Churches Reach Community With Healing Services, Health Care

Ministries in Missouri and Michigan offer healing prayer and medical care at unique new outreach facilities

Churches in Kansas City, Mo., and Lansing, Mich., have opened health and healing centers to treat body and soul.

World Revival Church, home of the Smithton Outpouring, celebrated its seventh year by opening the House of Hope and Healing, a lodge-style retreat where people suffering from illness can relax and receive healing prayer.

“It’s a place of dignity and understanding, and it’s free and open 24 hours a day,” pastor Steve Gray said. “It’s about helping people get free of the circumstances or diseases that hold them hostage. We counterbalance the clinical feeling you get in a doctor’s office with an atmosphere of warmth, where people can experience the healing power of God.”

The house is the next step for this revival church, which seven years ago experienced a move of the Holy Spirit that has drawn hundreds of thousands of visitors. The church moved to Kansas City in 2000 and is adding community service to its mission.

“Our church was transformed by the power of God, but I’ve always had in mind the sick, hurting, frightened people in our community,” Gray said. “They get an X-ray or a bad diagnosis and ask, ‘Where do I go now?’ We want to be the place they come to.

“This is a season of teaming up with our neighbors to make this city a better place. … Yes, our revival services are still exciting and life-changing, but we have to take what’s in our hearts and bring it to the community. There are times to blow in with the power of God, but there are also times to build bridges.”

In Lansing, the multimillion-dollar Gilead Healing Center has a similar approach. “We want greater Lansing to be the healthiest, happiest place on Earth,” said Dave Williams, pastor of 4,000-member Mount Hope Church Assembly of God.

The healing center has a two-pronged method: One half of the large facility is given to prayer, counseling and casting out demons. The other side is a medical center with $2 million in medical and dental equipment, and a full-time doctor.

“The center is not a substitute for regular medical care, but a supplement to it,” Williams said. “It provides a faith-filled atmosphere to encourage healing in the entire man.”

Mount Hope launched Gilead in part because of a rash of adverse drug reactions that resulted in several deaths in their church. “I thought, there’s got to be a way to keep God’s people healthy,” Williams said. “So many ministers don’t believe it’s God’s will to heal anymore. You can’t minister in faith like that.”

The church studied the ministries of Kathryn Kuhlman, Aimee Semple McPherson, Maria Woodworth Etter and John G. Lake, who pioneered the concept of healing rooms.

“The first approach is always ministering in prayer and faith,” Williams said. “The second approach is alternative medicine and natural therapies that are gentler to people than some of the medications that can cause more harm than good. The third approach is conventional medical care.”

The clinic offers free workshops on exercise, nutrition and divine healing. Doctors and nurses volunteer, and one doctor will have her practice on site. There are healing and counseling rooms, nine medical examination rooms, an X-ray room and a fully equipped dental room.

In Kansas City, the House of Hope and Healing overlooks a wooded hillside on the church’s forested spread of land. An impressive lobby opens up to a 38-foot limestone fireplace and a cozy sitting room with pine cabinets. Living room-style prayer rooms ring the lobby.

At the grand opening, the church hosted hundreds of guests, a state senator and former Kansas City mayor, a city councilman and the chaplain from a local hospital. Soon after the ceremony, the house was already in use as a woman prayed with two volunteers.

Gray and Williams are convinced God wants to heal people through prayer and practical lifestyle changes. “Healing happens when God and man work together to make people better, which is why we’re adding lifestyle ministries here–cholesterol screenings and fitness instruction,” Gray said.

But the main ingredient at both places is hope in the power and love of God. “Healing, helping power is here,” Gray said. “And everyone is invited to come and experience it.”
Joel Kilpatrick in Kansas City, Mo.




Florida Pastor Turned Family Grief Into Ministry Opportunity

The death of his son in a DUI accident led David Mallory to double his efforts to reach alcoholics
When a drunken driver slammed into a group of teens standing alongside a central Florida highway after their church bus broke down, David Mallory experienced one of the darkest days of his life.


His 16-year-old son, Joshua, along with three other teens and a chaperone from his church, was killed in the collision, leaving Mallory to question his life’s work.


Pastor of First Assembly of God in Naples, Fla., Mallory wondered whether or not his son would be alive if not for his two ministries–a bus ministry for children and an outreach to drug addicts and alcoholics. “It was as though a voice said to me: ‘You fool. If it weren’t for the combination of the two ministries, Joshua would still be alive,'” Mallory said.


But Mallory said he shook the voice from his head by remembering what he and his wife, Becky, did when they got married. On their knees, the couple dedicated their lives to the glory of God. Mallory said the lyrics to “I Surrender All” came to mind, and he realized God was asking him if he meant those words when he sang them at his wedding.


So instead of being hardened by the irony in his son’s death, Mallory increased his efforts to reach addicts with the forgiving, healing power of Jesus Christ.


A decade later, he is building a $100 million, 70-acre community in east Naples dedicated to helping rehabilitate people with drug and alcohol addictions. The facility will have 1,100 beds for addicts, the homeless and unwed mothers, and another 600 apartments for retired ministers and missionaries.


Developing a ministry to addicts has not come without a struggle. Mallory has had to spend hundreds of thousands of dollars to comply with federal wetland permits. He’s spent thousands of dollars to meet county zoning and development codes. And the church must repay $1.2 million they received from a man later convicted of swindling investors out of millions.


But Mallory is convinced of the importance of the Campus of Care, which currently can house up to 40 recovering addicts in modular homes. He knows God can change lives; he sees success stories every day.


Antony Diehl, 40, drank so much he was on the verge of death before turning to the campus for help. “Now I feel whole,” Diehl said, adding that he wants to become a missionary when he completes the program. “So I can go on and help others.”


Literally hundreds of testimonies have emerged from Mallory’s work. By the time the buildings are completed, the facility will house the Life Academy, a live-in drug and alcohol rehabilitation program; Neighborhood House, a homeless shelter; Alpha House for those in transition; and MUM’s, the Ministry to Unwed Mothers.


The ministry’s effectiveness has caught the attention of people in high places. Local judges often offer convicted drug and alcohol offenders the option of going to jail or to Mallory’s Campus of Care. There is a waiting list for the recovery program, which has an 80 percent success rate for those who complete it. But Mallory needs millions of dollars more to bring the vision into full fruition.


“There are so many that desperately need the programs offered, we [need financial partners] to make the completed facility a reality,” he said.


The man convicted of killing Joshua and the four others is serving five life sentences and has become a Christian since the incident, Mallory said. He wrote Mallory and his wife a letter, saying that when he gets to heaven he will thank Joshua. Had he died that night, the man wrote, he would have spent eternity separated from God.


Mallory wonders aloud about the value people place on restoring works of art. His restoration work is on people. “These are lives,” he said. “The greatest work of art is a man’s soul.”
Denise Zoldan in Naples, Fla.




News Service Briefs


The following reports were released during the last month by Charisma News Service. Go to our Web site at to subscribe to the free weekday service or to access full-length versions of each day’s stories. The site also includes a search engine so you can access archived news.


GROUP ISSUES ‘REBUKE’ ON ANTI-MUSLIM REMARKS
Pledging to heal rifts with Muslims that threaten missionary work overseas, the National Association of Evangelicals (NAE) condemned remarks by some high-profile Christian leaders that disparaged Islam. In a meeting convened May 7 with the Institute on Religion and Democracy, a Washington, conservative Christian group, the NAE said the derisive comments endangered Christians working in the Muslim world, strained already tense interfaith relations and fed the perception that the war on terrorism is a Christian crusade against Islam, the Associated Press reported. NAE president Ted Haggard suggested holding a meeting with Jerry Falwell, Pat Robertson, Franklin Graham and former Southern Baptist Convention President Jerry Vines, who all criticized Islam or Muhammad last year.


