Tactics of Terror

Terrorists in Iraq who behead foreigners follow an example set by Muhammad.

When I was a teenager in Egypt I witnessed a beheading. On a street one day, a man ran out of a store with a butcher’s knife and literally cut off the head of a teenage girl with one swing. Her crime was holding a boy’s hand in public. The killer was her brother.


That attack went beyond the teachings of Islamic law. However, the terrorists in Iraq who are beheading foreigners as part of the resistance against an enemy are truly following the example set by Muhammad. They are following Islamic law exactly, killing only non-Muslims while giving Muslims three days to “repent” and then be released (which I personally believe occurred with the three men from Turkey and the U.S. Marine who was a Lebanese Muslim).


The mastermind behind many attacks is the Jordanian terrorist known as Al-
Zarqawi, who beheaded Jewish-American citizen Nick Berg on videotape and also directed the beheading of South Korean worker Kim Sun-il. Al-Zarqawi is a modern-day version of a personality from Islamic history named Bin Maslama.


Muhammad had asked for a volunteer to kill a Jewish man who was opposing him, and Bin Maslama stepped forward. Bin Maslama and some friends went to the man’s house one evening and invited him for a walk.


While they walked, Bin Maslama complimented the man on his perfume and asked, “May I hold your head so that I may smell it better?” As he did so, his companions cut off the man’s head. They then took it to Muhammad (sources: Bukahri, English translation, vol. 4, book 52, no. 271; Muslim, English translation, book 19, no. 4436; Kathir, Ibn. The Beginning and the End, vol. 2, part 4, p. 8. Beirut, Lebanon: Dar-Ehyet al-Turas Al Arabi, 2001).


Muhammad also publicly beheaded 800-900 men from the Jewish tribe of Beni Qurayzah in the marketplace of Medina while their wives and children looked on. Muhammad used beheadings as a way to send a message of power, authority and terror to the people of Arabia (Kathir, Ibn. The Beginning and the End, vol. 2, part 4, pp. 118, 126).


Muhammad reported that the angel Gabriel said beheading was one of Allah’s punishments for those who reject him. The Quran says: “(Remember) when your Lord revealed to the angels, … ‘I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.’ … And whoever defies and disobeys Allâh and His Messenger, then verily, Allâh is Severe in punishment” (Surah 8:12-13).


The Arabic word translated as “strike” is used specifically for cutting with the sword. The Quran also says: “So the root of the people who did wrong was cut off. And all the praises and thanks are to Allâh” (Surah 6:45; see also Surah 7:72, 8:7).


In Arabic this actually says “the necks” of the enemies of Islam were cut off. So a radical Muslim terrorist looks to the history and teachings of Islam and sees that beheading is an acceptable way to fight for Allah. However, the majority of Muslims do not take action on these teachings.


Therefore, the war on terrorism should be approached as two separate battles: (1) how to control Muslim radicals; and (2) how to involve the moderate, or secular, Muslims in achieving complete, long-standing victory.


Unfortunately, the only way to control Muslim radicals is through force and power. Their actions are rooted in the teachings of Islam, and unless they abandon their faith, their deeds will not change. Negotiation is useless.


On the other hand, because moderate Muslims do not apply the full teachings of Islam to their lives Western leaders can work with them in achieving victory over terrorism.


As Christians, our spiritual battle is to give all Muslims the chance to experience the peace and forgiveness that come from following the true God of the Bible.


Mark A. Gabriel is a native of Egypt and holds a Ph.D. in Islamic history and culture from Al-Azhar University in Cairo. He chose to follow Jesus after reading the Gospel of Matthew for the first time. To learn more about terrorism or the differences between Islam and Christianity, see his books Islam and Terrorism and Jesus and Muhammad, published by Charisma House ().




Strangely Warmed


A few weeks ago I went inside a mud-brick hut in a remote Guatemalan village and knelt beside a sick old woman who hasn’t walked for months. I had traveled to Guatemala with 20 Americans to host a conference, and we watched God perform miracles. But the image from the trip that stuck with me the longest was of this two-room house that had an outdoor fireplace for cooking and no running water.


The old woman thanked us in Spanish as she lay on a cot close to the dirt floor. “You have done what Jesus asked,” she said, faintly smiling. “You have visited the sick.”


Pastor Morales, my host that week, clasped the woman’s bony wrist and wept as he prayed for her pain to subside. Then he made an observation I will never forget.


“Of all the things we need in this village,” he told us, “what we need most is more love.”


I had come to visit the poor, but in that moment Jesus visited me. I grabbed a post next to the wall, turned my head and began to sob. I didn’t understand it then, but the compassion of Christ was welling up inside me and spilling out.


It was painful, but it felt good. When it was time for us to leave I walked outside, scooted the chickens out from under my feet and wiped away my tears. From that point I felt as if I were seeing through new eyes. My love–which had grown cold over time–had been reheated in a crude house with no kitchen.


I returned from Guatemala with a simple realization: Real Christianity is about being a channel of God’s selfless, agape love. If I want to be a minister of Jesus, then my love needs to be at the right temperature.


Although the Bible says that loving God and people should be our top priority, we tend to focus on secondary issues. Many of us major in faith, miracles or our favorite pet doctrines, yet the New Testament says that if we don’t have love we are just making a lot of useless racket (see 1 Cor. 13:1-3).


The core of the gospel message is not about church-growth strategies, faith
formulas, spiritual-warfare techniques, religious dress codes or the latest revelations about the end times. Why do we complicate what is so simple?


Lately I’ve watched respected church leaders fight each other, break fellowship over nonessential theological points, take each other to court, flippantly divorce their wives, assassinate each other’s character and engage in cutthroat competition for money and influence. Then they go on stage and teach people how to hear God’s voice and experience miracles.


Loveless Christianity is a counterfeit. When we preach the gospel without the love of God, we stage our own noisy gong show.


It’s time for a love revival. If your love has cooled, check your heart for resentment. If you’re holding a grudge, let it go. If you’ve judged someone, pray for them the next time you are tempted to criticize.


If you have broken fellowship with a Christian brother or sister, swallow your pride and make things right. If you need to make a private confession or a public apology, don’t wait any longer.


And if you really want God’s love to melt your heart, I suggest you pray for an orphan, a widow, a prisoner or anyone who’s sick, poor, lonely or discouraged.
If you run out of ideas, I can offer directions to a little mud hut in Guatemala.




Missing Weapons

We need more Christians who are “weapons” fit for the Master’s use.

The news media continually remind us in their reports that no weapons of mass destruction have been found in Iraq. The final outcome of this situation remains to be seen. Meanwhile, another weapons search is taking place in the body of Christ that you probably have heard nothing about. Yet it’s so important, it cannot remain unreported.


First, a little background.


“Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, ‘Lest the Hebrews make swords or spears.’ … So it came about, on the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But they were found with Saul and Jonathan his son” (1 Sam. 13:19-22, NKJV).


Can you imagine this actually occurring? It seems unthinkable that during an era of unrest, when nations warred regularly for their survival, no weapons were found in Israel “on the day of battle” except in the hands of its two leaders.


The reason for this “strategic arms limitation” upon Israel was that its enemy, the Philistines, had simply said, “You can’t have any weapons.”


What a great strategy for rendering your enemy militarily impotent! All the Philistines did was say no–no blacksmiths, no weapons production, no serious threat. And Israel complied! Incredible, huh?


What does this have to do with a weapons search under way in the body of Christ?


Plenty.


A while ago I conducted an informal survey of the curricula at several charismatic-Pentecostal Bible colleges in America. I wanted to know how our future Christian workers and leaders were being prepared to spread the gospel across this increasingly heathen nation.


The results shocked me. The survey showed little is being done to groom our ministry leaders to evangelize the communities they will be sent to. The importance of evangelism has diminished in favor of newer priorities.


My question is, has our enemy, the devil, banned spiritual blacksmiths in the body of Christ so we’ll have no weapons of warfare against him and so no souls can be won from him?


If so, then: Help! … Call 9-1-1! … SOS! Calling all Holy Ghost blacksmiths!


