me.”

Unlike converts in other cities, Nusseibeh is openly Christian now and works
with an organization in Jericho handing out Bibles and translating into Arabic.
In the offbeat Jericho outpouring, women still wear their Muslim head scarves
but worship Jesus in Christian gatherings, more openly than in many other
places.

Another new development is Spirit-filled Arab believers. Most traditional
Christian Arabs are not Charismatic, and even evangelicals tend to be
more conservative than Western Christians. But in the last two years, a
Spirit-filled Arab ministry named Upper Room was established. Andre Mubarak
points out that this makes them a minority of a minority.

“Always, minorities make the most change in history,” he smiles. “All
Christians leave the country, but for me, as a believer Spirit-filled, I want to
be a light. Imagine Jerusalem with no Christians.”

Perhaps one of the greatest ironies, Massad says, is that Pauline Ayyad, wife
of martyred Rami Ayyad, has returned to Gaza and is now leading Bible studies
and women's meetings in her home.

The Church's Response

Christian Palestinians, almost without exception, say they are neglected by
the church at large, especially by Christian Zionists who come to Israel to
support the Jewish state. Weiner explains his shock at the lack of worldwide
Christian interest in the Palestinian plight when he took up the cause more than
a decade ago.

“With Christianity being the largest religion in the world, especially
dominant in wealthy countries, what interest could the Palestinian Authority
have in making the lives of these people difficult?” he asked himself at the
time. “So often I felt like I was speaking to the deaf. So often I felt it was
essentially hopeless, that these people would just suffer.”

The subject of Israel is a sore point for many Christian Palestinians who
must endure checkpoints, border closures, stringent security checks and
sometimes outright harassment. Many carry generational bitterness toward Israel
for their loss of ancestral homes and land.

A few Palestinians have taken a stand on Israel's right to exist and to own
the land-a conviction that has drawn death threats and bullets in some cases.
But all still empathize with the plight of the Palestinians in the current,
desperate situation.

“Yes, we have to stand for the right of Israel to exist, but that is not on
the expense of the Palestinian people,” Abu Saada says.

Abu Saada encourages Christians to “make sure that they bless the Palestinian
Christians as well” when they visit Israel.

“Seek them out, bless them, pray with them, eat at their restaurants, stay at
their hotels,” he says.

He explains the struggle he had, and that most Arab Christians have, to read
the Old Testament. “They want to believe church replaced Israel,” he says.
“'Replacement theology' is from the devil himself.”

Massad says it wasn't easy for him to love the Jewish people after they
caused his mother to suffer. A refugee from Jaffa, his mother moved to Gaza
during Israel's 1948 War of Independence and fully expected to return to her
home someday.

“But because I experienced the love of God, we're able to forgive and to
live,” he says. “I once heard Messianic Jews praying, 'God, give me enough love
to be willing to die for my Palestinian brothers.' We are honored to be part of
this body and are honored to hear they stand by us.”

 


Nicole Schiavi is a journalist based in Jerusalem.

 


ONLINE EXCLUSIVE: Read more about Christians in Bethlehem here.



Muslims Finding Christ Through Dreams

A quiet revolution is under way in the Middle East as vast numbers of Muslims, propelled by dreams and visions, are coming to faith in Christ.
 
Muslims Finding Christ Through Dreams
[] Although it takes a back seat to rumors of war, a tsunami of faith is
quietly overtaking the Muslim world. Islamic adherents are laying aside their
allegiance to Muhammad to follow Jesus Christ, despite the social ostracism,
persecution and possible martyrdom that converts to Christianity face. Propelled
by dreams, visions and miracles, this wave of revival is bringing vast numbers
of Muslims-some say millions-into God's kingdom.

Middle East expert Joel Rosenberg believes more Muslims have come to faith in
Christ in the last 30 years than at any time in history. “The vast majority of
those conversions have happened since 9/11,” he notes. He relates some of their
stories in his upcoming book, Inside the Revolution, releasing March 10.

A few examples of this flock of converts:

–Last Easter at Vatican City, Magdi Allam-Italy's most prominent Muslim
commentator-was baptized with six other people by Pope Benedict XVI.

–In August, ex-Sunni Muslim Emir Caner was elected president of
Truett-McConnell College, which is affiliated with the Georgia Baptist
Convention. Caner converted as a teenager in 1982.

–The same week of Caner's appointment, Mosab Hassan Yousef-son of an
influential Hamas leader in the Palestinian West Bank of Israel-publicly
embraced Christianity four years after his salvation. He now attends an
evangelical church in San Diego.

One missionary to Iran, who asked to remain anonymous, says a “tremendous”
number of Muslims there are seeing that “Islam as a religion has failed them
personally, economically, spiritually and socially.”

Tom Doyle, the Middle East director for Dallas-based e3 Partners, an
independent missions agency, says his group planted 127 churches last year in
the region, a significant upswing since the start of the decade. He says the
news from the Middle East is awakening Christians in the West and showing them
that, despite headline-grabbing terrorists, all is not lost.

“We've seen 1,000 Muslims come to Christ this year in Syria alone,” Doyle
says. “All the partner ministries we work with say this is the new revival.”

However, California pastor Hormoz Shariat, whose International Antioch
Ministries broadcasts by satellite to the Middle East and Europe, cautions
against fixing specific numbers to salvations because Iranian churches shy away
from publicizing conversion counts. “It provokes the government [and] hurts the
church in Iran,” Shariat says. “But our network is growing fast. Every day we
have stories of dreams and visions and miracles.”

Al Janssen, communications director of Open Doors International, also
discovered that dreams and visions of Christ were the starting points of the
spiritual journeys of dozens of Muslim-background believers in the Middle East
whom he interviewed for his 2007 book, Secret Believers. Then, after
coming to Christ, they would become creative evangelists, he says.

Typically their witnessing occurs only in one-on-one settings, with the
believer asking questions to determine if the other person is receptive to the
gospel. “They go through a series of questions, and if they sense the person is
getting hostile, they resist playing their hand,” Janssen says. “One
ex-imam had a list of 62 people he was discipling. I met an ex-terrorist
who had been with a group for seven years, and now he's proudly witnessing for
his faith.”

Despite these optimistic accounts, a spiritual battle rages that requires
vigilant prayer. As Doyle puts it: “The task is so enormous, and the pressure is
so fierce.”

