March 2006

The purpose of these proverbs is to teach people wisdom and discipline, and to help them understand wise sayings.
—Prov. 1:2, NLT

Are you looking for “ancient wisdom” with a modern application? Look no further; the book of Proverbs contains your answer! Proverbs is a unique collection of short, pithy sayings designed to impart wisdom, understanding and knowledge.

Proverbs is undoubtedly one of the most practical books in the entire Bible. Why? Because it deals with the practical, everyday issues of life. Oddly enough, little if any mention is made in the book about heaven or the afterlife. Rather, it is packed with information about living in the here and now.

According to 1 Kings 4:32, Solomon composed most of the book by writing more than 3,000 proverbs and 1,005 songs. Scholars believe Solomon started the book about 970 B.C., and Hezekiah completed and compiled it approximately 200 years later (see Prov. 25:1). Other authors include Lemuel, Agur and other wise men of the time.

The Scriptures give us glimpses of Solomon’s influence and wisdom. He was believed to have been a botanist, zoologist and lover of animals. He was also an architect, statesman, orator, ambassador, poet, judge and counselor. Finally, he was a “marriage expert”!

One of his royal visitors affirmed Solomon this way: “’Everything I heard in my country about your achievements and wisdom is true! I didn’t believe it until I arrived here and saw it with my own eyes. Truly I had not heard the half of it! Your wisdom and prosperity are far greater than what I was told’” (1 Kings 10:6-7, NLT).

The style of the book of Proverbs places it in the section of the Bible scholars label “Books of Poetry.” This does not mean poetry as we know it in the Western world, with rhyme and meter. Rather, it means a simple setting forth of the truth in parabolic manner. Most ancient cultures in the Middle East had what is called “wisdom writings.” The book of Proverbs falls into this category.

Don’t let the idea of a Hebraic proverb throw you. The style is common to every language. The Hebrew word for proverb, masal, means “to be like, to compare to, or, is like.” As we study language or people groups, we find that each one has its proverbs.

Have you ever heard someone use statements such as “dumb as a rock” or “stubborn as a mule”? These are contemporary examples of the use of proverbs. We use them daily.

Much more could be said about the book of Proverbs, but it’s time to start reading. Are you ready? Pick up your Bible and dive in!




Heaven on Earth

Receiving God’s blessings requires believing His Word and then walking in that truth.
The Bible tells us that in our walk with God we can dwell continually in His blessings and protection. Psalm 92:12-15 says: “The [uncompromisingly] righteous shall flourish like the palm tree. … [They are living memorials] to show that the Lord is upright and faithful to His promises” (The Amplified Bible).


Abiding in a continual place of blessing and living a prosperous life means living a life of obedience. It means walking in the way of God’s Word, or walking in truth (see 3 John 2-4).


God told the children of Israel that laying up His words in their hearts and souls and diligently teaching them to their children would result in their lives being “as the days of heaven upon the earth” (Deut. 11:18-21, KJV).


Most of us grow up being taught tradition, reasoning and the world’s way of thinking. But it is only in God’s Word that we will find truth that produces the life God intends for us (see John 17:17). Spending time with God and spending time in His Word will teach us how to be obedient and walk in truth.


Jesus told His disciples to continue in the Word, “and ye shall know the truth, and the truth shall make you free” (John 8:32). God has given us clear instructions that will bring freedom and blessing to our lives.


Spend time in the Word to know what God has said-then simply do it. James 1:22 says, “But be ye doers of the word, and not hearers only.”


When we are born again, we become new creatures in Christ and “old things are passed away; behold, all things are become new” (2 Cor. 5:17). Our old sin nature is gone forever. The Holy Spirit dwells within us and we are made righteous.


However, we still live in a natural body that is just as untrained as it was before we were born again. Our flesh is trained and disciplined by the Word of God as we learn to cooperate with the Holy Spirit within.


After being born again we must learn to live from the inside out. Our born-again spirit man should have dominion over our souls and our bodies.


We must find out from the Word what belongs to us in Christ and begin to renew our minds with the truth of the Word. Soon, our souls will begin to prosper. Third
John 2 says we prosper as our soul prospers.


We prosper in healing as our souls prosper in understanding about healing from the Word of God. We prosper in finances as our souls prosper in understanding about God’s financial system and we begin to conduct our affairs in agreement with His direction.


Knowing the truth is what prospers us-spirit, soul, body, financially and every other way. Believing and stepping out on the truth-the Word-will bring provision and protection to us and to our families. The Scripture calls that faith. It connects us to the supernatural anointing of God that can make us whole and complete in every area of life.


To have faith and to stay strong in faith, we must have a fresh supply of the Word on a regular basis. The Bible is a supernatural book infused with power by the Holy Spirit. When we take it into our eyes and ears and get the truth of it into our hearts, it becomes a force on the inside of us.


Christians have to do more than just breathe to stay free. To enjoy the good life God intended, to live prosperously and to stay in the place of God’s protection and peace, we must spend time with God and His Word and walk in truth.


Receiving the blessings of God begins with believing what God says in His Word and then walking in that truth. As we spend time with God and His Word, He will give us wisdom. He will show us the path and plan He has for our lives. It’s a path that leads to true prosperity.


Renew your mind with the Word. Allow the Spirit of God within you to keep you walking in truth, and you can experience heaven on earth!


Gloria Copeland is co-founder and vice president of Kenneth Copeland Ministries in Fort Worth, Texas.
She and her husband, Kenneth, are known for their teachings on faith, healing and victorious Christian living. Their daily TV broadcast, Believer’s Voice of Victory, airs globally on more than 300 stations. Gloria is also an internationally known author whose works include To Know Him and Blessed Beyond Measure (Harrison House).




The Key to Protecting Your Child

It is important to build relationships with your kids from their earliest childhood.

Today’s parents must work harder than ever at building satisfying and affirming relationships with their kids. When I was younger, parents didn’t have to depend as much on communication and closeness to keep their children in line. They could control and protect them, more or less, by the imposition of rules and the isolation of their circumstances.

My folks understood that system. They had a million rules. There were regulations and prohibitions for almost every imaginable situation. Coming from a minister’s home in a very conservative church, I was not allowed to go to the movies (which were remarkably tame), or to dances, or even to use mild slang.

I remember being reprimanded once for saying, “Hot dog!” when I got excited about something. I’m still not sure what danger those words conveyed to my dad, but he warned me not to say them again.

In those days, parental authority typically stood like a great shield against the evils in what was called “the world.” Anything perceived as unwholesome or immoral was kept outside the white picket fence simply by willing it to stay put.

