Enemies of the Common Cold

Diet, nutrition and exercise can help break the cycle of recurring colds.
Q. I get either a cold or a sinus infection almost every month. How can I prevent this?
–W.S., Roswell, Georgia


A. I believe you will see an improvement if you incorporate three key elements of good health into your lifestyle: diet, nutrition and exercise.


The most important advice, perhaps, that I can give you for this condition is dietary. You should eat plenty of fresh fruits and vegetables–especially cabbage, broccoli, cauliflower and brussels sprouts. Eat more whole grains, and avoid processed meats such as hot dogs and luncheon meats, which have ingredients that are potentially cancer-causing. Replace them in your diet with fish, chicken, turkey and occasional lean meats (it’s best to choose free-range meats).


Choose extra-virgin olive oil in place of other fats. Avoid the “killer” fats–the hydrogenated and partially hydrogenated fats usually contained in margarine, shortening, and many peanut butters and packaged foods.


Eliminate sugar from your diet as much as possible. It can suppress the immune system for as long as six hours. This includes white table sugar, of course; but you should avoid the high sugar content in processed orange, grape and apple juices, and most other juices, as well.


If you continue to drink these, cut down your portions to 4-ounce servings or dilute them with water. By all means avoid the sweetener aspartame, which is broken down in the body to methanol and eventually formaldehyde.


Eliminate milk, cheese, butter, yogurt, ice cream and other forms of dairy foods from your diet. Many of my patients have gotten relief simply by avoiding all sugary and dairy foods.


There are several nutritional supplements that I believe will help you as well. Take approximately 250-500 mg (milligrams) of vitamin C (especially buffered vitamin C) three times a day. For recurrent sinus infections I recommend you take olive leaf extract, approximately 500 mg three times a day, and a plant sterol–or plant fat–called Moducare, one or two tabs three times a day, 30 minutes before meals.


The herb Samento is extremely effective against sinus infections. Take one tab three times a day. Most of these supplements can be found in health food stores.


Be sure to make time for adequate rest, at least eight hours’ sleep, as this will help strengthen your immune system. Drink 64 ounces to 80 ounces of filtered water a day and decrease the stress in your life. Exercise, too, such as a brisk walk for about 20 minutes four times a week.


Q. I have mitral valve prolapse, heart palpitations and irregular heartbeats. How can I alleviate this?
–L.B., Wheatland, Wyoming


A. Mitral valve prolapse is a mild abnormality of the mitral valve of the heart. One or both of the mitral valve flaps doesn’t close as securely as it should, and this commonly produces a “click” or a “murmur.” It can cause palpitations, skipped or irregular heartbeats, chest pains and other symptoms.


In fact, just sensing that you are experiencing an irregular heartbeat can cause enough anxiety for your body to release excessive adrenaline, causing rapid heart rate, palpitations, high blood pressure, anxiety, panic attacks or the feeling that one is having a heart attack.


People with this are commonly sensitive to caffeine, chocolate, decongestants, appetite suppressants and herbs recommended for energy or weight loss.


Effective treatment for this condition involves regular aerobic exercise, such as brisk walking daily for 20-30 minutes. This not only conditions the heart but also helps to dissipate the adrenaline. Simply learning how to relax will help.


Diet is very important. Avoid caffeine, chocolate, MSG, stimulants and aspartame. You should eat every three to four hours because low blood-sugar, or hypoglycemia, can cause a release of adrenaline.


The most effective nutrient for mitral valve prolapse probably is magnesium, in the form of magnesium glycinate or magnesium aspartate. Take approximately 200-400 mg two or three times a day (decrease the dose if you develop diarrhea).




She Will Not Remain Silent

When critics challenged her decision to lead huge revivals around the country, Anne Graham Lotz–daughter of the world’s most famous evangelist–didn’t let anyone quench her message.
It’s opening night at the Beyond All Limits pastors conference in Orlando, Florida. The sanctuary of First Baptist Church of Orlando is filled with church leaders from around the world waiting expectantly for the 12th and final speaker of the day and the only woman on this evening’s program–Anne Graham Lotz.


Neither the intensity of the day’s full schedule nor the lateness of the hour has wearied the crowd. They sit in rapt attention as Lotz, daughter of world-famous evangelist Billy Graham, begins her message. Poised and impeccably dressed, Lotz delivers in her characteristically warm but emphatic style what they all have waited so patiently to hear from this self-taught Bible scholar–a hard-hitting exposition of the Word.


Lotz doesn’t soft-pedal her message. Using Ezekiel 1 as her text, she challenges leaders to be “messengers God can use”–ones who are focused, “fired up” and faithful.


“You and I are all messengers, aren’t we?” she asks. “It doesn’t matter if you’re a pastor, if you’re a leader in the church, if you’re just a Christian. If you’ve just been born again, you’re a messenger of God. Are you a messenger that God can use?”


Above all, Lotz stresses, a messenger God can use is one who doesn’t miss the message.


“Could it be,” she muses, “that with all of our opportunity, and all of our technology, and all of our prosperity, and all of our conferences, and all of our seminars, and all of our videos, and all of our audios, and all of our musicals, and all of our ministries, and all the stuff–could it be that we’re in danger of missing the message?”


And what is the message? Those who have heard Lotz before are prepared for her answer.


“In one word,” she says, “the message is Jesus.”


It’s a message she’s been sharing here at home and abroad for more than a quarter-century.


Under Divine Orders


Lotz didn’t set out to follow in her father’s footsteps. In fact, when she was young, she had no sense of destiny at all. But today she is under a divine mandate to help people come to know Jesus through God’s Word and to bring revival to the church.