A blacksmith, if you don’t know, is a skilled worker who forges tools or weapons out of metal with the use of heat and pressure. It seems many of today’s Christian leaders are more prone to being spiritual interior-designers who produce “wallflowers”–people who adorn church sanctuaries by merely occupying a seat and cultivating a more palatable personality.


What we need instead are spiritual blacksmiths–leaders who have more holy fire and passion burning in them than pop psychology and motivational mumbo jumbo. We need teachers and pastors who can impart what believers need to become weapons that God can use to destroy the works of the devil and recapture the souls of men.


As a follower of Jesus Christ, you need to decide what type of Christian you want to be–the wallflower or the weapon.


The wallflower. They never attend midweek, Sunday-evening or special services. They’d gladly miss a church meeting for social and family outings.


They may place a high priority on so-called spirituality but put a low priority on personal action. They are spectators, not participants, and could be termed “high maintenance” and “low to no impact” at influencing others for Christ.


The weapon. They have decided to become instruments, even weapons, fit for the Master’s use. They identify with the purposes in Jesus’ life and see them as good enough for their own lives. These purposes include seeking and saving the lost (see Luke 19:10) and destroying the works of the devil (see 1 John 3:8).


Currently, we don’t know how many spiritual weapons of mass destruction will be found in the body of Christ. So in the meantime, let’s be part of the people who seem to emerge in each generation–men and women forged by God’s fire at work in our bones and branded by our enemy as armed and dangerous!




How You Present the Gospel Matters

How we present the gospel may open or close the door to further discussion.

The Bible instructs us to have conversation “seasoned with salt” and to be prepared to speak up for the gospel “in season and out of season” (see Col. 4:6, 2 Tim. 4:2). Christians at times fall into the pattern of imposing the gospel message indiscriminately and gracelessly in all social settings. At other times they are tongue-tied and embarrassed by the challenge of speaking out about “the hope that is within” them when speaking with nonbelievers.

The antidote to the second problem is to get on fire with the Holy Spirit. It then becomes very hard not to tell other people about Jesus.

The antidote for the first is more subtle. It requires us to respect others and take them seriously. Absolutely nobody wants to feel he is merely a statistic, someone who has to be “reached” with the gospel, no matter how crudely or boorishly. If a person does not feel respected, nothing on earth will induce him to listen to an explanation of what Christianity is.

There is a way of answering objections to Christian belief that opens rather than closes the door to further discussion. That way might be called “the way of graciousness.” I saw a magnificent example of that graciousness recently.

At a dinner in my home, I invited two Christian couples and one agnostic and his wife, who has recently reaffirmed her commitment to the Jewish tradition. The two Christian couples both were very mature believers who had read and even written (one was a well-known author) widely about the faith.

As I hovered over the dinner, trying to ensure everything went smoothly (my wife had cooked exceptionally well), I had little chance to participate in the conversation. But I overhead much. What struck me was the exceptional graciousness of our Christian guests in responding to the objections to Christianity voiced by the agnostic and his wife.

Everything seemed to fall into the conversational mix: U.S. policy in Iraq, The Passion of the Christ, Christianity and Islam, the faith of President Bush. Not surprisingly, the criticism of Bush, of the United States’ Iraq policy and of Mel Gibson came fast and furiously from our skeptical guests. But I was struck by the fact that, instead of refuting the two critics head-on, the Christians skillfully deflected the attacks both with references to pertinent facts that modified the criticisms and with patient attention to all the points brought up.

No one ever said, “You’re wrong in saying that!” or impugned the motives of the critics. Above all, what was conveyed was respect for the opinions of our dinner guests and a sense of the pleasure of their company. At the end of the evening the Jewish wife wrote in our guest book that the conversation had been “wonderful!” Her husband was equally effusive.

Were either of these skeptics persuaded by the arguments they heard? Probably not. Were they more disposed on leaving our house to hear more from a contrary (i.e., Christian) point of view? Almost certainly. Each felt honored and esteemed by the other guests in a way that is often quite rare during a conversation in which there is ardent disagreement.

There is surely a lesson here as we Christians attempt, sometimes daily, to engage the culture. It is certain that our manner of presenting the gospel can be even more important than the content of our presentation.

Most of us have heard strident criticism from nonbelievers of some of the programs on Christian television. Without embarrassing any particular Christian broadcaster, can we not admit that some of that criticism is legitimate?

Professions of faith, or even personal testimonies, that are loud and tasteless probably alienate more viewers than they attract to Christianity. And we all probably have been witnesses in person of presentations of the gospel that were arrogantly expressed or needlessly aggressive.

It is often said of actors or speakers that they should leave the stage with their audiences wanting to hear more from them. The same is true of a Christian testimony. Does it incline people to turn away from faith or to want to learn more about it? Our skeptical guests the other night certainly left our home wanting to hear more.


David Aikman is a senior fellow of the Ethics and Public Policy Center in Washington, D.C. A former foreign correspondent with Time magazine, he is the founder of a global fellowship of Christians in journalism. Based in Burke, Virginia, with his wife, Nonie.




God Spoke Through a Man

For 50 years Bill Hamon has taught Christians how to use the gift of prophecy. But those who speak for God, he says, must learn to submit to His dealings.
Bill Hamon was rough around the edges and wet behind the ears when he arrived in Sacramento, California, in January 1973. He had only $5 in his pocket. No one had paid his way for this missionary venture, and he didn’t come expecting a big offering. In fact he had spent $149 of his own money for a six-week Greyhound bus ticket to get there.


Eager to preach to anybody, the Oklahoma-born Hamon was pleased to find a crowd of 85 people gathered in the small church. He gave them his best sermon, but as the congregation lingered at the altar that evening Hamon sensed God wanted to say more. Something unusual was stirring inside him.


“Lord, do you want me to prophesy over everyone here?” he prayed silently.


“Yeah, boy, let ‘er rip,” Hamon says God told him.


Suddenly a spiritual eruption occurred. Hamon lined everyone up near the front of the church and began laying hands on them one by one. He prophesied over each individual in forceful, rapid-fire fashion.


At 2 a.m. he was still laying hands on people at the altar. When the service ended half an hour later he had delivered personal messages from the Lord to everyone in the room.


It was not so much that Hamon’s ministry was born at that moment. It was uncorked.


“It was like God opened up an artesian well inside of me,” Hamon says of that night, which became a defining moment for his ministry. “A strong prophetic anointing just bubbled up. When I looked at a person, I could see their calling, their anointing and what they were going through.”


Hamon might as well have stuck his finger in an electric socket. Although he was familiar with the gift of prophecy and had taught on the subject in Bible college, the marathon prophecy session in Sacramento jolted him to the core and opened a spiritual floodgate.


From that moment, prophecy came quick and easy, rushing through him like a river. Today, at age 70, Hamon is celebrating 50 years of ministry marked by such prophecies. He has delivered prophetic messages to more than 50,000 people and has written eight books about prophecy. One of them is available in 12 languages.


More active in ministry than ever, Hamon now oversees a growing network of churches from his base in the Florida panhandle town of Santa Rosa Beach. And his dream is to equip an army of Christians to hear God’s voice and speak His prophetic word with the same confidence he discovered 31 years ago during that unusual meeting in California.


Flowing in the Anointing


Hamon didn’t understand the phenomenon he experienced that night in Sacramento, but he labeled it “the prophetic flow.”


When the invisible current begins to rush through him, he typically addresses total strangers, often giving them startling details about their past struggles, current concerns or future ministries. Information pours into his brain and out of his mouth faster than he can contain it. He knows the words come from the Holy Spirit.


At first Hamon assumed the California experience was a sovereign act of God that might never be repeated. But a few weeks later it happened again in Susquehanna Valley, Pennsylvania, where he prophesied to 150 people until 3 a.m.


“We just got people in a row and I went one by one,” Hamon remembers. “The people were so hungry. It was like in the days of [the Old Testament prophet] Amos, when there was a famine for the word of the Lord.”