Rosenberg once saw a leading Saudi cleric on the Al-Jazeera TV network
lamenting the fact that 6 million Muslims were converting to Christianity every
year. “There's such an enormous number of Muslims converting through the region,
it's a big topic for Muslim leaders who are upset about it,” Rosenberg says.
“You're seeing some blowback.”

The dedication of these new converts is impressive when considering the
common threat of ostracism from family and social networks. Jonathan Oloyede,
senior associate pastor of Glory House in London, came to Christ as a Muslim
while studying at a Nigerian medical school. He labels withdrawal of fellowship
as one of the greatest challenges Muslims face.

“They have to overcome … the sense of guilt and shame their relatives and
friends try to place on them,” he says. “Sometimes this can be very overwhelming
and some cannot handle it, so they go back.”

Yet many persevere despite persecution that includes death. In Iran the
opposition comes from both the mosques and the government, says a missionary who
goes only by the name “Pooya.” He says people especially fear the religious
police:

“The [Basij, Mujahedin and Revolutionary Guard] rule by the Quran. These are
the ones who will come after people, beating them and killing them with no
regard to the laws of the land. … They are free to be judge, jury and
executioner with no repercussions for their acts.”

Prayer is vital. However, three new converts in Egypt recently told Janssen
that Christians in America should pray “with” them, not “for” them.

“If you pray for us, you will pray for our safety, and the persecution will
stop,” they told him. “If you pray with us, we can be sure the persecution will
increase. Pray we will see millions [come] to Christ. We know there will be
backlash. Pray we will be faithful, even if it costs us our lives.”

The quiet revolution that is bringing Muslims to faith in Christ has resulted
in many unique personal testimonies such as those that follow. Their stories
exemplify what happens when Muslims find Jesus.

Maryam Asal

An Islamic evangelist for seven years, Maryam Asal* taught numerous women
Quranic verses and the prayers they needed to lead an obedient Islamic life. She
was on track to become a female ayatollah, a Shiite religious and
political leader. But when her mother was stricken with multiple sclerosis (MS)
she told Allah: “I have served you for many years of my life. I have given you
my youth, and this is what you have done for me?”

As her mother's health rapidly deteriorated, Asal became disillusioned with
God and wanted to commit suicide. She and her mother decided to kill themselves
together, using sleeping pills and natural gas.

First, though, Asal flicked on their television and came across the God Is
Love
program. Before Asal reached the stove, a pastor on the show said: “My
brothers, my sisters, why do you want to kill yourself today? … The God we
know will change your life right now and right here because He is a God of love
and He is alive!”

Stunned, Asal returned to the couch to listen. Her mother wanted to call the
station to tell them they were lying. When she did, she accepted Christ after
talking to a pastor for 10 minutes.

Then Asal reluctantly took the phone and talked, finally agreeing to allow
Jesus to come into her life, but only on the condition she could still commit
suicide if He didn't do anything after a week. The next morning Asal felt a
peace so profound she thought it was a mind game. But when they went to the
hospital and her mother's MRI showed no signs of MS, she knew Christ was real.

“The week after, I invited 10 people to my house and they came to Christ,”
Asal says. “Then I started my first house church. Praise the Lord; glory to
Him.”

Jeremiah Cummings

A singer so dedicated to the Nation of Islam that he wore the organization's
trademark bow tie on the cover of a Harold Melvin and the Blue Notes album is
now an itinerant evangelist who estimates his ministry has led 280,000
ex-Muslims to Christ.

Jeremiah Cummings was part of the pop group for about nine years before he
moved to Dallas in 1981, where he went to work for General Motors.

His involvement in the Nation of Islam led to a chance meeting with its
leader, Louis Farrakhan.

By the time he rose to become a top captain to Farrakhan, Cummings was known
as Minister Jeremiah Fard Muhammad.

“It was exciting at first, to get to know [Farrakhan] and to be his student,”
Cummings says. “But something was missing. It wasn't what I was looking for.”

Although he oversaw numerous bodyguards and employees, he still had ample
time for reflection. In 1996 Cummings returned to his biblical roots and
undertook a 13-monthlong study of Christ.

At the end, he fasted and prayed Psalm 23 five times a day. On the 43rd day,
he accepted Christ and got filled with the Holy Spirit.

A few hours later, he wrote a letter of resignation to the Nation of Islam.

“I knew Jesus was the Son of God and that there was power in His name,”
Cummings says.

Since then he has founded Amazing Life World Outreach in Orlando, Florida,
and written several books, including Reaching for the World: Revealing Jesus
as the Messiah in the Koran.

“I've taught things from the Quran about the virgin birth of Jesus and
relation of stories in the Quran to the Bible,” he says.

“That's gone all over the world, but I've never gotten any negative
feedback.”

Mark Gabriel

A former imam and Islamic history professor in Egypt, Mark Gabriel is
familiar to many readers of Charisma, which has featured excerpts from
some of his first five books. Before turning to Christ in 1992, he was expelled
from the university and jailed for publicly questioning why Islam had such a
violent, bloody past.

Gabriel [a name he assumed after immigrating to the U.S.] came to Christ
after a pharmacist in Egypt-alarmed by his frequent visits to the store for
medication-gave him a Bible and made him promise to read it. He accepted Christ
after staying up all night reading, especially touched by Jesus' Sermon on the
Mount in Matthew 5.

“He was so loving,” Gabriel recalls. “It was such a contrast to Islam.”

Gabriel survived several attempts on his life and later came to the U.S.,
where he speaks and worships freely. He maintains contact with his homeland,
where tens of thousands of Christians have formed underground churches, he says.

While his several books have angered Islam's defenders, his latest, Coffee
With the Prophet
, may stir their ire even more. The cover design violates a
centuries-old tradition against any depiction of Muhammad.

Gabriel formed a publishing company and released the book in September.
Subtitled 21st Century Conversations With Muhammad, it is an attempt to
show how Muhammad's followers have distorted the views of Islam's founder the
last 1,400 years.

“I saw horrible confusion taking place,” Gabriel says. “Nobody knows the
truth about Islam. I care about the many Muslims who need someone to communicate
the truth to them. This is the time for God to destroy the stranglehold of this
religion.”

Sofia Hasina

Sofia Hasina* has had a challenging time since deciding to follow Christ and
has endured a life riddled with uncertainty, poverty and homelessness.

