Colon Cancer Screening

Simple testing can lead to early detection in most cases of colorectal cancer.
Question: I recently turned 50 and was told that because of my age I should have a “screening colonoscopy.” Would you advise this as well?
G.B., Lady Lake, Florida


Answer: The U.S. Preventive Services Task Force (USPSTF) recommends screening for men and women at 50 years of age who are at average risk for colorectal cancer.


If, however, you have a higher risk for this type of cancer–for example, if you have or have had a first-degree relative (a parent, brother or sister) who was diagnosed with it before age 60–then you should be screened at an earlier age. If you are a very high-risk patient, which includes individuals who have a history of ulcerative colitis or familial polyposus, then you should begin the screening even earlier.


The USPSTF is an independent panel of experts in primary care and prevention that systematically reviews evidence of effectiveness and develops recommendations for clinical preventive services.


Screening options for colorectal cancer include fecal occult-blood testing, flexible sigmoidoscopy (this can be performed in a doctor’s office), a combination of these two tests, colonoscopy, and double-contrast barium enema.


A fecal occult-blood test simply requires sending test cards from three consecutive stool samples to your physician’s office for interpretation.


How often should you be tested? I recommend fecal occult-blood testing every year beginning at age 50. A flexible sigmoidoscopy, if chosen, should be performed every five years.


A colonoscopy is the most sensitive and specific test for detecting both polyps and cancer. It should be performed every 10 years after age 50 if you are at average risk for developing colorectal cancer.


However, for those individuals who for some reason cannot have a colonoscopy or may not be able to afford one, I recommend that you still schedule the fecal occult-blood testing every year and the flexible sigmoidoscopy every five years.


Colorectal cancer is the third most common cancer in both men and women, and it is extremely important that you see your family practitioner, internist or primary-care physician annually to have these screening tests performed. Remember, an ounce of prevention is worth a pound of cure.


Colorectal cancer is a life-threatening disease. However, following these simple screening measures can lead to early detection and cure in most cases.


Question: I have a 5-year-old son who, despite the fact that I spank him almost daily, keeps misbehaving. What can I do?
H.S., Springfield, Missouri


Answer: Research shows that more than 90 percent of American families practice corporal punishment–which involves spanking–as a form of discipline for toddlers. The Bible says to train up a child in the way he should go (see Prov. 22:6); not to withhold correction from a child (see Prov. 23:13-14); and that he who spares the rod hates his son (see Prov. 13:24).


However, the majority of pediatricians and family practitioners do not believe it is acceptable to strike a child with an object, including a rod or a belt, at any time. You should know that some pediatricians may report such discipline as child abuse.


Using an open hand on the buttocks or an extremity to modify the child’s behavior and not inflict injury is considered acceptable by many physicians. You shouldn’t spank children under 18 months because they are too young to associate the behavior with the punishment.


What I call “praise therapy” focuses on the child’s good behavior and reinforces it with praise, hugs, smiles and other forms of rewards. Be quicker to compliment good behavior than to scold undesirable behavior.


I recognize that many people have strong views on this controversial subject. In my opinion the Bible is clear and should be followed. For further insight on this, I recommend that you seek counseling with a pastor, church counselor or Christian family service.




A Map With a Mission

Like no other time in history, we must cry out to God for world evangelism. Here’s a tool that will help you pray more effectively.
Defining moments: Every believer has them. They represent encounters or experiences of such significance that they help define something of the believer’s life from that time forward. Every intercessor I’ve met can describe several defining moments that have occurred in their own lives.


Beyond my personal salvation experience–clearly life’s most important defining moment–few experiences have defined my daily prayer life more than what happened to me on a mild May day in 1975. That’s when I first met Jack McAlister, founder of World Literature Crusade (WLC), a ministry with a goal of reaching every home in the world with a printed gospel message through a program he called Every Home Crusades. It was also the day I was introduced to praying daily over a map of the world.


During that initial encounter, I had no idea I would become the director of prayer mobilization for WLC only a year later, or that 13 years later–after the ministry had changed its name to Every Home for Christ–I would be the international president.


The Power of a Plan


As described in my recent book Heights of Delight (the first of a trilogy about intercessory worship published by Regal Books in 2002), this moment came about because Jack had invited me to visit him in his Los Angeles-area office. At the time, my wife and I directed a 24-hour prayer ministry in Sacramento for college-age youth called The Prayer Corps. Jack had heard how the young people in our group had sustained nonstop prayer for 35,000 hours (during a four-year period), and he was looking for ways to mobilize more prayer for his ambitious crusade to take the gospel message to every home in the world.


During our first meeting Jack placed in my hands a map of the world, folded in such a way that it would fit nicely in my Bible. He referred to it simply as the World Prayer Map.


Jack’s map listed all the countries of the world under various categories (small nations and islands, communist nations, Arab-Muslim nations, and so on). Each country listed was assigned a number that designated its location on the map.


Jack, who was rather forthright in our first meeting, asked me bluntly how many nations of the world I prayed for daily. I cleared my throat, stammering somewhat, and answered, “About two, America and China.”


My answer was only half-honest: I did pray daily for America but probably only once or twice a week for China. My periodic prayers for China were no doubt due to the fact that the country was then in the midst of Mao Zedong’s oppressive Cultural Revolution and was frequently in the news.


Jack’s response was penetrating: “No wonder so little is happening in the world. So few are praying for what really counts.”


I got the message and within days had begun to pray daily for several of the 210 nations listed on the map. By year’s end, 1975, that defining moment in May took on an even greater dimension when I was overwhelmed with a burden to begin praying daily for all the nations of the world by name.


My prayer during Christmas week of 1975 was simple, “Lord, if You’ll give me the strength, I will pray for all the nations of the world each day for the rest of my life.” During that week I committed the nations to memory as a way to help me pray.


Those moments with Jack in 1975 revealed to me the power of having a practical plan for prayer that reaches beyond one’s immediate sphere of influence. As I follow the plan God gave me, He continues to provide the strength for me to keep my vow to Him.


Touching Neighbors and Nations


After praying daily for the nations for several years and becoming a leader in Every Home for Christ, I redesigned the World Prayer Map, giving it a calendar format, to encourage intercessors to pray for several nations a day and thus influence every nation on Earth each month. The map makes it possible for them to do this in only five or 10 minutes each day.


I also added two important features. The first is the name of the head of state beside each nation so intercessors can pray more literally (as Paul admonished Timothy) for all who are in authority (see 1 Tim. 2:1-2). The second is a list of seven or eight different evangelical mission ministries and denominations for each day that allows intercessors to have an effect on a wide scope of missions activity globally through their ongoing monthly prayers. With these additions, the map became a more helpful tool.


This year the map has evolved even more as a result of our desire to help strengthen Mission America’s Lighthouse Movement, which encourages believers to be lighthouses of prayer and evangelism in their own neighborhoods. Every Home for Christ’s newest Light Your Street/Light the World edition of the World Prayer Map includes a special place in which intercessors can sketch a map of their neighborhoods so they can touch both their neighbors and the nations through daily prayer.

Using a map of the world as an aid to prayer helped me discover several keys for influencing both those residing in my “Jerusalem” as well as those living at “the ends of the earth” (see Acts 1:8).


1. The Motivation Key: biblical purpose. Having a map in my hand motivated me to move beyond mere “bless me” prayers to touch multitudes that have never heard the good news of Jesus. More specifically, it added a biblical purpose to my praying. Purpose is defined as “something set up as an object or end to be attained” or “what one seeks to achieve.”


When I first began praying for the nations I was driven by God’s promise to His Son, “Only ask, and I will give you the nations as your inheritance, the ends of the earth as your possession” (Ps. 2:8, NLT).


I almost stopped using this promise as a basis for my praying after a Bible professor, who heard me quote it in a seminar as a foundation for praying for the nations, suggested the verse was given exclusively by God to His Son. It wasn’t for us, he said.


Thankfully, I read the rest of my Bible before tossing the promise aside and discovered in Romans 8:16-17 that any promise God gave His Son is ours as well. That’s because we are co-heirs with Christ of all the Father has given Him.


Paul wrote: “The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs–heirs of God and co-heirs with Christ” (Rom. 8:16-17, NIV). The New Living Translation reads, “Everything God gives to His Son, Christ, is ours, too.”


That settled it! I could ask God for both my neighbors and the nations. This has provided me with a biblical purpose and a powerful motivation. And holding before me a map of both my nearby neighborhood and the distant nations brings this purpose alive every day.


2. The Ministry Key: biblical passion. The second key helped release in me a biblical passion. For many people, prayer provides a specialized ministry when other popular callings may seem out of reach.


Most followers of Jesus won’t become apostles, prophets, evangelists, pastors or teachers (see Eph. 4:11). The majority won’t serve as bishops, deacons, or elders, or even sing in a church choir. But all can embrace a twofold ministry that truly has eternal implications.


First, every follower of Jesus can minister to the Lord. This concerns our personal worship. It focuses on a passion for the Lord. There is no higher calling than ministry to the Lord.


Second, every follower of Jesus can minister to the lost. This concerns our personal witness. It focuses on a passion for the lost. It involves not only praying for those who don’t know Jesus but also developing a plan to share our faith in Christ with them. This includes supporting missionary endeavors in distant nations with our resources.


Notice how the psalmist links these two themes in a single psalm: “Sing a new song to the Lord! Let the whole earth sing to the Lord! Sing to the Lord; bless His name. Each day proclaim the good news that He saves. Publish His glorious deeds among the nations. Tell everyone about the amazing things He does. Tell all the nations that the Lord is king” (Ps. 96:1-3; 10, NLT).


Holding a map of the nations (and our neighbors) before us in prayer and saturating that map with worship and intercession brings Psalm 96 alive in our praying.