The call is not surprising considering her legacy as the offspring of Graham, now in his 80s and retired from full-time ministry. However, Lotz, 54, says her ministry is two-pronged: Whereas her father focused primarily on evangelizing the lost, God wants her to concentrate on both reaching the unsaved and reviving the saved.


“I think those two are hand in hand,” she says. “The average person who calls himself a Christian goes to church, prays the prayers, knows the songs, can find the books of the Bible, but has no power, and no life, and they’re not sharing the gospel with others. They’re not living a separated, sanctified life.”


These are the ones Lotz is after. According to statistics, many who warm the pews in a church each week and think they’re Christians aren’t born again, she says. “You could tell them they had never been born again, and they’d be offended,” she says. “Then you get them into God’s Word, and God shows them.”


Getting people into God’s Word is Lotz’s passion. “I think it’s probably the greatest need in the Christian church today outside of repentance–to get into God’s Word for yourself, that you might know what God has to say and start living it.”


Lotz has a particular burden for women. Her Just Give Me Jesus revivals, billed as “life-changing events for women,” have been held in arenas throughout the United States for the last two-and-a-half years. Funded by donations and product sales, these two-day events are reaching thousands of lukewarm believers, either igniting or reviving their love for Jesus and teaching them how to pray and study the Bible in a way that will deepen their relationship with Him. It is Lotz’s prayer that as the women are set on fire for God, they will spread revival to their families, churches, cities, nation and the world.


The message isn’t gender-specific, though. And last year, Lotz says, the arena sessions began filling up with men. That was a problem for some pastors who don’t believe it is scriptural for women to teach the opposite sex.


One pastor in particular really challenged her, Lotz says. So although she didn’t believe it was wrong to allow men to come, she felt she needed to hear from God on the matter.


As always, Lotz expected Him to speak to her through His Word. In her study of Ezekiel 44, she found mention of a man who was served his bread at the outer gate of the sanctuary. She believes God was telling her that for the arena events men were to be on the periphery–they could come and receive their bread “at the gate,” but the focus was to be on the women.


“I wrote [the pastor] a letter and told him we would advertise women,” she says, “but that the doors would still be open to whoever wanted to he was OK with that.”


Lotz wanted to respect the pastor’s feelings in spite of the fact that she disagreed with him. But the idea of barring men from the arena events is repulsive to her, she says.


“I’m not going to stand at the door and chase them out,” she adds. “I want the publicity and everything that goes out for them to [show] it’s a women’s event, [but] if a man’s going to brave 25,000 women, more power to him–let him come.”


Going Against the Grain


Strong words for a Southern Baptist. But then, Lotz isn’t a typical Southern Baptist. She’s a woman–and she’s a full-time minister.


For most Southern Baptists, that’s almost an oxymoron. The group’s official position statement regarding women was revised two years ago to state that Scripture prohibits women from “pastoral leadership.” And in some cases in the denomination, prejudice against women in ministry goes even further than that.


But Lotz, an itinerant evangelist and Bible teacher, isn’t constrained by Southern Baptist doctrine–nor does she intentionally buck it. She is simply trying to be obedient to God’s call on her life. The fact that the denomination generally doesn’t sanction women in ministry is a nonissue.


“I don’t know if that makes any difference as far as I’m concerned,” she says. “My aim is to know God. And you can’t know Him when you’re in your comfort zone. You know Him when you step out of the boat in obedience to His call and do what He says.”


Besides, Lotz really doesn’t hang her hat on a Southern Baptist peg. “I was born and raised Presbyterian,” she explains. “In my heart of hearts, I’m still Presbyterian. I go to a Baptist church because my husband is Baptist.”


Her famous father is Baptist, too–and he is fully supportive of her call. Lotz likes to believe his attitude is representative of the majority of Christian men. “I think the church is filled with men who are supportive of women in ministry. I’m married to one. I have a father who is one. I have mentors who are men,” she says.


Lotz’s brother, Franklin, head of Samaritan’s Purse and, since their father’s retirement, the Billy Graham Evangelistic Association, also stands behind her. “I am absolutely supportive of Anne’s ministry,” he says. “She is doing the work of the Lord. I praise God for her wisdom, integrity and heart of service.”


Not only do men support Lotz, but most of the opportunities she receives to minister, she says, are offered to her by male leaders. “For 13 years I’ve traveled all over. Most of the platforms I’ve taken have been opened to me by men. So I don’t bump into that prejudice.”


That’s not to say there haven’t been some objectors. Once, when Lotz got up to speak at a pastors convention, some of the pastors turned their chairs around and put their backs to her.


“Once in a while you’ll come across somebody who gets a lot of press, who says a lot of things,” Lotz admits. “But I don’t want to paint them all with the same brush because there have been men in my life who have gone out of their way to affirm me and encourage me and build me up in the ministry and give me platforms that are meaningful.”


Bill Bright, founder of Campus Crusade for Christ and host of the Beyond All Limits pastors conference, is one example. As his guest, Lotz shared the platform with such well-known leaders as her own father (addressing the audience via video), Bill McCartney of Promise Keepers, and Bright himself. She was the only female minister on the program of the three-day conference other than Bright’s wife, Vonette.


Bright is vocal in his praise of Lotz, calling her “one of God’s anointed communicators” and saying “she speaks with knowledge, experience and authority the glorious truths of our Lord.”