Fortunately, the surrounding community was helpful to parents. It was organized to keep kids on the straight and narrow. Censorship kept the movies from going too far, schools maintained strict discipline, infractions were reported to parents, truant officers prevented students from playing hooky, chaperones usually preserved virginity, alcohol was not sold to minors, and illicit drugs were unheard-of.

It will come as a surprise to no one that this commitment to the welfare of children has all but disappeared. Rather than assisting parents in their child-rearing responsibilities, the culture actually conspires against them. Alas, the white picket fence is gone. Harmful images and ideas come sliding under the front door or slither directly into the bedrooms through electronic media.

As the world has become more sexualized and more violent, there are just too many opportunities for kids to get in trouble. Further, innumerable “voices” are out there enticing them to do what is wrong.

And these days, grown-ups seem to work longer and longer hours. That introduces one of the greatest points of danger. It is almost impossible for moms and dads to screen out harmful aspects of the culture when they are rarely at home in the afternoon. An unsupervised kid can get into more mischief in a single day than his parents can straighten out in a year.

Considering how the world has changed, it is doubly important to build relationships with your kids from their earliest childhood. You can no longer rely on rules to get them past the predators in the wider world.

It still makes sense to prohibit harmful or immoral behavior, but those prohibitions must be supplemented by an emotional closeness that makes children want to do what is right. They must know that you love them unconditionally and that everything you require of them is for their own good. It is also helpful to explain why you want them to behave in certain ways. “Laying down the law” without this emotional linkage is likely to fail.

With all the temptations buzzing around our kids, simply saying “no” a thousand times creates a spirit of defiance. We have to build bridges to them from the ground up.

The construction should begin early and should include having fun as a family, laughing and joking, playing board games, throwing or kicking a ball, shooting baskets, playing pingpong, running with the dog, talking at bedtime, and doing a thousand other things that tend to cement the generations together. The tricky part is to establish those friendships while maintaining parental authority and respect. It can be done. It must be done.


Dr. James Dobson, America’s foremost parenting expert, shares advice on shaping the will of the strong-willed child. To request a copy of The New Strong-Willed Child, visit

Dr. James Dobson is founder and chairman of the board of the nonprofit organization Focus on the Family (Colorado Springs, CO 80995; or ). Material is excerpted from The Complete Marriage and Family Home Reference Guide and Bringing Up Boys, both published by Tyndale House.




To the Ends of the Earth


Fifty years ago a brave band of American missionaries ventured into the jungles of Ecuador to begin the difficult process of evangelizing the isolated Waodani tribe.


The five men didn’t get very far. Jim Elliot, Nate Saint, Ed McCully, Pete Fleming and Roger Youderian were killed by the natives before they could build the first chapel or start the first Bible study.


When news of the tragedy spread in January 1956, the mission to the Waodanis seemed to be a miserable failure. Yet it soon became clear that these men did not die in vain. The witness of Elliot and his team eventually resulted in hundreds of conversions. The amazing story of sacrifice and redemption in a remote South American rain forest-a story now immortalized in the film End of the Spear-has inspired Christians around the world to make world evangelism a passion and a priority.


I’m praying that the film will reignite fresh missionary zeal in the American church, which has lost the kind of radical courage that leads people to forfeit money and careers in order to win souls in a hostile environment.


I wonder what happened to this missionary spirit? Many of us are so focused on claiming our financial harvest or overcoming our personal problems that we forget there are entire countries in the world that still haven’t heard about Jesus. In our comfortable world of megachurches and claim-your-instant-promise conferences, the idea of braving insects, bad food, sickness and the threat of death is considered weird and old-fashioned.


Some of us have either become too sophisticated to pay that kind of price or too lukewarm to believe that God requires it. We’ve forgotten that the gospel makes demands on us. We’ve forgotten that the Christian life is not just about blessings and personal breakthroughs but also about being willing to face impossible obstacles in order to take the gospel to the world.


I’m afraid that we have replaced raw missionary zeal with a happy-clappy, seeker-sensitive message of self-empowerment. Our shallowness has made us weak and irrelevant in a time when the church desperately needs more heroes like Jim Elliot.
I know those heroes are out there. I often meet them overseas-in places such as Egypt, Nigeria or China-any country where Christians have swallowed their fears and become willing to suffer when necessary.


I met one of these heroes in Indonesia in January. He is less than 5 feet tall, but he could be considered a spiritual giant. His name is Pastor Lucky, and he lives in Papua, the easternmost region of this huge island nation. Missiologists know Papua has one of the highest concentrations of unreached tribes in the world.


I met Pastor Lucky during a conference in Jakarta. After hearing me speak he slipped a wrinkled, handwritten note into my hand. It said in imperfect English: “Plese pray for Papua.” It listed 14 isolated people groups who live in the jungles of his province.


Most of these tribes live in trees and do not wear clothes. All of them are violent and cannibalistic. They don’t have a written language and have no access to the Bible. They have no technology. But they do have Pastor Lucky.


I was drawn to this man partly because his short stature and slight frame made me feel an urge to protect him. He explained to me that he had an accident when he was 11 months old that left him crippled. Lucky’s father rejected his son because of his physical impairment and even tried to strangle him when he was 9.
“I grew up very timid, feeling unworthy and useless,” Lucky told me through a translator. But because of his mother’s prayers, he became a Christian at age 12. Today, at age 32, he pastors a church in Papua. But his ultimate goal is to penetrate the jungle.


As Lucky told me of his plans to reach these hostile tribes, I couldn’t help but think of those Christian martyrs who died in 1956. I wondered if Pastor Lucky might join them. And I wondered if many of us would be willing to pay a similar price.


Not all of us are called to dangerous jungles. But Jesus told all of us to go. If the word “go” is not in your gospel, I dare you to ask God to give you the heart of a missionary adventurer.


You may be surprised where that prayer may take you.


J. Lee Grady is editor of Charisma and author of 10 Lies the Church Tells Women (Charisma House). His ministry, The Mordecai Project, focuses on empowering women in ministry and confronting abuse.




A New Movement for Justice


On December 1, I attended a bill signing to place a statue of Rosa Parks in Statuary Hall on Capitol Hill. This private White House ceremony hosted about 50 attendees, including Jesse Jackson Sr., Sen. John Kerry, Al Sharpton and NAACP President Bruce S. Gordon. I was like a kid in a candy store. I never thought Rosa Parks, the mother of the civil rights movement, would receive such an honor.