Hasina's parents died when she was an infant. Her uncle, a ship's captain,
promised to look after her. Though he paid for her schooling, he was forced to
leave her in the care of an aunt because of his frequent absences.

A good student, Hasina befriended other students who happened to be
Christians. After spending considerable time with them, she asked them to tell
her about Jesus.

Hasina accepted Christ, but her friends were ill-equipped to disciple her.
Through relationships she made with members of an underground ministry she
showed rapid spiritual growth. The ministry leaders advised her to keep her
decision a secret to avoid premature exposure.

Despite following their advice, she was not able to hide the inner changes.
Her family became suspicious, asking her about her increased absences from the
mosque. They also wanted to know why she spent so much time with Christian
friends.

One day, while Hasina was fellowshiping with friends, her family discovered a
Bible in her bag. When she returned home they were waiting angrily.

The father of the house demanded to know where she had received the Bible.
When she told him it came from a friend, he insisted she take an oath declaring
her loyalty to Islam. When she revealed she had become a Christian, he tore
pages from her Bible.

Fearing for her life, she ran away. Although her guardian parents didn't
pursue her, they threatened to kill her if she returned home.

Hasina is struggling to make ends meet while working in a cafŽ and staying
with a friend. She hopes to continue her university studies, but might need
financial help from an uncle. She doesn't know what his reaction will be if she
reveals her conversion.

Faisal Malick

A Sunni Muslim born in Pakistan, Faisal Malick was a budding young
businessman when he attended an Amway convention in July 1994, hoping to keep
his front-row seat all week by arriving on Sunday morning.

When the speaker opened, “Jesus is the Son of God,” it prompted Malick to
inwardly scream, “Blasphemy!” He stewed over how to lead these people to Allah,
until he sensed God's presence penetrate his body. When he told God he thought
Christians were the bad guys, he heard an audible voice reply, “No, these are My
children.”

“As He said it His voice moved through my being and everything I had ever
known up to that moment shattered,” Malick says of the life-changing experience.

Though he soon found himself locked out of a family-owned rental house in
Canada, several years later he returned to Pakistan and was reconciled with his
family. Malick remained in business for a while, but his love of Christ
ultimately led him into ministry despite his lack of a formal education.

“God trusted me in ministry by throwing me off the deep end,” says Malick,
whose Covenant of Life Ministries is based in Lethbridge, Alberta, Canada.
“Ironically, I do teach now at Bible colleges-about how to relate to Muslims.”

Malick has also written four books, including The Destiny of Islam in the
End Times
. One of his goals is to help people understand that Muslims have a
promise from God, made to their ancestor Ishmael (see Gen. 21:18). Since the
publication of his book last January, the author has received numerous letters
from churches telling him that his book has given them hope for the first time
since 9/11.

“The other thing people are saying is, 'We are repenting and praying to have
a supernatural love in our hearts for the Muslim people,'” Malick says.

Raghib Ismail

Although few recognize Raghib Ismail by his first name, football fans know
him as “Rocket” Ismail. A star at Notre Dame, “The Rocket”-a fleet receiver and
kick returner-played 11 years of pro football, nine in the National Football
League.

Injuries ended his career in Dallas, where he now works on a Cowboys
post-game show, appears in reality TV programs and helps his wife with her
Christian recording company.

Ismail became a Muslim at birth. His father converted after observing racism
in Georgia and assumed that the Christianity embraced by whites there was a lie.

Young Ismail took his faith seriously. By age 9, he and his brothers had
memorized 40 surahs, or “chapters,” of the Quran. “I'd say we were
definitely committed to it,” Ismail says.

However, the spiritually sensitive youth was plagued by nightmares. The
remedies his father recommended to chase away the demons didn't work.

Things changed for him after his father died and he went to live with his
grandmother, who was a member of an Assemblies of God church. She insisted that
if he and his brothers wanted to eat, then they had to attend services.

Due to that exposure to Christianity, Ismail at age 13 stood at a concert by
Christian artist Leon Patillo to accept Christ. Though he later slid back into
his old ways, he also realized at age 24 that having money, fame and “cool
things” was like repeating his childhood nightmares.

“I said: 'I have to get my life back together. Where's Jesus?'” Ismail
recalls. “That put me back on pursuing the straight and narrow.”

He still hears of people who assume he's a Muslim or became one because they
thought that was his religion. If someone asks how his Muslim walk is going, he
replies that he hasn't been a Muslim for 25 years. “They look at me, stunned,”
Ismail says. “Sometimes they want to hear [my testimony], and sometimes they
walk away in disbelief.”

David Nasser

The son of a high-ranking Army officer, David Nasser fled with his family
from Iran in 1979 after the Islamic Revolution overthrew the monarchy.
Ironically they still considered themselves good Muslims, even though their
faith was primarily cultural.

After several moves, the family settled in a military town in Alabama. There
Nasser struggled to fit into the strange customs and new faces around him.

A month after his high school graduation, he visited a Baptist church his
friends attended. Thanks to the friendliness of a classmate he had treated
rudely in the past, he returned. Though he initially resisted the Holy Spirit's
call to follow Christ, he picked up a Bible two months later and read the
account in Matthew 14 of Jesus calling Peter to walk on water.

“God said: 'You're stepping out of the boat for so many other things; I'm
asking you to step out for Me,'” Nasser says. “God revealed Himself that night
through His Word.”

The week after his conversion, Nasser spoke at a pastors conference-and
started a ministry that first saw him travel with Rick Stanley (Elvis Presley's
stepbrother) and Jay Strack. After graduating from Bible college he founded D.
Nasser Outreach and today speaks to more than 700,000 people a year. He is also
the author of several successful, self-published books.

After overcoming resistance from his family and other Muslims, Nasser no
longer faces much hostility. Still, he hopes to win more Iranians to Christ.

“I really have a passion for my people,” he says. “There are a lot of
Iranians in Alabama. I get letters from Iran all the time, too, from people who
say: 'I'm considering Christ, but I'm concerned how my parents will react. Do
you have any advice?'”

If they follow Nasser's pattern, they'll get out of the boat.

Jonathan Oloyede

The leader of a budding prayer movement in London with hopes of packing
Wembley Stadium in 2010 with 90,000 Christians is a native of England who spent
his formative years in Nigeria. Jonathan Oloyede is senior associate pastor of
Glory House, a megachurch in East London with a network that extends far into
the city. Some 300 congregations are involved in the 24-7 prayer initiative.