Being the only woman speaker at a significant event is not unusual for Lotz, and it says something about her credibility. So does the list of venues she has ministered in, most often at the invitation of men. Since 1983, she has been the featured speaker at conferences, seminaries, churches and universities worldwide. In the last two years alone, she has addressed the largest gathering of evangelists in history at Amsterdam 2000; the General Assembly of the United Nations; and participants at England’s famed Keswick Bible Convention.


Pastors such as those who opposed her by turning their chairs around have been in the minority. But their objections sent Lotz back to the Word to get clarification on God’s attitude toward women in ministry. She told the Lord, “If it’s not right for me to be on a platform when there are men in the audience, I need to know that.”


She says God reminded her she is accountable to Him, not to her audience, and gave her several confirmations from Scripture that she was in His will. The most significant was the example of Mary Magdalene, who was commissioned to go to the disciples and tell them that Jesus was risen and that they were to go to Galilee to see Him.


“The very first person to be commissioned was a woman,” Lotz says. “And she was commissioned to go to men to share her then also to give His word.


“I know there are some people who will draw a line and say I can give a testimony, but I can’t share the Scripture. But Jesus didn’t make that distinction. He gave Mary Magdalene both commissions, to share her testimony and to give out His word.”


The only restriction God gave her, Lotz believes, is based on 1 Timothy 2:12, “I do not permit a woman to teach or to have authority over a man” (NKJV). Although many Christians would disagree with her conservative interpretation, she understands that verse to mean she is not to teach men from a position of authority such as one might have in a church–and she’s comfortable with that.


“Wherever I go when I speak, I have no authority over the audience. Even in the arena I have no authority over the audience. The authority I speak with comes from God’s Word and the Holy Spirit, but it’s not from a position that I hold over somebody,” she adds.


Lotz has never allowed opposition to become a stumbling block. She sees it as an opportunity to grow. “Sometimes God uses people who are abrasive,” she says. “So I what they’re saying, and if the criticism has some truth to it, I accept the truth.”


Now a respected leader of international renown, Lotz is at home ministering in a variety of settings. She addresses women and men, spiritual leaders and the lost with equal effectiveness. She has four honorary doctoral degrees and four best-selling books to her credit, three of which have received a Gold Medallion Book Award from the Evangelical Christian Publishers Association: The Vision of His Glory, The Glorious Dawn of God’s Story and Just Give Me Jesus (all W Publishing). The fourth, Heaven: My Father’s House, is nominated for an award this year. A fifth book, My Heart’s Cry, is due out in October.


That’s not all. Lotz is also on the board of directors for the Billy Graham Evangelistic Association. And her reputation as an authority on spiritual matters has earned her select spots on national TV programs such as Larry King Live and CBS’ The Early Show–most notably after the bombing of the World Trade Center on September 11, when the country was seeking a spiritual perspective.


But Lotz isn’t out to prove herself. She’s as surprised as the next person at how God has used her–not because she’s a woman but because when God first called her to teach, she didn’t think she had any spiritual gifts.


Humble Beginnings


Raised at a small Presbyterian conference ground in Montreat, North Carolina, Lotz was saved when she was 5 or 6 years old after watching the Cecil B. DeMille movie King of Kings. She genuinely loved Jesus and read through the entire Bible when she was only 9.


It wasn’t until after she was married and had children, however, that she became desperate to study the Scriptures more intensely. She felt she had drifted from God through the busyness of her life and realized that getting to know Him through His Word was the only way to become the kind of wife and mother He wanted her to be.


“I wanted to know God’s Word so that I could be the kind of mother I saw my mother be,” she says. “I felt like that’s where she drew her strength, from being in God’s Word every day and being on her knees in prayer.”


Lotz became aware that other women in her town were struggling, too–and that the churches in the area were not meeting their need. Her desire to help them as well as to begin studying the Word herself motivated her to start a Bible Study Fellowship class in her hometown of Raleigh, North Carolina, in 1976.


“I helped to get it going, thinking somebody else would teach it,” she says. “Nobody else would. I ended up deciding I would teach it because I was so desperate to be in it.”


Technically, Lotz wasn’t qualified to lead the Bible class. Married to Danny Lotz, a dentist, at age 18, she had never been to Bible school, seminary or college. She’d never taught Sunday school. And she received no prepared notes from which to teach–only a schedule of when to cover certain Bible passages.


At the time, Lotz was 26, and her children, Jonathan, Morrow, and Rachel-Ruth, were 5, 3, and 10 months, respectively. A busy homemaker, she somehow carved out the hours she needed to prepare each weekly lesson. In 12 years she never missed a class.


The group quickly grew to 500 women, a testimony to the teaching gift Lotz didn’t know she had–but one her husband nurtured and her father later acknowledged when he called her “the best preacher in the family.” But it was only a portent of what was to come. An associate of Lotz’s father came to the class to hear her teach and recommended her to the head of a school of evangelism.


From the time she spoke at the school in Canada in the late ’70s, she began receiving invitations to minister. Eventually the invitations became so numerous that in 1988, in response to God’s prompting, Lotz turned the Bible Study Fellowship class over to another teacher and founded AnGeL Ministries–spelled to highlight her initials–as an umbrella for her itinerant ministry. This nonprofit organization now handles her live appearances as well as her audio and video tapes, books and devotional study aids.


“I felt God was preparing me for something,” Lotz says. “The class was almost like my schooling.” The 12 years of traveling ministry she had after that were preparation, too–for the Just Give Me Jesus revivals she started in the year 2000.


Until that time, Lotz had always ministered on someone else’s platform–and each one had an agenda. “Sometimes they were wonderful agendas,” she says. “But I hadn’t ever been on a platform where the agenda was just revival, just exalting Christ and drawing people to Him, with no strings attached.”