3. The Mandate Key: biblical pattern. All true followers of Jesus have been given a mandate to help fulfill the Great Commission. Praying over a map of the world (that includes a map of our neighborhoods) brings new life to this mandate. It also provides us with a biblical pattern to help carry it out.


A mandate is defined as “a resounding directive” or “a clear and focused objective given by a person or persons in authority.” Another definition reads, “To put into one’s hands; to command or entrust.”


We discover our mandate from Christ in such commands as, “Therefore go and make disciples of all nations … teaching them to obey everything I have commanded you” (Matt. 28:19-20, NIV).


Luke provides a description of the biblical pattern for fulfilling this mandate when he tells in his gospel how the early church responded to Christ’s command: “Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ” (Acts 5:42). Our new Light Your Street/Light the World prayer map seeks to embody this pattern with practical ways to pray for and proclaim Christ in our immediate neighborhoods and the most remote nations.


4. The Mission Key: biblical plan. The final key introduces to each believer a biblical plan that enables us to truly affect both our neighbors and the nations for eternity. This model for missions is increasingly being described as the “prayer, care, share” plan.


Based largely on such Scriptures as Luke 10:5-9, it has been embraced by Mission America, a coalition of 80 denominations and 400 parachurch ministries, as its primary objective for influencing our communities as well as nations.


Every Home for Christ’s new edition of the World Prayer Map is developed around three action steps for this prayer, care, share plan of Luke 10. They include:


Prayer focus. When Jesus commissioned the 70 to go forth with the gospel, He admonished them, “‘When you enter a house, first say, “Peace to this house”‘” (Luke 10:5). Prayer for our neighbors (and nations) is the primary blessing we can give them. Prayer additionally prepares the way for the rest of the plan to be effective.


Care focus. Next in the Luke 10 model, we read Jesus’ commands to “‘Stay in that house, eating and drinking whatever they give you,'” and “‘Heal the sick that are there'” (vv. 7,9). His words speak of a willingness to fellowship with those around us as well as to look for ways to meet their needs (such as through healing the sick). These qualities embody the care focus.


Share focus. Finally, Jesus said, “‘Tell them, “The kingdom of God is near you”‘” (v. 9). God’s kingdom, of course, is revealed only through Jesus Christ. Thus, to witness to a lost person about Christ is to point that person in the direction of God’s kingdom. To lead him to Christ is to bring him into the kingdom. What began with prayer and was nurtured in care now opens the door to share who Christ is and how He can transform that person’s life.


Every Home for Christ has a desire to join with other Mission America partners to see tens of thousands of new “lighthouses” birthed in our nation’s neighborhoods. We have an urgency to vastly increase an army of those who are focusing prayer on all the nations of the world, especially in light of intensifying global tensions. Therefore, we have set a goal of equipping 1 million believers in the coming 12 months to pray daily for their neighbors and the nations.


A grant from a Christian printer to make Light Your Street/Light the World prayer maps available free of charge to individuals, prayer groups and congregations (while they last) has convinced us that God is blessing this urgent call to prayer. A sample of the map is included with this issue of Charisma to help you begin praying today.


Dick Eastman is international president of Every Home for Christ, a global home-to-home evangelism ministry that has planted more than 1.1 billion gospel messages in 192 nations. His books about prayer and evangelism have sold more than 2 million copies worldwide.




Her Redeemer Lives

Once a victim of abuse, Beth Moore is one of America’s most popular ministers today. She says her life is ‘living proof’ that God’s Word can transform lives.
If you aren’t eager to stand for two hours in the 3,400-seat sanctuary of Houston’s First Baptist while internationally known Bible teacher Beth Moore conducts her Tuesday night Bible study, you have to go early. The class, which is preceded by 30 minutes of worship, doesn’t begin until 7 p.m., but the doors open at exactly 5:45, and when they do, women rush in from every available entrance and run down the aisles to claim their seats–as close to the front as possible.


It’s not a good idea to get in the way, Beth’s 23-year-old daughter Amanda Jones says. “I’ve been in front of the doors when they open, and it’s scary!”


So many women come to the study, offered each fall and spring, that the parking lot can’t accommodate all the cars, and Beth’s staff has begun encouraging them to carpool, says Susan Kirby, her assistant. But the crowded conditions don’t seem to deter them. Not even the men, who came for a while in large numbers, were put off–until the ministry limited them by asking them to sit in the back, and if necessary, give up their seats to women.


It is a women’s Bible study, after all. And though men are not restricted from attending, they aren’t encouraged, either.


The selectivity has nothing to do with the location. With her pastor’s sanction, Beth teaches a co-ed Sunday school class of 600 to 700 in the same Southern Baptist church each week. But her ministry “really is to women,” she says. “My love is women in the body of Christ.”


But the fact that men want to come is a testimony to the universality of Beth’s message–that, in her words, “it doesn’t matter what state you’re in, Jesus Christ wants you, and He wants to redeem your life”–and an indicator of why the audience is not all Southern Baptists.


Beth says: “Every denomination you can imagine is in that room.”


And denomination isn’t the only variable. The diverse group filling the sanctuary is a mix of young and old; professional and working class; mainline, evangelical and Pentecostal-charismatic; black, white, Asian and Hispanic.


Why do women with such diverse backgrounds flock to hear this energetic minister who once was known only in Southern Baptist circles? Easy. She’s bright and funny and incredibly transparent.


“The only reason I started teaching Sunday school here is that they rejected me for the handbell choir,” she says amid roars of laughter. “I figured: I might as well. I can’t get in the handbell choir.”


Dressed more like an aerobics instructor than a preacher, she meets the women right where they are–struggles and all–and lets them know she’s been there, too. And she doesn’t get caught up in divisive doctrinal issues. In fact, she purposely steers clear of topics that could widen existing rifts between different streams in the body of Christ.


“My heart is that we be unified,” she says. “We may interpret things differently, but we can have an appreciation [for one another’s view].”


But Beth’s biggest drawing card–the thing that attracts women to her study week after week–is her unabashed love for God and His Word, and her ability to share that love with her audience.


“You and I are so created for passion that we are going to find it, one way or another,” Beth tells the women. Her goal, and the thrust of her ministry, is to help them find it in their relationship with Him–through intense, ongoing study of His Word.


A Worldwide Impact


Beth, 46, has been wildly successful at meeting this goal. Women around the world are using her nine Bible-study workbooks (No. 10 is due out in December), which have sold more than 4.5 million copies since the first, A Woman’s Heart: God’s Dwelling Place, was published in 1995, to get into the Word and come to know God better. They are also reading her numerous other best-selling books; listening to her speak at Living Proof Live and other women’s conferences, and visiting her Web site () in large numbers. In the process, many of them have been saved, healed and set free.


One woman who shares Beth’s first and last name was so impacted by a streaming video appeal to come to Christ posted on the ministry’s online Bible-study Web site () that she gave her life to Him without hesitation. In a comment she posted on the site’s guest book, she wrote to Beth: “I wanted to say thank you because when I first heard about you, I was in the dark, away from God.


“In early November [2002], I came across your Believing God Web site. I listened to your invitation for me to invite Jesus into my heart. Sitting here in my living room, I was unsure if it could be that easy. But you said, ‘Please, pray with me,’ and I did. Beth, I can’t tell you how much my life has already started changing just in two short months. God is good … really good!”


Beth feels so strongly about helping women establish a relationship with Christ that she gives an altar call for salvation nearly every time she ministers. In fact, she rarely accepts speaking engagements that don’t allow her to provide that opportunity.


“I’m after two things,” she says. “I’m after the absolute priority of worship and being in God’s Word. I also want an invitation for salvation.”


For this reason, at least half the conferences she speaks at are her own. Organized and hosted by LifeWay, publisher of her Bible studies, Beth’s Living Proof Live events–named after Living Proof, the ministry she founded in 1995–provide ample time for worship, teaching and an altar call. Working with LifeWay to determine the schedule gives Beth the liberty “to make sure those things happen,” she says.


In the same way that her domestic speaking career has taken off, the demand for her ministry beyond the borders of the United States has also increased, due in part to her faithful support of missions through financial contributions and donations of Bible-study materials. During the last few years she has taught in Israel,
Greece, England, Germany, India, the Philippines, Singapore, Switzerland and South Africa.


Beth’s ever-expanding ministry is unquestionably making a difference. In a recent survey conducted by Today’s Christian Woman magazine, she was ranked third in a list of women who have had the greatest impact on the lives of readers during the last five years, preceded only by charismatic minister Joyce Meyer, author and host of the Life in the Word TV program, and Stormie Omartian, author of The Power of a Praying… series. And earlier this year, Christian Reader magazine gave her the singular title, “America’s Bible teacher.”


An Unlikely Beginning


What is Beth’s response to all the notoriety and clamor for her teaching? She couldn’t be more surprised. Both she and Keith, her husband of 25 years, are amazed at how God is using her, she says. “We know it is a miracle because our life has been pulled out of the pit.”


When Keith read the cover story about his wife in a recent issue of Christian Reader, he began to sob, Beth says. They both got on the floor face down and cried out, “‘God, help us not to embarrass the kingdom!'”


Beth explains: “We weren’t expecting the article because I was not interviewed for that. I sorta want to think to myself, If I’m America’s Bible teacher, America’s in trouble!”


Beth’s astonishment at her acclaim is understandable, considering her early days. Born, in her terms, an “army brat” in Green Bay, Wisconsin, and raised in the small college town of Arkadelphia, Arkansas, she gave very little indication of her auspicious future when she was young. The fourth of five children, she was so introverted she hardly spoke.


“I was the most insecure child you can imagine,” Beth says. “I was very shy and on the verge of tears all the time and pulled my hair out by the handful.”