BAPTIZING GAYS GETS CHURCH EXPELLED>
McGill Baptist Church in Concord, N.C., was expelled from the Cabarrus Baptist Association for baptizing two gay men in April, The Charlotte Observer reported. Pastor Steve Ayers said many in the congregation knew the couple was gay when the baptism took place and that it was held because it’s not up to him or the church to decide who deserves salvation. But Randy Wadford, missions director for the association, said baptism is only for those who agree to repent of their sins. In a letter to the church, the group said: “To allow individuals into the membership of a local church without evidence or testimony of true repentance is to condone the old lifestyle.”


PARENTS UNINVOLVED IN KIDS’ SPIRITUAL TRAINING
According to a May 6 study released by the Barna Research Group, 85 percent of parents with children under 13 believe they have the primary responsibility for teaching their children about religious beliefs and spiritual issues. But related research revealed that a majority of parents do not spend any time during a typical week discussing spiritual matters or studying religious materials with their children. The survey of 1,010 adults found that although about two out of three parents of children under 12 attend religious services at least once a month and generally take their children with them, most are willing to let their church provide all of their youngsters’ spiritual training.


‘CHRISTIAN’ AIDS BOOKLET PULLED
Florida health officials have pulled a Christian-themed AIDS brochure because the American Civil Liberties Union complained that the state-funded materials contained biblical messages. The 16-page booklet titled A Christian Response to AIDS included pictures of Jesus, quotes from the Scriptures and referred people to Bible passages, the Associated Press reported. The pamphlet had been in circulation for about a decade, and was used in several states. It was yanked from circulation in April after the state health department’s lawyers reviewed the material. Meanwhile, the House of Representatives passed a bill May 1 that promotes abstinence in fighting AIDS worldwide and protects religious groups from being forced to distribute condoms.


Singer Jaci Velasquez Defends Film Role


Jaci Velasquez defended her involvement in a movie that upset some fans for its racy content. “To put your minds at rest, no I haven’t left my personal faith in God, and I don’t ever intend to,” she said in a message at her Web site. Velasquez posted the comment after eyebrows were raised over her Hollywood debut in Chasing Papi. Released April 18, the film features the singer as one of three women–in one scene wearing skimpy underwear–involved with the same man. The movie is rated PG “for mild sensuality and language” and opened to lukewarm reviews.


Groups Decry Hiring of ‘Radical Feminist’


Pro-family Christian groups urged supporters to refuse to back the Young Women’s Christian Association after the group hired well-known feminist Patricia Ireland as its leader. They say the former president of the National Organization for Women is not a role model of whom most parents would approve. American Family Association chairman Don Wildmon said Ireland would “incorporate her left-wing values into the mission.”


Bryn Jones Dies


Bryn Jones, 63, a well-respected charismatic leader with an apostolic ministry based in England, died of unknown reasons May 1 during a ministry trip to the San Diego area. Jones founded Coventry-based Covenant Ministries International (CMI), which has several U.S. congregations and works with churches in Africa. Jones was editor of Restoration magazine, a prophetic publication published by CMI. Born in Aberdare, Wales, Jones is survived by his wife, Edna, and four grown children.


If you have a news tip for Charisma News Service, e-mail us at charisma@.




Sight & Sound


MUSIC


Gotta Serve Somebody:
The Gospel Songs of Bob Dylan

By Various Artists, Word.


This collection of black gospel-style music must have been what was in Bob Dylan’s head back when he was recording his pivotal Slow Train Coming and Saved albums. But because Dylan is a white folk singer from Minnesota, his particular spin on church music took on a unique flavor all its own.


This new release offers a distinct contrast to Dylan’s original recordings, and may be why Gotta Serve Somebody: The Gospel Songs of Bob Dylan is so much fun. It gives listeners the chance to hear Shirley Caesar testifying with the title track, the Fairfield Four giving “Are You Ready” a traditional quartet treatment and Aaron Neville injecting soulful sweetness into the track “Saving Grace.”


In the late ’70s, when Dylan shocked the music world by revealing his conversion to Christianity, these songs were subjects of much controversy and debate. But in the hands of these A-level gospel and soul artists, they clearly stand the test of time as sincere testimonies of faith. Not everything works here, however. Sounds of Blackness, for example, give “Solid Rock” the full choir treatment, but it sounded much more powerful in its original rocking version. Overall, Dylan fans should get a kick out of this compilation of finely written songs, sung particularly well.
Dan MacIntosh


You and You Alone
By Various Artists,
Vineyard Music.


You and You Alone, the latest offering in the Vineyard Worship series, embodies a collection of worship songs especially geared to today’s modern church. The album features well-known Vineyard worship leaders Dan Wilt and Kathryn Scott, who focus on helping listeners get in tune with God and the very essence of who He really is through these 13 contemporary praise songs.


From the opening, upbeat title track to the catchy “Your Amazing Love,” the project is packed with refreshing songs that will appeal to anyone who has a heart prepared to worship. The music is simple and melodic, allowing the compelling messages of the lyrics to be this project’s primary strength.


As a bonus, the CD is enhanced with chord charts and overhead song masters that will serve soloists, worship bands, praise teams and congregation members alike.


You and You Alone follows in the footsteps of Vineyard’s long-standing heritage of bringing fresh songs to the church body, yet is diverse enough to stand on its own merits.
Ginny McCabe


Sar Shalom
By Karen Davis,
Galilee of the Nations.


While we fear terrorism, the newest worship album from the Names of God series, Sar Shalom (Prince of Peace), was created and recorded amid the daily real-life dangers of suicide bombings and terrorist attacks happening in Israel. Worship leader Karen Davis says: “These are songs the Lord has given us the last few years during some of the most difficult times we’ve had in Israel. Days when we have needed to see the Lord, seated on His throne, high and lifted up, and to know the peace of God that passes all understanding.”


Davis works alongside her husband, David, the senior pastor at Kehilat HaCarmel (Carmel Assembly). They came to Israel as Messianic Jews and began ministering to drug addicts in Haifa, where they founded “Beit Nitzachon” (House of Victory), a residential rehabilitation center for Jews and Arabs.


“For over a decade now we have witnessed the miracle of the transforming power of God’s love as He works in the hearts of afflicted men to be reconciled to Him through the blood of Yeshua and then toward each other,” Karen Davis says. Their church congregation, which rose alongside the center, is built on Mount Carmel, where Elisha called down fire from heaven.


The soothing melodies of Sar Shalom, sung in English and Hebrew, embellish the message of peace and yet a strong resolution resounds throughout the CD to give praise to God, no matter what.


Preceded by worship albums Adonai, Elohim and Yeshua, Sar Shalom is a message of peace to a worried world, making the subtitle–Breakthrough From the Land of Israel–especially appropriate.
Marsha Gallardo


BOOKS


Islam and the Jews: The Unfinished Battle
By Mark A. Gabriel, Ph.D.;
Charisma House;
softcover; 230 pages; $.


Mark A. Gabriel, in Islam and the Jews, has captured the essence of why conflict rages in the Middle East. He sets the record straight by dispelling false information and revealing how and why Islam teaches Muslims to hate Jews. However, Gabriel is quick to add that Muslims are not the enemy. The enemy is a religion that trains people to hate and encourages violence.


As a former Muslim and scholar of Islam, Gabriel brings a non-Western point of view to the teachings of Islam found in the Quran–the Islamic holy book–and Hadith, the reported sayings and actions of Muhammad. He shows how the Quran handles seemingly conflicting revelations given to Muhammad and how later
revelations replace the earlier. This answers how early revelations of peaceful co-existence received in Mecca were annulled by later commands for jihad against the Jews given in Medina.


Through his own story,Gabriel shows that the only avenue of peace is through Jesus. Islam and the Jews: The Unfinished Battle issues a call to understand what’s behind the hatred and violence, and to subdue it through love.


I strongly recommend this book to everyone, leaders and laity alike. Read it and discover the important role you have in praying for the peace of Jerusalem.
Tom Gill


VIDEOS


Gods and Generals
By Warner Bros. Pictures.


If you’re not a movie buff who reveled in last winter’s Gods and Generals, check out the video that releases July 14. This Civil War film deserves the “epic” label, although it raises disturbing spiritual questions.


Be warned that the prequel to 1993’s Gettysburg won’t seem as majestic as in theaters, which are best suited for its picturesque scenery and poetic movements. Parents who haven’t seen it should be aware that violent battle scenes earned it a PG-13 rating.