That’s the only agenda Lotz promotes at Just Give Me Jesus. She says she was warned that she would destroy herself, her credibility and her ministry if she attempted to put on the huge arena events. But when she received a clear word from God to proceed, she did. And she believes He is using the events to revive the church, one person at a time.


“In our arenas we’re seeing individuals experience genuine revival. I haven’t seen it fall on the whole arena or impact a whole city, but we have seen it in [individual] lives,” Lotz says.


Testimonies support her claim. One woman said the revival was “the most life-changing 12 hours” of her life. A man who was at first concerned that the event might be “aimed too much at women” told AnGeL Ministries, “My wife and I found a true sense of have both recommitted ourselves to walking in the Master’s footsteps.”


Lotz believes her success in reviving the hearts of God’s people is proof that God uses messengers who are weak and inadequate. When people try to insist that she is more gifted than she realizes, she claims: “I’m just as inadequate as I know I am. But He is even more adequate than I thought. And after 25 years in know I can’t. But I also know by experience that He can.”


She doesn’t know where God will take her from here. But she intends to stay focused, as her father taught her by example to do, on fulfilling God’s call on her life and doing what she does best: helping people come alive in Christ and grow into maturity through reading the Word. Clearly, Lotz is one messenger who hasn’t missed the message.


The Woman Question


Criticized by some for standing in the pulpit, Anne Graham Lotz is challenging conservative religious views about women, marriage and ministry.


Anne Graham Lotz advertises her Just Give Me Jesus revivals as events for women. But when men come, she doesn’t turn them away. Last year, they came in large numbers, ultimately comprising half her audience.


That caused a problem when the 2002 schedule was being confirmed. Some conservative pastors objected to Lotz’s coming to their city because they say it is unscriptural for a woman to speak from a pulpit if men are in the audience. Lotz disagrees, even though she holds traditional views about women and church authority. Recently she shared with Charisma her views on this and other issues related to women in ministry.


Charisma: Do you believe Scripture prohibits women from teaching men?


Anne Graham Lotz: That’s not even biblical. I feel like it’s a man-made rule that’s sort of cultural.


Charisma: What do you think is the root of this prejudice against women preachers?


Lotz: I feel like the feminist movement has come into the church. And as women have grabbed for positions and power, the church’s leadership has reacted and said: “Whoa, wait a minute! What is this?” And I think in a sense they’ve overreacted.


Charisma: Why are some pastors resistant to your ministry?


Lotz: I think they see 1 Timothy 2:12 differently. I think they think for me to do that [minister to men] is outside of what Scripture says. And I think they’re sincere I can’t see the point at all that a woman should not share the Scripture when men are in the audience. I don’t see any grounds for that conviction based on Scripture.


Charisma: What do you believe about the roles of men and women in the church? Do you think a woman can be anything she wants to be, or do you think there are lines?


Lotz: The lines are drawn by God. You can’t be anything you want to be. You have to be what God wants you to God’s called you to be and what He’s appointed you to be.


Charisma: Three of the most prominent women Bible teachers in the country right now–you, Beth Moore and Kay Arthur–are all Southern Baptists. Does that seem ironic to you, considering that the Southern Baptist Convention doesn’t affirm women in ministry?


Lotz: I think one thing it says is that they are the one denomination that has affirmed God’s Word, and stood up for God’s Word, and fought over God’s Word. I applaud them for maintaining the integrity of faith in God’s Word and keeping that primary. Maybe that’s one reason it’s produced some women Bible teachers, even though some of the leadership would not accept that.


Charisma: Do you think God would call a woman to be a senior pastor?


Lotz: I won’t answer for Him. I have many women friends who are ordained, who are in senior pastorate positions. But for myself I felt like He said [based on 1Tim. 2:12], “You can’t have a position of authority over a man within the church, meaning a senior pastorate, where you can discipline somebody or put them in or out of a fellowship or marry, bury, or baptize.


Charisma: Do you believe women should be ordained?


Lotz: I’m not sure how biblical that is. Because in the Bible, you’re asked, “Are you obedient, are you fruitful, are you Christlike, are you filled, are you saved?” But I don’t see people asking, “Are you ordained?” I don’t think
ordination was a requirement for service.


Charisma: Is that why you have chosen not to be ordained?


Lotz: I never felt God called me to be ordained. Everything I do, I try to do in response to what God God has never, never put that on my heart. I don’t think it would enhance what I do at all. I don’t need to be ordained to do the revivals.


Charisma: The board of directors for your ministry is all women, and you have no male advisers. Do you feel you are out of order because you don’t have a “male covering”?


Lotz: No. I think it is awesome. I love it. Our committees that put on these revivals are all women. They’re housewives putting on arena events with 20,000 people. I love it because it’s a woman’s life surrendered to the Lord–and look what God can do with her if she’ll just step out in faith.


Charisma: Do you think the idea of needing a “covering” is a misinterpretation of the verse in which Paul says that women have to have their heads covered in order to prophesy?


Lotz: Wasn’t that a sign of modesty? It was the prostitutes who had their heads uncovered. I take the principle [to mean] that I would dress modestly. I don’t cover my head because I think today that’s not required for a woman who is modest. But I cover my body. I’m not going to have slits way up where and plunging down there. The principle to me is, if you’re going to share God’s Word, do it in a way that causes people to think about the message.


Charisma: What do you believe about the roles of men and women in the home?