Beth wasn’t always that way. Her mother, Aletha Green, who passed away in 1998, once told her that in her very earliest years she was strong-willed and not afraid to speak her mind. And she had one habit that was perhaps a prophetic sign of things to come. She consistently filled up tablet after tablet of paper, which she begged her mom to bring her from the local grocery store, with squiggly lines she called writing. Even before she learned how to print, she made up her own cursive and composed original stories.


“They were not spiritual things. They were just stories,” Beth says. “But I could take [them] out later and know what I wrote in my mind.”


Her natural tendency to speak out was squelched when Beth began to be victimized before the age of 5 by someone close to her family. The abuse was intermittent, but it lasted until she was nearly out of elementary school.


Her experience had a devastating effect on her personality. “I completely clammed up and turned inside,” she says.


Beth adds: “I also had wonderful things happen in my childhood. But when you are being victimized it undermines all of that. It happened so early in my life that it was in the fiber of the way I thought and operated and formed relationships. It formed how I felt about myself and how I felt about other people.


“By the time I was 7, I was terribly ashamed of myself and could not have articulated why. I remember sitting in church and holding my head down and thinking, I wonder if anybody knows. I wore a cloak of shame like a coat. It was terrible.”


As if the abuse weren’t enough to make her withdraw, Beth had a bad accident when she was 5 that caused her baby teeth to be shoved up into her gums. When her permanent teeth came in, instead of growing down, they stuck straight out. Already insecure, she became the object of so much teasing at school that her parents determined to take her to an orthodontist.


By way of justifying the time and expense required, Aletha told her husband, Albert, “You don’t know that God’s not going to use her mouth someday.”


“I remember hearing her say that and thinking, Gonna use my mouth?” Beth says. “This was a child whose hands stayed over her mouth all the time. I never took my hands down. I did not like to talk out loud.”


Commenting on the prophetic nature of her mom’s words, Beth says, “I think it’s so funny now because, boy, did my mouth open!”


From Defeat to Victory


Like most childhood victims, Beth kept the abuse to herself. Not even her family knew. Nor were they aware of the cycle of defeat she experienced in her teens and early 20s as a result–a habitual pattern of sin, remorse and repentance she now says was even harder to deal with than her victimization.


Beth tried to “push down” her past, she says, because for many years she thought that was the objective of the Christian life–to forget it and cover it with outward manifestations of piety. But when she reached her 30s, she was forced to “deal with [her] stuff,” she says.


“That monster I’d been trying to keep down as long as I could stood up like a nine-foot Goliath, and … all my past came back to me suddenly. I went through a season [in which] I absolutely despaired of life.”


Interestingly, this season began in the late 1980s, right after Beth had written her first Bible study–but before it had been considered for publication. She had no idea that God was about to develop her calling as a writer and minister of the Word, but she believes the enemy did.


“Now I know without a doubt it was the enemy coming for me and that his goal was to destroy me,” she says. “He knows the biggest threat he has is anybody learning to wield the sword of the Spirit.”


Beth believes Satan was aware that her getting into the Word and encouraging others to do the same would bring healing, and he wanted to prevent her from continuing her work. But his attacks, rather than causing her to quit, only made her more determined to pursue God.


By that time Beth had been studying the Scriptures intensely for about five years under the tutelage of Buddy Walters, now pastor of Triangle Community Church in Raleigh, North Carolina, who was teaching a Bible class at Houston’s First Baptist. His passion for the Word so inspired Beth that after the first class, she ran to her car, shut the door, looked up toward heaven and said, “I have no idea what that was, but I want it.”


The Lord responded instantly to her prayer. “It’s like the Lord took a match and struck it across a stone and stuck it in my heart, and a love affair started,” Beth says.


“Up to this day, I cannot get enough. I love God’s Word. I love seeking Him through His Word. I love telling people about His Word.”


This supernatural encounter “was the beginning of health for me,” Beth says. But full deliverance didn’t come until she learned, through her own research, about the significance of the Holy Spirit in a believer’s life, something that was not commonly taught in her church when she was growing up.


It was what made the difference between living a life of cyclical defeat and walking in victory, Beth says. “Besides God’s exposing the victim in my heart and working to heal me, He taught me the role of the Holy Spirit and the power of His Word.


“I began to pray that my self-destructive flesh would be crucified and that the Spirit of the living God would be resurrected in me and begin to live His life through me, and it was the difference between night and day.”


Looking back, Beth is grateful that her healing was a process and not an instantaneous event. “That’s when I learned to live off Him. That’s when I fell head over heels in love with Him. That’s when I began to receive His Spirit like CPR into my lungs–and that totally transformed me.”


Her experience has convinced her, she says, that “the role of the Holy Spirit is absolutely crucial.”


“Yes, He inhabits us. Yes, He dwells within us, but we live in victory when He overtakes us. ‘Be ye filled with the Spirit.'”


Because God has so completely redeemed her broken past, Beth feels called to be “living proof” of the truth she preaches wherever she goes–that God transforms lives and that He will use anyone who will let Him.


“That is my testimony,” she says. “That’s what I’m going to scream from the mountaintop till the day I die, that God will redeem any life, save any soul and use anybody who will cooperate with Him.


“I know because I know what He did for me–and He didn’t have anything good to work with here.”


Since her healing, Beth has endured other heart-wrenching trials, including the loss of an adopted son whose birth mother wanted him back, the loss of her mother to cancer and the loss of a co-worker and dear friend whom God led to strike out on her own in ministry. But she has never cycled back into the defeat she experienced earlier in her life.


Her victory sends a message loud and clear to women who are struggling, just as she has, with difficult circumstances and the suffering and bondage they can bring: God doesn’t just have an answer; He is the answer.


As if to highlight the magnitude of what He has done for her, God recently took Beth back to her childhood home of Arkadelphia, where she made an appearance in her current role as writer, Bible teacher and head of Living Proof Ministries. Ten thousand people–about the same number who had lived in the town when she was young–came to hear her speak.


At a reception afterward, a woman approached Beth and said: “I want you to meet my friend. She teaches your Bible studies at your old church in Arkadelphia.” Beth was overwhelmed to learn that materials she had written were being used at the very place where she had suffered so much shame and embarrassment as a youngster.


It was a defining moment, she says. “It was then I knew that God had brought me full circle–and truly performed a miracle in my life.”



It’s All in the Family


Beth Moore stands alone on the platform, but her husband, Keith, and daughters Amanda and Melissa play a crucial role.


Beth Moore’s husband, Keith, does not minister alongside Beth when she stands at the pulpit. Neither do either of her daughters, Amanda or Melissa. But they all are a vital part of the ministry, Beth says, because of their support of what she does.


“My husband does not work for the ministry nor is he personally in any kind of ministry except to support mine,” she says. “But he is on the board of directors, and … he is the most supportive, wonderful husband to a woman who does what I do that you could even imagine.”


According to Amanda, 23, her mother is not exaggerating. “Dad’s her biggest fan,” she claims. “He is in awe of how God is using her.”


The only time Keith ever voiced any objection, both women say, was in the early days of the ministry when Beth, at God’s prompting, quit teaching aerobics classes and began to write Bible studies. The aerobics classes had brought in at least “a little part-time money,” Beth says. But at that time, the Bible studies were not for-pay publications; they were simply a tool she prepared gratis for the women who were attending her Thursday morning Bible class at Metropolitan Baptist Church in Houston.


Keith didn’t understand Beth’s willingness to invest so much time in a project she wasn’t being paid for. “He could not imagine why in the world I would work that hard for nothing,” Beth says.


In spite of his initial reservations, she has had “his complete support and his joy” all along, Beth claims. Perhaps that’s because Keith feels as strongly about the message God has given Beth as she does.


“My husband would tell you what I will tell you,” she says. “We did not sign up for this. We did not seek this. We don’t know what in the world we’re doing here!


“We are two lives that have been pulled out of the pit. We just want people to know–and he feels as strongly about it as I do–that there is full redemption in Christ Jesus.”


Amanda, now on staff at Living Proof, and Melissa, 20, a theology student at Moody Bible Institute in Chicago, grew up with the ministry and developed “a deep appreciation for it and a calling to it,” Beth says.


“Both of them feel very strongly about Living Proof Ministries, about what this family is called to represent, which is the grace of God to any seeker. … We all feel equally strong about that.”


Amanda is particularly excited about the impact her mother’s ministry has on younger women. A recent graduate of Texas A&M University, Amanda saw firsthand the way Beth’s teaching changes students’ lives.


Even in their early years, the girls were accepting of their mother’s call. Part of the reason they never developed any resentment about it is that the initial impact on their lives was minimal. Though Beth had her first speaking engagement in the early 1980s when she was pregnant with Melissa, the bulk of her ministry in subsequent years took place while they were in school. It wasn’t until they were in junior high that she began writing full time.


“You could almost look at the growth of the ministry with the height of the girls,” Beth says. “Literally, it grew up as they grew up.”


Periodically on weekends when the girls were small, Beth traveled somewhere to minister, but she always left on Friday night and returned on Saturday afternoon so that she wouldn’t be away from her family too long. The rest of the time she was “a regular stay-at-home mom,” she says.


When she did have to go out of town, the girls’ lives went on “completely normally,” Beth says, because Keith stepped in and took over in her absence. By nature the outdoor type, given to hunting and fishing on the weekends, he was obliged to become a hands-on parent for the sake of the girls.


“We weren’t getting baby sitters,” Beth says. “This was Keith Moore and Beth Moore. He was the one keeping those young-uns.”


The Moores’ goal of maintaining normalcy during Beth’s absence had only one glitch–and it had nothing to do with the girls’ emotional well-being. “The only thing that was different [while I was away] was that their hair looked quite different,” Beth says, jokingly. “How they looked is where the sacrifice really came in.”


From the girls’ perspective, there have been other sacrifices–particularly the loss of privacy. But both of them believe whatever they have given up is minimal compared with the benefits.