Further, I marveled at what the U.S. had achieved socially in the 50 years since Parks had refused to give her bus seat to a white man. Her arrest sparked a yearlong bus boycott that forced the end of racial segregation on public buses.


In the signing ceremony, President Bush credited Parks for “setting in motion a national movement for equality and freedom.” Eventually, he went on to say, the civil rights movement persuaded Congress to pass legislation that addressed voting rights and school segregation.


Parks, Martin Luther King Jr. and thousands of others had changed history, yet their work is not finished. I wondered: Who will take up their mantles? What will the new civil rights movement look like?


The civil rights movement was a biblical justice movement that changed the fabric of U.S. race relations. Some view affirmative action as the hallmark of civil rights accomplishment, but I believe it has delivered more press than results.


Before I elaborate, let me explain my background. I attended Harvard Business School and received a full first-year scholarship. I attribute that breakthrough to hard work and affirmative action. Before then, few blacks were entering America’s Ivy League institutions. For this reason, I am partial to the concept of affirmative action. But the way it has been implemented has not improved the earning power of the average African-American.


Noted African-American scholar Thomas Sowell, Ph.D., author of Affirmative Action Around the World, has noted that quota-based programs have not worked anywhere in the world. From India, Malaysia, Sri Lanka, Nigeria to the United States there has not been a true success story. In fact, the most amazing statistic concerning black poverty is that African-Americans accomplished more before the current brand of affirmative action was instituted in the decade of the 1970s.


From 1940 to 1947, some 87 percent of black families earned incomes below the poverty line. By 1960, roughly 47 percent of black families lived below the poverty line. Between 1960 and 1970, the poverty level of blacks declined to just 30 percent. Yet after affirmative action was instituted, the 1970s yielded only one more percentage point of poverty reduction among black families.


What does all this mean? We need a new civil rights movement that truly levels the playing field for all Americans. We need informed and inspired Christian laypeople such as Rosa Parks to team with anointed leaders such as Martin Luther King Jr. to give strategic guidance in a unified effort to create greater social justice for blacks. African-Americans must share both King’s dream and the American dream equally. This is a valid social goal for the entire body of Christ.


For the dream to live several milestones must be reached. First, black entrepreneurs and business moguls are needed to lead an aggressive development of a stable black middle and upper class. Second, we need to close the academic achievement gap between black and white students. Third, we must stop black abortions and the genocidal spread of HIV/AIDS in black neighborhoods. I will resist the temptation to go on and on.


We need scores of effective black and white leaders to declare, “I want to wear the justice mantle of Rosa Parks and Martin Luther King Jr.” If this occurs, I believe heaven will smile.


Harry R. Jackson Jr. is senior pastor of 3,000-member Hope Christian Church in the nation’s capital. Jackson, who earned an MBA from Harvard, is a best-selling author and popular conference speaker. He leads the High-Impact Leadership Coalition.




Good Enough?

God loves you, and He wants you to believe it and receive it all the time.
Have you ever wondered if you are good enough for God to love you? Unfortunately, many people believe God loves them only as long as they don’t make mistakes. So when they make mistakes, they don’t like themselves very much, and they conclude that God must not be very impressed with them either.


Perhaps it was such an outlook that caused the psalmist to ask, “What is man that You are mindful of him?” (Ps. 8:4, The Amplified Bible). Yet the Bible tells us that we are God’s creation-the work of His hands-and that He loves each one of us unconditionally. In fact, the Bible tells us that God is love (see 1 John 4:16).


Let’s face it: Jesus didn’t die for you because you were great and wonderful; He died for you because He loves you. Romans 5:8-9 confirms this truth: “God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us. Therefore, since we are now justified (acquitted, made righteous, and brought into right relationship with God) by Christ’s blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.”


God loved you enough to give His only begotten Son not only to die for your sins but also to cover your daily mistakes. He loves you enough to get you through each day in power and victory.


For most of us, our biggest problem is that we don’t like ourselves, and our skewed outlook makes it difficult for us to believe that God-or anyone else, for that matter-could possibly love us. We think, I’m not good enough-I’m such a mess!
For years I struggled with this problem. I spent at least 75 percent of my time trying to change myself.


I thought I talked too much, so I tried to be quiet. But then if I was quiet, I got depressed, and everyone wanted to know why I was quiet. I would think: I have a big mouth, and I’m just trying to be quiet. Leave me alone.


I can’t tell you how many years I went through that. And yet my mouth was always getting me into trouble. The situations I created were bad enough, but to make things worse, the devil never missed a chance to remind me of my mistakes. That’s called condemnation-but God let me know He loved me so much that He covered it, too.


Isaiah 53 tells us that when Jesus died for our sins, He also bore the guilt. He loved us so much He paid the price so we wouldn’t have to suffer with the terrible feelings of condemnation. If we go to God as soon as we realize that we have sinned and sincerely ask Him to forgive us, He does, and there is no reason to feel condemnation.


When you do something wrong, it is the devil-not God-who tries to condemn you. He will say: “You’ve done it now. God is never going to bless you. You can’t witness to anybody because you’re not good enough.” But that is not true.


God loves you, and He wants you to believe it and receive it all the time. He also wants you to be free from condemnation. But it takes faith and boldness to be free.
Your feeling guilty will not pay for even one thing you have done wrong. God’s love for you has already taken care of the guilt, and He wants you to accept it and get on with doing His will.


When the devil tries to lay condemnation on you by telling you that you’re not good enough for God to love you, you must allow boldness to rise up in your inner man and say: “Devil, take a hike. Jesus loved me enough to pay for my sin, and He has also taken care of the condemnation.”


That brings us back to the original question: Are you good enough to receive God’s great love? He says yes, so receive it gladly, knowing that you are His child … the apple of His eye.


Joyce Meyer is a New York Times best-selling author and one of the world’s leading practical Bible teachers. She has written more than 70 books, including the popular Beauty for Ashes and Battlefield of the Mind, and her most recent, Battlefield of the Mind Devotional (all Warner Faith). She is also the founder of Joyce Meyer Ministries Inc. and the host of Enjoying Everyday Life radio and TV programs, which air on hundreds of stations worldwide.




Azusa’s Centennial

Pentecostal and charismatics are returning to Los Angeles in 2006.
In April a once-in-a-lifetime event will take place in Los Angeles. If you haven’t already made plans to attend, I urge you to participate.


It’s been 100 years since the Holy Spirit was poured out in a former livery stable on Azusa Street. The result was the worldwide Pentecostal movement, which comprises more than 400 million people around the globe-including you and me.