Lotz: I think the Bible is clear on that–the man is the head of the home, just as Christ is head of the church. But the men are also commanded to love their wives like Christ loved the church. And one of the ways that Christ loved the church is to nurture her and create an atmosphere in which she can develop her spiritual gifts.


When it comes to issues, if you’re married and you love each other and you love the Lord and you’re reading the Bible and you’re praying, you have few big knock-down, drag-out disagreements. When you do, then the husband makes the final decision. But usually you can come to an agreement or consensus way before then.


Charisma: How do you interpret what the Bible says about submission in marriage?


Lotz: It’s a mutual give and take. But in the final analysis, if there is a disagreement, then I would submit to my husband.


Like Father, Like Daughter


Though the overall thrust of their ministries is different, Anne Graham Lotz takes after her famous father in many ways.


Anne Graham Lotz uses a medical analogy to describe the contrast between her ministry and that of her father, evangelist Billy Graham. It’s “like the difference between an obstetrician and a pediatrician,” she says. “The obstetrician brings the baby into the world, and the pediatrician looks after them and makes sure they grow to maturity.”


She has a biblical analogy, too, in which she compares what evangelists do to what Moses did in leading God’s people out of Egypt. An evangelist gets people “out of their sin,” she says. “They’re saved from ‘Egypt,’ but many of them wind up going nowhere with God. They’re just wandering in the wilderness.”


She believes God has raised her up to “take them farther, get them out of the wilderness into the promised land, the place of the fullness of His they’re productive and serving Him and bring[ing] glory to Him.”


The difference in ministry focus is where the contrast ends–besides the fact that Graham is a man and Lotz is a woman (a woman described as “the best preacher” in the Graham family). Lotz says she and her father share the same commitment to what they do.


“He and I are a little bit the same,” she told Larry King in an interview a few years ago. “We just feel we’re under compulsion. We have a message that we want to give out, and we believe God’s called us to do it, and we’re trying to be obedient.”


The compulsion to do God’s will has helped them both to keep their focus for many years. Lotz attributes her dedication in part to her father’s example, acknowledging that his commitment to God’s call on his life at any cost has had a huge impact on her.


“One of the things I appreciate about my daddy after over 60 years of ministry is that he has never lost his focus,” she told a group of pastors recently. In spite of the opportunities he had to become distracted–pressures to run for president or to leave his legacy through the field of education, for example–he stayed his course, she says.


“His target audience are the lost, the unsaved,” she says. “And Billy Graham has kept his focus on the gospel and reaching the lost for Christ all of his ministry life.”


Their obedience to God has taken Lotz and Graham all over the world. It has given them platforms at prestigious gatherings of spiritual and political leaders and raised them up as highly regarded spokespersons for Christ. Even more significant, it has brought them unprecedented acceptance across all streams of the body of Christ–evangelical, Pentecostal and charismatic.


Lotz says she doesn’t remember her father’s ever being embroiled in controversies over charismatic beliefs despite his affiliation with a mainline denomination. It “just
wasn’t an issue” when she was growing up, she says, and she has not bumped into it in her own years of ministry, either. Perhaps that’s because she doesn’t try to minimize the role of the Holy Spirit in a believer’s life.


“The Holy Spirit is Jesus in me,” she told Charisma. “He not only guides me and keeps me on track, He gives me the strength and the power to live the Christian life. He’s the one who bears the fruit that would cause other people to see the mark of Christ on you.”


Lotz believes that the Holy Spirit comes into a person when he is converted but that his capacity to be filled increases as he submits to God’s dealings in his life. “Being filled with the Holy Spirit,” she says, “is a moment-by-moment surrender to the control of the Spirit.” Surrender involves both repentance and denying oneself in order to “take up the cross of God’s will and follow Him.”


Rather than taking a cessationist stand regarding the gifts of the Holy Spirit, Lotz defers to God’s sovereignty. “I know God gifted that early church in a unique validate our Lord’s I wouldn’t say that those gifts are not present today,” she says. “I think that’s limiting the Holy in Scripture I don’t see that He limits Himself like that.”


Individual believers do have spiritual gifts, Lotz believes, but she won’t name hers. She’s more interested in bearing fruit than identifying gifts. She adds: “I think the gifts are there equipping us to build up the body of Christ and to be obedient to the Lord, ‘re to inspect each other’s fruit, not so much each other’s gifts.”
–Maureen D. Eha


That Cries for More


Anne Graham Lotz started her revivals with the cry, ‘Just give me Jesus.’ Now she finds she wants even more of Him.


It’s more than the name of an award-winning book and the title of a series of revivals she is holding across the country. It’s the cry of Anne Graham Lotz’s heart: Just give me Jesus.


Lotz has learned from experience that life can sometimes be overwhelming. She tells her readers and live audiences that during a season in the late 1990s, she endured overwhelming pressure due to a series of unexpected personal pressures.


Her husband’s dental office, where he had practiced for 30 years, burned to the ground. All three of her children got married within eight months of each other. Shortly before his wedding, her son was diagnosed with cancer and had to undergo surgery and radiation treatments. Her mother was in and out of the hospital five times in less than a year and required Lotz’s attention. In addition, the home Lotz and her husband, Danny, owned in eastern North Carolina was devastated by snowstorms, hurricanes and floods.


At the same time, Lotz’s ministry obligations expanded. She published two books and an accompanying journal, produced a video series with workbooks and study guides, fulfilled speaking engagements at home and abroad, and took the nonprofit organization she founded, AnGeL Ministries, through a period of growth that saw a sixfold increase in the annual budget. In addition, she gave birth to the Just Give Me Jesus arena events.