There has been no famine for the prophetic word in Hamon’s life since that time. One time he spoke personal messages from the Lord to 700 people individually over a five-hour period. He has prophesied to all types of people, from housewives and blue-collar laborers to pastors and government officials.


His prophecies have triggered unusual, miraculous results. Once he accurately prophesied to a politician in Louisiana, predicting his re-election, and to former Filipino President Fidel Ramos. When Hamon rebuked the spirit of death over a terminally ill man in Panama City, Florida, the man was healed and became eligible to buy a life insurance policy a few months later.


Hamon also has prophesied accurately to more than 100 infertile couples, declaring that they would have children. One infertile woman he prayed for in West Palm Beach, Florida, soon conceived and gave birth to a girl. Hamon still keeps in touch with the family today.


And Hamon doesn’t just give prophecies–he receives them too. In fact when he receives a prophecy from someone else, he records it, transcribes it and keeps the document in a notebook. He currently has 2,500 pages of such messages.


Once a woman Hamon didn’t know prayed for him and offered a most unusual utterance: “The book. The book. The book. The book. The book. The book. The book. The book. The book.” Hamon said it was her peculiar declaration that prompted him to write his first book, The Eternal Church, which was published in 1981.


Although the gift of prophecy comes naturally for Hamon and is widely embraced among charismatic and Pentecostal Christians worldwide, the phenomenon is still viewed with caution in some church circles and has sparked plenty of controversy. Some believers who aren’t comfortable with the supernatural dimension regard prophecy as occultic or New Age. Even some charismatics avoid prophecy because it has been abused and misused.


Popular charismatic author John Bevere, for example, argues in his book Thus Saith the Lord? that personal prophecy shouldn’t be practiced because too many prophets who claim to hear God deliver faulty messages and aren’t held accountable for their mistakes. Charismatic prophet Rick Joyner publicly denounced Bevere’s book after it was published in 1999, and Hamon sided with Joyner–arguing that the misuse of a spiritual gift doesn’t give Christians the right to throw it out.


Hamon claims that “99.9 percent” of the prophecies he has delivered have been accurate. But when he has “missed it” he blames his error on the fact that he knew the person and may have held preconceived notions about their situation. That’s why he avoids giving prophetic directives to his own family.


In his book Prophets and Personal Prophecy, which has sold 200,000 copies, Hamon offers guidelines to help people steer clear of the many weird, wacky and destructive ways people have misused the gift–often because they maintain no connection to a church or disregard spiritual authority.


Hamon does not endorse such freelance prophesying. “I tell anyone in prophetic ministry today: Prophets should be ladies and gentlemen. And they should be submitted to a local pastor,” he says.


But Hamon also seeks to demystify prophecy so that average Christians can experience the joy of hearing God and speaking what He tells them. Always eager to empower others, Hamon doesn’t want anyone to think that prophecy is only for the super-spiritual or the elite few. After all, he points out, the Bible predicts in Joel 2:28 that all kinds of people–men, women and those in the lowest socioeconomic classes–will be prophetic in the last days.


The Making of a Mouthpiece


Prophets in the Bible rarely came from glamorous places, even if they ended up speaking in kings’ palaces. Hamon’s humble Oklahoma upbringing made him a perfect candidate for this unusual profession.


Raised on a cotton and peanut farm near Boswell, he gave his life to Jesus in 1950 on his 16th birthday during an old-fashioned Pentecostal meeting. A female evangelist affiliated with the Assemblies of God led the service, which was held in a crude structure made of leafy tree limbs. The venue had a sawdust floor and an altar made of boards, and a kerosene lantern gave just enough light for Hamon to make his way to the front where he knelt and repented.


“I felt clean and pure,” he remembers. “I got so happy I started laughing, but then I was so thankful I started crying. I worshiped the Lord that night until 2 a.m.”


Hamon did not have to wait months or years to experience Pentecostal manifestations. He spoke in tongues for 45 minutes on the night of his conversion, even though he had never heard of the practice and no one had prompted him to do it.


Coming from an unchurched family, Hamon had never read about glossolalia (supernaturally speaking in unknown tongues), the gift of prophecy or any other spiritual gift mentioned in the New Testament. The only Bible in his house didn’t have a cover, and the book of Genesis had been torn out of it. After Hamon gave his life to Christ he had to ride his horse five miles to attend church.


“I was just a farm boy who was called by God,” Hamon says with an
Oklahoma twang that is just as thick today as it was in his teen years. “But from that moment I felt God wanted me to be His man.”


This deep sense of calling propelled Hamon to leave home and attend a Pentecostal Bible college in Oregon. He sold encyclopedias and worked in a hardware store to pay his bills, and he rarely ate supper the whole time he was in school.


“Every month I started a 40-day fast. I got so skinny,” he says with a laugh. His longest fast lasted 10 days. During that period he cut his spiritual teeth by reading the Bible along with books such as Franklin Hall’s Atomic Power With God Through Prayer and Fasting.


Hamon’s early years in ministry, beginning with a pastorate in Toppenish, Washington, coincided with the Latter Rain movement–a significant period in American Pentecostal history in which spiritual gifts such as prophecy and healing were emphasized. Though some Latter Rain churches moved into excess (and the movement was branded heretical by the Assemblies of God), Hamon sought to recover the genuine truths stressed by Latter Rain ministers while holding tightly to biblical integrity.


When Hamon first began his preaching ministry, Pentecostals treated prophecy like an exotic gift, and they invented bizarre rules to administer it. For example, those who had the gift were expected to speak in King James English. Prophets seemed all the more peculiar when they delivered a message to a congregation that said, “Yea, thus saith the Lord, incline thine heart to Me.”


Says Hamon: “Back in those days, they had the idea that prophets were supposed to be wild-eyed and fanatical.”


In the 1950s and 1960s, some Pentecostals would invite prophets to give messages to people individually. But they practiced a strict form of protocol, requiring that anyone who was to receive one of the prophecies had to fast for three days before the church service. They also limited the number of people who could receive these words from the Lord to five or 10 per service, and no one under 18 was allowed to receive such ministry.


After Hamon’s experience in Sacramento, however, he could no longer go along with the man-made rules. He had been uncorked. His gift flowed too fast and too furiously to be controlled in such arbitrary fashion. He was eager to minister to anyone, of any age, for as long as the supernatural river inside him would flow.


Besides that, he prophesied in modern vernacular, avoiding the thees and thous of his King James language colleagues. To Hamon, the gift of prophecy was not an antiquated tool from the past but a contemporary weapon that God wanted to use in the here and now.


“It has taken us from the 1960s until today to make the gift of prophecy acceptable in the church,” he adds. Hamon says nothing thrills him more than to know that God is raising up an army of prophets who will hear a relevant message from the Lord and declare it not only in churches but also in the secular marketplace.


Tested by God


Though Hamon still has the demeanor of an Oklahoma country boy, even at age 70, he now has a worldwide vision and is viewed as a spiritual father by many, both inside and outside his network. His passion for spreading the gospel–shared by his wife of 49 years, Evelyn–is most obvious in his office at Christian International Family Church, where he keeps a collection of lions made of pewter, clay, malachite, crystal, wood and stone. He even has stuffed lion heads from India and South Africa.


The lion, he says, is symbolic of Jesus as the Lion of Judah who is aggressively claiming the nations for God’s glory. Hamon’s passion is to instill in today’s prophets that same zeal.


He certainly has passed it on to his family. All three of the Hamon children are in ministry: Tim, 47, with wife Karen, runs the Christian International (CI) office; Tom, 44, pastors the 600-member Christian International Family Church with his wife, Jane; and Sherilyn, 43, and husband Glenn Miller are traveling prophets.


Hamon is thrilled, on one hand, that prophetic ministry has become so common today. CI has ordained 700 people, many of whom function primarily as prophets. He also hosts conferences on prophetic ministry, preaching alongside well-known younger prophets including Chuck Pierce, Cindy Jacobs and Kim Clement.