Yet, if you long ago tired of movies that either mock Christianity or dump it into a grab bag of spiritual alternatives, here’s one you will find refreshing. Ron Maxwell’s stellar production views faith with respect and provides an intimate picture of the beliefs that sustained people during this bloody war.


Seldom can a movie keep its pace for nearly four hours while stirring emotions and forcing viewers to contemplate life’s larger issues. Yet those who use the video as a basis for family or small-group Bible-study discussions will find it prompting some unnerving reflection.


For one, it is easy to second-guess 1860s Southerners who simultaneously embraced faith and slavery. But human weakness and self-deception haven’t disappeared. One is left to contemplate whether eagerness to proclaim our righteousness is a root of present-day global conflicts.


Christians should also consider modern-day racial tensions. To what extent do they derive from our inability to come to terms with the Civil War? It is tough to escape such a question amid the movie’s pro-Southern tilt, one that paints Thomas “Stonewall” Jackson and Robert E. Lee in most sympathetic, God-fearing lights.


Yet, one can’t help but ask, “Are we supposed to feel good that people could quote Scripture and offer heartfelt prayers while fighting tooth and nail to preserve slavery?”


In another scene, Jackson–played by Stephen Lang in dominating fashion–prays with the slave who serves as his battalion’s cook. After Jackson’s fervent intercession, the slave asks God to reveal why those who profess Christ can still hold His people in bondage.


Glossing over the seriousness of the man’s inquiry, Jackson echoes his plea, then promises that one day he will be free. The comment leaves the impression that after it triumphed over the evil North, the South planned to free its slaves so everyone could live in peace and harmony.


That is a tough proposition to swallow, considering the South’s eagerness to separate from the United States after Abraham Lincoln’s election.


But those on the other side must acknowledge the North’s willingness to fight stemmed more from its desire to preserve the Union–and the attendant economic implications–than a motivation to end slavery.


And, if no pure motives existed then, who among the nations can claim them today? Given that scenario, what is the Christian’s role as an advocate for peace? Such questions are as fresh now as in 1861.
Ken Walker



MUSIC SPOTLIGHT


“God Is In Our Hearts”


The hip-hop trio Souljahz began making waves after a performance in 2002, before their Warner Bros. debut, The Fault Is History, even hit the streets. Fusing Latin, soul, hip-hop and folk, siblings Joshu’a, J’ekob, and Rachael Washington formed a sound unique to the genre. Their first single, “All Around the World,” propelled to No. 1 on the Christian Hit Radio Charts last summer. Since then they have shared platforms with such mainstream artists as Ashanti, Nelly and Brian McKnight, and garnered two Dove Awards in April.


But even with these accomplishments, the siblings have not lost sight of their goal. “We’re spreading the Word,” J’ekob told Breakaway magazine. “Seeing God use the music and giving us [our] lyrics, that’s untouchable.” Since they began traveling internationally, the group has witnessed the increased need to get the Word out to other countries. “We just saw this desperate need internationally to explain what the Bible is to kids. … Everyone over there reads it, and they are very open to hearing your message,” Joshu’a said.


With this mission in hand and focusing on world issues and their love for Christ, Souljahz provide a message to complement their top-notch production. Every song is written from real-life situations that they or those around them have experienced. They aim to minister to others going through similar situations.


When asked by The Gospel Zone about how they would categorize their music, they replied: “We don’t want to pigeon-hole our album. It is rooted in hip-hop, but we are Christians, and God is in our hearts. This comes out in our songs.” This is an album with thoughtful lyrics and big-label sound, giving the gospel music industry something to cheer about.
Eric J. Olson



CHARISMATIC TOP SELLERS


1. Total Forgiveness
R.T. Kendall (Charisma House)


2. Matters of the Heart
Juanita Bynum (Charisma House)


3. A Divine Revelation of Hell
Mary K. Baxter (Whitaker House)


4. Pigs in the Parlor
Frank and Ida Mae Hammond

(Impact Christian Books)


5. A Divine Revelation of Heaven
Mary K. Baxter (Whitaker House)


6. The Three Battlegrounds
Francis Frangipane (Arrow Publications)


7. The Tongue: A Creative Force
Charles Capps (Harrison House)


8. The Final Quest
Rick Joyner (Whitaker House)


9. A Divine Revelation of the Spirit Realm
Mary K. Baxter (Whitaker House)


10. No More Sheets
Juanita Bynum (Pneuma Life Publishing)


CHARISMA RECOMMENDS


Sharpening Your Leading Edge
By Jack Hayford, Charisma House,
193 pages, hardcover, $.


This is not a how-to book about being a leader. Jack Hayford teaches that leadership is not about methods. “Whatever your skill set, mind-set is the starting place.” In this effort to prevent others from experiencing the same problems he has faced, Hayford gives personal examples not only of what did work, but also of what did not work in his life. Hayford has more than 40 years of leadership experience.


Ruling in the Gates
By Joseph Mattera,
Creation House Press,
96 pages, softcover, $.


Joseph Mattera issues a new call for the body of Christ. It is time for us to take our God-given place on Earth to bring about the kingdom of God. Only the gospel has the blueprint for a healthy society, so the body of Christ must lead the way for reform. Believers must discover their divine purpose and learn how to pray for the next move of God.


At the Cross: Where Healing Begins
By Rod Parsley,
Creation House Press,
102 pages, hardcover, $.


Sadly, many believers miss their healings and agonize, wondering if it’s God’s will for them to be healed. Rod Parsley solves the mystery with simple biblical truths. He shows the reasons behind God’s purpose in healing and that the power of faith will grow as His


eternal plan is understood. God does want to heal us, and it took only one moment in time to wipe away the bondage of sickness. We can still experience the healing Jesus died to give us at the cross.


Come Unto Me: God’s Call to Intimacy
By James P. Gills, M.D.;
Creation House Press;
96 pages; softcover; $.


During a divine appointment with God on the summit of Mount Sinai, James Gills discovered a revelation that changed his life: God’s deepest desire is intimacy with us.


Gills teaches that a committed spiritual life is not something that can be obtained–it’s learned. God wants us to open our lives to Him so He can fill us with His very own life.


Cuando gente de Dios hace cosas que no son de Dios
(When Godly People Do Ungodly Things)

By Beth Moore, Casa Creación,
217 pages, softcover, $.


Bible teacher Beth Moore warns that the devil is out to seduce God’s children and trap them in sin. She shows Christians how we can be prepared to fight temptations and that we can stand against the devil’s attacks. For those who have given in to temptation, Moore lovingly gets them on the road to total repentance and restoration with the Lord.




Solo Act

Toby McKeehan isn’t content to stay within the rigid confines of the Christian music scene. His passion is to influence culture with a sound all his own.
It’s been a long day for Toby McKeehan. A promotional road trip has led him to Tulsa, Oklahoma, where he spent his afternoon mingling with local youth pastors and his evening signing autographs for several hundred fans at a Christian music store. The music artist now more commonly called “TobyMac” is visibly tired and just plain hungry.


“Make me sound coherent,” McKeehan requests as he deliberates over dinner. He’s concerned that his lack of energy might result in a string of inexplicable ramblings.


So far, he’s holding up quite nicely.


Coherency has rarely been a problem for McKeehan. As the primary lyricist for dc talk, one of the biggest acts in all of Christian music, his words have inspired the masses for more than 15 years. Words are, in fact, the vehicle for McKeehan’s inherent need to have a meaningful impact on people.


His efforts usually take place from a stage, a radio, a TV set or some kid’s CD player. But on this night, his desire to connect is being accomplished on a more personal level, with a young waitress named Rachel.


After several visits from the chipper 19-year-old server, it is revealed that she has left her hometown of Cincinnati to attend a well-known Christian university. She recognizes McKeehan but can’t put a name with the face.


“What band are you in?” she asks.


“I’m in dc talk.”


“OK, yeah. I’ve seen you in concert. I got your first CD, Jesus Freak. Was that your first CD?”