Lotz summarizes this season of her life as pressure-packed and trouble-filled. “But,” she writes, “I don’t want a vacation, I don’t want to quit, I don’t want sympathy, I don’t want money, I don’t want recognition, I don’t want to escape, I don’t even want a miracle! Just give me Jesus. Please!”


It was Lotz’s desperation for personal revival that drove her to Jesus. But she believes she shares this heart’s cry with other Christians–believers who, like her, have endured the trials of life and realized that everything else is secondary to their need for Christ.


“God opened my eyes and showed me there are a lot of His people–in here, in the church–like me, Christians born and raised in the church, serving the Lord, but just longing for Jesus,” she said at a recent pastors conference. It is for them that she wrote Just Give Me Jesus and undertook the financial risk of putting on the revival events.


At these special meetings, Lotz leads participants to Jesus, assisted by worship leader Fernando Ortega and prayer leader Jill Briscoe. Then Lotz provides them with tools to develop their prayer lives and study the Word for themselves. She also offers them the opportunity to attend follow-up Bible studies for seven weeks after the event.


The responses she’s gotten to both the book–which has been on the Christian best-seller list regularly since its publication in 2000–and the revivals–which draw capacity crowds of more than 15,000 people–has shown Lotz she did hear God.


Still, as the title of her next book indicates, the cry of her heart has not been fully answered. Based on the gospel of John, My Heart’s Cry: Longing for More of Jesus (W Publishing) describes the “more” that Lotz wants: more of His voice in her ears, His praise on her lips, His hope in her grief, His love in her home, His nearness in her
loneliness, and so on.


Lotz says God has given Jesus to her as she asked.


“But it’s not enough. You want more,” she says. “And I think we’re going to feel that way until we get to heaven. It’s not more feeling, and it’s not more experience; it’s more of the person of Jesus Christ.” *


Maureen D. Eha is associate editor of Charisma and SpiritLed Woman magazines. She interviewed Anne Graham Lotz in Orlando in January.




Baffled in Boise


Several months ago I was asked to speak at a charismatic conference in Idaho. I had never met the evangelist who was sponsoring the meeting, but people were raving about his zeal and spiritual gifts. They poured on the accolades: “He’s so anointed. He has a powerful prophetic ministry. His preaching is so stirring.” I was eager to meet this guy, thinking that perhaps we might write about him in Charisma.


When I got to Boise, however, I learned that this evangelist had decided not to attend his own conference. He sent word that “revival had erupted” in the small Southern town where he had been visiting the previous month.
The couple he had appointed to run the Boise conference tried to do damage control by assuring confused conferencegoers (some of whom had traveled from France and Nigeria) that the meetings would continue.


Something smelled fishy. I felt betrayed, and I could sense that God was not pleased that so many trusting people had been misled. After probing some more, I discovered that this evangelist–the one who was so “powerfully anointed”–was wanted by the police in another Western state for failure to pay child support to a previous wife.


I don’t know what baffled me more, that this man could stand in a pulpit without a guilty conscience or that so many sincere people could be deceived by his crafty excuses. I came to some conclusions after returning from Boise:


1. We must value character above the anointing. We charismatics are champions of the miraculous power of the Holy Spirit, but we must not allow our yearning for miracles to trick us into embracing cheap substitutes. Just because a man or woman can whip a crowd into a frenzy doesn’t mean God is impressed with the sermon. If a man lacks integrity in his personal life, no amount of “anointing” can overcompensate.


We’re on dangerous ground when unsanctified church leaders start winning applause for their healing gifts, their prophetic accuracy or their ability to make audiences swoon. In the apostle Paul’s guidelines for church leaders in
1 Timothy 3, only one out of the 15 qualifications listed has anything to do with spiritual anointing (“able to teach,” v. 2). Everything else in the list deals with character. That’s because miraculous power gifts are hollow without the fruit of Christlikeness.


2. We must insist on accountability. In many segments of the charismatic church today there is a resurgence of the lone ranger spirit. A growing number of these self-appointed mavericks insist that in order to be “free in God” they don’t need to submit to any man-made form of church discipline. That’s tragic because any true leader knows that he must surround himself with wise counselors and friends who care enough to get in his face and confront sin when necessary.


3. We can’t tolerate flagrant sin in leadership. People in the pews share the responsibility for the craziness we see in the church today. We would have fewer con artists and unrepentant adulterers in our pulpits–or on Christian television–if church folks weren’t supporting them. What we need to do is change the channel, vote with our feet and send our money elsewhere.




Enemies of Evangelism

Sharing Christ is not a ministry reserved for the super-brave.
Terrorism and terrorists: Since September 11 these two words have new meaning for us all. An evil plot, spawned in the mind of a treacherous enemy, has changed the way Americans live. The aim of the terrorists has been to bring down the wonderful freedom we all enjoy in this country.


Yet, are we aware that “terrorism” is assaulting the church–in the form of a hellish offensive by “anti-evangelism terrorists” to stop us from taking the love of God to others and to stifle our passion for His mission?


I’ve identified at least five of the “Most Wanted” of these “terrorists” roaming the body of Christ today. They aren’t the flesh-and-blood type, but if you’re a follower of Jesus you’re one of their targets.


Blindness. “Where there is no vision, the people perish” (Prov. 29:18, KJV). This means that a Christian, a church or a ministry without a vision to bring people to Christ will stand by and watch them perish. That is a bone-chilling thought.


This is not a contemporary religious issue. Jesus addressed it with those closest to Him–His disciples.