“I thank God that Bishop Bill Hamon has been a father to prophets throughout the world,” Pierce told Charisma. “He has endured and persevered past criticism, unbelief and religiosity to encourage and activate the prophetic gift in the church.”


Hamon appreciates such affirmation. But he also is concerned that today’s prophets might go off track if they don’t heed the guidelines he has emphasized for years.


He constantly stresses that those who are called by God must pass through a series of fiery tests.


“All Christian must go through the fire,” Hamon told Charisma. “We are destined for processing. And the greater the calling, the greater the process.”


For Hamon that process involved a series of crushing disappointments that he says “killed” his ego. The first one occurred in the early 1960s when he had to lay down ministry and take a secular job–at the same time that Evelyn was almost permanently disabled in a serious car accident. The second blow came in 1979 when he lost some property he had planned to use to build a church.


Hamon went into a six-month depression after that financial setback. “It was hell for a while,” he says. “I was in an Elijah cave. I just crawled into a pit of despair in my own house.”


The third trial came in 1981 when Hamon’s niece was killed in a car wreck while he and Evelyn were traveling with her. Evelyn told Hamon that day: “I feel like I’ve been skinned alive.”


Hamon believes that all men and women called to speak for God must pass through such ordeals in order to develop the character needed to handle the responsibility of carrying God’s message. Those who don’t want to be tested, he says, shouldn’t consider the job.


“God spoke to me after I walked through these things,” Hamon says. “God said: ‘You didn’t lose anything. [These trials] are the tuition I paid for your maturity and wisdom. I had to bring you to this place of death. You would never have been able to be a father to the prophetic if you had not passed this test. You didn’t come out with bitterness, resentment or the smell of smoke.'”


That is perhaps the richest legacy that Bill Hamon leaves us. Though his writings and tapes are used today to train thousands of Christians to hear God’s voice, his forceful challenge to embrace surrender and sacrifice will echo through the church long after he is gone.


J. Lee Grady is editor of Charisma. He interviewed Bill Hamon in April. For more information about Bill Hamon’s ministry, call 800-388-5308 or log on to the Web at .




Into the Arms of Love

As the number of homeless, abandoned children grows, caring Christians are reaching out with Christ’s compassion.
Researchers tell us that by 2010 the number of orphans worldwide will reach 106 million–a number equal to more than one-third the population of the United States. For most of these children, living is a bitter struggle for survival–nothing more, nothing less. Life and love are often lost in hand-to-mouth existence.


Furthermore, a growing number of them have not lost their parents to death. The children simply have been abandoned. Many are handicapped. All are unwanted. Those who are not exploited are ignored.


The problem is so widespread, the crisis so large, that no one ministry, congregation or life can really do much to change it. Or can it? Charisma researched this question in five countries to find out how a few dedicated people are changing the lives of innumerable children.


Kids Who Eat Mud


Picking the Burnettes out of the crowd at the international airport in Port-au-Prince, Haiti, was easy. Sherry’s blonde curls bounced as she flashed a bright smile and waved. Her husband, Bobby, walked next to her decked in a Stetson hat and cowboy boots. There was no doubt this couple had some Texas roots (though they are from Florida).


But Haiti, not the United States, has been home to the Burnettes for 13 years. They are driven by one thought: saving one more orphan from the clutches of poverty in Haiti.


Since 1990, the Burnettes have built eight schools and churches in remote areas. This fall, they will be feeding almost 3,000 children a day.


The Burnettes’ latest project is Love a Child Village, based in Fond Parisien, about seven miles from the border with the Dominican Republic. Here, they are building an orphanage to house 100 children. The property includes a carpentry shop to teach children at the orphanage, as well as local street children, a trade.


One Christian school on the property already is operational. The second of four schools is expected to be finished in the fall, as well as a feeding center for 1,200 children.


Poverty is so severe in Haiti that even children with parents feel blessed to eat every other day. During a recent trip into the mountains to the Burnettes mobile medical clinic, an elderly looking man came down from the village of Greffin. He cradled a small bundle in his arms.


“Fifteen days ago my wife gave birth to our sixth child, this little boy. Then she died a few days later,” he said as tears began to form. “I have five other children. I have no way to feed him. I don’t want my baby to die.”


Sherry took the baby in her arms and asked, “What is his name?” Slowly, shaking his head, the man explained that he didn’t want to name the child if he was going to die.


For the Burnettes, this is a story they hear far too often.


“Our newest baby just came to us a week ago,” Sherry reflects. “Little ‘Mr. No-Name’ was brought to us by his elderly grandmother. The baby is 8 months old but cannot drink well. We constantly feed him using eyedroppers of milk.


“In our medical clinic, we have treated children who have eaten mud–or worse, goat feces–just to make the hunger pain go away. We feed as many as we can. We take as many of these orphans in as we can. But there is never enough.”


Toddlers in Their 40s


About 100 miles across the Caribbean, on the front wall of a small compound outside Kingston, Jamaica, is a well-worn sign that reads, “The Golden Age Home.” Tragically, despite its cheerful inscription, innumerable orphans have been abandoned under this sign.


The children who are left here in the dirt are far more helpless than most. They are the handicapped. Many have twisted limbs and other physical problems. Born into families who have no means to care for even their healthy children, they simply are discarded in the night.


Inside the compound, tiny houses have been built around small grassy courtyards. Each section is populated according to a different set of horrifying needs. The saddest of all is Cluster D.


Several dozen orphans live in this section, most weighing no more than 40 pounds. All are severely disabled. They cannot sit or stand. Only one or two can talk.


Jasmine McKay and Nadine Wall sit in the doorway, each showing a bright smile and giving a shy wave. They have epilepsy, and stay low on the concrete floor all day so they don’t fall and hurt themselves.


They are the size of toddlers, but both are in their 40s. They cannot talk, so the staff must guess what they need when they grunt or yell.


This would be difficult enough if the home were fully staffed, but as Supervisor Yvonne Thomas explains: “We are past being short of staff. We need six workers, and I feel blessed we have three.”


Thomas, a Christian woman who has dedicated her life to this work, cares for these orphans as if they were her own children. She stands by a room where severely handicapped orphans lie on the floor with soft white tethers attaching their ankles to an iron bedpost. This is the only way these children can be prevented from severely hurting themselves.


“It is over 90 degrees here almost all year. The doors are open to capture whatever breeze there is. If they were not tied to the bed, while I am busy with other children and out of sight, they would crawl out the door,” Thomas says, her voice trailing off to imply the dangers waiting outside their humble sanctuary.


A few doors down is Pauline. She lies on her belly on a wheeled bed outside on the cracked sidewalk, enjoying the cool of the shade and listening to the conversation of friends. Her body since birth has been so twisted that she will never be placed in any position but the one she is in. She too cannot talk.


She smiles as her nearby friend gives voice to the one dream she has. “She needs a television set,” the friend says. “They can’t get her bed through the door where the TV is.”


The basic needs in Cluster D–food, medicine and shelter–are met by Food for the Poor of Deerfield Beach, Florida. The little things these orphans long for are harder to come by: paper to draw on, toys to play with, a little more food, sheets to keep up with the 15 changes a day some of the boys and girls require.


Medical needs are constant–there are never enough wheelchairs, cold and flu medications, and funding for surgeries. The residents are fed daily but never have quite enough.


Raising money to help the disabled is difficult. Even Christians are less likely to give to the disabled than to others in need.


Said one fund-raiser: “It is far easier to raise money for puppies and kitties than it is to raise money for starving children. The handicapped? That’s even harder. People don’t want to think about it.”


Untold Rejection


Latvia, a former Soviet Bloc nation of Eastern Europe, is a cold, flat place. Its winters are unforgiving to those without shelter. Its poverty is different from that of the Caribbean countries. There is starvation, child abuse and neglect, but often they are hidden behind the concrete walls of apartments built during the brutal regime of Soviet leader Josef Stalin, who ruled until 1953.


The two homes sponsored by Joyce Meyer Ministries and Rick Renner Ministries are beautiful, clean and well-kept. They are the kind of homes you’d want to raise your own children in.