“Basically.” (McKeehan refrains from saying it was their fourth.)


Rachel mentions she had seen the group perform at a crusade back home just a few months earlier. The event was not as much a concert as a speaking engagement for a living legend–an icon, if you will, of 20th century Christianity.


“What’s the guy’s name?” she asks.


“Billy Graham,” McKeehan’s road manager, Tobin, replies.


As Rachel walks away to retrieve more refreshments, McKeehan is stunned.


“She said a mouthful,” he notes.


McKeehan was less amazed that the girl did not recognize him as one-third of dc talk than he was intrigued by her failure to produce the name of the world’s most famous evangelist. The girl’s lack of basic knowledge of the bigger picture underscored much of what McKeehan himself experienced growing up in a Christian home.


Different Strokes


McKeehan grew up just outside Washington, D.C., in nearby Arlington, Virginia. The urban setting gave the white kid with blonde hair and blue eyes a healthy respect for multiculturalism. In particular, it was mainstream rap pioneers such as ., Grandmaster Flash and Whodini who played a sizable role in the shaping of McKeehan’s musical future.


By his early teens, McKeehan had started writing rhymes and toying with a pair of turntables he set up in a spare bedroom of his house. His choice of hobbies wasn’t too popular within the confines of his strict Baptist upbringing. Anything other than traditional church music was frowned upon.


Unaware of the burgeoning Christian music industry, McKeehan decided to take it upon himself to fill the void. “When I wrote my first song that talked about my faith, I thought I had made up Christian hip-hop,” he says jokingly.


After graduating from a Christian high school, McKeehan landed at Jerry Falwell’s Liberty University in Lynchburg, Virginia, on a golf scholarship. Music was still priority No. 1, and he pursued it with a passion.


His path crossed with Michael Tait, a soulful vocalist with a hidden proclivity for rock ‘n’ roll. McKeehan would later befriend an eclectic artist-to-be, named Kevin Max Smith (today known as Kevin Max). They formed a vocal group, DC Talk, that merged elements of R&B, hip-hop and pop.


The group’s progressive style went against the grain of conservative
Christianity. Using “worldly” music to share the gospel was not widely accepted. McKeehan now looks back at those years and is thankful for the experience.


“We actually got a chance to help that university, and probably some more conservative people, open their minds,” he says.


McKeehan, Max and Tait left Liberty early for Nashville, Tennessee. It wasn’t long after that they signed with Forefront Records. McKeehan forces a smile when referring to the group’s first two albums, the self-titled DC Talk released in 1989 and the following year’s Nu Thang. He cringes at the thought of their early works still being widely available in the marketplace. (“It shouldn’t have been for public consumption,” he admits.)


Any hint of embarrassment melts at the sound of their 1992 release, Free At Last. It was dc talk’s first breakthrough record and showed signs of the artistry that was lurking around the corner. Their artistic growth was validated with a Grammy award for Best Rock Gospel Album.


Free At Last may have changed the path of three musicians, but what was to come would change the path of an entire industry. In 1995, dc talk was preparing to record its fourth album. After months of writing, producing and mixing, the group offered up Jesus Freak, which emerged as one of Christian music’s all-time defining moments. Elements of hard rock, melodic pop, hip-hop and soul were blended into one commercial-sounding package.


“It was one of those moments where intent and art and passion and three men’s lives just all connected,” McKeehan reflects. “Sparks shot out and a record was made.”


Jesus Freak marked the beginning of a Christian rock revolution. In one stroke of musical genius, the squeaky-clean image of dc talk (subtly underscored by the removal of capital letters from their group name) suddenly helped validate a subculture within the industry.


McKeehan admits the prevailing belief that the three musicians kicked off this new era “might be too big of a thing to think about.” However, he has no reticence about the fact that the spiritual soil Jesus Freak emerged from was uniquely fertile.


“It was one of the best spiritual times of my life,” he explains. “I was learning more then than I’ve learned in years–between getting taught by my church and Michael Guido our road pastor and [author] Brennan Manning. Some of the outpouring from us artistically was because we were being poured into.”


For McKeehan, that time of “being poured into” also overflowed into his personal life and his daily walk with God. He credits even more of his spiritual growth to his relationship with pastor Ray McCollum of McKeehan’s home church, Bethel World Outreach in Brentwood, Tennessee. While McCollum was pastor, McKeehan began to understand more about the work of the Holy Spirit. It was a far cry from his childhood memories of church.


“In my growing up, sure the Holy Spirit was mentioned occasionally, but to really learn about the Holy Spirit has come later in life for me,” McKeehan says.


“I didn’t grasp the intimate side of knowing Jesus Christ. Maybe because it wasn’t taught. Maybe because it was more of a regiment where I grew up. This Jesus that loves me and shows me mercy time and again, I didn’t feel like I knew that Jesus. But I do now.”


McCollum founded Bethel World Outreach, a nondenominational charismatic church, in 1988. He has since stepped down as senior pastor to assume the role of senior teaching pastor. Rice Broocks, president of the Morning Star International ministry, now leads the congregation, and Bethel is part of the Morning Star church network that has a presence in 35 countries.


From its humble beginnings as a home Bible-study group, Bethel has come a long way. There now are five services a week with more than 3,500 people attending. The multiethnic, Spirit-filled church focuses on world missions, discipleship, church planting, campus ministry and leadership training. Many leading voices in the Nashville music scene attend the church, including the the Katinas and Out of Eden.


Solo, But Not ‘So Long’


In contrast to the free-flowing process that was Jesus Freak, the making of Supernatural was a struggle. Before Jesus Freak, Tait and Max sometimes appeared to be background vocalists for McKeehan’s raps instead of two-thirds of a three-member partnership. As the primary songwriter and producer, McKeehan felt obliged to change that perception.


As much as McKeehan attempted to accommodate his dc talk band mates, there still was a void in each of their creative hearts. Much controversy would surround the group until a May 2001 article in CCM magazine helped clarify that the trio had not called it quits. (“We’ve broken up 20 times now,” McKeehan jokes.)


Since then, he has had time to better intimate his feelings for why three dc talk solo records ultimately emerged.


“I think people think either two things about dc talk doing solo records. … I’ve never really gotten to say this in a magazine like this,” McKeehan explains. “I think people think division first of all, which isn’t true. It really isn’t.


“Do we have discrepancies and arguments and fights? Of course, but division didn’t cause solo records. They came out of a pure heart. We prayed about it together. So it wasn’t division.


“And I think people think ego. And it wasn’t ego either. I think we were very real, very honest. We met at the cross. We felt like there were some things in us that we could better express ourselves in solo form.”


Immediately, Tait and Max were off and running with their own musical projects. By choice McKeehan stood idle. As much as the artist loved to express himself, this time it wasn’t that simple. Instead, he refocused his energy on Gotee Records, the label he co-founded in 1995. He also enjoyed time at home with his wife, Amanda, and their 4-year-old son, Truitt. But it wasn’t long before the artist-producer-writer started to feel a slight creative itch.


“What I had to figure out was if I wanted to do a record or not,” McKeehan explains. “The desire in me was not that strong. I went to the studio and started messing around.”


His restlessness did not go unnoticed. Amanda recognized her husband’s condition and after two days of nonfocused activity, she challenged him.


“You shouldn’t do this without vision,” she said. “You need to pray and ask God to give you vision for a record and give you songs. That will be the answer to whether or not you’re supposed to do a solo record.”


Heeding the advice together, the couple sat on their bed and prayed that very prayer. McKeehan left for the studio still uncertain about a solo record, much less a solo career. Before he knew what had hit him, he had his answer, which overwhelmed him in a tidal wave of creative flow. McKeehan relied exclusively on divine inspiration, just as he had for previous dc talk albums.


“No exaggeration–30 days later I probably had 40 songs,” he recalls. “And I didn’t think I had that much to say. Then I started to realize once I got into the studio: ‘Man, do I miss hip-hop.'”


The result was Momentum, a chance for McKeehan to be his unabashed self. The record proudly cheered on all of his past influences.