Oloyede accepted Christ during his first year of medical school in Nigeria
and credits his decision to Christians on campus who prayed for him. He was
filled with the Holy Spirit the same night.

“The spirit and soul of a man knows when he encounters God,” Oloyede says.
“All I can remember is the warmth of the presence of God. My inner man was
ignited and something came alive in me.”

After earning his degree in 1991, Oloyede came to England on a summer
holiday, still with plans to become a medical aide in Nigeria and then to go to
China as a missionary. Instead, God told him he was in England to help prepare
the way for the return of His Son.

A founding member of Glory House, Oloyede was a member of the original
leadership team and has served in numerous positions since 1993. Of his career
shift, he says, “Medicine has served as a foundation model of discipline,
dedication and knowledge in my ministry.”

Like many Muslims who come to Christ because of dreams and visions, Oloyede
has had numerous visions. He says the key ones concern a coming revival that he
believes will have worldwide impact.

“The Lord told me not to start anything new but to act as a catalyst for
national, united prayer,” he says.

Reza Safa

A Shiite Muslim from Iran, Reza Safa met Christ after studying the Bible with
two Charismatic Lutheran missionaries in Sweden. This interaction
prompted him to wonder, What if Muhammad is not of God?

“For six months I couldn't sleep,” Safa recalls. “One night I prayed: 'Jesus,
are You the Son of God? Show Yourself to me and get me out of this confusion.'
The following morning I heard the voice of God for the first time … saying:
'There is no need to fear any more. Your sins are forgiven.'”

Because of Safa's conversion his family disowned him, and his Muslim friends
verbally attacked him. Death threats continue today.

Unbowed, he enrolled in Bible school and soon became a traveling evangelist.
In 1990 he settled in Tulsa, Oklahoma, and attended Rhema Bible Training Center.
In 1998, God told him he would play a role in a massive, coming revival.

Five years later God told him he'd receive $90,000 from a businessman, which
happened, and to use $40,000 of it for a TV program. Safa began filming
Farsi-language shows and soon met several Iranian owners of satellite stations.
One accepted his offer to purchase airtime.

Safa's three-hour weekly program became the TBN Nejat network, a joint
venture with Trinity Broadcasting Network that blankets Europe and the Middle
East. Since September 1, 2006, the network has received 300 calls and e-mails a
week from up to 30 countries that have led to hundreds of thousands of
conversions.

“I believe in America we need to pray the door to the gospel may be opened to
the Islamic world,” Safa says. “We need to pray that God would expose that
religion for what it is.”-Ken Walker

 

 


ONLINE EXCLUSIVE: Click here to see how cities have been changed by the gospel.
 
This article is from the December 2008 issue of
Charisma



The Coming Perfect Storm

Editor’s Note: The following prophetic bulletin was originally written by John Paul Jackson, founder of Streams Ministries International (), in August 2008. He later released it publicly at the prompting of his board—not knowing how relevant it would be at that time. Jackson says of the bulletin: “When I first wrote it, little did I know the events that were soon to happen concerning Todd Bentley, the Gulf hurricanes, Russia’s invasion of Georgia, the trains that would collide near Los Angeles, Sarah Palin’s nomination and the stir that would cause, or September 15th’s stock market plunge. All of these are early elements of what the Lord called ‘The Coming Perfect Storm.’” We reprint the bulletin here in order to give it as wide a circulation as possible. At the end you can click to read Jackson’s comments about dealing with tough times and his list of six things you should keep in mind as you weather the storm.

The Coming Perfect Storm
altBy John Paul Jackson

For those of you who have followed this ministry, you have heard me say more than once during the past eight years that from 2009 or 2010, things will become very difficult. I have been praying and hoping that what I am about to write may be averted. However, I am now concerned that without prophetic people speaking up, we will not play our redemptive part in bringing change for the good.

Five Elements of the Brewing Perfect Storm
As in the movie The Perfect Storm, the storm I see coming to the United States is a combination of more than one element, and when the elements unite, the storm becomes exponentially more dangerous. However, unlike the movie, this storm is not just a storm of merging weather patterns. This storm is worse. It involves five different elements: religion, politics, economics, war and geophysical events.

At times these five elements will be so intertwined that it will be difficult, if not impossible, to distinguish which events are driving a particular manifestation of the storm. Massive problems in these five areas will come often, or in combination, and sometimes repeatedly. Each element has potentially several events that will have national and international ripple effects. Some ripples will be worse than others, depending on where you live and how you make your living. Different areas of the United States will experience different severities. Some will experience more economic elements, others more geophysical elements; some will experience all elements. Remember, it is the combination and the rapidity that will make the storm problematic.

Also, this does not mean all five elements will hit at the most devastating levels. For example, on a scale of 1–10, with 10 being the worst, one element may strike at a six while another strikes at an eight. It is the particular combinations of elements–the proximity of each element as well as the intensity of each element–that will make this storm so difficult and seem to last so long. This storm will not be short-lived; it will come in waves, one after another.

Why Is the Storm Coming?
This storm is coming because the church (the body of Christ) is no longer the backbone of this nation. From our inception, the Christian faith has been the plumb line of decisions made at all levels of life. The Christian founding of this nation is what makes it different from every other nation, other than perhaps Israel. Other nations may have become Christian in their focus, but none was initially formed with Christianity as the core of its DNA.

The church is to make known God’s manifold wisdom to the world and the powers of the air (see Eph. 2:2). This demonstration to the heavens is not accomplished by speaking to those powers but through righteous living. How we live opens or closes doors for Satan to legally afflict us and even rule over us via leaders who do not know the ways of God. From Adam and Eve through today, the actions of humankind have given room for the enemy to strike and attack us. The only legal way the enemy has access to us is when the hand of God lifts from us, resulting in a space between Him and us. This space increases as we distance ourselves from Him and His ways.

Anytime there is an increased distance between God and humanity, it leaves room for attack to come and for principalities and powers of the air (rulers of darkness) to take up residence. The longer dark powers reside over an area, the more the people begin to call right wrong and wrong right. Here in the United States, leaders arise from the people; in other words, as the people believe and think, so do the leaders who rise from their ranks. Eventually, the lines between right and wrong, as well as [between] the holy and the profane, become blurred. The way to God through Jesus and the cross is no longer seen as an absolute. In fact, absolutes become touted as “intolerance” first in the world and then even within the church. Yes, there are exceptions to this thinking within the Church, but through compromise, the absolutes of heaven and eternity are clearly evaporating.