Time magazine called the Azusa Street Revival one of the top 100 events of the past millennium. Not of the century-but of the millennium. That’s amazing when you consider that it all started at a small, home prayer meeting on Bonnie Brae Street.


The revival, which was moved to the Azusa Street location to accommodate more people, continued night after night for three years. The Los Angeles Times wrote front-page articles criticizing the strange things that happened there. But the derision only fueled interest, and seekers came from around the world to receive a powerful impartation from the Holy Spirit.


Unlike the Welsh revival that was going on at the same time but later died out, the Azusa Street Revival continued, giving birth to all of today’s Pentecostal denominations and morphing into the charismatic movement of the 1960s and 1970s. Today all charismatic movements, from the Word-Faith movement to Roman Catholic renewal, trace their roots back to Azusa Street.


Now Pentecostals and charismatics from around the world are returning to Los Angeles to celebrate what happened when William Seymour, the son of ex-slaves, received the baptism of the Holy Spirit and became the unlikely father of a worldwide movement he probably never envisioned.


Ten years ago, I witnessed much of the planning and hoopla surrounding the centennial of the modern Olympic games in Atlanta and attended a number of events with some friends. It’s something I’ll always remember.


A few years later I attended the World Pentecostal conference in Seoul, Korea. One of the highlights was going to a rally in one of the Olympic stadiums that was packed with more than 100,000 people. I watched a great procession that had the dignity and excitement of an Olympic opening-day event. It was the Korean Christians’ way of welcoming and impressing their guests from around the world.


I can only envision that the event on Saturday, April 29, in Los Angeles will be equally impressive.


What God has done through the Pentecostal movement is significant, yet we rarely take time to reflect on and celebrate it. We’re so focused on “the next move of God” that we don’t look back at our roots. Here’s an opportunity to rejoice in what God has already accomplished and to feel a part of a very big family of believers.


The program is a virtual Who’s Who of the Pentecostal world. A special insert in the January issue of Charisma gave a detailed description of the event. An ad in this issue provides the necessary contact information.


I believe it is worth the time and expense involved to attend. Never again will there be a centennial. And the array of speakers, the pageantry and the enormity of this event are things you don’t want to miss.


To commemorate this event, we are publishing three books about it. The first is a highly readable biography of Seymour by British historian Craig Borlase appropriately titled William Seymour: A Biography. The second, Fire on the Earth, is a compilation of newsletters written at the time of the revival that contain eyewitness reports of what was taking place. The third is a coffee-table book by Eddie Hyatt, author, and Joel Kilpatrick, general editor, titled The Azusa Street Revival, which includes the history of the Pentecostal movement in pictures and words.


Check the schedule for the “marketplace ministry” sessions at the convention center during the week. I’m scheduled to be one of the speakers and would enjoy having you attend my session. And, by the way, when you attend, come by our Strang Communications booths at the various venues and say hello. I’d like to meet as many readers as I can.


Stephen Strang is the founder and publisher of Charisma.




Love on the Front Lines

Justin and Michelle Erb were 20-something newlyweds when God sent them to the Philippines as missionaries.
This is really a love story. Boy meets girl; boy prays for girl; boy marries girl; boy and girl head to the mission field.


It all began when Justin Erb joined a 24-hour prayer team for a young woman he hardly knew. Justin had recently dedicated his life to the Lord and experienced a radical transformation that wiped away years of bitterness and rebellion. As a teenager, he had been in a gang and had used drugs and eventually sold them. One of his friends started purchasing weapons to protect their drug business-and that’s when Justin began to worry.


“I had an overwhelming sense that I was going to end up in prison or dead,” remembers Justin, now 29. “I had no clue it was God showing me my future.”
Then something amazing happened. Justin doesn’t remember how or why, but in 1997 he ended up at the revival in Pensacola, Florida. “I don’t know why I went, and I don’t remember the trip there,” he says. “I don’t even remember the message. I just remember God searching my heart.”


During the altar call, Justin went forward to commit his life to the Lord. “I felt such a weight on my shoulders,” he says. “As I got closer, I couldn’t even stand. By the time I got to the altar, I was on my hands and knees as the tremendous weight pushed me to the floor.”


God radically transformed Justin’s life-and the burden he carried was gone. “The day I got saved,” Justin says, “God put missions in my heart. I thought that’s what all Christians did. That next year, He showed me one thing after another in my life, and I had the grace to throw it all out-drinking, drugs and more.”


Justin moved to Orlando, Florida, joined a church and heard about a member of the church who was about to go on a missions trip to China. Michelle Sunderland had also recently committed her life to the Lord. A freshman at the University of Central Florida, she was active in Chi Alpha campus fellowship.


During her trip to China, her team was to secretly take Bibles across the border of this communist country and deliver them to persecuted Chinese believers. Justin signed up to pray for Michelle while she was in China, finding it amazing that someone would sacrifice her safety for the sake of the gospel.


Little did he know that Michelle was wrestling with exactly that issue. She knew there was danger in what she was about to do. “What is the worst that could happen to me?” she asked her team leader.


Her team leader replied that on previous trips some Bible couriers had been detained and arrested, and although there was no record of any being killed, Michelle had to be ready for all possibilities when dealing with a communist, atheist government. As with any missions trip, the leader wanted Michelle to know that she had to be prepared to give her life for the gospel if necessary.


Michelle was taken back by the blunt answer and had to deal with the fact that she was not fully ready to give her life if need be. Thankfully, her team encountered no problems, and they successfully delivered hundreds of Bibles and teaching books to believers inside China.


For Michelle, the experience was life changing. The last day of the trip, she clearly heard the Lord ask, “Will you go?” He didn’t say where, when or how, but simply asked if she was willing to go to the mission field full time.


“Before my eyes flashed all the things I knew I’d have to give up in order to say yes,” Michelle remembers. Among them were certain friendships, a full university scholarship, the hope of a degree and “my whole desire for what I wanted my life to be-the perfect American dream with the white picket fence, two cars and a dog. I knew I was going to have to get rid of that.”


Michelle wanted to obey, but she also wanted joy in doing so. “I was going to say yes to the Lord, but I wanted to enjoy doing it.” As she returned to school for her sophomore year, she prayed that God would change her heart.


God started answering that prayer. “I’d be getting ready for class, and all of a sudden I’d be on the floor crying out for people around the world. I’d actually see faces of different people. I thought something was wrong with me, so I didn’t tell anyone.”


Anyone except Justin, that is. Justin had asked Michelle about her China trip, and as their friendship grew, he shared that he too was experiencing the same unusual weeping for people he’d never met. They had no idea that God was giving them a burden for people around the world and leading them to intercede for the lost.