Whether we call them His “leadership team” or His “associate ministers,” it was to those He knew the best who remained spiritually blind that He said: “Open your eyes and look at the fields! They are ripe for harvest'” (John 4:35, NIV).


What is a “vision” for the harvest? It’s not an emotion. It starts with making God’s heart our heart (see 2 Pet. 3:9). Then we should order our lives like we believe Jesus’ heart is ours.


If you’ve lost this vision, ask Jesus to open your eyes to see the harvest. Expose yourself to solid evangelism training and ministry. Put the gospel to work by actively sharing it.


Deception. Often I hear Christians say, “Evangelism is not my ministry, my gift, my calling, my anointing.” What a lie. Sharing Christ is not a ministry reserved for the super-brave. It is for every Christian regardless of ministry gift,
temperament or age.


You are never too old or young to be used by the Holy Spirit. There is no biological clock that dictates when God cannot use you. Feeling shy, quiet or inadequate is a smoke screen to divert you from fulfilling God’s desire for your life: “Not that we
are sufficient of our sufficiency is from God, who also made us sufficient as ministers of the new covenant” (2 Cor. 3:4-6, NKJV).


Fear. This makes us think someone will be offended or that we will be rejected if we share the gospel. It’s a strategy that has locked up many gifted believers from finding great joy in leading others to Jesus.


The Bible says, “‘Fear not, for I have redeemed you'” (Is. 43:1) and that “perfect love casts out fear” (see 1 John 4:18). With the God who is love dwelling in our hearts, we are capable of stopping this work of the enemy cold.


Apathy. This means we simply do not care, period. It may be the most lethal anti-evangelism force we face. Life’s circumstances, our own blessings, our words or the words of others, faulty teaching, or something else has turned our eyes and our hearts away from the harvest right in front of our eyes.


Scripture brings some pretty stiff reproof for apathy. “A curse on him who is lax in doing the Lord’s work” (Jer. 48:10, NIV). Ouch!


Too often I hear, “I used to do evangelism.” May I ask what happened?


Whatever the reason, return to your first love and do the things you did at first–like telling others about Jesus. God wants you to “never be lacking in zeal” in serving the Lord (see Rom. 12:11).


Ignorance. Some of us just don’t know how to share the gospel. Usually, those who make the learning process long and drawn out do not witness very often. It takes longer to study than to do.


It is my guess that the sleeping church has often forfeited the heathen as its inheritance because it has complicated the process of reaching the untouched.


Let’s halt the activity of these anti-evangelism agents. Jesus’ mission is for all of us to preach the gospel. He’s given us a sure promise to enable us to bring in the harvest: “‘No weapon formed against you shall prosper'” (Is. 54:17).


Scott Hinkle is founder of Scott Hinkle Outreach Ministries in Phoenix. A veteran evangelist, he regularly leads street ministry teams during Mardi Gras and other major events. He also sponsors evangelism training conferences. For more information, visit his Web site at .




Surfing for Jesus

From Hawaii to California to Florida, surfers are catching a new wave of spiritual fervor.
Dressed in shorts, sandals and a Hawaiian shirt, Bill White stands behind a surfboard-shaped pulpit. The 80-plus congregants before him–some barefoot; others still damp from a late afternoon ride on the waves–hang on to every word as the long-haired pastor from the Jesus Movement generation spins a surfing analogy into a lesson on trusting God.


Welcome to Surfer’s Chapel. On Saturday nights, board-riding worshipers gather at this Foursquare church that meets in a warehouse-cum-sanctuary in surfing-rich Huntington Beach, California. A mix of Baby Boomers and Gen-Xers, they praise Jesus to contemporary music, sometimes even to the strum of a ukulele. They listen intently as White weaves Scripture-laden stories about the Messiah who walked on water and a God who is more awesome than the greatest kahuna.


On Sunday mornings this unconventional tribe of believers fellowship in a much different way. They don wetsuits and converge two blocks west–in the Pacific Ocean–to surf. Their slogan could be: “The church that surfs together stays together.”


The believers at Surfer’s Chapel have created an environment in which fellow surfers–Christian or non-Christian–can segue easily between sand, surf and Spirit, while hearing the gospel in a way that is natural for them.


“In our church, we are surfers. Our mission field is right in front of us–on the beach,” White told Charisma. “In a way, I feel like a native going back to tell his own people about Jesus.”


White’s approach to congregational life may seem uncommon, even radical (that’s “rad” in surfspeak) to some, but it’s with good reason. Plenty of wave riders, whether professionals, amateurs or hobbyists; whether from Australia, Hawaii, California or Florida are finding solace with God today.


“There are a lot more Christian surfers now,” notes Chandler Brownlee, 29, national director of Christian Surfers United States. “At one of our events 28 groms [young surfers] accepted the Lord. In the last four years, [Christian Surfers] has grown from one to 12 chapters on the East Coast.”


Yet the world’s beaches are dotted with millions of surfers–close to 3 million in the United States alone. Even though more surfers than ever are Christians, does it mean an all-encompassing surfers revival is brewing on the horizon?


Brownlee doesn’t go quite that far. “I don’t know if we can call it a movement,” he says.


Mark Mazzarella, 50, president of the Vero Beach, Florida, Christian Surfers United States chapter adds: “We have a big surfing community here that is pretty much unreached for Jesus”–which for him is a plus for the gospel.


“I can get up on a Saturday morning, paddle out and just start talking and asking people where they are at. It is a great atmosphere to talk about Jesus.”


Graham Hadidian, 19, of Santa Barbara believes that for outsiders “surfers are a hard group to crack,” but he notes they are accepting of one another.