God Can Fashion a Disaster
We are living in the days of Ezekiel and Jeremiah, who prophesied that God can bring disaster on a nation if that nation continually chooses to walk according to its own plans. God spoke this to Jeremiah:

”The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it.

“Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the Lord: “Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good.”’”

And they said, “… We will walk according to our own plans, and we will every one obey the dictates of his evil heart” (Jer. 18:7–12, NKJV).

What Are Some Things That Are Coming?
What are some of the things/consequences that will come? In time, water will be more expensive than oil, and cities will evacuate thousands because there is not enough water to meet their needs. (As Amos 4:7 says, “I made it rain on one city, I withheld rain from another city.”) Earthquakes not only will strike coastal areas but also will devastate the Midwest. Israel will bomb Iran, and anti-Semitism will escalate as fuel costs soar. A dirty bomb will explode in a coastal city. There will be thunderstorms with huge hail, 24 inches of rain in 24 hours, three feet of snow in six hours, record-setting tornadoes with winds of more than 350 miles per hour, and tornadoes in unusual places. There will be an unexpected blight that will hit various hybrid seed crops and weaken the yield. In addition, drought and devastation from storms will dramatically cut into various harvests, and the national food storage [supply] will deplete.

“Now therefore, speak to the men of Judah and to the inhabitants of Jerusalem, saying, ‘Thus says the Lord: “Behold, I am fashioning a disaster and devising a plan against you. Return now every one from his evil way, and make your ways and your doings good”’” (Jer. 18:11).

Four Things the Church Must Do
First, the church must return to knowing God and His ways rather than just knowing about God. We have replaced power with programs, revelation with administration and the Father’s heart with organizational skills.

Second, the church must learn how to contend for the faith again. We are weak, and we fall away so easily when a crisis is not at hand. We have not been tested, and we have lost our resolve. We understand little of the adversary’s plans. We do not know how to debate our faith without becoming angry, and thus we have few strong, clear, godly voices in political arenas. We have lost our witness–the witness that convicts others and strongly testifies that God is still God and is very, very real. We have lost the witness that demonstrates that God is a personal God in a very impersonal world, the witness that says, “What I do proves God exists.”

Third, the church must return to the love of God’s Word and the belief that it is infallible and inerrant. This would include the conviction, understanding and knowledge that God is absolute, and there is only one way to know Him: through Jesus the Messiah. We need a new revelation that God’s power is unlimited, His knowledge is unending, His presence is with us always and He never changes. We have made God far too small, and our lives prove it.

Fourth, we will need to declare sacred and solemn assemblies of repentance and corporate fasting in many parts of this nation–a time set aside for rending our hearts before God.

“Now, therefore,” says the Lord, “Turn to Me with all your heart, with fasting, with weeping, and with mourning.” So rend your heart, and not your garments; return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness; and He relents from doing harm. Who knows if He will turn and relent, and leave a blessing behind Him–A grain offering and a drink offering for the Lord your God?

Blow the trumpet in Zion, consecrate a fast, call a sacred assembly; gather the people, sanctify the congregation, assemble the elders, gather the children and nursing babes; let the bridegroom go out from his chamber, and the bride from her dressing room. Let the priests, who minister to the Lord, weep between the porch and the altar; let them say, “Spare Your people, O Lord” (Joel 2:12–17).

Crisis Is the Fruit of Following the Wrong God
God allows calamities to happen in order to draw us to Himself. What does that mean? It means that God allows us to reap the fruit of that which we serve. Walking in God’s ways brings blessings and fullness of life, while walking in the ways of the “god of this world” will bring the fruit of the god of this world: decay, destruction, deterioration and death. We make our choice, then the choice makes us. Sadly, we are developing a history of wrong choices.

Throughout Scripture, when crises hit the people of God, they turned their hearts to Him, and He heard and took action.

”Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart” (Jer. 29:12–13).

May the people of the United States seek the Lord … and find Him. Remember, we still have the promise that if we turn from our wicked ways, God will heal our land.

To read John Paul Jackson’s commentary about dealing with tough times, click here.

To read his commentary about things to keep in mind as you weather the storm, click here.




New Bible to be Penned by 31,000 Americans

Zondervan is asking for thousands of citizens across the nation to each handwrite one verse for its new NIV Bible.
 
New Bible to be Penned by 31,000 Americans
[] Thousands of Americans will have a hand in publishing the latest New International Version (NIV) Bible, which will debut next year.
 
Zondervan, the world’s leading Bible publisher, is more than halfway through its Bible Across America Tour—a 90-city, cross-country excursion that set out aboard a 42-foot motor home in September to enlist thousands of everyday Americans to each handwrite a verse for its latest “America’s NIV” Bible.
 
The campaign commemorates the NIV translation’s 30-year anniversary.
 
“The Bible is America’s favorite book of all time,” said Moe Girkins, president and CEO of Zondervan. “We believe that a completely handwritten version of the NIV Bible by people from all across our country will help America rediscover the Bible in a fresh, new way.”
 
The tour, currently between stops in the Deep South, began on Sept. 30 at Zondervan headquarters in Grand Rapids, Mich., and will end at the National Pastors Convention in San Diego on Feb. 12.
 
Organizers say participants are penning a single verse on actual thin-stock Bible paper, which will give America’s NIV an unprecedented index of 31,173 contributors, one for every verse of the Bible.
 
Zondervan will reportedly create two original editions. The first original transcript will be offered to the Smithsonian Institute; the second one is to be auctioned off to benefit the International Bible Society, a sponsor of the Bible Across America Tour.
 
Each verse and each page will be published together as a complete NIV Bible and sold in stores nationwide next year
 
Despite thousands of media distractions and the fact that 90 percent of households have at least one copy, the Bible continues to be America’s best-selling book, with an estimated 25 million copies sold each year, the Wall Street Journal reported. —Paul Steven Ghiringhelli



Nigerian Pentecostal Listed Among World Influencers

Newsweek includes
church planter Enoch Adeboye beside presidents as one of the world’s 50 most powerful people.

 
Nigerian Pentecostal 
Listed Among World Influencers
[] One of the 50 most powerful people in the world is a Pentecostal preacher from Nigeria whose mission is to save souls.