When it came time for Michelle to enroll for the spring term at college, she realized she had no desire to take any more classes. “The desire was completely gone,” she says. “I didn’t realize it had been happening all that time. It was an exchange-He was taking out my desire and putting in His desire.”


She gave up the rest of her scholarship, and she and Justin moved to Pensacola to attend Brownsville Revival School of Ministry. They later joined the FIRE (Fellowship for International Revival and Evangelism) School of Ministry.


Michelle and Justin married in December 1999 and knew they were in Pensacola to get trained for missions. “Whenever we had the opportunity, we took short-term trips,” Michelle says. One was to the Philippines, where God spoke to some of the people on the trip about becoming a long-term team.


“He didn’t tell us where we’d go,” explains Michelle, now 26. “The location was really secondary. He showed us that our team would be like the New Testament church, living together in community and having all things in common. It wasn’t something we tried to orchestrate ourselves-to pick good co-workers or people with good giftings. All of us knew we were supposed to be together. That would be a demonstration to the people around us of what the body of Christ is supposed to be.”


Fire in the Philippines


In January 2003, five families moved to the Philippines and became the FIRE International team in that country. They are based in Davao City on the island of Mindanao, where most people are Roman Catholic, although they do not practice the Christ-centered Catholicism found in the West. Instead their religion is a mix of Christianity, paganism, superstition and idol worship.


A cab driver, for example, might have statues of Buddha, an elephant god, a frog god, Jesus and Mary all lined up across the dashboard of his car; but if you asked him his religion, he’d reply “Catholic.” Most people do not have a personal relationship with Jesus; most have never heard that such a thing is possible.


There are also Muslim areas of Mindanao; some Christian missionaries have been kidnapped in these areas and even killed, including New Tribes missionary Martin Burnham, who was martyred in 2002.


The FIRE team in the Philippines has a number of overall goals. Foremost is that their relationship with God be the foundation of team ministry. “Before we even got there,” Justin explains, “God told us to spend the first six months in the Philippines in prayer-not evangelizing or going out to the streets. So that’s what we did. We wanted to know what God was already doing in the city, where His heart was for the people, what had already taken place.”


When the six months of prayer ended, “His hand was on everything we did,” Justin remembers. “We’d put forth a little effort and see great results. We knew that would be the foundation of everything we did; our relationship with God had to be No. 1.”


Another goal was to work with local churches and ministries, to find out what God was already doing there and cooperate with it. “God connected us with Christians who are the spiritual elders of Davao-people who hold positions of spiritual authority beyond titles,” Justin says. “We wanted to come with a servant attitude to help the pastors and people already there, rather than as missionaries fresh out of Bible college ready to conquer the city for God.”


A third goal for the team is directly from Ephesians 4: “To train, equip and send out Filipino ministers who will preach the gospel in their nation and the nations of the world,” according to their mission statement. The FIRE team has added four words from Philippians 1:20 to describe their commitment: “by life or by death.”


With that focus, the team launched Davao City Discipleship Training Center (DTC) in January 2004. Although the school includes classroom work, the real training takes place on the streets. Explains Justin: “That’s the principle Jesus used; He taught the masses, but everything He did, He brought His disciples with Him. As the Lord is teaching us, we’re pouring it back into our students.”


The team’s desire from the beginning was to start something that they would immediately pass on to the nationals. “We aren’t to be the center focus; they are,” Justin says. “So from day one we started training Filipinos to do the work of ministry. We’re always telling them that they are the ministers.”


As a result, this year the students are doing what their teachers were doing a year ago. The DTC students are all Filipinos and come from many different backgrounds. “We wanted those who were completely sold out to Jesus, so we actually prayed God would sift the school,” Justin says. “We wanted 10 sold-out to God rather than 100 lukewarm. By the next semester, enrollment dropped, and we had the spiritual climate we wanted-passion and zeal.”


The Poorest of the Poor


One of the poorest parts of Davao City is a garbage dump that is home to thousands of people. Known as “Smokey Mountain” because of the plumes of smoke rising from the smoldering trash, the dump stretches for a mile down the side of the mountain. Adults and children alike live in makeshift shacks amid the filth.


When Justin and Michelle first saw it, they were overwhelmed by the need-shacks everywhere, no running water, children playing in the garbage and rampant disease. The team planned a small outreach and shared a simple gospel message.


“At the time it didn’t seem like anything really happened,” Justin says, “but a man came up to me and said: ‘I want you to have a Bible study here. I’ll show you the place.’” The man walked with Justin through the dump, showed him specific shacks where he wanted the team to start Bible studies and introduced Justin to the people living in them.


Two weeks later when Justin returned, no one remembered the man who had showed him around. In fact, no one had seen him before, and no one has seen him since. Justin and Michelle believe God sent an angel to show them exactly where the Bible studies were to be held. Since that time, the team’s ministry to the people living on Smokey Mountain has exploded, with more Bible studies than they ever expected.


The team also wanted to do something about the water situation. The water people drink on the dump is polluted because of contamination from the runoff from a pig farm upstream. Many children have worms, bloated bellies and illnesses from drinking it.


First, the team bought four huge water tanks and had a tanker truck bring in 4,000 liters of water twice a week. The team is now working on a pumping system that would pipe in water from a reservoir several miles away.


The team’s long-term goal, however, is not to make the dump habitable, but to move people off the dump-to houses and farms where they can raise their families and make a living. The team is in the process of buying land and eventually pigs or other animals that will provide food and a source of income so that the people can become self-sustaining. So far, the team has relocated more than 50 families from the dump-but there are hundreds more still living in squalor.


The team must find funding for all these projects, as well as funds for their own day-to-day living expenses. “Some people mistakenly think that we’re fully funded by FIRE International,” Michelle explains, “but we’re responsible for raising our own support”-about $2,500 a month for each team family.


From Pensacola to the World


The Erbs, who now have two children, Jeremiah and Rejoice, are among the hundreds of missionaries who came out of the Pensacola revival. Some have wondered if the revival has died out because it’s not at the level it was a decade ago. Others believe God simply pushed open the four walls of the church and spread the fire around the world. All over the globe are young missionaries such as the Erbs who were touched by that revival, and they are seeing the fire ignited in Pensacola spread around the world-radical conversions, powerful baptisms and passionate worship.


The Erbs’ story really is a story of their love-not just for each other, but also for the Lord of the harvest. And that is the greatest love story of all.