Songs such as “What’s Goin’ Down,” “Extreme Days” and “Yours” allowed McKeehan to rock, while “Irene,” “Somebody’s Watching” and “Do You Know” celebrated his pop and hip-hop sensibilities. Lyrically he was able
to share more personal thoughts inspired by a range of topics, from his family to social issues.


“The theme of the record is life,” McKeehan says. “It’s everything I’m living. It’s what I’m seeing in society and my perspective of that, which is a Christlike perspective. It’s what I pray for. That’s what I want. I try to see things through those eyes.”


Leaving a Legacy


McKeehan is always quick to deflect any sort of inclination that he is a pioneer. His humility is what makes him one of the most approachable figures in music.


He does, however, recognize the long-lasting impact his music has made on a generation and a music industry trying to meet that generation’s needs. For instance, the song “Jesus Freak” laid down hard-rock guitar and drum riffs laced with hip-hop rhymes long before Limp Bizkit, Korn and Linkin Park blazed a trail up the mainstream charts.


“That’s why I do have a problem with when the solo record came out and people are like: ‘”Extreme Days!” That’s like TobyMac is doing a Limp Bizkit thing!’ Come on, dude–I was rhyming with guitars when [Limp Bizkit frontman] Fred Durst was 12!” McKeehan says.


Even more important to McKeehan than his status as an artist, producer, writer or record mogul is his standing as a husband and father. The importance of that role increased last fall when he and Amanda adopted twins Moses and Marlee, a biracial brother and sister.


“We were praying that we’d have twins,” McKeehan says. “Four days later, after we decided to tell God what we really wanted, a lady walked up to us at church and says, ‘I don’t know if you guys have ever considered adopting, but there’s these twins that need a home.’ We were open to it, but then we went on the fast track.”


Though his life might seem like it is settling down somewhat, it isn’t. McKeehan is already working on a sophomore solo project. He continues to play numerous solo concert dates, and Gotee Records is in the middle of its busiest year since launching eight years ago. Still, the nagging question remains: When will dc talk get back together again?


“Dc talk will do another record when we’re dying to do one,” McKeehan states frankly. “Not because we can. Not because the label’s asking for it. We’re going to do a record when we’re dying to do it. That’s when you’ll get a good record. That’s when you’ll get our passion.”


If you want McKeehan’s passion, look no further than the present. Two hours into his dinner interview he is diving into a curiously named dessert (“Chocolate Thunder From Down Under”). Between bites, he shares a profoundly simple mission statement that sums up what he would like for his legacy to one day reflect.


“I want to be a guy who impacted the industry and moved it to the next level with integrity,” McKeehan says. “I want to make art that moves people toward God.”



Reforming the Church


No More Plain Vanilla Music


Toby McKeehan has helped the Christian music industry embrace racial and cultural diversity.


In 1994, the Christian music industry had reached a crossroads. Album sales and radio play reflected a conspicuously homogenous sampling of artists. It would be two more years before dc talk’s Jesus Freak (1995) would spark a new era of acceptance for rock and alternative artists. Bands such as MxPx, . and even Jars of Clay were barely on the map.


The state of urban and hip-hop music was even more dismal. Outside of occasional appearances on the charts by gospel artists such as Kirk Franklin and John P. Kee, or the adult-contemporary leanings of Anointed and BeBe and CeCe Winans, Christian music was literally pale in comparison to its mainstream Top 40 counterparts.


For three young men, the outlook for the industry was bleak. Toby McKeehan (of dc talk), his cousin Joey Elwood and close friend Todd Collins had just formed Gotee Productions and quickly became known around Nashville as “the Gotee Brothers.”


They set out to find a label for their protégés, three young sisters called Out of Eden. The search yielded little success, despite the timeliness of Out of Eden’s sound, which was comparable to the mainstream’s top female urban groups–TLC, SWV, Jade and others.


“Gotee originally came out of a frustration for people not understanding Out of Eden,” McKeehan says. “Labels wanted to give it to their gospel division, or they didn’t know what to do with it. But it was pop-R&B. It didn’t register with people. It blew our minds, so we decided to start a label.”


From the onset, Gotee Records was intended to be a diverse record label. The first four artists signed were deliberately chosen to reflect such a mission statement: Out of Eden (pop-R&B), Johnny Q. Public (modern rock), Christafari (reggae) and GRITS (hip-hop). Its purpose hasn’t changed, though some consider it an urban and hip-hop label.


“It looks like Gotee specializes in urban music because … it’s just getting to a point right now where I actually have to compete with some other labels when an R&B or hip-hop group comes up,” McKeehan explains. “It’s a good thing. It
will move everything forward.”


In just its eighth year, the label has fronted three million-selling artists–Out of Eden, Jennifer Knapp and the original Jeff Deyo-led Sonicflood. It has garnered seven Dove awards, 45 Dove nominations, two Billboard Music Video awards, two Grammy nominations and more than $40 million in sales.


The label has also made its mark on mainstream pop culture. TV programs such as Felicity, Party of Five, The Real World and Boston Public all have used its music. Gotee artists have appeared on stage with the likes of Monica, Sarah McLachlan, Sheryl Crow and LL Cool J. Gotee remains one of the few independent labels in the Christian music industry.


Jeff Jackson, who has been with Gotee Records since October 1995 and today oversees the A&R department–the creative procurement side of a record label–says that “you can mark the day when our company started making headway. It was about four years ago when [president] Joey [Elwood] started insisting that we pray together.”


Another key emphasis is relationships, which Jackson admits can slow the signing process. “We played basketball with the Katinas for years. We signed [hip-hop artist] Verbs because of GRITS and being on the road with him. It took two years to sign Jennifer Knapp. We get to know people.”


This coming year looks to be Gotee’s biggest yet. The label plans to launch 13 CD projects and three DVDs, compared with its usual seven to 10 albums a year.


McKeehan is happy to say he’s been a part of this new revolution in Christian music. Since Gotee formed, more urban and hip-hop artists–Mary Mary, Trin-i-tee 5:7, KJ-52, Ill Harmonics and SouljahzI, to name a few–have found receptive ears. He says there’s a long way to go, but the road has shortened considerably.


“We don’t want to cry and whine too much,” McKeehan says. “Out of Eden sells 250,000 units and GRITS sells 125,000 units. That’s a good amount of record sales. We need to be proud of that. But we also want to forge ahead. … We need … to realize God has used us to open minds and to open the mind of the industry.”


Chad Bonham is a freelance writer, TV producer and the author of Wrestling With God (RiverOak 2001). He and his wife, Amy, live in Broken Arrow, Oklahoma.




Find Your Freedom

To receive from God what He has promised in His Word, we must obey Him.
Why me, God? was the cry of my heart for many years. It filled my thoughts and affected my attitude daily. I had been sexually, physically, verbally and emotionally abused from the earliest time I can remember until I left home at the age of 18. I was rejected, abandoned and betrayed.


Because of the wounded emotions I had from a lifetime of suffering, I lived in a wilderness of self-pity. It was a huge problem that kept me from fulfilling the plan of God for my life.


Many people are hurting terribly and crying out for help, but they are not willing to receive the help God has to offer. It is amazing how often we want things our way. No matter how much we may want or need His help, we are never going to receive it until we are willing to do things God’s way.


When someone hurts us, we often react as though that individual has stolen from us. We feel that they owe us, yet Jesus wants us to let it go. He said, “And whenever you stand praying, if you have anything against anyone, forgive him and let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop” (Mark 11:25, The Amplified Bible).


If we refuse to forgive, what hope do we have of receiving what we need? To receive from God what He has promised in His Word, we must obey Him, regardless of how difficult it may be. We must become doers of the Word.


The greatest deception that Satan has perpetuated in the area of forgiveness is the idea that if our feelings have not changed, we have not truly forgiven. Many people believe this lie. They decide to forgive someone who has harmed them, but the devil convinces them that because they still have the same feelings, they have not really
forgiven the person.


You can make the right decision to forgive and not “feel” any differently. This is when faith is needed to carry you through. You have done your part, and now you are waiting on God. His part is to heal your emotions, to make you feel well and whole. Only God has the power to change your feelings for the person who hurt you.