 
So says Newsweek magazine in its Jan. 5 cover story, which includes Enoch Adeboye, general overseer of the Redeemed Christian Church of God (RCCG), in its list of 50 world powerbrokers.
 
Adeboye and Pope Benedict XVI are the only Christian leaders on the list, which features both revered and reviled influencers including President-elect Barack Obama, the Clintons, Oprah Winfrey, Chinese President Hu Jintao, al-Qaida leader Osama bin Laden and Russian President Vladimir Putin.
 
“I certainly agree with Newsweek on this,” Pentecostal historian Vinson Synan told Charisma. “I have visited [Adeboye’s] campground and preached in one of his large churches in Lagos. In terms of masses of followers and influence in Nigeria, as well as other nations, he is a dominating person with tremendous power.”
 
RCCG, which Adeboye has led since 1981, has some 5 million members in 14,000 congregations in Nigeria alone and hundreds more across 110 nations. In 2006, the Lagos-based church movement built a U.S. headquarters in Texas, and has planted several hundred churches nationwide.
 
“In the developing world we say we want churches to be within five minutes’ walk of every person,” Adeboye told Newsweek. “In the developed world, we say five minutes of driving.”
 
A former math instructor at the University of Lagos, Adeboye began working at RCCG translating the pastor’s sermons from Yoruba to English. He now travels the world preaching at services that can last as long as 12 hours.
 
Each month in Lagos, RCCG hosts an all-night prayer meeting at its Redemption Campground that draws several hundred thousand people. Every December, several million people travel from around the world to attend RCCG’s annual Holy Ghost Congress. The most recent congress ended on Sunday.
 
“If I were to name the top 10 apostles in the whole world, Adeboye would have to be there on the top of the list,” said C. Peter Wagner, president of Global Harvest Ministries and leader of the International Coalition of Apostles. He is also the editor of Out of Africa, which chronicles the growth of the charismatic movement in Nigeria.
 
“I attended his all-night prayer meeting the first Friday of the month, and the leaders apologized to me for the low attendance,” Wagner said. “They had only 300,000 the whole night long. Usually they have 500,000.”
 
Synan noted that the prosperity gospel is a central message at RCCG and within other prominent Nigerian Pentecostal ministries.“In Africa, prosperity means generally having a roof over your head and food to eat,” Synan said, adding that the prosperity message is also used negatively by some to promote the idea that Christians must give financially in order to receive God’s blessings.
 
Adeboye has avoided accusations of financial misdeeds or faking supernatural power, which have plagued many ministries in the nation. Nigerian government leaders seek his input on social issues, Newsweek noted, and he recently made a public-service announcement condemning discrimination against people who are HIV-positive.
 
Newsweek called Pentecostalism “the biggest, fastest-growing Christian movement since the Reformation,” with some 600 adherents around the world.
 
In North America, the number of Pentecostals has grown from 19 million in 1970 to roughly 77 million today, Newsweek reported. According to the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, the numbers are even higher in Asia and Latin America, where Pentecostalism claims 166 million and 151 million followers respectively. 
 
Grant Wacker, professor of Christian history at Duke University, estimates that by 2050 most of Africa will be Christian—and the majority of those converts will be Pentecostals.
 
“Pentecostals have such an impact because they talk of the here and now, not just the by and by,” Adeboye told Newsweek. “We pray for the sick, but we pray for their prosperity, for their overcoming of evil forces and so on. While we have to worry about heaven, there are some things God could do for us in the here and now.”
 
Although Adeboye is not as well known in the United States as he is in Nigeria, Wagner said he represents the new center of gravity for Christianity. “One of the things that excites me is that [Newsweek] had the wisdom to include a leader from the Global South because that is the focal point of growth and influence of the Christian church,” said Wagner, referring to Africa, Asia and Latin America.
 
“It’s absolutely necessary for us who have an older church that has not been on fire like it has in the past to look to the Global South and catch some of the fire that the Lord is setting there,” he added. “It is absolutely necessary.” –Adrienne S. Gaines
 



Six Things to Keep in Mind as You Weather the Storm


(Addendum No. 1 to a prophetic word titled “The Coming Perfect Storm” received by John Paul Jackson in August 2008)
 
By John Paul Jackson
Fall 2008
 
You don’t have to look very far before you see the beginning swells of the coming perfect storm. It seems this theme has caught the attention of many pundits and prophets. Almost every day, there are multiple signs of the perfect storm’s approach, and notice I said “approach”–meaning, it isn’t here yet. These are merely the early winds of the storm. The scent of rain is in the air. Nearly everywhere we turn, we become more aware that without God’s intervention, the world will not be the same 10 years from now. And we are correct in thinking that.
 
Here are five things to keep in mind as you weather this storm with the grace and, prayerfully, the glory of God resting on you.
 
1. Don’t overreact to media hype and spin. They learned a long time ago that sensationalism sells, and they will play it for all it’s worth. In the midst of the media flurry … God [will reveal] His secrets to His servants–so look for one. God is not caught by surprise. In His omniscience, He has been preparing you for this very hour. You will not fail. Remember what God told Jeremiah: “Thus says the Lord: ‘Do not learn the way of the Gentiles [those who do not know Me]; do not be dismayed at the signs of heaven, for the Gentiles [those who do not know Me] are dismayed at them’”(Jer. 10:2, NKJV).
 
When there is panic, we tend to make decisions we later regret. Don’t assume the worst, and don’t be afraid. Should you plan? Yes. Is this serious? Yes. But it’s not time to panic.
 
2. Simplify and streamline your life. What things do you do that are pure convenience? Could you cut back on any luxuries? Keep your current car? Take in a roommate? How about reducing your latte count at the coffee shop? Selectively start looking to cut back in areas that don’t really reflect your life’s mission or calling, or aren’t making a positive difference in others’ lives.
 
This will be an opportune time to follow in the disciples’ footsteps: “So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart” (Acts 2:46).
 
3. Reconnect with friends and family. God is your Source–not your bank account, not your 401(k), not your gold, not your stock portfolio. Your friendships and other relationships are what feed your emotional health, and they stabilize you; you need them. Research shows that friendships play a dramatic role in getting people through difficult times. So reconnect today.
 
Remember that “a man who has friends must himself be friendly, but there is a friend who sticks closer than a brother” (Prov. 18:24).
 