But these homes are a happy ending. Each child arrives at them with a tragic story.


Take Madars, for example–a 9-year-old boy with the heart and soul of an artist. His paintings decorate his room and charm his teachers. When you look at this sweet boy’s face it’s hard to imagine the horror of his story.


He came to the orphanage when he was 4. He had just learned to walk, but he couldn’t talk. He didn’t even know how to use a fork or spoon.


He had lived with his mother in a tiny room and was left in his crib all day. At all hours men came and went, and the toddler observed things no child should ever see.


He was constantly sick with asthma. By the time the state took him away from his mother he had been hospitalized many times. After a month in the orphanage, says Director Alissa Stemple, “a big miracle happened.”


“We were able to stop giving him asthma medicine–it never returned,” she says. “Then, at the age of 5, this child finally learned how to talk, use utensils and was toilet-trained.”


Madars is now on par developmentally but still has much pain yet to overcome. “We pray God will clean his heart of the bad things that happened to him and the things that he saw,” Stemple says.


Aiva’s is another sad story with a happy ending.


This little girl was abandoned by her mother the day she was born. She was soon placed in a state orphanage and a year later was placed with an adoptive family.


When she was young, Aiva’s world was rocked when her adoptive parents divorced. Her father told her: “Go away. I don’t want you,” and her mother echoed his rejection by telling Aiva: “I never loved you.” Even her grandmother closed her heart and home to her.


Aiva was so hurt, alone and scared that, like an infant, she couldn’t control her body functions. Using that as an excuse her father placed her in a mental hospital, where she would be today if not for the intervention of Joyce Meyer Ministries.


Today 12-year-old Aiva has a quiet smile, is excelling in school and loves Bible studies best of all. As the apostle Paul prayed in 1 Thessalonians 5:23, she is being blessed spirit, soul and body.


Abandoned Teens in Bulgaria


When we think of an orphan, we imagine a small child or helpless toddler. But what happens when an orphan matures to teenage years? Who will be there to care whether or not that child has the skills to survive?


In Bulgaria, by law, all orphanages are run by the state. As the children grow they are moved to different institutions. They are fed, clothed and given some level of education.


When they turn 18, they are released from the orphanages with no place to live and no job. Many of the girls are tempted by promised factory jobs but instead are lured out of Bulgaria and forced into prostitution.


Peter and Ellie Tashev, Christians in the city of Sofia, started ministering to orphans years ago. The bleak future of these youngsters broke their hearts, and they determined to make a difference.


The Tashevs are employed by Integra Ventures, a ministry based in Chicago. Integra’s vision is to create new jobs and businesses in central and east Europe and Eurasia. They couple small- and medium-sized loans with ongoing training in Christian business principles and practices in many formerly communist countries.


Through this outreach, Peter has the opportunity to equip orphaned teens for the real world and to supply enthusiastic workers for clients who need to staff new businesses.


“We knew we had to teach these kids skills they would never get at school or in the orphanage if they were to become self-supporting adults,” says Peter. “Toward that end, Integra bought a house less than a block from the orphanage to set up to serve these kids.


“Over 30 teens are helped every week. We set up a series of after-school programs, we have a computer lab, we teach job skills, and train in the arts and in simple life lessons the kids have not gotten in the state-run orphanage.


“There is no requirement for these kids to go to church to take part in our programs, but they come to learn and they find something else: that we love them [and] Jesus loves them. This place is an expression of that love, and one by one, they start coming to church.”


A Miracle in Kenya


For many in Kenya, life is a struggle against the heat of the sun. Food can be difficult to come by. Feeding too many mouths can be hard to do. Parents often abandon their newborns rather than raise them amid a life of hunger. Such was the case with Daniel.


Abandoned as a baby near a railroad line on the outskirts of Rinoba City, Kenya, Daniel quickly became the victim of a hungry stray dog. It’s hard to think about the pounding of the paws as the canine raced to seize him, the jagged teeth tearing into the terrified baby, his infant screams.


God only knows how Daniel’s life was spared. Did someone see the attack and scare the animal away? Did the baby’s own shrieking and flailing distract the dog?


No one knows, but somehow he lived. A Good Samaritan found Daniel clinging to life. One entire side of his face, including his cheek and ear, were gone. His toes–gone.


Few newborns can survive longer than three hours outdoors. For the hundreds of abandoned babies found alive, many more are lost. But God had a different plan for this child.


He clung to life for two months in the local hospital. In honor of his surviving his own “lion’s den” his nurses named him Daniel. Little by little his prospects improved. Through constant care and an initial reconstructive operation, Daniel slowly came back to health.


After seven months, doctors took him to an ABC Center (Abandoned Baby Center) started by Frances Jones and run by Feed the Children of Oklahoma City, Oklahoma. Today he is learning to count and read. It will be at least a few years before his skin is strong enough to receive a graft. Until then, he must be careful.


Daniel escaped the jaws of a vicious animal. And, perhaps even more miraculously, he is HIV-negative.


What is Daniel’s future?


“It’s not going to be easy,” says Frances Jones, as she sits on the floor playing with the boy. “The surgery that was done when he was a baby is now a problem. His face has grown, and it is pulled as it grows against the scar.


She looks sadly at Daniel. “The kids have gotten old enough to realized he is different. It’s so sad,” she says.


Still, Daniel has a chance. He has the ABC Center and Feed the Children. Without them there would be no hope.


A Christian Response


Starting with the earliest biblical records, the “fatherless and widow” have embodied a special category of care by God. His Old Testament regulations protected orphans and widows from want and injustice.


His prophets indicted Israel for failing on this very account. “Learn to do right! … Defend the cause of the fatherless, plead the case of the widow” (Is. 1:17, NIV).


The New Testament also instructs with plain language: “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).


To live in a world of Golden Age Homes, Mr. No-Names and Daniels without embracing their needs as our own is to pay lip service to Jesus Christ. To be sure, it is difficult to answer such overwhelming need with personal action.


Yet, handfuls of people scattered across five countries have made an extraordinary impact on a desperate situation. To be a Christian, they will tell you, is to love the orphan.


Mary Hutchinson is president of CreativeOne Direct in Westford, Massachusetts, and the author of several books. Dan Byler, a recent graduate of Gordon College near Boston, also contributed to this article.




Teen Gambling

The prevalence of gambling has desensitized our kids to its consequences.
It’s “Casino Night” at the local high school. The flyer sent home to parents reads, “Bring your family for a night of food and fun and raise money for our school.” But is exposing kids to the world of gambling and betting a good way to raise funds? Or is it contributing to the advancement of a dangerous trend?


Walk the halls of most high schools and you’ll find teens gambling before, during and after school. It is estimated that 4 percent to 6 percent of all adolescents are pathological gamblers, and even more gamble occasionally. Whether it is playing craps, cards, the lottery, dice or pool–or betting on sports events–it all begins as harmless fun.


But what may surprise you is that teens are more susceptible to gambling than adults. This is because of their impulsivity, peer-pressure influences, egos, desire to win, lack of understanding of the consequences of gambling and feelings of invincibility.


The prevalence of gambling in America has desensitized our kids to the devastating consequences of addiction and financial ruin. From an early age, kids learn that winning is what counts. During adolescence, a competitive spirit coupled with a fragile identity, ego formation and little fear of consequences can lead to risk-taking behavior.


Gambling offers quick money and a way to be “in” with those who see no harm in such activities. Every win reinforces the activity. For those at risk for addiction, “harmless fun” ends in bondage.


Usually those who become addicted are intelligent, impulsive, high-energy, good students who are risk-takers, perfectionists and possibly users of drugs and alcohol. Parents are often unaware of the problem because these teens appear to have their acts together.


But it’s not hard to identify the signs of a gambling problem. They are:

A preoccupation with gambling
Inability to control the habit
Use of gambling to escape and avoid life problems
Continuation of gambling even when money is lost
Denial and lying about the extent of the problem
Involvement in illegal activities to finance the habit
Loss of relationships, jobs and educational or career opportunities
Pleas for money from others when losses escalate and desperation sets in.