Another common misconception is that all we have to do is make the decision to forgive and our job is finished. Jesus also said, “Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]” (Luke 6:28). In addition, Romans 12:14 says, “Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.”


In this context, the word bless means “to speak well of.” It is extending mercy to people who do not deserve it.


We are also to pray for them to be blessed spiritually. We are to ask God to bring truth and revelation to them so they will be willing to repent and be set free from their sins. Do you see what is missing when we just decide to forgive someone and go no further?


Above all, the No. 1 key to forgiveness is to receive the Holy Spirit, who provides the strength and ability to forgive. Realize that you cannot forgive apart from the Holy Spirit’s help. None of us can do it on our own.


Have you been hurt? Misused? Abused? Rejected? Do you really want to be healed?


Then I ask: Will you forgive?


Pray and release the person who hurt you by repeating this prayer aloud: “Holy Spirit, breathe on me and give me strength. I forgive (name) for (whatever was done to you). I loose this person from (his/her) debt, and I ask that You bless (him/her) in Jesus’ name.


“I choose to walk in Your ways, Lord. I love You, and I turn this situation over to You. I cast my care upon You, and I believe You for my total restoration. Help me, Lord. Heal me of all the wounds inflicted upon me. In Jesus’ name, I pray. Amen.”


Now by faith leave it all in your Father’s hands.




Would You Be a Martyr?

Chinese Christians who were not killed … were fully ready to become martyrs.
Many American Christians know that the growth of Christianity in China has been one of the most dramatic stories of Christian revival in the history of the church. Roman Catholic and Protestant Christians numbered just 4 million in 1949, but may, combined, total 80 million today.


Because some people know that I have spent quite a lot of time with China’s Christians during the years, they often ask me what has made such growth possible. Could this revival be replicated elsewhere in the world, perhaps even in the United States, they ask?


Over time I have offered various explanations for the Chinese Christian upsurge: the collapse of belief in communism, the corruption and brutality of the ruling regime, the great number of physical healings following prayer by Christians. But it seems to me that these are inadequate.


Of course, God’s sovereign blessing is the ultimate explanation. But one quality of Chinese Christians stands out above almost everything else, and that is their willingness over and over again to be martyrs for the Christian faith.


Many Chinese have died under persecution since 1949, especially during the Cultural Revolution of 1966-1976. It may be years before the whole story of China’s martyrs becomes available. What we do know is that many Chinese Christians who were not killed were brutally beaten and tortured in prison and were fully ready to become martyrs. They have actually gone into captivity and brutal mistreatment in prison singing a song, “Lord, let us become martyrs.”


This is inexplicable to most Americans. Even we Christians, comfortable in our middle-class, suburban universe–free to worship virtually wherever and whenever we choose–find it very hard to connect with such sentiment.


But the fact is, again and again in Christian history it has been martyrdom and the willingness to accept it that has most advanced the gospel and turned opposition to Christianity into admiration for it. It was the Roman theologian Tertullian (circa 160-229), not himself a martyr, who wrote: “The more often we are mowed down by you [enemies of Christianity], the more we increase in number. The blood of the martyrs is the seed.”


It is not just that the sight of brave men and women willing to die for the cause of Christ (and not murdering people in the process, as many Muslims admired in their religion as “martyrs” have done) that moves people to their core. It is that the willingness to give one’s life while sharing the gospel is itself a demonstration of phenomenal commitment to Christ and the enlargement of God’s kingdom.


It was a survivor of communist persecution in Romania–the late Richard Wurmbrand (1909-2001)–who often said: “What a person really believes is not what he says in his creeds, but what he is willing to die for.” Wurmbrand for years refused under torture and threat of execution to deny Christ and lived to champion Christians persecuted under communism everywhere.


But it is not communists alone who have murdered Christians. Christians even in our own day have been martyred in Pakistan, India, Egypt, Indonesia, Burma, Peru and numerous other countries. In what has become a famous incident, the American missionary Jim Elliott and four fellow Americans were murdered by Auca Indians in Ecuador in 1956. In our own country American high-schoolers Cassie Bernall, Rachel Scott and others were martyred in the Columbine High School shooting spree of 1999.


Since the beginning of Christian history, with the death by stoning of Stephen, martyrs have been with us, and they will surely continue to be until Jesus Christ returns. Of course, only a slight percentage of Christians will ever have to die for their faith.


But the key issue is this: If we are not prepared to die for what we believe, how likely are we to truly live that faith?


Second Timothy 3:12 makes it clear: “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (NIV). Persecution of some kind or other just goes with the territory of being a Christian. If we are not encountering some form of opposition in our faith, are we seriously living it?


Martyrdom always was, and always will be, merely the highest honor of the Christian life.




When Church Becomes a Theater

A few religious voices still criticize the use of drama in the church, but many congregations have brought it center stage.
Almost 100 singers, actors, dancers and instrumentalists begin arriving early on Palm Sunday for the special production at Hillcrest Church in Dallas. They have rehearsed for countless hours and are ready to perform Jesus, We Crown You With Praise–an Easter celebration that combines several art forms.


With state-of-the-art lighting, a large stage and theater-style seating, the recently built sanctuary at Hillcrest resembles a performing arts hall. According to Susie Wilson, director of worship and fine arts at Hillcrest, the vision for drama and fine arts has existed since the church was founded 18 years ago. “It’s in the DNA of Hillcrest,” she says.


After a brief welcome, the curtain rises on a 60-voice choir and 20-person orchestra. Each member is dressed in black. Wilson, who is pursuing a doctorate in choral conducting, takes her appropriate place on stage to lead the musicians.


Dancers dressed in white, adults and kids waving palm branches, and men and women carrying colorful banners emerge from the back of the sanctuary as the choir sings a medley of Easter hymns. The upbeat opener sets the tone for worship.


Philip Nelson, who studied theater in college and is a manager at a Dallas-area performing arts center, narrates the production, which includes songs and drama about Christ’s betrayal, crucifixion, death on the cross and resurrection. Vocalists portray Bible characters who knew Jesus personally: the woman who touched the hem of His garment; the Roman centurion who recognized there was something different about Him; Barabbas, the thief who believed He was innocent.


The finale ties everything together. Nelson tells the audience that although Jesus is the King of kings, the only crown He ever wore was a crown of thorns, presented in mockery and worn in agony.


“The crown we adorn Him with is still not made of diamonds and rubies and sapphires and pearls–it is woven from the hearts of men and women whose lives He’s changed,” Nelson says. “We long for that day when we can cast our crowns at Your feet. We crown You with honor. We crown You with glory. We crown You with praise.”


The character playing Jesus takes center stage as men, women and children come forward to lay their crowns at His feet. Pamela Rutherford, Hillcrest’s director of dance, performs a majestic dance of praise. The dramatic ending reminds the audience that Jesus is worthy of all our praise and adoration–not just at Easter, but every day of the year.


A New Standard of Excellence


Although Easter is one of the most popular occasions for church productions, drama and similar art forms are being used throughout the year to powerfully communicate a message or illustrate a sermon. Many forward-thinking churches and gifted drama directors have helped raise the bar and demonstrated that drama can touch people deeply and make an impact.


Molly Venzke is making a difference as creative arts pastor at Christian Faith Center in Seattle. When the Venzkes were approached seven years ago about using their talents to help the fledgling drama program at the church, Venzke admits that they were not immediately enthused about the church’s proposition.


“What we had seen in the church was cheesy,” she says. “Our eyes were used to excellent theater.”


Venzke had been involved in professional theater for 10 years, working with the St. Louis Repertoire Theater, the Seattle Children’s Theater and other companies in Seattle. Her husband, Jay, had earned his master’s degree in theater and worked on the technical side with prestigious theater companies.


After praying about it, the Venzkes decided to accept the challenge. Molly discovered that she had a knack for writing and began to pen all the scripts for Christian Faith Center’s productions, as well as the material for the youth program.


“We don’t have a great option to be able to purchase outside material,” she says of the limitation that spurred her to do the writing herself. Scripts that churches use in the South or the Midwest, for example, often don’t go over well in the liberal Northwest.