Elisabeth Farrell has written frequently about foreign missions for Charisma.
For more information, call 704-782-3566 or visit . Send tax-deductible gifts to Christian Life Missions, Attn: Justin and Michelle Erb, P.O. Box 952248, Lake Mary, FL 32795-2248.




Feedback March 2006


The Real Gospel

I want to say amen to Steve Hill’s “No More Candy-Coated Gospel” (January). I despise the compromising religious spirit. I am not afraid to speak out against it when I see it. I’ve been accused of being too confrontational, as well as having people say, “That offends me.” I’d rather walk in the fear of the Lord and speak the truth in love.
Jason L. Hoover
Blue Ball, Pennsylvania

Steve Hill is right when he says: “The doctors of the Word, the clergy, are afraid to prescribe the medicine. … They see the disease [sin] but are afraid to treat it.” Actually, some don’t even acknowledge or name the correct diagnosis. Being a nurse, I can tell you that if you don’t get the correct diagnosis and determine the right treatment plan, the illness might progress. We need Romans 10:9-10, confession and repentance working through Jesus.
Laurie Klamer
Martin, Michigan

I wholeheartedly agree with Steve Hill. The church has watered down the gospel in their services.

Why be a charismatic if you’re not going to practice what you believe? We believe the world is dying to see the church rise up in love and the power of God and show them what Jesus died to give them-a victorious, Spirit-filled life!
Revs. David and Michelle White
Costa Mesa, California

The Gospel According to Narnia

In your article on The Chronicles of Narnia (December) you wrote about C.S. Lewis’ love for mythological creatures from his youth, and that he and others would critique his work over drinking beer and smoking pipes. This information alone concerns me about the discernment of Lewis.

In Narnia, dark creatures are on the good side, and creatures of God are on the bad. People involved in New Age and the occult know exactly what these creatures represent, and they laugh at us Christians.
Cathy Chatal
Independence, Ohio

The Chronicles of Narnia was an awesome movie. However it would seem to me a bit difficult for an unbeliever to understand its biblical message, especially if the person has very little exposure to the gospel.

There’s an assumption that most viewers will comprehend the underlying Christian theme in the movie. Sorry, but it’s just not that obvious. But it could serve as a great discussion-starter.
ToshaLyn Jacobs
Brooklyn, New York

Please check out the pagan characters in Narnia. The centaur (half-horse, half-man) is straight out of Greek mythology. C.S. Lewis had a love for Greek and Roman mythology, but the Bible is not a myth.

Children are very easily led away by fantasy. Beware lest you lead one of Jesus’ little ones away from the truth. Don’t be afraid to do some checking yourself.
Kerry Nichols
via e-mail

Returning to Pentecost

Thank you for J. Lee Grady’s column “Don’t Lose Your Edge” (January). I agree wholeheartedly. It’s sad to go to a church where the working of the Holy Spirit is not there 100 percent.

I have been in churches where I have yielded to the Spirit and have been told by man to quiet down. If it wasn’t for others praying for me, I would be defeated and would even have left the faith.
Marie Spinosa
Auburn, New York

I have seen different “moves of the Spirit,” each one emphasized as the latest move of God. Granted, some of them were. However, some of what has been emphasized has resulted in some fellowships not allowing the gifts of the Spirit to operate. They either didn’t want to offend visitors or had multiple services. Jesus always took time to minister to those in need.
Jim Singleton
Ridgeland, Mississippi

I’m a middle-aged, Spirit-filled Christian. I love my church being relevant and up-to-date. However, I too fear that most Pentecostal churches have lost what it takes to win the world, and to keep our own selves nurtured. In our sophisticated churches, we seem to be doing everything right-except allowing the Holy Spirit to move.
Gay Nelson
Greenville, North Carolina

Divorce, pornography and other sins have infiltrated the church. These things would not be as rampant if we were willing to confront and offend. Sin is sin and it needs to be addressed.
Eric Sullivan
Crawfordsville, Indiana

I appreciate J. Lee Grady’s strong stand on recent issues such as Carlton Pearson’s heresy and the trend of charismatic churches toward lukewarmness in their ministries. It takes courage to confront amid the apathy that pervades the church today.
Eleanor Hall
Clarksville, Maryland

War on Christmas

In Stephen Strang’s Final Word column in December, he asked, “Why can’t churches lead the way in celebrating Christmas?” A great surprise to our family when we arrived in this country 10 years ago was to find how few churches even held services on Christmas Day. Our church doors are shut tight on the very day we might be expected to hold services.

What conclusions might our neighbors draw? That food, family and frivolity come first? How might the Lord feel about this? Maybe a start is for churches to reconsider priorities, make a stand, open doors and invite Jesus back into our Christmas Day.
John Graham Joscelyne
Vienna, Virginia

The Truth about Israel

I read John Hagee’s article about Israel (“The Lord Has Chosen Zion,” October).A conflict between Israel and Iran could easily lead to a nuclear holocaust as Iran’s ally, Russia, steps in to support their oil interest in Iran.
Tracy V. Carman
Hurricane, Utah

Letters to the editor reveal a need for teaching about God’s promises to Israel. One reader called it a minor issue, but in reality if someone doesn’t know what the Word says about Israel, they have no hope of accurately understanding end-time events.

The idea that Israel forfeited the land because of Jesus’ death and resurrection shows that the false teaching of replacement theology is alive.
Ruth Petit
Watertown, New York

One reader wrote Charisma and said: “The land of Palestine belongs to God, and He gave it to Israel as long as they obeyed His covenant. When they continued to break covenant and crucified God’s Son, they lost their right to the land.”

This is a very dangerous position to take as it is not supported by Scripture. It also shows our lack of understanding of a covenant in the Middle Eastern culture of Abraham’s time.

In Genesis 15 (the Abrahamic Covenant), verse 12 clearly tells us that Abraham was asleep. Then, God the Father and God the Son (a smoking oven and a flaming torch) passed between the animal pieces. God made the covenant with Himself and made Abraham and his descendants the beneficiaries. This is a foreshadowing of the New Testament covenant.

God cut the covenant with the Son, making the beneficiaries any who would believe that Jesus (Yeshua) was the Israelite Messiah and accept Him. Like Abraham and his descendants, we are also grafted into a covenant with God by accepting Christ. Neither time was man involved; we benefited from the covenant God made with Himself.
M.B. Holland
Athens, Georgia

My Turn

Nowhere in the Word of God does it say that the white man owes Native people an apology (News, December). We may owe each other love and forgiveness, but forgiveness does not hinge on an apology. When we forgive we can be healed, and when we are healed, we can preach healing. Why did God allow all this to happen to Native peoples? What can we do to find Him again, and is there any sin we have not repented of?