Pathological gambling usually follows a progression. Winning and bragging about it characterize Phase 1, the winning phase. In Phase 2, the losing phase, the person blames losses on bad luck and continues gambling. Money problems from losses begin to accrue.


In Phase 3, the desperation phase, debts become so high that the teen sells his valuables, increases illegal activity, and withdraws from others, feeling remorse, panic, guilt and shame. He may become suicidal and turn to alcohol or drugs as an escape from bad feelings and life problems.


The good news is that treatment is available for teen gamblers. In many cases, alcohol and drug addiction problems are also present and must be addressed. In at least one treatment model, the 12-step recovery model, teens are encouraged to turn to God and surrender their problems and lives to Him.


Ultimately, the teen must realize that indulging in impulsive acts always has consequences and that “luck” is not a biblical concept. Our lives are purposeful only when directed by God.


Surrender is the key. As we surrender to His higher purposes and take responsibility for our behavior, He guides and directs our lives.


Psalm 37:23 reminds us that chance isn’t a part of the Christian life. “The steps of a good man are ordered by the Lord, and He delights in His way” (NKJV).


There are no shortcuts in the refining process God takes us through when forming our character. And it is not until after we realize that only the things of God can satisfy the deep yearnings of our hearts that we will be less inclined to turn to other things.


Taking a chance with God is no gamble at all. He tells us that when we are weak, He is strong. And only He can transform a loss for His glory.




Soul Sister

When CeCe Winans auditioned in a talent search as a child, she never dreamed God would use her to sing the gospel. Yet today she’s using her platform to preach, too.
The room seems to light up when CeCe Winans, 39, takes the stage. It could be her congenial personality that brightens the atmosphere, or it could be her signature smile that endears her to throngs of concertgoers. Her smile is so near perfect, in fact, that Procter & Gamble hired her to do a commercial for Crest toothpaste. BellSouth and Kmart hired her to promote their products, too.


But beautiful teeth and market appeal don’t drive people to their knees in reverence of God. Winans’ ability to draw listeners into a deep encounter with the Father can only be explained in spiritual terms.


This woman has a God-given anointing for worship.


“I’ve always considered myself a worshiper,” says Winans, whose family name has been synonymous with gospel music for decades. “The secret to my success, in every area of my life, is worship and praise to Him.”


If releasing an album nearly every other year for more than two decades isn’t proof of her success, then perhaps earning awards is. Winans has received six Grammys, 18 Doves, three Soul Train awards and other honors.


She’s considered one of the most prominent Christian artists in the music business. She has appeared on Today, Good Morning America, The Oprah Winfrey Show and Entertainment Tonight. Since 1985 she has cranked out six albums of her own, in addition to the seven albums she released with older brother Benjamin “BeBe” Winans. She has also recorded the hit “Count on Me” as a duo with mainstream pop vocalist Whitney Houston.


A native of Detroit, Priscilla Marie Winans was nicknamed “CeCe” by some of her siblings. She was born eighth in a clan of 10 kids. All of the children–who include older brothers David, Daniel, Michael, Ronald, Marvin, Carvin and Benjamin, and younger sisters Angie and Debbie–were taught to sing by their parents, Delores and David Sr., known in the gospel music world as Mom and Pop Winans.


All the Winans kids were raised in a strict home and attended a small Church of God in Christ (COGIC) congregation founded by CeCe’s grandfather. But she says today with no apologies that she appreciates her Pentecostal upbringing.


Because she grew up listening to anointed worship and praise, Winans is amazed when she meets Christians who are unaware of the power of worship. Her surprise prompted her to record Throne Room, a project that released last year. Unlike her previous albums, which are dominated by upbeat gospel and R&B, this one is almost completely devoted to worshipful hymns and choruses.


For Winans, it reflects her inner spirituality more than any other recording. It moves listeners beyond the surface and shows where this woman lives most of her life–in what she calls “the secret place” of God’s presence.


“The Lord put it on my heart to do a project that would encourage people to get into the secret place under the shadow of His wings and make it a part of their lifestyle,” she told Charisma during an interview near Nashville, Tennessee, where she now lives.


Winans believes all Christians must start moving closer to that place of worship. If we don’t, she adds, we won’t be prepared to face the battles ahead.


“The times we’re living in are tough, and we’ve got to learn how to worship because that will be our refuge,” she insists. “If we will learn to worship, then we’ll be OK.”


Winans knows that Christian music actually can be distracting if it doesn’t have the right focus. She learned this firsthand during her younger years when she performed regularly on a glitzy set for Jim and Tammy Faye Bakker’s Praise the Lord TV show.


Winans does not want her music to distract or take the focus off Jesus. That’s why she considers her recent CD to be “different, pure and simple.”


The new priority she places on worship also indicates that this photogenic celebrity with the million-dollar smile has entered a new season marked by maturity and deeper passion for God. It’s just not enough today for her to entertain an audience. She wants to give them more of Jesus.


The Road to Success


When Winans was growing up, lots of kids in Detroit were running through the streets without adult supervision. Winans was either in a church meeting or singing somewhere else.


Singing professionally by age 16, Winans says she never had a desire to do anything else. But landing a job with the Bakkers on Christian television shocked her. In the early 1980s, Howard McCrary, who had played and sung with Andraé Crouch, asked BeBe and CeCe to audition for Praise the Lord.


“It tripped me out,” she says. “That was my first introduction to any and everything–white people, different styles, television. Me and BeBe were the only little color there. We hadn’t planned on being a duet, but churches said, ‘We want those two little African American kids.’


“BeBe didn’t make the first round of auditions,” CeCe jokingly reminds her brother at times. Excited about the possibility of singing for one of the premier Christian TV ministries, she told her brother he had to make it because her father would not allow his first-born daughter to move away from home and live alone.


“That Sunday we sang for Jim Bakker and he loved us,” she remembers. PTL hired BeBe and CeCe as singers and the two moved from Michigan to North Carolina.


They lived in Charlotte for the next three years.


Despite being from the city made famous by recording acts such as Diana Ross and the Supremes, Stevie Wonder and The Jackson 5–all of whom got their start at Detroit’s legendary Motown Records–Winans knows that worship involves a whole lot more than singing or skillful instrumentation.


“Worship is a lifestyle,” she says. “I believe people think that if they sing a song and hear something edifying they’ve experienced true worship. True worship is when your focus is on the Father and only the Father. It’s not about anything or anybody else.”


But it’s no wonder this former choirgirl who preferred to be in the shadows of her popular family while growing up is so passionate about what she does. A no-nonsense believer who harps on integrity every chance she gets, Winans wants to see the body of Christ stand for holiness and not forsake biblical truth.


The older she gets, in fact, the more intense she feels about the need for integrity in the church. Give her a microphone today and she might just preach rather than sing.


“It’s scary, sometimes, what I see in certain [churches when I travel], but I’ve learned that it’s God’s business. My job is to love and to pray,” she says. “When I see crazy things, it’s like, ‘God, if I see it I know You see it.'”


She believes the lack of character and integrity among some believers is because of a lack of reverence for God.


“We’ve lost the fear of the Lord. And when you lose your fear, you lose wisdom,” she explains. “I always examine my heart.”


Her conviction has been tested many times. Once, when the singer was asked to perform at a prestigious event at the White House, she was told that “the audience will be mixed with a lot of people, so we’d rather you not say anything about Jesus. … We don’t want to offend people.”


She declined the invitation, telling the organizers: “You are offending me when you say that. That’s who I am, and [He is] whom I represent.”


Winans consented to sing after receiving a call from a representative who gave her the go-ahead to speak freely about her faith.


In the 1990s it was CeCe and BeBe’s music that was considered too ambiguous. Some listeners didn’t like the singers’ hip style, preferring instead traditional gospel. The duo’s musical tastes were too much like contemporary R&B for a Christian audience.


To others, the siblings’ music represented a new generation of gospel. The two were overwhelmingly successful among many unbelievers, causing their music to cross over into mainstream America.