Although it takes many years to build a successful drama ministry, Venzke says she is proud of the level of excellence they have achieved. One of the most fulfilling aspects about her role is helping the church’s 60 to 75 volunteer actors discover a gift they never knew they had.


Rutherford, who was hired at Hillcrest four years ago, has taught worship dancing internationally for 13 years–quite a change from her professional dance background. After earning her master’s in dance at Southern Methodist University in Dallas in 1983, Rutherford landed a job in the Broadway musical 42nd Street.


She began attending a church in New York City named The Unbroken Chain, which attracted other actors, musicians and dancers. There, she gave her life to Christ.


Gina Nelson, director of drama at Hillcrest, also spent time in New York in the 1980s to work on her acting. She and Rutherford met at The Unbroken Chain and reconnected 10 years later at Hillcrest Church. Today they work closely together.


“I know I am walking in what God called me to do,” says Rutherford, who trains with about 10 adult praise dancers at Hillcrest each week.


Nelson echoes her sentiments. “I enjoy being able to coach people who have a love for drama but don’t have the skills,” she says. “That is very rewarding.”


Ministry or Entertainment?


In some Pentecostal and charismatic circles, there is still a stigma associated with the art form. Drama enthusiasts, however, believe the church should reclaim what rightfully belongs to it.


“I think people are afraid that drama is secular, and they need to be taught that it started in the church,” says Angela Coon, creative arts ministries director at Calvary Assembly of God in Dover, Delaware. “Look at the tabernacle. It is a drama in itself, and God was the first drama director.”


Kim Messer, product-line manager for Lillenas Drama in Kansas City, Missouri, says the church performed parts of the Bible many years ago to help educate people. “As the art form became adulterated when it was picked up by the secular community, the church became fearful of using that art form,” she explains.


Some churches simply think drama is inappropriate in the sanctuary. “It’s kind of like using drums or dance in the church, and probably a lot of the concern is generational or cultural,” Messer says. “What is appropriate in worship will always be debated.”


Ken Lee, an actor who plays characters from the Bible, became an ordained Assemblies of God minister years ago. One reason he sought ordination was to assure people that he wasn’t strictly “an actor performing in the church, but a minister of the gospel who uses theater as a way of ministering.”


“Many Pentecostal churches are still uncomfortable bringing in something just for entertainment value,” says Lee, who has ministered in 30 denominations in 40 states. “More and more churches are understanding that theater doesn’t just entertain. It also opens up the Word of God.”


The fact is, drama can be a very powerful ministry tool–whether performed for a “dramatic” nondenominational group or a subdued mainline congregation. “If you see a movie that impacts you, you will never forget that,” Venzke says. “When you put on a drama, people relate with the characters. They relax in their seats and get into it.”


Steve Pederson, director of drama at Willow Creek Community Church in South Barrington, Illinois, agrees.


“Drama has the power to make us laugh, move us emotionally or change us,” he says. “We know that the ultimate work in a person’s heart is the work of the Holy Spirit, but we like to think that we’re trying to create soil that is receptive. We’re trying to be partnered with the Holy Spirit so He can be alive and working.”


Willow Creek began incorporating drama into its services almost 28 years ago and today has one of the most celebrated drama programs in the country. Pederson, who earned a doctorate in theater, taught for 15 years at a Christian college in Iowa. Sixteen years ago he became Willow Creek’s drama director and has developed a program that has been mimicked by countless churches.


Unlike most churches Charisma contacted, Willow Creek prepares seven- to eight-minute sketches for every weekend service. The sketches don’t always mention God or Christ, Pederson says. Rather, the purpose is to “craft a moment” that will open people to the gospel.


Pederson believes the approach is sometimes misunderstood and that people think Willow Creek is doing secular entertainment to draw the masses. In reality, his goal is to get the audience to see themselves reflected in the characters. “We raise questions but don’t give answers,” he says. “It’s the preacher’s job later in the
service to address from a biblical perspective whatever that issue is.”


The Role of Church Drama


The experts continue to debate whether or not drama is an effective evangelistic tool. Dale Savidge, executive director of Christians in Theater Arts (CTA), believes drama asks questions very well, but he isn’t sure that it answers them well.


“Sermons answer questions much better than plays do,” Savidge says. “Plays allow us to dig into questions and can demonstrate conflict … but they often don’t resolve it as well as a sermon would.”


Coon says that at Calvary Assembly of God one of the primary goals is evangelism. “We’ve had hundreds of people saved through drama,” she says. The church uses drama occasionally to illustrate sermons, but most of their creative energy goes toward larger-scale productions each year.


Caron Loveless, creative director of Discovery Church’s arts ministry in Orlando, Florida, believes it is difficult to pinpoint the “single factor that affects someone’s salvation experience.”


“Usually, it’s a process. We see our drama ministry as one of the tools God uses to nudge them closer,” she says.


Discovery Church targets seekers on Sundays and uses drama once about every four to six weeks to illustrate a sermon. “We’re praying for seekers and hoping they will come,” Loveless says. “We believe in all the gifts of the Spirit and have places where all of them can be manifest, but we don’t have a typical charismatic weekend service.”


Messer of Lillenas Drama says some churches use drama simply as an outreach tool. A dinner theater held on a Friday night, for example, may attract people who would never step into a church for a Sunday service. “You may not even mention God in the play, and people in the community will come and get a new perspective on Christians wanting to have fun.”


In addition to being an outreach, drama is also an “inreach,” Messer says. It unites churches by bringing people together and “enables them to give back to God and other people.”


As churches become known for excellent drama, they will attract people who appreciate the art form–including artists who desire to use their gifts in the church. Bryan Coley, who attends Northpoint Community Church in Atlanta and is artistic director of Art Within (an Atlanta-based theater company), says excellence breeds more artists who want to be part of that environment. “The result is that the church becomes a magnet rather than a place that has no relevance to the artist.”


A Heart for Ministry


Churches that either don’t have a drama program or have one that isn’t well-developed should keep in mind that it takes a number of years to build a successful ministry.


“I think people want to go from nothing to something huge overnight,” says Coon, who started small with a children’s musical and grew a program slowly over the years. Today at Calvary Assembly there are at least two major productions a year, at Christmas and Easter, and the church’s performers do special events such as couples’ retreats.


Venzke suggests that if members of a church want a drama ministry, they should talk with their pastor about it. The important thing to remember is, drama may not align with a church’s mission.


“If your church does not have the talent needed to develop a program, ask God to send the right person to your church to start it,” she adds.


Pederson believes the senior pastor must have a passion for the use of creative arts in order for it to thrive. “Bill Hybels [senior pastor of Willow Creek] is one of the biggest cheerleaders we have,” he says. “That doesn’t mean we always see eye to eye, but he greatly embraces the arts and wants us to be a church where artists are encouraged and art can really flourish.”


Can art flourish in a church where the drama director doesn’t have professional training? Clearly not every church has a drama director with extensive theater background. Some community colleges offer courses that can help a person learn the techniques that theater artists use to create their art, Pederson suggests.


“The larger the church, I think the more sophisticated the actors need to be,” Loveless says. “People at larger churches tend to expect a higher level of excellence. The smaller the church, I think people are happy to be led by people with less experience.”


Venzke believes it is far more important to have a person who is enthusiastic about and committed to ministry than simply to have a gifted director.


Coon agrees. “The anointing makes all the difference,” she says. “While I strive for excellence, the anointing and flowing in unity are extremely important to me.”


Is the effort and commitment of time worth it? “I’ve often thought, Lord, what could You do if we spent as many hours praying as we do painting sets, sewing costumes, practicing the music and drama, and putting this together?” Coon says. “It is time-consuming and takes so much energy, but God has never released me from it. He has called me to do this.”


Without God’s calling, most drama directors would be apprehensive about using their skills in the church. When God opens the door, however, they discover that the rewards are immeasurable.


“When I left the academic world, I thought, Can I be fulfilled in a church where I can’t do classic plays like I had been doing?” Pederson says. “I’ve come to realize that the sketches we do are being used to impact lives for eternity. For me, Shakespeare’s great, but I feel very fulfilled doing the things we’re doing because I know the impact it is having on people’s lives.”