Native tribes were fighting and killing each other long before the Europeans and Spanish ever came with their horses and guns. My Bible tells me that when we call on God with repentance, He will hear us and heal our land and us. It says we all are reconciled at the foot of the cross. The blood has never lost its power. It’s all we need for salvation, healing and restoration.

As a Native American, I say that when we learn to let go of the past, when we stop thinking we are owed something, then we get healed and move on to find our ancestors’ God.
John J. Franklin
Pensacola, Florida




Brave Hearts in a Desperate Land

ROLLAND and HEIDI BAKER ventured to Mozambique armed with faith and little money. Today they have planted hundreds of churches in a nation overrun by Muslim gangs.
On Sunday evening, November 6, 2005, missionaries Heidi and Rolland Baker ministered at Harvard University Memorial Chapel, where 600 university students from Harvard, Yale, Gordon College, and Boston University were gathered to hear what the Bakers had to say about God. When the missionaries arrived, a student came up and said, “I want to meet the God Heidi speaks of, but my mind is too strong.”


Heidi called for one of the church leaders who was hosting the meeting to go to the young man and hug him. Later, this same student shook his hands passionately in the air as he cried: “I feel God! I feel God! He is so strong!”


At the end of the meeting, Heidi gave an altar call urging students who felt like orphaned children to come forward. Students streamed down the aisles, weeping. Some were saved and some healed-but all appeared to be touched in some way by the presence of God.


When the Bakers left the meeting at 1:30 a.m., students who had experienced God’s presence were lying on the steps outside the chapel. A leader approached the Bakers and said: “You don’t understand. It’s probably been decades since anything like this happened in Harvard University.”


The Bakers say they have seen the power of the gospel grip the hearts of the uneducated and the intellectual, the poor and the wealthy, Westerners and villagers in Mozambique.


Rolland Baker told Charisma: “The gospel isn’t how fast we can get out there and, out of zeal and dedication, save the world. The gospel is: We’re lonely and powerless without Him, and nothing is satisfied-not our money, our needs, much less the issues of our heart.


“The gospel sets people free. That’s true anywhere, not just because we’re in Africa. The simplicity of the gospel is Jesus and Him crucified.”


A Test of Faith


Three weeks before the Harvard meeting, Heidi lay dying from a methicillin-resistant staph infection in a hospital in Johannesburg, South Africa.


“The devil’s been trying to kill Heidi for years,” Rolland says, noting that this was the seventh time she had been hospitalized with a staph infection, a disease the doctors attribute to her work with street children in Mozambique. Rolland canceled all his scheduled appointments for a month to be with Heidi. As his wife lingered near death, he sent word about her need for prayer to people all over the world, and many joined the Bakers in interceding for Heidi’s healing.


Heidi recalls, “God said to me, ‘Become My habitation.’”


The presence of God was so strong in her room, she says, that the nurses didn’t want to leave. A beautiful white dove appeared at her hospital window each morning and each night, cooing and reminding her that God was indeed near. Still, her body did not respond to the antibiotics.


One doctor told her, “You can write your tombstone!”


Though Heidi joked to others about this doctor’s poor bedside manner, his remarks made her firmly resolve, “I’m not going out like this!”


Heidi checked herself out of the hospital two times. The first time she flew to Pemba, Africa, where hundreds of Mozambicans came to the airport to greet her and sing and dance for her healing. Although she was experiencing incredible pain, she preached to a tent full of people from the Makua and Makonde tribes.


That evening, 55 Makua ran forward to give their lives to Jesus. The Bakers were thrilled with the souls saved, but Heidi’s body remained wracked with pain, and following the meeting she flew back to Johannesburg for further treatment.


After returning to the hospital and taking antibiotics for another month, Heidi still had not recovered. The doctors told Heidi there were more advanced drugs in California-her only hope for healing.


Heidi packed her bags and told the medical staff, “I’m going to see a Specialist in Toronto.”


She checked herself out of the hospital for the second time and flew to Toronto, to the Toronto Airport Christian Fellowship, home of what is now known as the Toronto Blessing. Heidi lay on the floor with a pillow, soaking in the presence of God, too sick to get up and participate in worship.


When it was time for her to preach, she felt she had to stand. Weakened and suffering with intense pain, she began her message from Zechariah.


“The fire of God pulsated through my body,” Heidi says. “I was literally healed as I preached. There was no pain by the end of the service-it disappeared.”


At the end of the meeting, Heidi danced across the platform in thanksgiving to God. Rolland claims tenacity is part of the DNA of a good missionary. “If faith is not exciting to you, don’t sign up,” he says.


Heidi agrees. “Tenacity is part of the kingdom. King Jesus will win, and we stand on His side.”


Ministry Abroad


Tenacity of faith and love for Jesus are the hallmarks of the Bakers’ missionary lifestyle. Rolland, 56, and Heidi, 45, met in 1980 in a small charismatic church in California, where they discerned that they were called together to help bring revival among the poor. They married six months later and have since traveled as missionaries to Hong Kong, England and Mozambique.


Their work in Africa began in 1990, when Rolland saw a Time magazine article that described the poverty in Mozambique, naming it the poorest country in the world.


At the time, the country was involved in a prolonged civil war, and it wasn’t until 1995, after a cease-fire was declared between the Renamo (north) and the Frelimo (south), that the Bakers were invited by South African missionaries to go into the war-torn country. They and their friends loaded a few supplies into a red Nissan truck and drove to the border of Mozambique.


To their dismay, the truck sputtered and lost power until, finally, the engine stopped just in front of the border gate between South Africa and Mozambique.


Suddenly, helicopters began flying over them, and people started yelling. The truck in front of them was riddled with bullets from bandits. But as soon as the bandits left and the air cleared, the truck the Bakers were in mysteriously started, so they were able to continue their journey to Maputo, the nation’s capital.


The countryside they saw on their way was desolate in the aftermath of the civil war. There were no hospitals or ambulances, but many lay sick or injured as a result of the conflict.


The Bakers struggled to begin a church and an orphanage in a rundown building. In these grim conditions, the Bakers say, God displayed His power over poverty one day by multiplying a small amount of chili and rice-originally intended to feed only four people-to such a degree that it was sufficient for not only the Baker family but also 80 orphaned children.


Through the years, God has multiplied more than chili. Since 1995, the Bakers’ small church has increased to more than 6,000 bush churches, five indigenous Bible schools, and four children’s centers that house, clothe, feed and educate orphans. Their Iris Ministries has sent small missions teams to more than 15 other countries.