“As long as I can remember, my mom was teaching,” Amanda says. “Our family sacrificed, but the blessing we’ve received has been far greater.”


Melissa adds: “The testimonies of the women who have learned to find hope in the Word of God through Mom’s ministry will never cease to overshadow the few trials our family endured.”


To Beth, they’ve both “been wonderful” through it all. “I believe God chooses the children for a ministry like this as much as He chooses the spouse and the parents,” she says. The scores of women transformed by her ministry support her contention that the girls “invested in the kingdom every time they kissed their mother goodbye.”
Maureen D. Eha



A Message From the Heart


Beth Moore wasn’t sure her personal journey through the Bible would ‘translate’ to others–but today it is influencing women around the world.


Beth Moore had no idea when LifeWay asked her to submit the manuscript of her first Bible study, A Woman’s Heart: God’s Dwelling Place, for publication that it would be meaningful to anyone besides herself. After it became available in 1995, she was genuinely surprised to hear how it had touched other women’s lives. She has felt the same way about every subsequent study–nine in all.


“Each journey God has given me through His Word has been intensely personal,” she writes in the foreword to No. 5, Breaking Free, which was released in 1999. “So personal, in fact, I have always been unsure whether or not any one of them would mean anything at all to another traveler.”


But the fact that they do mean something to others is clear from the publishing history: A new Bible study has appeared every year since 1995, and total sales are in the millions of copies. First printings on fresh titles now top 200,000 because of the high volume of pre-orders LifeWay receives. And earlier titles continue to be reprinted as word spreads of the life-changing impact of Beth’s work.


Brenda Brooks, facilitator of three Beth Moore Bible studies at Northland: A Church Distributed in Longwood, Florida, near Orlando, indicates that the studies are as personal for the women who go through them as they are for Beth. Referring to the group she hosted in the spring for Beth’s 2002 offering, Beloved Disciple, Brenda says: “So many women came up to me after the sessions and said, ‘She was speaking directly to me today. That was just for me.’ It’s amazing how individual it felt.”


One woman whose mother and mother-in-law also attended the sessions called Brenda in tears and told her, “You have no idea how much this study has blessed my life.” The woman and her mother were one of three mother-daughter pairs who showed Brenda how broadly applicable Beth’s message is. “It is neat to see how it touches different generations uniquely,” Brenda says.


The increased demand for her in-depth Bible-study materials has led Beth and her team to develop creative new ways to reach her growing audience. In the fall of 2002, she began hosting her first Internet Bible study, Believing God, which provides everything students need to complete it online–videos of Beth teaching, daily lessons in printable format and research tools–for a very low fee. According to Stephanie Lim, Internet producer of women’s ministry for LifeWay, more than 34,000 women have signed up for the course to date.


Then in April 2003 Beth taught a Bible study that was broadcast simultaneously via satellite to 50 locations nationwide. Originating from Champion Forest Baptist Church in Houston, the simulcast was targeted, but not limited, to women who had participated in the Beloved Disciple Bible study.


But Beth isn’t hung up on how she does what she does. Her mandate, she says, is “to encourage people to love God through His Word and be changed by the renewing of their minds,” and if God wants her to do that through publishing, that’s great. If He doesn’t, that’s fine, too.


“The publishing has not caused me to write Bible studies,” she says. “I wrote them because I was teaching a Bible-study class and they asked me to. If tomorrow all the publishing is over, ‘ain’t no thing.’ I’ll go back and do exactly what I was doing.”


And what was that? Simply studying the Word and sharing what she learned–something Beth says she is compelled to do.


“The second I receive the least spiritual insight … about the practicality of Scripture slapped on the hot pavement of real life, I want to make the world’s biggest conference call,” she writes in the introduction to Praying God’s Word, a book so popular it was recently reissued in a leather-bound edition. “I am not content to keep to myself any hidden treasure I’ve discovered.”


But, she admits in Breaking Free, “I never have any idea in advance if my own trek through God’s Word will somehow ‘translate’ to others. I simply know that if indeed it does, it could only be the merciful and gracious work of the Spirit of God.”


For now, that Spirit is directing her to continue writing about the topics He puts on her heart, one at a time. A new Bible study, When Godly People Do Ungodly Things, was released in May, and Believing God, originally available only through the Internet, will hit bookstore shelves in December. Two new trade books, The Beloved Disciple and Beth’s first children’s book, The Parable of the King, will release in the fall, the most recent in a long line of Moore best sellers published by Broadman & Holman.


“Even as I’m writing, I’m in dialogue with Him,” Beth told Charisma, “because He is the only thing working here. I have no natural talent for this. If the body [of Christ] is responding to anything, it is purely the anointing of God.”



Called Out of Obscurity


How was an unknown Southern Baptist woman catapulted into ministry? Beth Moore says she was faithful in the little things.


Beth Moore surrendered to ministry at the age of 18. Today, at 46, she is considered one of America’s foremost Bible teachers. How did she get from there to here? Simple. She was faithful to do what God told her every step of the way.


Raised at First Baptist Church in Arkadelphia, Arkansas, Beth gave her life to Jesus before she was 6. But it wasn’t until she took a group of 6th-grade girls to a missions camp in her late teens that she abandoned herself fully to His call.


Early one morning when the girls were still asleep, Beth says, the presence of the Holy Spirit surrounded her. “I felt His presence on my skin. I did not hear a voice, but I knew what was being said into my spirit, and it was: ‘You are Mine. I have called you.'”


It was more of an appointment than a calling, Beth says of the Holy Spirit’s words to her. “It wasn’t, ‘Will you?’; it was, ‘You are.'”


Instantly Beth knew that every agenda she had other than completing her political science degree–including following in her grandfather’s footsteps as a renowned lawyer–would have to be relinquished. She also knew that everything she did from that point on would be ministry-related.


After this encounter, Beth’s commitment to ministry never wavered, though she admits she did not know exactly what God wanted her to do. “I had to experiment,” she says. “I still tell people the only way you find out what your spiritual gifts are is to get out there and do all sorts of different things in the body until you find your niche.”


Beth’s track record shows that she followed her own advice. A self-described “church girl” who believes strongly that Christians are to use their gifts in a local congregation, she began in the early 1980s by teaching children in a Mother’s Day Out program at Houston’s First Baptist, where she and her husband, Keith, had become members. She also led a Christian aerobics class there for 12 years as an outreach to the community.


Beth even tried working with youth in an effort to model herself after one of her mentors, Marge Caldwell, a longtime member and leader at the church. But Marge, now 89, saw something in Beth that the young woman herself didn’t see–a gift for teaching and speaking. So in 1984, at Marge’s request, Beth took over a Sunday school class for young marrieds.


“I could see that she was anointed in some way,” Marge says. “I was amazed at her knowledge and her ability to speak.”


But her first assignment was a disaster, according to Beth. Because she didn’t have the necessary study tools, she would simply come up with a topic and then try to find a Scripture verse to support it. “I was a failure, and I was pitiful. I was terrible,” she says, adding with a smile, “but I tried to be fun.”


It was this experience that convinced Beth she needed more training. It was also what took her, she says, “from being a motivational speaker to discovering my true calling, which is, I love God’s Word and I love to share it.”


At the Holy Spirit’s prompting, Beth enrolled in a Bible class at her church. She expected to be bored, she says. But she was so impressed with the instructor’s love for the Word that she studied under him for several years, learning how to do the kind of expositional research that has given her Bible studies the depth and life-changing power they are known for.


All the time she was learning, Beth continued to serve God in whatever way He asked her to, hosting luncheons and prayer breakfasts and teaching Bible studies at her church and others. She even accepted invitations to speak. But she didn’t know God wanted her to write until He put pressure on her through a group of women who begged her to write Bible studies for their Bible class.


Beth wasn’t sure she could do it, but the women stayed after her. It was the studies she eventually wrote at their request that LifeWay, the church resources division of the Southern Baptist Convention, began to publish in 1995, the same year Beth founded Living Proof Ministries as a covering for her expanding speaking ministry. Popular books, some based on the studies, soon followed.


The rest, as they say, is history.


Beth’s Bible studies have become LifeWay’s biggest sellers and are being used in churches around the world. Her calendar of weekend conferences, where she ministers to as many as 10,000 women per event, is booked a year in advance. And her Tuesday night Bible study at Houston’s First draws more than 3,000 women each week.


None of it has come about because she sought big things but because she was faithful in the small ones. “I just did what I knew to do,” she says, “which is whatever I did, to do it with all the gusto I had to the glory of God.”


Maureen D. Eha is associate editor of Charisma and SpiritLed Woman.




Go for It, Beth


Back in the 1980s, popular preacher Anne Graham Lotz–daughter of Billy Graham-was publicly snubbed when she approached the pulpit at a Southern Baptist conference. A group of men on the front row stood up, turned their chairs around and sat with their backs to her. With their rude body language, these men were saying, in effect, “Bless God, no woman is going to teach the Bible to us!”


God has a sense of humor, doesn’t He? Today, one of the most influential Christians in the United States is the Southern Baptist woman who appears on the cover of this month’s Charisma. I’m not ashamed to say that I’m one of her biggest fans.


Beth Moore’s books, videos and online Bible studies are bringing countless people into a new place of intimacy with God. Her weekly Bible study at Houston’s First Baptist Church attracts thousands–and I don’t mean just women. Yes, men are listening to Beth Moore. And so are countless charismatic and Pentecostal people who–after hearing Beth speak with refreshing vulnerability–don’t seem to care what denominational label she wears.


I’m secure enough in my masculinity to recognize that God can do whatever He wants to do through women. Maybe that’s because I have four daughters or perhaps because God used a woman to lead me into the baptism of the Holy Spirit when I was 18. I know the Spirit is not restrained by gender and that women can preach, pastor, evangelize and plant churches in foreign countries–and in American suburbs.