4. Rethink your focus. You have a choice: You can live your life by principles or by pressures. Those who “fail” in life usually keep their eyes fixed on their current problems and lose sight of their life principles. As things change, it is vital to remind yourself of the principles you live your life by. Never lose sight of them during challenging times. They will help keep you focused. The difficulties we’re facing nowmaybe God’s wake-up call to remind you of your original vision and purpose and why He made you the way He made you.
 
Take this time to rethink and re-evaluate. “Where there is no vision, the people perish” (Prov. 29:18). If you have no vision, your only other option is to go backward or decay.
 
5. Be an influence. Are you an influence in your culture? For many, this will be a time of innovation and invention. For others, it will be a time of study and preparation for the promotion that will come when this season eventually passes–which it will. Don’t chase trends, but study them to see where the culture is going. You should always be looking for original and innovative ways to engage the needs of others. Needs are going to abound, so ask God for a solution to those needs, and you’ll succeed when your secular peers are failing.
 
6. Take more time to listen. In the coming months and perhaps years there will be an entirely new set of needs that the people and this nation will have. The Lord wants to give innovative ideas and inventions to those who are close to Him. Set aside time to listen to Him. Prayer is great, but if all we do is make our needs known to God, it will be very difficult to listen. There is a lot we do not know about this coming time frame. God just might have something He would like to say to you.
 



Dealing With Tough Times


(Addendum No. 2 to a prophetic word titled “The Coming Perfect Storm” that was received by John Paul Jackson in August 2008)
 
By John Paul Jackson
November 2008
 
You and I are living in a turbulent time. The perfect storm continues to swirl and won’t begin to dissipate for a few more years. By the time you receive this, the stock market will still be in full swing, with an emphasis upon that word “swing”; the next president of the United States will have been elected; and you will have made choices and taken steps toward your future.
 
What are the tough times all about?
 
Obviously, tough times are just that–and they can go far beyond that description as well. They are often disappointing, frustrating and filled with tension and anxiety. However, if you focus on what you have lost or might lose, how difficult your life has become or what might happen, you will miss the most important aspects of why God allows times like these to begin with.
 
What is one of the most noticeable things that sets you apart from your neighbors and co-workers who don’t have a personal relationship with Jesus? Isn’t it often how you handle these tough times? There are four things that must be etched onto your spirit in order for you to succeed in this turbulent time.
 
What you do with your circumstances. First, tough times are not about what happens to you– they’re about what you do with what happens to you. God, in knowing all things, was not ignorant about this era of your life. In fact, He has spent your whole life preparing you for this moment and others that you are yet to face. Will you keep believing that He’ll use everything you go through for His kingdom purposes? Or will you sour along with so many others who base their relationship with God on their prosperity? Tough times prove our faith.
 
You: Influencing others. Second, tough times are about influence. How you handle these times will have great influence on two sets of individuals: those who watch how you handle your own adversity and those who will be changed by the counsel you give them. Now, I don’t mean the answers you may or may not have for them–everyone has answers, usually of the negative kind. But here I mean counsel that gives them hope. Hope that helps them discover a God who knows their potential, a God who’s taking them on a journey of discovering new adventures and possibilities they may never have thought about. Hope that aids them in making different choices than they may previously have made. Hope that allows their creativity to spring forward when others around them are in despair. Perhaps you need this kind of hope as well.
 
God allows tough times to happen so that massive, lovely, brilliant, you’ll-want-this change is the result. And He will use you to deposit this hope in others. He birthed you, created you, shaped you for such a time as this. You won’t only make it, but you will be an example for others, and as such you will have more influence than ever.
 
The stuff of champions. Third, it is the people who focus on others and guard their words—that is, people who order their conversation to reflect the provision and kindness of God, even in the midst of the storm–who will see His salvation.
 
There isn’t a single generation that hasn’t gone through tough times. Yes, some are tougher than others, but as the Lord once told me, “Little battles produce little victories and result in little champions. Great battles produce great victories and result in great champions. Which do you want to be?”
 
The justice of God and a faithful heart. Fourth, the first thought most Christians have when tough times hit is to diminish or even stop their giving. Wow–wrong move! It was the widow of Zarephath’s faithful, sacrificial giving in the middle of a severe drought that threw open the door for her to prosper. Paul exhorted the church in Philippi to give so that fruit would be added to their account. He urged the church in Corinth to be like the poorest church in Macedonia, which had given to the Lord’s work even in the midst of deep poverty and affliction (see 2 Cor. 8:1–4). When Paul returned to the Macedonian church a few years later, he found them prospering.
 
It is the gift you willingly give that allows God’s justice to be active on your behalf. In tough times especially, you really want God to act on your behalf! This is why Paul told the church in Philippi that, more than the financial gift he needed, he desired that heaven’s fruit would abound in their lives. That fruit is what God gives to feed and bless and meet the needs of all who give to Him.



6 Strategies to Defeat the Joy Thief

We all have been disappointed at one time or another. In fact, it would be surprising if we went through an entire week without encountering some kind of discouragement. Many Christians are laying along the roadside of life devastated, because they have not learned how to deal with the problem.

It is not God’s will for you to live a disappointed, devastated or oppressed life today—or any day. When you resist the devil at the onset of your discouragement and learn to place your hope and confidence in Jesus, you can live in His joy and peace.

Part of Jesus’ earthly ministry was to go about in the anointing of the Holy Spirit and deliver all those who were oppressed by the devil. This same power is available to us today. Through Jesus we can fight the enemy’s attempts to weigh us down—if we don’t rebuke him, he will try to destroy us. 

When the devil makes one move toward us, we should keep ourselves so spiritually tuned in that we discern what he is trying to do and back him down. With the power Jesus made available to us, he has no choice but to run.

Deuteronomy 30:19 teaches us that we have a choice: “I call heaven and earth to witness this day against you that I have set before you life and death, the blessings and the curses; therefore choose life, that you and your descendants may live” (AMP).

Happiness and joy come from within. Each day we can make the choice to be filled with misery or have the joy of the Lord. Either we choose to listen to the devil and allow him to make us miserable, or we choose to withstand him so we can live in the fullness of life that God has provided for us. We need to take the kingdom of God—righteousness, peace and joy mentioned in Romans 14:17—by force. As soon as you feel disappointed, stop the devil.