Today CeCe and BeBe have separate careers, however. She is releasing a pop-style CD next year and BeBe is promoting his most recent release.


Their early success with the Bakker’s Praise the Lord program paved the way for the two to sing to the masses. Winans is grateful for the opportunities afforded her as a worshiper. But her decision to do a CD of mostly worship songs caused some to question whether she was undertaking a wise venture.


There are some people even in the Christian music industry who don’t think worship sells. But Winans decided she wouldn’t sell out to that opinion.


“There are many souls who depend on what I do,” she explains, noting that people of all ages have come to know the Lord in her concerts.


Objections from well-meaning Christians weren’t enough to convince Winans to abandon a project that would help believers stand strong in hard times. “I didn’t realize just how many people don’t know that worship is also a weapon,” she adds. “That is one reason Throne Room is important.”


The Singer Is a Preacher


In 2001, contemporary Christian and gospel music singers Steven Curtis Chapman, Yolanda Adams, Shirley Caesar and Winans, along with many others, performed for President and Mrs. Bush and a large audience at the White House. But to Winans, being recognized for her artistry can’t replace what she considers most important of all–her family.


“Family comes first,” says Winans, who has been married to Alvin Love for 20 years. “I can’t go out and minister and come home and [find out] my kids are crazy. You’ve got to take care of your family.” She stresses her point with some forceful language, calling it “backwards” and “not from God” when careers are placed before family.


After being in the music business for more than 23 years and even owning her own record label–PureSprings Gospel–the singer insists a lot of extras that aren’t important can distract people in ministry.


People would ask her in a way that made their questions more like requests: “Are you going to this party? Meeting these people?”


“No,” she would answer. “I’ve got babies to take care of. I’ve got a husband.”


And if Christians are to have an impact on their families and in their communities, Winans insists they will have to be Spirit-led because the Holy Spirit convicts and teaches believers truth.


Winans’ Pentecostal fervor continually boils under the surface. She sees things in black and white, and when Christians blur ethical or moral lines she can get riled.


“Jesus said, ‘If you love Me you’ll keep my commandments.’ If you don’t, you’re a liar,” she says bluntly. “The Word is so straight-up. All this stuff we try to cloud [the Bible with] is because people don’t want to live right. It’s as simple as that.”


When asked about the high divorce rate in the country, Winans says marriage is “a choice” and each spouse must choose to stay married. She doesn’t believe Christians have the right to give up on marriage.


“I’ve been married for 20 years, and it hasn’t been easy. But I had to choose–do I love God more than I love myself?”


Her bold stance is tempered by a refreshing candor. This woman knows who she is, and she’s honest about her weaknesses.


She continues: “I ask myself, ‘CeCe, are you going to stay in this [marriage] and represent the Father, or are you going to get out?’ I’m sorry, but people just don’t want to die [to their selfishness].


“But there’s forgiveness, thank God. If I end up divorced I’m wrong because God’s Word is right. Surely He can make a marriage work, but we have to be willing to say, ‘Yes, Lord.’ Even when you’re right, His way is still more right.”


In addition to singing and being a wife, she is also a mom to two teenagers–Alvin III, 19, and Ashley, 17. Part of Winans’ passion is to see young people become worshipers who are empowered by the Holy Spirit.


“We’re going to get it if we don’t start pouring into this generation. We must teach them how to be bold,” she says. “They haven’t seen enough examples of us being Christ-like in the world. Everybody else is coming out of the closet, and it seems like we’re going into the closet.”


That’s partly the reason she helped found a ministry named My Sister’s Keeper along with Kiwanis Hockett and Demetrus Stewart at Born Again Church, the Nashville congregation where Winans has been a member since 1992. My Sister’s Keeper is a mentoring program designed to help pre-teen to college-age women become godly women.


“The ministry confronts real issues. We have former drug addicts, divorcees and teen moms in the group,” says Stewart, who oversees the 6-year-old program. “The ladies need Jesus, and they need to know who God says they are.”


In an effort to prepare for what God might call her to do next, Winans is gearing up to earn a college degree. In 2000, both Winans and husband Alvin completed a Ministry in Training program at their church. The two-year study prepared her for preaching and teaching the gospel. She senses that in addition to singing God is opening doors for her to minister the Word.


She already has a track record for preaching–even when audiences don’t expect her to. At one concert this year, Winans learned that the pastor who was sponsoring the event at a large church had been promoting acceptance of homosexuality. So between songs, Winans boldly defended biblical sexuality–even though she knew the pastor was in the audience.


“My kids have seen me be a light in a dark world,” she says. “They’ve seen me go on whatever show and still magnify the Father. I tell them to have a relationship with the Father and go among the world and be the light.”


Ladies and gentlemen, meet the new CeCe Winans–the one who rocks religious boats and confronts sin like a prophet. This unassuming girl who started her career in a talent show knows that God has given her a big platform–and it is not just so she can entertain or enjoy celebrity.


Valerie G. Lowe is an associate editor with Charisma. She traveled to Nashville, Tennessee, to conduct this interview.




The 2 Keys for Entering God’s Presence Through Music

Do you feel a void after leaving church on Sunday morning? Perhaps we are missing out on the true purpose of worship—entering God’s presence.

The $64,000 question is, “How do we attain God’s presence in worship?” Although I would have to say I don’t know, I do know when He’s there, and I know when He’s not!

Two important keys, however, are wanting God and waiting for God.

Each of us must want Him wholeheartedly and be willing to wait on Him until His presence brings the words and melody to our souls (in the case of songwriters) or touches us as we sing (in the corporate service).

Neither of these two keys, particularly waiting, is employed much in the Christian arena today. Wanting God is something only a select few seem to do; waiting for God seems to have no place in most modern-day worship services. (Silence on the platform? Perish the thought!)

We should not fear waiting on God, even in public services. The best songwriter and worshipper I know about, King David, spent many of his songwriting days out in a field with a harp, waiting on God. According to the Word, he didn’t always do everything perfectly, yet he was described as a man after God’s own heart because he wanted God and waited for Him.

I can relate to David. I am not as holy as I would like to be and have made my share of mistakes. But it’s not our righteousness that impresses God anyway; He looks at the desires of our hearts.

At his core, David was a lover of God. So am I, and I am hoping you are too. If we desire to come into His presence, we have to want Him and wait for Him.

As a songwriter, I have found that my most successful songs come when I am quiet before Him. It’s as if the Chief Musician drops a song in my pocket from the music library of heaven. When the song comes from His throne room, rest assured it is anointed, and His presence will attend it.

One time many years ago, I was sitting in a prayer room before a Sunday night service, minding my own business, just kind of on auto pilot with the Lord. As I sat there quietly meditating on Him, I began to sing, “I sing praises to Your name, O Lord, praises to Your name, O Lord; for Your name is great, and greatly to be praised.”

It suddenly dawned on me that I had never sung this little melody or the words before, so I scribbled it down and then went out into the service and taught it to the congregation.

Before I was halfway through, the people were singing along with me. How could this be? It was one of those heaven-sent songs, and it so clicked with God’s redeemed that they entered in as if they had known the song for years.

God took that little expression of worship, and now it is sung literally all over the world, sometimes in languages I have never heard. He has used the song because it has His touch, His presence, all over it.

The downside to waiting is that it might mean a new song does not come around very often. This is not always convenient for those artists and recording companies who are bent on getting a new project to the bookstores and radio stations every few months.

If I had to produce music on that sort of timetable, I would be a disaster. My attitude echoes the Scriptures: “Better is one day in [His] courts than a thousand elsewhere” (Ps. 84:10, NIV).

I may have to wait awhile to experience that “one day,” but in His courts is the only place to write the music that may mean something in eternity. Anything written outside that place will not bring change to the heart of man, so why bother?

Awakening the Bride

From a worship-leading point of view, experiencing the presence of God is often more of a challenge, for it involves something outside my control: that small, “insignificant” factor called people—the people of God!

At times I have been full of the Holy Spirit and prepared to minister to the Lord, only to see the worship fall flat, with no corporate effect whatsoever. This is because there was no “draw” on the anointing coming from members of the congregation.