Recently, the Bakers partnered with missionary Lesley-Anne Leighton of New Zealand, whose Holy Given Iris International School of Missions met in Pemba for three intensive months of training last summer. Students from all over the world gathered daily for classes under a huge tent in Pemba to study alongside the Mozambican students and pastors and to train “on the job” with them as they ministered in the bush during the evenings and weekends. In 2006, the school will be held two more times in Pemba, and in 2007, it will be offered in São Paulo, Brazil.


Every Iris Ministries pastor, whether he leads a church in a city or in the bush, is encouraged to adopt at least 10 orphans. Local widows are summoned to feed and care for the overflow of homeless children who flock to the love offered by the Christians.


The greatest challenge, Heidi told Charisma, is discipling the large number of converts. But the Bakers have a plan.


“We send teams into villages and streets in different provinces two to three times a week,” she says. “They show the Jesus film, preach and pray for the sick. Usually most of the village comes to Jesus.


“We bring one brand-new Christian from that village into our Bible college, which runs for three intense months for four years in a row. We also have what we call encounter weekends, where we get them free, filled and trained.”


Miracles are multiplying as well-Jesus has opened hundreds of blind eyes and deaf ears, enabled many who were lame to walk, and raised 53 people from the dead through the prayers of different indigenous pastors, including Surpresa Sithole, Iris International director of pastors. Surpresa, whose name means “surprise” in English, was born to two witch doctors in Mozambique. Now God not only uses him to perform miracles but also has allowed him to experience one himself. He speaks 14 languages, many of which, including English, he received supernaturally.


The miracles are a big part of the Bakers’ method for winning Muslims to Jesus. Heidi says they do it “by signs, wonders, and caring for the orphan and the widow. It’s love and stopping for the one.”


According to her report, however, their target audience is not immediately receptive. “At first the Muslims throw rocks,” she says, “but once they see signs and wonders and practical love they can’t resist. My ministry team are 8-,10- and 12-year-olds. Barefoot children in raggedy shirts lay hands on the crippled and they walk.”


Recently, Heidi took some of these children with her to minister to synchronistic Muslims. “They’re not a happy bunch,” she says. “My kids were ducking rocks, and one hit me low in the back. I jumped up and said: ‘Bring me the deaf! Bring me the blind!’”


The team was led through the darkness to an old man who was both lame and blind. He got saved and then said, “I have a headache.”


The Bakers’ children prayed over him. He was still blind and crippled. Heidi told him, “When you are healed tomorrow, send me a runner.”


Heidi returned to their meeting place and again asked, “Anybody else blind?” A blind man was brought to her and she said, “I bless him in the name of Jesus.”
Heidi says when the blind man screamed, “Ahhhhh! I can see!” the villagers finally stopped throwing rocks.


The next day, Heidi says, a runner came up to the car she was sitting in with the Muslim man who owns Pemba and reported: “The blind man can see! He’s in his farm working.”


The owner of Pemba grabbed Heidi’s hand and stuck it on his head, tears running down his face. “Pray for me!” he said.


As miracles proliferate in the Bakers’ ministry, so does their expectation for the future.


Says Heidi: “I have this vision to take in 1 million children. We want to take in more AIDS orphans. I see 1 million children, each in a home, becoming government officials, teachers and ministers. His house is not yet full.


“[We’ll accomplish the goal] by each one caring for one, loving one, stopping for one. That’s still our heart. He wants to remove orphan spirits and let [the children] know they’re adopted and loved. He really desires to bring all of His children home.”


C. Hope Flinchbaugh is the author of Daughter of China (Bethany House) and Spiritually Parenting Your Preschooler (Charisma House), both available at .
For more information, visit . Send tax-deductible gifts to Christian Life Missions, Attn: Iris Ministries Inc., P.O. Box 952248, Lake Mary, FL 32795-2248.



Prayers of an African Mother


Heidi Baker first met José Novella when he attended a conference at Arco-Iris, Iris Ministries children’s center in Maputo, Mozambique. At the time, Baker needed a new leader for the center. “The Lord pointed José out under a tree, and I started talking to him and praying with him,” Baker says.


José’s father was a pastor who died during the Marxist communist era. His mother, Rita, took over their church, but because women rarely lead in Mozambique, she suffered persecution for both her leadership role and her faith.


Worse, her son José totally left God and went to Swaziland, where he became a bandit and gang leader. Rita began to intercede for two things-revival in Mozambique and that her son would return to God and get married.


When José turned back to God in 2000, Rita-who had had dreams of her son working with children-told José about Arco-Iris. José went there and sat under a tree. That’s when God indicated to Baker that José was His choice to lead the center.


José agreed to help Heidi and her husband, Rolland, and the Bakers gave him and his bride, Linda, a big wedding. José’s mother died a week later. Before her death, she said: “All I wanted was to see my son get married and to see a revival in Mozambique. My life is fulfilled.”


But her prayers have reached beyond her own son to the children he rescues from the street, including four boys who were adopted by the Novellas. Heidi found one of them, 9-year-old Charlot, in a cardboard box. He was dying of pneumonia and had been raped many times.


“He was not what you would call an altogether lovely child in the natural,” Heidi says. “That boy was tormented. He screamed, fought, bit and kicked. I’d hold him, and he’d kick and scream until he’d fall asleep in my arms.


“I had a doctor there and he said, ‘Don’t get attached to that little boy because he’s going to die.’ I said, ‘That little boy is going to live and not die. … I’m going to love him back by the grace of God.’


“I held him and rocked him, held him and rocked him [for] six weeks-until the glory of God hit that little body and healed him of pneumonia and healed him of the memory of being raped and the memories of being beaten and God poured a pulsated life into that little guy. That’s the gospel- the simplicity of love.”


José, now 42, told Charisma: “We’re finishing a big room in my home with bunk beds, and I want to take in 10 more boys … from the streets.


“In my life I want a big heart, like God. And more love-to love those rejected and love them into the kingdom of God. When I’m an old man, I still want to be a father. I don’t want to change that because people are dying, and they are fatherless.”


Three years after Heidi found Charlot, she saw him at an Iris Ministries grade school graduation. He received an award for having the highest marks in the whole school.


Says Heidi: “That’s the Father’s heart. God takes you from the garbage, from your pain, your despair, and He holds you in His arms and looks at you with a twinkle in His eye and says, ‘You are precious, beloved, beautiful.’ You kick and scream and bite, and He says, ‘I love you.’


“You don’t know how to breathe and you’re sick because of the darkness, and Father says, ‘I love you,’ until you stand and run for His glory.”