We are to “fight the good fight of faith” (1 Tim. 6:12) in our daily struggle against the enemy and in our own minds and hearts. I have learned six strategies that we need to defeat Satan:

  • Think aggressively. Don’t just sit around wishing your troubles would disappear. Plan and calculate, like a general preparing for battle, how to engage and defeat the enemy.

  • Pray fervently. Hebrews 4:16 instructs us to approach God’s throne confidently and boldly. That means aggressively! Don’t be bashful with God. Step forward with confidence and tell Him what you need.

  • Speak fearlessly. First Peter 4:11 tells us “whoever speaks [let him do it as one who utters] oracles of God.” As the children of God, you and I are to have a spiritually commanding voice against the forces of evil.

  • Give abundantly. The way we give is the way we receive (Luke 6:38). No offering is too small and none too great. Give as God gives.

  • Work intently. Whatever we put our hand to, we need to do it aggressively (see Eccl. 9:10). Don’t approach tasks with dread and a desire to escape. Stir yourself up in the Holy Spirit and get the job done.

  • Love unconditionally. As children of God, we must love others as God loves us, and that means sacrificially.

You can learn to defend yourself against disappointment by focusing on God, meditating on His promises, confessing His Word, and submitting yourself and your situation to Him in prayer. No matter what you have lost or how bad you may feel, you still have the ability to direct your thoughts away from the negative and toward the positive. In choosing to be positive, you can replace devastation with hope and expectation.

Take an inventory of what you have left, not just what you’ve lost. This keeps your mind in the present where God is. Remember, Jesus called Himself, “I am,” not “I was” or “I will be.” He is here for you. Today you can have joy!

Joyce Meyer is a New York Times best-selling author and one of the world’s leading practical Bible teachers. She has written more than 70 books, including the popular Beauty for Ashes and Battlefield of the Mind. She is also the founder of Joyce Meyer Ministries Inc. and the host of the Enjoying Everyday Life radio and TV programs, which air on hundreds of stations worldwide. To read past columns in Charisma by Joyce Meyer, log on at . This article is from the September 2006 issue of Charisma.




Paintbrush Prophet’s View of Jesus Stirs Hearts

Stephen Sawyer's portraits of Jesus are becoming popular among Christians who
want to use art to evangelize.
 
Paintbrush Prophet's View of Jesus Stirs Hearts
[] Stephen Sawyer’s provocative portraits of Jesus get people talking. Images of Christ sporting a “Father” heart tattoo and in the boxing ring have made secular media headlines and prompted debate for the way they overturn many traditional representations of the Savior.
           
Sawyer’s Art for God work is popular with a growing body of Christians who want to use it to share their faith with others, he said. “They want art on their walls to match their heart; they don’t care about it matching their couch anymore. To be part of that is precious.”

Graham Cooke, an international speaker based in the U.K., has described Sawyer’s painting as “prophecy with a paintbrush, preaching by canvas, divine inspiration through art.”
           
Though reproductions of his paintings are available in some stores in North America and overseas, Sawyer is looking to broaden his reach to traditional Christian retail stores, some of which have been cautious about his offerings.
           
“I don’t know what Jesus looked like,” he said. “I know what He feels like in my heart.” Critics are “very stuck on what they think is the correct version of what a Jewish man might have looked like 2,000 years ago,” he added.
           
“But I’m not painting the historical Jesus. That’s already been done. What I am focusing on is the One that we claim is alive and well today. Would He wear blue jeans? Of course He would. Do you think He might hop on a motorcycle and take it for a spin? Probably.”
 
Licensing options
           
With the support of his wife and children, Sawyer for years displayed and sold posters, prints, puzzles and T-shirts of his art at conferences and festivals, intriguing a filmmaker enough to make the 2006 documentary, Sawyerville, about the family enterprise.
           
Sawyer exhibited at the International Christian Retail Show in July, for the first time. Since then he has signed several distribution deals, as well as a three-year contract with Marian Heath Greeting Cards.           
           
Sawyer launched Art for God after working as a scenic artist in movies and television that included a brief stint on the first “Star Wars”movie. He works from a studio in Versailles, Ky., supplementing the business with personal portrait commissions. He also travels widely to speak about his work at churches and events.
           
Sawyer made the front page of The New York Times for his Undefeated boxer portrait that the newspaper dubbed “The Macho Messiah.” It showed Jesus in the corner of a boxing ring, holding a pair of gloves with the word “Mercy” on them. No Appointment Necessary had Jesus bearing an arm tattooed with a cross, a heart and “Father.”
          
In 2006 Sawyer finished his most-talked-about piece to date. Calvary portrays a drug addict injecting an arm that has been offered in place of his own by Jesus, who is reaching around from behind the man to embrace him.
           
 “I can’t begin to tell you how many prints we have sold,” he said. “It has become our number one seller. It’s just everywhere; I don’t know how many biker groups have it thumb tacked to the garage wall, or someone has hung it in their office.”
           
The flood of testimonies prompted by the painting has led to a book, due to be published soon, telling the story of the picture and including some of the stories of people whose lives have been impacted.
 
Taking risks
The Calvary picture is one of the most popular of Sawyer’s art that is available at Grace Place Bookstore at Grace Fellowship of Georgetown, Ky., according to Allison Jones, one of the ministry leaders.

“There have been several people who have been addicted to drugs (who) buy that picture and say it has just changed them,” she said. People at the church are drawn to Sawyer’s work because his Jesus is “likeable and real. … I like the fact that Stephen takes risks with his artwork. … It’s a different way of seeing Him.”

Customers of Deborah Cassel, who deals exclusively in portraits of Christ at her Jesus 4 You Art Gallery in Roanoke, Va., and online, appreciate Sawyer’s ethnic representation of Jesus, she said. “They really like that and his realism. He is very much in touch with the Spirit and what people are looking for.”

In 2004 Sawyer launched a competition to support other artists starting out. He funds the event and cash prizes himself, and has expanded the categories to include not only paintings and drawings but also ceramics, jewelry, sculpture, music and digital media.
           
His personal reward from the competition has been learning that several prizewinners have subsequently been contacted by card companies interested in using their work, he said.
 
“I remember several years ago in my own life how important it was to have someone come along and really give me a word of encouragement; it’s very important never to underestimate the power of a kind word. Just the thought that somebody likes what you are doing. —Andy Butcher, Christian Retailing