Yet in so many segments of the church today we’re still arguing about what women can and can’t do–even though the Bible gives us numerous examples of powerful female ministers. Priscilla, who was part of Paul’s apostolic team, had such a profound impact on the man Apollos that she helped launch him into ministry (see Acts 18:24-26). Junia, who spent time in prison with Paul, was engaged in courageous apostolic work (see Rom. 16:7). Women such as Euodia and Syntyche (see Phil. 4:2-3) served in church leadership.


Despite this strong biblical basis for women in ministry, religious people still feel compelled to restrict, constrain and muzzle them. This reaction, although often well-intentioned, thrills the devil. He knows that if he can deceive us into keeping women off the front lines, his job will be that much easier.


After all, women who know how to use the weapons of the Spirit are a huge threat to the kingdom of darkness. Remember Jael? She nailed the enemy to the ground with a tent peg. Remember the “certain woman” of Judges 9:53, who threw a millstone over the wall of the city and crushed Abimelech’s skull? And what about Esther, whose godly influence sent Haman to the gallows?


Lord knows we need an army of Jaels and Esthers today–women who know that crushing Satan under their feet is part of their divine destiny. Why would we try to put barriers in their way?


Beth Moore is one of our generation’s female warriors, and she deserves our support. My chair is facing her pulpit. I pray that every Christian who has resisted the idea of women preachers will start cheering for them every time they hurl a millstone in the devil’s direction.




Do All Muslims Want to Kill Us?

We in the West must learn to understand the difference between cultural Muslims and radical Islamists.

People in the West are very curious about the differences among Muslims. They see that some Muslims join radical groups and attack innocent people but others live quiet lives as business owners in the West. They find it hard to imagine that their nice Muslim neighbors or co-workers believe all the teachings of the Quran and support Muhammad’s practice of jihad.

There are between 6 million and 8 million Muslims living in the United States. Most of these are immigrants from Middle Eastern countries. The next largest Muslim group is black American converts. The smallest group is white American converts.

Outside the United States, there are 1.2 billion more Muslims. From my observations and experience–both in the United States and other countries–Muslims can be divided into three main groups.

Ordinary Muslims. Ordinary Muslims practice some of the teachings of Islam, but they don’t want to do anything difficult, such as participate in jihad. They are more interested in having nice lives, providing for their children and running their businesses. They are Muslims because of their culture and tradition rather than because of strong religious beliefs.

Most of the Muslims in the United States are ordinary Muslims. Some even send their children to Christian schools. Even in the Middle East there are more ordinary Muslims than committed Muslims. It would take time and motivation to turn ordinary Muslims into committed Muslims.

From the point of view of a committed Muslim, this group should be referred to as secular Muslims because they are not submitting wholly to Islam.

Committed Muslims. Committed Muslims are those who make great efforts to live according to Islam. They pray five times a day, give alms and fast during Ramadan. A committed Muslim may not be in a radical group such as Hamas, but he could choose to cross that line any time he thinks his religion or people are being threatened.

Orthodox Muslims. A subset of committed Muslims, orthodox Muslims want to follow the requirements of Islam in the same way Muhammad did in the seventh century. They spend much time reading the Quran and Islamic books. Following the Quran and Hadith, they may put severe restrictions on women. In Islamic countries, orthodox Muslims may choose to grow out their beards, but in the West they may not look different from other Muslims.

Sufites. This is the first sect in Islam that tried to change the meaning of jihad from “spreading Islam with the sword” to “a spiritual struggle to fight evil within oneself.” Sufism started six centuries after Muhammad’s death. Only 2 percent to 3 percent of Muslims worldwide are Sufites.

Orthodox Muslims and fanatic Muslims reject them and do not consider them to be true Muslims.

Fanatic Muslims. Fanatic Muslims are committed Muslims who put their words into action. They are the types of people who join groups such as Hamas or work with al-Qaida. They are ready to practice jihad (to kill or be killed in the name of Islam).

How do you know who’s who? After the September 11 attacks, you could identify the different types of Muslims according to their reactions. The ordinary Muslims were pretty quiet. In the United States, they were even hanging American flags on their houses and showing support for the United States.

The committed Muslims in the Middle East were demonstrating in the streets in support of al-Qaida.

The fanatic Muslims were thrilled with the victory and were initiating new attacks, such as the kidnapping and murder of journalist Daniel Pearl and other attacks that are still continuing.

Another way to differentiate one group from another is to discern their attitudes toward the state of Israel and the Jewish people. The ordinary Muslim has negative feelings toward Jews because of both his culture and his religion. He would never receive a Jewish person in his house, trust a Jew in business or think of being friends with a Jewish person. Ordinary Muslims truly believe that Jews are evil people who should be avoided.

This was demonstrated by a Gallup poll taken in nine Muslim countries during December 2001 and January 2002. Almost 10,000 personal interviews were conducted. One question was about the identities of the hijackers.

Although U.S. officials say all 19 of the September 11 hijackers were Arab men, only 18 percent of those polled in six Islamic countries say they believe Arabs carried out the attacks; 61 percent say Arabs were not responsible; and 21 percent say they don’t know.

If these people do not think Arabs were responsible, then who do they think did it? One persistent rumor is that Jews were somehow behind it all. The rumor said that 4,000 Jewish workers at the World Trade Center called in sick on September 11 because they had been warned in advance of the attack.

A committed Muslim holds all these same prejudices against Jews. He also understands his religious beliefs in a deeper way and therefore knows the teachings in the Quran against the Jews.

The fanatic Muslim justifies many of his actions based on the fact that the Jewish state exists. He blames his terrorist activity on the Jews. He makes Jews his target. In the videotaped murder of journalist Daniel Pearl, his killers forced him to begin with a brief, factually correct description of his roots: “My father’s Jewish. My mother’s Jewish. I’m Jewish.”

Clearly, not all Muslims have the same level of knowledge and commitment. Some ordinary Muslims may not even know the reason for the antagonism between Muslims and Jews. They have a general idea that Jews persecuted Muhammad and wanted to destroy his revelation, but they don’t know the details. Committed and fanatic Muslims, on the other hand, know these stories and use them to shape their beliefs.

Knowing something about the different groups will stand you in good stead when your friends, neighbors, co-workers and acquaintances who are Muslims express their opinions or discuss the teachings of Islam with you. On first consideration, some of these teachings seem more like Christianity than Islam, and Westerners who hear or read erroneous explanations of them may tend to unwittingly propagate the misconceptions. But the two faiths couldn’t be more opposite. Remembering that truth will help you to avoid any confusion that might develop when the subject of Islam comes up.


Mark A. Gabriel, Ph.D., is an authority on Muslim life and faith. Born into a Muslim family in Egypt and educated in Muslim schools, he earned a doctorate in Islamic history and culture from Al-Azhar University, the source of spiritual authority for the Islamic world. His book is Islam and the Jews (Charisma House), from which this article is adapted and was orginally published in 2003.




Loosen Up and Reach Out

Paul was willing to be stretched … so that he might win some for Christ.
Recently I was asked to speak at a conference and address the topic of “being relevant” to the needs of this generation. The more I thought about it, the more distracted I became. Relevant has become a buzzword, and buzzwords can be a nuisance because they draw our attention from the crux of an issue to the “buzz” surrounding it.


Being able to relate to people calls for more than having trendy clothes, hair and language. Whereas change, even on the surface, sometimes might be helpful, to be effective in our witness we must go deeper.


The apostle Paul’s words about this are classic. “To the weak I became weak, to win the weak,” he writes. “I have become all things to all men so that by all possible means I might save some. I do all this for the sake of the gospel that I might share its blessings” (1 Cor. 9:22-23, NIV).


Keep this passage in mind while we take a look at what I call flashpoints–or what Webster calls points “at which someone bursts suddenly into action.” The following igniters will spark you “into action”–they’ll connect you with people outside your own social, cultural, ethnic, generational or religious sphere.


Pray for a desire. In reading through Paul’s letters it appears quite clear he was interested in reaching anyone and everyone with the gospel. Whether or not the people he reached were like him made no difference to him. Without a desire propelling us to reach others, we may as well stop now. I have found that the Holy Spirit will cultivate a desire in us if we ask Him.


Refuse to fear. Do not be intimidated by the buzz of buzzwords–such as postmodern; Gen-X,-Y,-Z or -G (for Geriatric); Muslim, Jew, drug addict, culture; and so on. Remember, all of us have similar basic needs because we all were made the same–in the image of God.


Never forget the gospel is the power of God to all people (see Rom. 1:16) and that the power of the Holy Spirit can supercede our polished apologetics if necessary. Always refuse to allow fear to restrain you from reaching out to people you know nothing about.


Value what God values. This one’s simple. It’s all about people. More than ideals, philosophy or style, God values people. He wants none to perish. After all, God loved the world so much that He gave His one and only Son for the world (see John 3:16).


Loosen up. Ever heard, “Blessed are the flexible, for they won’t get bent out of shape”? Paul was willing to stretch and be stretched–for the weak, for his fellow Jews, for religious people who strictly obeyed Moses’ law–so that he might win some for Christ. He left us a good example.


Tommy Barnett, the great soul-winner who pastors Phoenix (Arizona) First Assembly of God, always says: “It’s the message that’s sacred, not the method.” If we value what God values, then we should be willing to give of ourselves and to stretch and be stretched. I had to learn this truth after growing up in a New Jersey neighborhood where everyone was Jewish, Catholic or religiously weird. When I moved to the Bible Belt, I had to learn to connect with people who grew up in church.


Stretching includes rethinking our way of communicating. I absolutely believe it is possible to be uncompromising yet relevant.