When this happens, I believe it is because the people either are not deep into worship and the things of God or they are in such a rut from watching “church as usual” that there is no life left in them. Let’s be honest; worship in America’s churches consists largely of a “sit back and let the platform do it” mentality.

The bride of Christ does not play a vital role in worship. Worship leaders and musicians are often so into showcasing their gifts and talents that the whole is sacrificed for a very small part. This should not be! The Father, Son and Holy Spirit are jealous for the vibrant new song of the bride. It’s the people who are to be the true performers, not the five or 35 on the platform. If you want Jesus to bring His glory into a worship service, then awaken His fiancee, the bride of Christ. That always gets His attention!

I and my co-laborers in the field of worship-leading must be ever mindful of this one thing: He must increase; we must decrease.

I have found that if I want His presence to indwell our worship in any service or gathering, I have to be willing to stay out of His way. The Holy Spirit is much more capable of orchestrating genuine worship than we ever give Him credit for. If I have any part in the deal, it is in choosing songs that were birthed around the throne of God, whether my own songs or someone else’s.

Many of today’s popular worship songs consist of too many words and a key change that only music majors could hope to get right. Where does that leave Joe Just-a-Church-Guy in the eighth row? What we are left with may be really cool and trendy songs—but no presence. Again, why bother?

By contrast, although I have not heard the story behind Darlene Zschech’s “Shout to the Lord,” I know that it was born out of an experience with God. One cannot write songs like that just by sitting down at the piano and composing a cute melody with some catchy words. That method rarely (if ever) produces songs that will last and penetrate the heart of man.

When my heart is touched by God, I write from that experience, and it has God’s fingerprint on it. I prefer His touch to mine any day!

All the songs I have written that have been used by Him are songs directly inspired by Him. In other words, He really is the songwriter; I just try to keep a pen and paper handy to receive them.

So, my worshipping friends, let us press on to know the Lord. Let us hear the melodies of heaven and write and sing them on the earth. Let us pursue anointed songs for our personal times with God—songs that take us to the intimacy of His inner chamber.

Let the people of God “sing unto the Lord a new song.” Let us wait on Him patiently until our agenda is useless and He comes in His majesty. And let the bride of Christ worship the King in spirit and truth.

It’s all about His presence, and whether we realize it or not, that is what all of us are craving in the depths of our souls. So come, Lord, breathe Your life upon us and dwell in our worship with Your unmistakable presence!

Terry MacAlmon is an accomplished worship leader, songwriter and recording artist and the founder of Terry MacAlmon Ministries. He has released several worship CDs, including Visit Us and The Sound of Heaven. For more information, go to




Christians Urged to Care for the Earth

‘Creation care’ advocates say protecting the environment is part of biblical stewardship
For the last 20 years, charismatic pastor Leroy Hedman has taught his small Seattle congregation that caring for the environment is part of being a good Christian.


“Romans 8 says creation is in travail, and we can help that as Christians,” said Hedman, pastor of the nondenominational Georgetown Community Chapel.


The congregation of several dozen grows a large vegetable garden that it uses to feed people in the community. And in 1999, Georgetown became the first U.S. church to be awarded an Energy Star Award from the Environmental Protection Agency for its use of energy-efficient appliances, lighting, heating and cooling, which Hedman said has cut its electricity bill down to $25 a month.


He said the savings are used to fund outreach and missions activities. “It honors Christ to serve the creation,” Hedman told Charisma. “Why should the New Agers be the ones gathering the attention for preserving ‘Mother Earth’?”


For many Christians, environmental issues haven’t been high on the list of social concerns. But that may be changing as a small but growing number of believers begin to view “environmental stewardship” as part of their Christian responsibility, and examine ways to become more vocal about such issues as global warming, air and water pollution, and species extinction.


In June, about 30 ministry leaders–including representatives from the National Association of Evangelicals (NAE), World Vision, Southern Baptist Convention, Church of God (Cleveland, Tenn.), International Church of the Foursquare Gospel and Charisma magazine–convened at the Sandy Cove Christian Retreat Center outside Baltimore for a “creation care” conference aimed at raising awareness among Christians about pressing environmental issues.


Organized largely by the Evangelical Environmental Network (EEN), the invitation-only meeting included presentations from Sir John Houghton, an evangelical British physicist who is widely considered to be a leading authority on global warming; Howard Snyder, an Asbury Theological Seminary professor who discussed developing a theology that embraces creation care; and Larry Schweiger, a Christian who was recently named president of the National Wildlife Federation.


Several participants were hopeful that Christians would one day reclaim biblical environmental stewardship from radical extremists who have been accused of valuing trees and birds over humans. “Many people believe that in order to be concerned about the environment, you have to embrace liberal politics,” said NAE President Ted Haggard. “That is not true, and we need to reverse that stereotype.”


The three-day conference ended with participants agreeing to give further study to environmental issues, to educate their constituents about them and to develop a formal position on global warming within a year.


For people like the Rev. Jim Ball, who has been trying to mobilize Christians around environmental causes for 10 years, the meeting was an encouraging sign. “This [conference] was to reach out to those key leaders who really hadn’t thought about [the environment] much,” said Ball, executive director of the EEN (). “This is what we were hoping to achieve, that they would be open to listening to what other evangelical leaders were saying about this issue.”


Last year, Ball organized the What Would Jesus Drive? campaign to challenge Christians to purchase more fuel-efficient vehicles. It is widely believed that fuel emissions from cars are raising the level of carbon in the atmosphere, which some, such as Houghton, say is causing the earth to grow dangerously warmer. Other scientists say the warming trend is part of a natural weather cycle.


The debate, and the complicated scientific jargon, is what has kept many Christians from engaging environmental concerns, said NAE Vice President of Governmental Affairs Richard Cizik, who attended the creation care meeting with Haggard. Although both men say they are committed to addressing environmental issues, they want to find solutions that nurture free-market capitalism. “There are over 6 billion people on the earth. During our lifetime it could go up to 9 billion,” Haggard said. “The only way to provide enough goods and services is through capitalism.”


But for many other Christians, environmentalism is not a debate about science or economics; it’s about theology. “Any time Christians get seriously involved in public policy issues, Christians have to be clear that they understand how things work and that they’re not being taken advantage of by the left or the right because you’re bringing the moral authority of the church [to the debate],” said Gerald Zandstra, programs director for the Acton Institute, a Christian think-tank that studies religion, economics and public policy.


Cheryl Johns, professor of church formation at the Church of God Theological Seminary and a participant in the Sandy Cove meeting, said Christians have a unique responsibility toward the environment. “I think most Pentecostals and charismatics understand that Jesus saves, but He also heals,” she told Charisma. “God is at work restoring and bringing healing. We participate in that as people of God. We participate in the creation being restored. To care for creation, I think, is to participate in healing.”


Snyder has studied renewal movements extensively, and he said mobilizing charismatic and Pentecostals around this issue would cause a significant shift in momentum, as that demographic is believed to be the largest segment of Christianity worldwide.


“The same God who is concerned about the renewal of the church is concerned with the renewal of creation,” Snyder told attendees at Sandy Cove. “The same Spirit who hovers over the church hovers over the waters and wants to bring both into reconciliation under the headship of Jesus Christ.


“If we are concerned about revival in its truest sense, we will be concerned about creation care. Conversely, if we are genuinely concerned with creation care we will want to see the Holy Spirit renew God’s people, sending a revival of such depth that it not only stirs our hearts but also heals our land.”


For Francis MacNutt, a longtime leader in the charismatic renewal, change begins when individuals decide to do something. In 2002, he bought a Toyota Prius, a hybrid car that gets an estimated 52 miles per gallon in the city, compared with 36 miles per gallon for a nonhybrid Honda Civic and 22-25 miles per gallon for the more fuel-efficient SUVs.


“It would take a million people driving Priuses to make a dent in [global warming]; I know that,” MacNutt said. “But it’s something I can do.”
Adrienne S. Gaines