Likewise, Venzke is thankful she is able to combine her passion for art with her love for ministry. “Everything we do is centered on the character of God–learning who He is, who we are in Him, the life He has for us,” she says. “To be able to do that with drama is completely everlasting.”



God’s Curtain Call


These Christian performing-arts ministries can help you develop an evangelistic drama team.


Drama groups that present Christian productions across the country use different techniques and styles to communicate the gospel message. Here’s an overview of several.


Sidewalk Productions. Peace Child–a production developed by Sidewalk Productions, a division of Youth With A Mission (YWAM) Montana–was launched in 2002. It is adapted from missionary Don Richardson’s true-life story of his family’s adventure into the jungles of New Guinea in 1962. The couple wonders how God will demonstrate His love for these tribal people, who revere Judas over Jesus. In the end, God provides the perfect analogy.


Cara Campbell, whose father was active in YWAM and participated in one of its popular productions, Toymaker & Son, about 12 years ago, is the director and producer of Peace Child.


She believes one quality of drama that makes it effective as an evangelistic tool is its capability to speak everyone’s language. YWAM may take Peace Child to South Africa this year.


Campbell’s vision for Peace Child is threefold: to testify of the love found in Jesus Christ; to reflect the glory of God through artistic excellence (the production meshes live music, multimedia, and high-energy stunts that include rock climbing, martial arts and gymnastics); to promote unity and relationships among the churches of each community.


Peace Child, Campbell believes, will attract those who don’t regularly attend church. With elaborate props and a cast of 17 dancers, the production is best suited for an actual performance venue, such as a theater, YWAM has found. Churches can partner to sponsor the team. For more information, call (406) 844-2669 or log on at .


Forecast Productions. Minnesota-based Forecast Productions is performing a family program this year called Get Back Up Again. The powerful program contains skits dealing with real-life issues that families in the church confront but often hide. Next year’s program will portray how TV families have influenced society over the years.


“Drama brings the audience in–they don’t feel like they are being ‘preached at.’ Before they know it, they are seeing themselves in a scene,” notes Stacey Delp, director of Forecast Productions. “By the end of the program, it has opened them up to receive ministry and to be challenged to take their family to greater depths.”


After a recent performance at Dominion Church in Arlington, Texas, many individuals and families went forward for prayer.


Delp grew up in an acting environment. She attended a performing arts high school in Toronto and as a teen pursued work in commercials. After a trip to Europe, God got her attention.


She heard about Christ for the Nations in Dallas and decided to enroll. She initially thought she would have to lay down her acting aspirations–she had no idea that God could use those skills.


She met Kevin Delp at Christ for the Nations, and eventually the couple got engaged. They decided during their engagement that they would start a cutting-edge drama company to minister to youth. In 1994 they incorporated the company, originally called In Sync, and began touring.


Today, Kevin pastors Life Church in the Minneapolis area, and Stacey trains students involved in the on-site internship program offered by Forecast Productions. For the first six months, the students learn how to become effective ministers. She also teaches them how to act, and they practice the skits for the program they will soon take on the road.


At the end of six months, the students tour. Typically, the group consists of four to six students and a team leader. They go into public high schools, as well as churches, where their message deals with character issues.


“It’s an intense internship because they have such a responsibility when they go on tour,” Delp says. “The students come in as young kids and leave incredibly mature and having changed for the better. I tell them all the time, ‘You have to realize there are families getting divorced, there are young kids getting beaten, and they need to hear our message.'”


In addition to performances, Forecast Productions also offers drama workshops so that “any size church can have an effective drama ministry and utilize it if they want to do illustrated sermons or do evangelism,” Delp says.


To contact Forecast Productions about being an intern or inviting the group to your area, call (952) 934-6533 or log on at .


Ken Lee Ministries. For the last 23 years, Ken Lee has presented one-man dramas geared toward winning the lost and edifying the saints. His portrayals bring the Bible to life.


“We’re losing the art of reading and using our own imaginations,” says Lee, who lives in St. Charles, Missouri. “I think my ministry opens up the Word for people and makes them want to get into the Word. After seeing a play like mine, it’s like reading about somebody you know.”


Lee believes there is a balance between media and the message. “A lot of publishing houses are scared to death to have too strong a message for fear it will limit the number of denominational groups willing to use the material,” he says. “They try to zero in on material that says little spiritually.”


Lee’s scripts have a direct spiritual impact. They are 30 minutes to 45 minutes long and can be ordered online at . To schedule, contact (636) 949-9099.



Let’s Get Dramatic!


Plenty of resources are available for churches that want to develop their own drama ministries.


Church drama ministries require continual training and education. In addition to training from within, which consists of regularly scheduled group meetings, resources are available outside the four walls of the church. Many churches take advantage of conferences and specialties offered by several organizations in order to keep their drama ministries sharp. Here is a sampling of some of these resources:


Christians in Theatre Arts (CITA). Begun in 1987, CITA is a networking organization that helps connect its members with others who write scripts, author books about the philosophy of drama in the church or are involved in other aspects of theater arts. It has 1,000 members, about 70 percent of whom are involved in some type of theater ministry (church or parachurch).


CITA holds an annual conference each summer during which it offers classes related to church drama ministries. (This year’s conference was held June 18-21.)


CITA’s purpose is to encourage and equip. “Those who attend will walk away with a lot of practical material,” says Dale Savidge, executive director. For information about membership, log on at .


Lillenas Drama. Every February, Lillenas puts on a music and drama conference with numerous classes offered for beginner, intermediate and advanced levels. About 1,000 people attended in 2003.


Lillenas provides the widest range of resources of any publishing company that produces drama resources, says Kim Messer, products manager. Products include sketches, plays, readers’ theater, drama-topic series, how-to books and more. More than 500 downloadable scripts are available on the company’s Web site, .


Also available is a free subscription to a drama newsletter that includes instructional articles, product information and mentions from people who send photos from their productions and tell what they did with a particular play. For customer service, call (800) 877-0700.


Willow Creek Church. In June, Willow Creek drew more than 4,000 people who serve in all areas of the arts to one of its conferences. Drama ministry will also be highlighted at the Chicago-area church’s Prevailing Church conference October 22-24.


There are numerous drama resources for different levels available from . In addition, this Web site has an extensive selection of scripts that can be downloaded.


Drama director Steve Pederson has written a book titled Drama Ministry: Practical Help for Making Drama a Vital Part of Your Church (available online) that provides information about how to build a drama team for the long haul, how to keep the team motivated, a realistic appraisal of what drama does well and should not be trying to do, and more. The book also includes practical instruction about staging techniques, training techniques, acting exercises and other elements needed for a performance.


Christian Faith Center. Create 03, a seminar track filled with classes on drama, dance, music and television, was part of Christian Faith Center’s larger Vision Conference held in March that attracted about 2,000 business leaders and pastors. A bigger and better conference scheduled for March 9-15, 2004, is in the works. (Casey and Wendy Treat pastor the 6,000-member Christian Faith Center in Seattle.)

Molly Venzke, creative arts pastor with the church, and her husband, Jay, who is involved with the technical aspects of drama ministry, provide consulting for churches interested in starting creative arts ministries or wanting to take their programs to the next level. For information or to inquire about purchasing scripts, send an e-mail to creativearts@.


International Christian Dance Fellowship. For the first time in its 15-year history, this organization will hold its annual meeting in the United States. The event will take place at Hillcrest Church in Dallas, July 6-12. Pamela Rutherford, director of dance at Hillcrest, serves as co-chair for the U.S. office. For information, visit or call Rutherford at (214) 402-9647.


. Web sites that offer scripts have been springing up in the last few years. One of these is . A $ subscription buys eight issues of a newsletter that contains helpful articles, three scripts and seven more that are accessible online from Drama Ministry. To order, visit the company’s Web site at , or call toll-free (866) 859-7622.


Carol Chapman Stertzer is a writer and performing arts enthusiast living in Dallas.