Get around people on their turf. Jesus said for us to “‘go into all the world'” (see Mark 16:15). To do this, we have to connect with people where they live–in their environment–and break out of the Christian bubble. Serving people and helping to meet evident needs they have can often build a bridge between you and them and will help you relate to someone who seems different from you.


Yes, some folks have gone to extremes in their stated attempt to “win some” to Christ–to the point of losing credibility as His witness. But my question is, Are you winning some? Any? Are you getting close to winning some?


If not, you should take some time to rethink the Great Commission.


Surely Jesus would never have given us that commandment if He knew we could not fulfill it.


So, come on, let’s go tell someone–anyone–about Jesus.




The Burden of a Secret

Paula Yorker didn’t know until age 18 that she was a child of incest. The startling revelation was overwhelming until she discovered the love of her heavenly Father.
When Paula Yorker was growing up on the outskirts of Washington, D.C., she often wondered who her father was. Her single mother gave her vague answers that ran the gamut from “he lives in Philadelphia” to “he died in a car accident.”


When Paula turned 18 she announced she was headed to Philadelphia to find out for herself. She never made it out the door. Her mother sat Paula down and finally shared a deep, dark family secret that had been hidden for almost two decades.


Paula found out that the man she knew as her beloved “Granddaddy” was also her biological father. He had molested Paula’s mother when she was 17 years old–and Paula was born as a result of that molestation.


Paula’s mother and grandfather never told anyone else and barely discussed it themselves. He was a well-known, well-liked, successful businessman in the community, and Paula’s mother feared no one would believe her.


The news left young Paula devastated. “I was in total shock,” she says. Even so, she never doubted her mother was telling the truth. “There were too many unanswered questions from my childhood that finally made sense,” she says.


She remembered as a youngster wondering why Granddaddy was so devoted and attentive to her even though he had several other grandchildren. He even bought Paula and her mother, who never married, their own home in northeast Washington. When Paula’s mom became ill with chronic pancreatitis, he arranged for them to move in with his sister. Upon his death, 14-year-old Paula and her mother were the only ones left money in his will.


Paula also painfully recalled growing up with a mother who was often angry and emotionally distant. “I would ask her why she didn’t hug me or tell me she loved me,” Paula says.


After her mother told her the truth, Paula finally understood. “I could see the whole picture–her pent-up frustration and anger and how she had no one to talk to,” she says. “It just ate away at her.”


But the startling revelation took its toll on 18-year-old Paula. For weeks afterward she was in a daze. The shock gave way to anger, and one day Paula drove to the national cemetery in nearby Arlington, Virginia, where her grandfather was buried.


“I was angry,” Paula says, “and wanted to go tell him a thing or two.” Sitting at his graveside, she poured out all the heartache, anger and tears. “He had messed up my mom’s life.”


Paula says that with God’s help she was able to forgive her grandfather. “I tried to hate him, but I couldn’t. I loved him–he was always good to me.”

With family secrets and mysteries now in the open (two other family members also had found out) Paula and her mother were able to forge a new connection. “Our relationship came together,” Paula says. “From then on my mom was very affectionate with me–always hugging me. So something beautiful came out of it.”


But Paula’s mother remained in poor health and died about 10 years ago at age 50. “She’s in heaven now, but part of her still lives because I live,” Paula says. “I am immensely grateful toward her for the guidance, morals and values she passed on to me. She was the best mother she knew how to be.”


A Bus Stop Prophecy


Looking back, Paula, 41, says she now feels compassion and understanding for her mother. “I’m grateful to be alive,” she adds, explaining how easily she could have become an abortion statistic.


Early in her pregnancy, Paula’s mother had decided that abortion was the only way out. “She hadn’t even started to show yet,” Paula says, “but she just couldn’t take it anymore.”


While waiting at a bus stop to go to an abortion clinic, an unknown woman approached Paula’s mother, pointed to her flat tummy and told her that the baby she was carrying would be a blessed baby and that God would use the baby to preach the gospel all over the world. Paula’s mom was speechless. She walked home and never again thought of having an abortion.


When Paula was just 7 years old, the woman’s prophetic words began coming into fruition. During a shopping trip in downtown Washington, D.C., Paula spotted a street preacher holding a sign that read: “Jesus is coming soon.”


Seeing a street preacher for the first time stopped Paula dead in her tracks. She listened with awe as he shouted warnings to repent and be born again. “My mom had to drag me into the store,” Paula says. “Right then I asked Jesus into my heart.”


As soon as Paula returned home she gathered all the neighborhood kids in her front yard. “I told them they needed to repent so they wouldn’t go to hell,” she says. “I didn’t even know what the word repent meant.” Even so, it became her first revival service with three youngsters praying a prayer of salvation. “I don’t remember the prayer we prayed,” she says, “but I never forgot that man’s voice and the look of desperation on his face.”


Several months later Paula met Sally, an older woman who was a dear friend of the family’s. Sally quickly filled the void of affection and love in Paula’s young life and became a nurturing surrogate grandmother and spiritual mentor.


Young Paula tagged along with “Grandma Sally” and watched intently as she told anyone she met about Jesus. “It didn’t matter if they were an alcoholic, drug addict or president of a bank, they heard about Jesus and got a Jesus hug!”


Grandma Sally guided Paula’s spiritual growth, teaching her about the power of prayer, and how to anoint with oil and lay hands on the sick. Even when Paula was going through some troubling times as a young adult and experimented for a short time with marijuana and cocaine, God used Grandma Sally to get her life back on track.


“God knew His purpose and plans for my life–and so did Grandma!” Paula says.


Setting People Free


Paula eventually married, started a family and in 1992 moved to Florida. Now, when the devoted wife and mother isn’t running errands or volunteering in her daughter’s classroom, she’s pursuing her favorite pastime–evangelizing the lost. Whether she is stopping by a local park in a rundown neighborhood or stationing herself outside a supermarket, Paula tells people about Jesus.


She started her one-woman crusade about 12 years ago and since then has probably led hundreds of people to Christ.


“I have a heart for people,” she explains, “especially those who are oppressed. I can see it in their eyes. I just want them to know there’s a better place than where they’re at.”


Sharing about what she considered her shameful past was something the Holy Spirit over time had to lead her into.


Three years ago she shared her testimony for the first time at a women’s conference. At the conclusion of her talk she invited women who had been abused to come forward for prayer. Nobody came.


“The enemy tried to tell me it was because God didn’t want me discussing it,” Paula says. “But I just started praying even harder for God to move on the hearts of the women.”


Soon the altar was filled with dozens of women, many of whom quietly confessed their dark secrets to Paula. “God led me to have them call out the names of their abusers and to say that they forgave them and released them into the hands of the Lord,” Paula says.


At first, some women couldn’t bring themselves to even say the names, but after they did, she says, there was sobbing and even screaming. “This is the type of deliverance required with abuse,” Paula says. “My heart went out to them, especially when I realized my mom had kept all of that inside her throughout her life. She never got set free even though she was saved.”


Paula says that shortly before her grandfather died, he accepted Christ and started attending church. She remembers the day she came running in the house from grade school and saw her mom and granddaddy weeping on each other’s shoulders. She later found out that was the day her grandfather had come over to ask her mom to forgive him for his perverse deed.


“Even though my mother forgave him and they built a relationship,” Paula says, “she was never delivered from the pain and torment. The church was never there for her.”


Paula firmly believes that incest and abuse is a bigger problem than what many people, especially those in today’s church, care to admit.


“Like my mother, victims don’t want to speak out because they’re afraid nobody will believe them,” she says. “Instead they keep quiet. They want to keep the peace and protect the family name. But how can you do that? How can you move on like nothing happened? Like my mom, they’re all bound up with things from the past.”


Paula hopes that sharing her testimony will serve to help others. “Hopefully they will learn how to forgive,” she says, “and they will stop allowing the enemy to torment them. I just want God to be glorified in everything I do and say. He is the only One who can truly set people free.”



Let the Redeemed Say So


Paula Yorker isn’t shy about sharing her faith with others.


Paula Yorker admits she spends her free time in an unusual way. On a chilly but sunny February morning, the parking lot of a Sanford, Florida, Winn-Dixie supermarket is busy with a constant stream of shoppers. In the center of it all stands a petite, attractive woman wearing running shoes and a black jacket over workout clothes.


She looks like a typical mom stopping off to buy groceries. But Paula Yorker isn’t there to shop. In fact, the only time she enters the store is to buy a gallon of water for an elderly man’s leaky car radiator.


The rest of the time, working from a pad of evangelism questionnaires, she surveys passers-by. She asks the same series of questions each time, but always with the same vigor and interest. Paula’s low-key yet determined approach works–most of the people she encounters welcome her and agree to answer the questions. More often than not, the survey gives way to personal conversations about God, and Paula ends up either praying for the person’s needs or leading them to Christ.


When asked if he knows for certain that he’ll go to heaven when he dies, John promises Paula he’ll walk the aisle next Sunday at his Baptist church. “But John,”


Paula warns, “what if, God forbid, something happens and you die before Sunday?” John shrugs his shoulders and agrees to let Paula pray for him.


After leading her in a prayer of salvation, Paula invites “Miss Janie”–a 71-year-old woman who smells of alcohol–to church. She gets her address and promises to come by on Sunday to pick her up. “Now don’t you worry about getting all dressed up,” Paula instructs. “I’ll call you tomorrow and check on you.”


Often Paula can be found–sometimes with others from her church–canvassing other shopping center parking lots and local parks or ministering at nursing homes or a nearby prison. “I just go where the Holy Spirit leads me,” she says. “It’s a way of life for me.”


Two years ago Paula and her husband, Albert, started a school of evangelism that is now a ministry at the church they attend near Orlando, Florida. Paula explains that they embrace the vision of their pastor, Sam Hinn, to reach the lost. “The school is our heart–that’s what God has told us to do,” she says. “It’s all His, not ours.”


The couple hold workshops on the how-tos of evangelism. They conclude with “on-the-job training” sessions in which they take the students to shopping-center parking lots and local parks where they can put into practice what they have learned.


“But first we cover all our outreaches in prayer,” Paul says. “If we’re doing a prayer walk through a neighborhood, we’ll have a prayer session the night before, claiming that territory for the Lord.


“Sometimes believers are so anxious to rush right out and start knocking on doors,” Paula explains, “but there’s been no foundation, no preparation and then nothing happens and people get discouraged. When it becomes a way of life, you never get discouraged. Part of our training is preparing people’s minds and helping them see that it is a process.”


For more information about the Yorkers’ school of evangelism, call (386) 789-3324 or e-mail yorkinternatmin@.


Nancy Justice is a freelance writer and a former associate editor with Charisma.
She lives in Central Florida with her husband, Greg, and their two sons.




God Doesn’t Want YOU to Crash and Burn

Americans today–including many Christians–are destroying their lives with stress, unforgiveness and other dangerous emotions. Here’s how you can avoid an emotional breakdown.
Many believers live in a prison of unresolved emotional issues, not realizing the price they will ultimately be required to pay because of their failure to deal with the poisonous emotions holding them captive. Negative emotions such as anger, envy and bitterness–as well as the mishandling of stress–can destroy one’s health and life. Studies have shown, in fact, that anxious thoughts cause our bodies to release chemicals that actually suppress our immune systems.


That is why the Bible tells us to renew our minds and to fix our thoughts on what is true, honorable and right: “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things” (Phil. 4:8, NKJV).


You must consciously monitor your thoughts on a daily basis. When you are first regaining your emotional health, it may take minute-to-minute monitoring until you get control. But the Lord heals today, just as He did in the past: “Jesus Christ is the same yesterday, today, and forever” (Heb. 13:8).


So it follows that we can be healed of our past, be set free in the present, and be all that we can be in the future. In other words: You can become whole, healed and free; you can experience life as God intended it to be.


You must, however, have the willingness and the desire to do so. You must do the work. It will not be easy. It may, in fact, be the most difficult task you have ever undertaken.


Looking deep within yourself takes a lot of courage. But that is where the Holy Spirit comes in and holds you up as you go deep within. With God’s help, the
process is accelerated. That is why prayer and a close walk with Him are imperative.


In order to appropriately deal with the emotional baggage holding us back, we need to recognize dangerous emotions and understand how they work. And we must make a conscious choice to ban the cluttered thought processes in our minds that lead to stress and breakdown.


Toxic Emotions


The dangerous emotions we must guard against are prolific and include jealousy, pride, envy, anger and bitterness. It is important to understand what plays into each one of these emotions.


Low self-esteem and the absence of unconditional love are often at the root of jealousy. Jealousy is a very destructive emotion because it is self-defeating. You can feel jealous only when you believe someone or something else has or is doing, being or withholding something you desire.


Jealousy is founded on the false idea that God has supplied only a limited amount of love or good in this world. If you believe this, you will become jealous of those who receive more than you do of what you desire. The truth is that God gives you abundance, which is yours just by asking Him in faith.


When you learn to love yourself unconditionally, your self-esteem and confidence become impregnable. You will realize there is nothing to be jealous about. You will be able to accept and love others without fear or envy. “Perfect love casts out fear” (1 John 4:18).


When you see a friend or acquaintance achieve or acquire something wonderful in life, be happy and thankful for them. Any feelings of jealousy will only hurt you and retard your progress.


Pride is another toxic emotion often caused by low self-esteem. Low self-esteem also produces envy, anger, prejudice, resentment and arrogance. These personality traits may be labeled as pride, but in fact they are pride turned inside out. Any exercise in false pride may harm another and always hurts the person misusing his or her proud nature.


False pride is usually born out of fear, self-doubt and anger. The person becomes heavily burdened with fear and self-doubt and angrily rebels against these traits by adopting a superior attitude.


True self-confidence is a healthy mixture of faith, self-control, compassion, achievement, purpose and love. As you learn to see yourself as a child of God, you cannot help but be self-confident of all that you are in Him and all that you are becoming through His help.


Many people struggle with envy, which is typically associated with low self-esteem and an unforgiving, resentful nature. Envy and resentment can keep you trapped in a life that prevents you from God’s abundance. The surest way to become poor in spirit and in your pocketbook is to be envious of others.


Envy is an enemy to success in life and causes a multitude of problems, most of them to the person who is envious. Building your self-confidence daily will gradually replace all of the life-destroying effects that envy brings on your mind, body and spirit.


God made you a very special and unique expression of Him. No one else is just like you. You are valuable to God. Therefore, there is no reason for you to be envious of anyone or anything–because you have it all.


One of the most dangerous of all emotions is anger. When anger is not dealt with immediately, it festers in our souls, causing pain, isolation and eventually physical disease. That is why the Bible says not to “let the sun go down on your wrath” (Eph. 4:26).


Warning signs of anger include low self-esteem; an inability to get close to people; being overly critical, controlling or confrontational; lacking in trust; blaming others for mistakes; and overreacting.


An example from nature helps to illustrate the danger of unresolved anger. If a tree is hit with lightning, it may survive unharmed. But it may also suffer damage ranging from minor to severe.


If a rain-drenched tree is hit by lightning, chances are it will not be injured because the moisture on the outside of the tree will conduct the lightning along the outside to the ground. On the other hand, if the tree is dry and has a wet, dead area inside the trunk, it could literally explode–slinging branches and propelling pieces of wood as far as 100 feet. This happens because the lightning travels rapidly down the moist interior of the tree, heating it to a very high temperature in thousandths of a second.


This is a good illustration of the explosiveness of a fiery temper. When you begin to boil inside, harm will come to you. That is why the psalmist said, “Cease from anger, and forsake wrath; do not fret–it only causes harm” (Ps. 37:8). As in the case of the tree blazing inside, “‘Wrath kills a foolish man'” (Job 5:2).


The Greek root for the word wrath means “to sacrifice, kill, slaughter.” Like lightning traversing the inside of a tree, wrath can boil up inside a person in an instant and even bring about death. Like the tree in which the lightning travels, a person filled with wrath or anger is apt to explode. The Bible puts it this way: “Anger rests in the bosom of fools” (Eccl. 7:9).


If anger is not dealt with, bitterness sets in. You can choose to hold on to your hurt or pain and grow increasingly bitter, or you can deal with it, release it and feel better.


I have a close friend who dramatically illustrates this. He and his sister lived in the same home growing up. Both of them were the products of their parents’ divorce. His sister slowly became bitter over the course of her life. She assumed the victim role early on, and the victim she certainly became.


She was an angry child and teen. In adulthood, her anger, resentment and blaming nature paralyzed her life so much that she turned to drugs and alcohol. Although she overcame her drug and alcohol habit, she is still unable to form lasting and meaningful relationships.


The difference for you will be how you choose to react. Long ago I chose to be a survivor. I experienced loss, but I forgave, released and loved. Today I am truly grateful because I am better for it.


The Power of Forgiveness


I have learned that many of our hurts and much of our emotional pain is made worse when we believe that others deliberately wronged us. In some cases, it may be true. But in most cases, people are so busy with their own lives that they simply have no time to purposely cause hurt and pain to others. Much of the emotional pain we experience is unintentionally inflicted upon us.


The path to healing is forgiveness. Forgiveness short-circuits a cascade of stress hormones that can cause accelerated heart rate, shut down your immune system and encourage blood clotting. Conversely, unforgiveness and holding on to anger increase your chance of a heart attack fivefold. They also increase your risk of cancer, high blood pressure, high cholesterol and a host of chronic diseases.


But forgiveness is a conscious choice. You must choose to give up your feelings of unforgiveness and anger. Although anger and resentment are perfectly natural responses to situations that hurt or upset you, it is not worth running the risk of letting negative experiences affect your attitude about people or life in general. If you do, you will be open to emotional health robbers such as anxiety, depression, poor self-esteem and staying in the victim role.


Forgiving is not necessarily forgetting. It is unrealistic to think that you can forget about an injustice, hurt or wound inflicted upon you by someone you love. You do have a memory, and the memory will always be with you.


Forgiving is letting go of the anger and hurt attached to it and moving on with your life. Forgiving results in better sleep, increased feelings of love, more ability to trust and the eradication of physical symptoms that are connected to anger or unforgiveness.


Life is always moving forward; it does not stop and look back. It moves forward at a steady pace, and in doing so, it gives us new opportunities to put into use what was learned from past mistakes. Every day is a new beginning–another chance to live in forgiveness, unconditional love and truth.


The power of love can heal us of the dangerous emotions that threaten to destroy our lives and our health. It is your choice. When you let go of dangerous emotions, you are then free to experience pure love. You will also be able to receive love and give love without fear.


You will experience a peaceful trust that will replace the mistrust that has held you captive. You will feel more relaxed and at peace in your relationships with your friends, family and loved ones. Once you are free to accept and to give love, you will begin to allow this love to flow out of you and into the lives of everyone you come in contact with.


This is actually the way God made us to be. We thrive mentally, physically and spiritually when we develop a lifestyle of loving people unconditionally. Everyone desires love and needs to be loved. You will be amazed at the transformation that takes place in your life. People will be drawn to you.


Love is a balm that produces healing and change. This is because love is unconditional giving. Love is the healing emotion that cancels out all dangerous ones and eliminates fear. Love can set you free from your prison of toxic emotions.



Mastering Your Emotions


Learning what the Bible says about dealing with toxic emotions can put you on the path to overcoming them.


Anger and Bitterness:


“A fool vents all his feelings, but a wise man holds them back” (Prov. 29:11, NKJV).


“He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy” (Prov. 29:1).


“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” (James 1:19).


“Pursue peace with all people, and holiness, without which no one will see the Lord: looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled” (Heb. 12:14-15).


Anxiety:


“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Phil. 4:6-7).


“Anxiety in the heart of man causes depression, but a good word makes it glad” (Prov. 12:25).


“Casting all your care upon Him, for He cares for you” (1 Pet. 5:7).


“‘Come to Me, all you who labor and are heavy laden, and I will give you rest'” (Matt. 11:28).


Fear:


“The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?” (Ps. 27:1).


“‘Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows'” (Luke 12:6-7).


“For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Tim. 1:7).


“There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love” (1 John 4:18).


Unforgiveness:


“‘Forgive us our debts, as we forgive our debtors'” (Matt. 6:12).


“‘For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses'” (Matt. 6:14-15).


“Then Peter came to [Jesus] and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven'” (Matt. 18:21-22).


Janet C. Maccaro, Ph.D., ., is a nutritionist, lecturer and author. She graduated with doctorates in nutrition and natural healing. Her most recent book is Natural Health Remedies (Siloam Press).




Let’s Help the Church in Iraq

Together we can help the churches minister to the Iraqis’ needs.
Iraq has been in the news a lot lately because of the recent war. Undoubtedly you’re familiar with at least some aspects of the country due to the media coverage. But did you know that what is now Iraq is important in the Bible? It is the birthplace of Abraham. It is the probable location of the Garden of Eden. And it is also home to the ancient city of Nineveh, where Jonah was commanded to go and preach.


Babylon, the prophet Daniel’s place of captivity, was in this country, too. The Bible tells us that when Daniel prayed for deliverance, his answer was delayed for 21 days because of warfare in the heavens (see Dan. 10:4-13). Interestingly, it was the same number of days from the time the bombs started falling on Baghdad until the statue of Saddam Hussein toppled.


Admittedly, the war to liberate Iraq was short and casualties were few. But it left behind much destruction, a devastated economy and an unstable social structure.


During the war, I was glued to the news channels, wanting to know what was happening. After it ended, I wondered, “What can I do to help?”


The fact is, none of us has the ability to act alone. But together as Christians we can help the churches in Iraq minister to the tremendous needs in that country.


Working together in the name of Christ is what World Relief is all about. An arm of the National Association of Evangelicals (NAE), World Relief aids American churches in helping the poor all over the world.


World Relief’s mission is biblically based and Christ-centered–to work with the church in alleviating human suffering worldwide. But the goal is to serve the whole person by meeting his physical, emotional and spiritual necessities through ministries that strengthen the church.


For the last two years I have had the privilege of serving on the board of World Relief. I have seen firsthand the effectiveness of this organization and the absolute integrity with which it operates.


Recently NAE President Ted Haggard launched a program called “Operation Iraqi Care” to get Bible-believing Christians to band together to meet the tremendous needs in Iraq. His action prompted me to do something I’ve never done before: I’m pushing Operation Iraqi Care in three of our magazines this month. You’ll see an ad about the program on page 49. Similar ads are running in Ministries Today and New Man, along with editorials urging our readers to get involved.


Why am I so passionate about this cause? Because I believe Iraq is important to God. I also believe that as Christians it is imperative for us to do our part to help those who are suffering.


Perhaps you’re wondering what the needs are. Here are the basics:


* Water supply and treatment
* Facilities for water and sanitation
* Power supplies
* Health care
* School and home rehabilitation
* Home reconstruction and resettlement of internally displaced people.


World Relief is working in Iraq to provide aid to churches that are attempting to meet these needs. They are supporting intervention focused on resettlement and rehabilitation with investigations for realistic health care and power-supply options in six villages in northern Iraq.


These efforts would involve resettlement of families; reconstruction of homes, schools and water-supply infrastructures; provision of “starter” home and school kits; and development of plans for providing sanitation, health care and power. The estimated cost of the aid is about $2 million.


In addition, if the conditions in Iraq improve, a substantial number of returnees from Iran are expected. Depending on the availability of funds, World Relief could be involved in rehabilitation and development efforts, including health and microenterprise development, for this group as well.


As you can see, the needs are great. Won’t you join brothers and sisters across our land by acting now to show Christ’s love to this Muslim nation? Encourage your pastor to take an offering. But respond personally, also, as I am.


Mail your donation to Christian Life Missions, P.O. Box 952248, Lake Mary, FL 32795-2248. We will send 100 percent of what is raised to World Relief, which will distribute it through the Christians in Iraq. Please don’t delay. Join us in making a difference today!


Stephen Strang is the founder and publisher of Charisma.




Jim Bakker Resumes His TV Ministry

Taping began on The New Jim Bakker Show 16 years to the day of the last PTL Club show
Just weeks after his release from prison in 1994, Jim Bakker looked at CNN talk-show host Larry King and told his audience of millions that he would never start another Christian TV ministry.


Yet on Jan. 2, exactly 16 years to the day of his last PTL Club program, he began taping The New Jim Bakker Show. Today the talk-show program is broadcast daily on more than 30 TV stations, 200 cable outlets and internationally through TCT Satellite Network of Worldwide Satellites.


“I meant what I said to Larry that day,” Bakker told Charisma. “When you put your hand in a fire and get burned, the body reacts to that, and it remembers that. What I had been through had been so painful, I could not imagine doing it again.”


In 1987 Bakker was convicted of overselling time-share-like units at his Christian-themed resort Heritage USA, and was sentenced to 45 years in prison. His term was later reduced to 18 years, and he served five years before his release.


The stunning fall of PTL revealed the lavish lifestyle Bakker and his ex-wife, Tammy Faye, had enjoyed, as well as a sexual encounter Bakker had with a woman from New Jersey. Upon his release, a repentant and humbled Bakker was eventually received in enough pulpits to speak most weekends.


But Bakker said he could not escape his passion for television. “For years I set about to do a number of other things, but I could not get away from what I feel God called me to do, anointed me to do, and that’s Christian television,” he said.


In the nine years since his release, Bakker has worked at the Los Angeles Dream Center, where he met his second wife, Lori. The two later moved to Charlotte, N.C., just a few miles from the old Heritage USA, and hosted workshops and continued Lori’s ministry to women who have had abortions.


Eventually, the Bakkers moved to Florida and started Camp Hope for inner-city children, but that door closed when the camp was sold. Then longtime friends Dee and Jerry Crawford approached them about moving to Branson, Mo.


Charisma interviewed Bakker minutes after he and Lori finished taping a show from the former Cowboy Café-turned-Studio City Café in Branson. The buffet restaurant serves all-you-can eat Southern cuisine for $ as the patrons watch the show for free. Guests have included Rex Humbard, Tony Orlando and Gary Smalley.


Branson–located about 250 miles southwest of St. Louis–attracts a variety of gospel singers and musicians, and draws millions of visitors each year to its family-friendly shows.


“People tell me that Branson exploded with growth the year after Heritage USA closed down,” Bakker said. “This became the place to come for wholesome family entertainment. Lori and I have found our home here. It’s perfect.”


The program opened with a drum roll that seemed like déjá vu for a former PTL staffer in the audience, and ended with the signature, “God loves you, He really does.”


“This is weird,” said Gene Bailey, a former producer for PTL. “For me it’s like going through a time warp. Everything that was good about the old PTL Club is back–without the hype and the glitz.


“He is gifted,” Bailey said of his old boss. “You cannot sit in this studio and not see that. His natural ability to connect with the viewer one-on-one is a rare quality. Not everyone in Christian television has that talent.”


The New Jim Bakker Show has been made possible largely due to the Crawfords, whose marriage was healed at Heritage USA years ago. The couple owns the studio-café, a small hotel across the street and the home where the Bakkers live.


But there are still financial struggles. “I had hoped I could do this without raising money on the air, but airtime is so expensive,” Bakker said, adding that the judge gave him no financial restrictions. “Many stations gave us a few months for free or at a reduced rate to get us started, but now we have to generate the money needed to keep us on the air.


“I have to die to the flesh,” Bakker said. “That’s what old Jim Bakker has to do on the air every day. I have had the best of everything, 3,000 employees, the finest talent and equipment. Here I have an audio man who is learning, camera people who have never done this before, the copier is broken, and we don’t even have phones yet.


“With all that, the most awesome thing happens here every day. The presence of the Lord comes into this place, and people have been healed, depression lifted, and many come to know the Lord.”


Though some Christians may view his return to television with skepticism, Bakker believes he should be given another chance. “I was at a truck stop not far from here a while back. This rough-looking old boy came up to me, and you could tell by looking at him that this guy had been through a lot.


“He looked at me and he said, ‘If there wasn’t any hope for you–a preacher boy–to find forgiveness, a new start, there sure wouldn’t be any hope for me. I am no preacher boy.’


“People need hope that the past can be the past, that God can use them no matter what they have been through. Lori and I are both broken vessels, but God is using us. He can use anybody–no matter what.”


In addition to taping the show, the Bakkers are guardians of five children who “came from incredible poverty and the nightmare of living in a drug-infested, violent inner city,” said Lori Bakker, who was unable to have children after a fifth abortion caused an infection that forced her to have a hysterectomy at age 22.


“We are like every stressed-out family in America,” she added. “We are both working, and taking turns with the PTA meetings and the basketball games and practices.


When we have to travel for ministry, we try to take one of the kids with us for some special one-on-one time with us.”


The Bakkers are arranging to adopt the two youngest, while providing a loving, stable home to the older three.


Bakker says he won’t regret trying his hand at television again even if the show doesn’t succeed. “If we don’t make it, that’s fine,” he said. “It would be easy to get a little house in the Ozarks and speak once in a while. But that is not my calling. I have to be true to what God has called me to do, and trust Him with the rest.”
Mary Hutchinson
in Branson, Mo.