“They think that they have already found God, which is the ocean,” he explains. “If you do not surf, you are not respected. Because I surf, every time I paddle out, there is an opportunity for ministry.”


The attitude Hadidian shares with many other Christian surfers toward spreading the gospel is perhaps why more than ever, the fields–or in this case the foam–is white for harvest.


For example, Christian Surfers International–the parent organization of Christian Surfers United States–was founded 20 years ago by Brett Davis in Australia and today has chapters wherever good waves pound the sand, from New Zealand and Tahiti to Japan and South Africa.


Twenty local chapters with a total membership of 1,500 span both coasts of the United States. Members offer fellowship, host Bible studies, sponsor surfing contests, show Christian surf videos and reach out to the surf subculture.


Christians in the subculture reach beyond the amateur ranks as well. Professionals such as 22-year-old C.J. Hobgood, the reigning men’s world champion, have given unabashed testimony to their faith. “I love Jesus and I love surfing,” Hobgood declares in an endorsement of Bryan Jennings’ Walking on Water Christian surf camp.


Hobgood and his twin brother, Damien–ranked 16th in the world–often talk about praying for good waves and give God credit for their victories. When not on some far-flung beach, the Hobgoods attend a Calvary Chapel church and host a Bible-study group in their hometown of Satellite Beach, Florida.


And it isn’t just Christians who have noticed the rising of this offshore spiritual swell. Online secular magazine Salon observed in 1999: “A great many [surfers] are big Jesus freaks, in a real Old Testament, Book of Jeremiah, the Apocalypse-cometh kind of way. Christian surfers like [professionals] Glyndyn Ringrose and Tim Curran are always doling out quotes about how ‘He’s coming soon!’ and attributing all their victories to personal favors from Christ.”


Stoked By the Sea


Why do a growing number of wave riders seem to want to know God? One explanation stems from the fact that surfers tend to be a naturally spiritual lot anyway, with two primary leanings toward the divine–they worship either the creation or the Creator.


One group views the ocean itself as a deity. They mount the fount in order to conquer or become one with the gods.


The other group embraces the sea as one of God’s ultimate expressions of beauty and power. They traverse its swells in awe of the architect, confident they are in the safety net of His hands.


“How can you not see God when you are surrounded by His handiwork, when it is just getting dark and the water turns an incredible pink, or when you see dolphins up close?” questions Kim Clark, a 27-year-old surfer from Santa Barbara, California. “I rejoice in His majesty. How amazing is it that we can ride these waves! This shows me that there is a God.”


Clark notes that “when you are out there, you experience God like you can in no other way.” Surfer Dana Green, 25, for example, uses the ocean as her place to be alone with God. She paddles beyond the break and spends the time on her board praying and worshiping.


And the sea’s natural beauty–though magnetic and inspiring–isn’t something non-Christian surfers necessarily attribute to God Himself.


“Sometimes they call it Mother Nature,” says Lexi Sumpter, 22, a Christian who once worked in the surf industry. “Sometimes they connect with the wave but not with God.”


Nevertheless, most surfers pray before they go out, even if they do not know Jesus, says Rochelle Ballard, 31, ranked fourth in the world among women’s professional surfers.


“Think about it,” she says. “You walk into the ocean and sink yourself into this liquid. You are surrounded by this creation that God made, and it washes all of the other stuff away. It brings you to a place before God and makes you analyze your life.”


Three-time men’s world champion Tom Curren agrees.


“When you go out into the ocean and the waves are bigger than you are, you have to know God is there,” he says. “Some trust in themselves or their abilities. I know I would never have [won championships] if it was not for God.”


The Gospel of Good Boards


Surfing caught on as a popular sport in the 1940s and 1950s when lighter-weight boards were introduced. It reached the subculture stratosphere in the 1960s when it was glamorized in popular movies and music (for more, see related article on page 54).


The modern surf subculture comprises what Brownlee calls “an unusual tribe of people” who have their own clothing, language, rites of passage and attitude toward life. The fallout from their clannishness, however–as once memorialized in the 1982 movie Fast Times at Ridgemont High–is a cultural stereotype of surfers
as rebellious, irresponsible, and steeped in the proverbial sex, drugs and rock ‘n’ roll lifestyle.


“The surfer lifestyle is not in any way moral for the nonbeliever. So when you are a believer in that world, it is pretty easy to let your light shine,” says Dan Sumpter, 22, a Christian surfer from Huntington Beach. “If you are not out there boozing it up and smoking pot, they know there is something different about you.”


Ballard, who once led a Bible study on the women’s professional tour and attends Hope Chapel in Hawaii, agrees.


“My husband and I may be social [with surfers], but our friends know we are Christians,” she says. “I have never felt the need [as a surfer] to go out and get drunk and be wild.”


Though the type of Christian impact Ballard and others are having upon the surf subculture is more widespread today than ever, it is not altogether new. For 30 years, Al Merrick, one of the premier board shapers in the country, has been sharing God’s love with countless everyday surfers.


In 1972, Al and his wife, Terry, started a small surfboard-manufacturing company in Southern California. Terry sewed and sold surfer attire, and Al quickly gained a reputation for producing some of the best boards on the planet. Since then, his clients have included world champions and surfing legends Tom Curren and Kelly Slater.


The couple has long been known as believers. “We ran a Christian coffee-house in the ’70s. A lot of surfers would hang out there,” Al told Charisma. “We were always talking about Jesus.”


When a customer would come into the shop, Al often would pray with him, then talk about the board design he wanted. Today his Santa Barbara-based Channel Islands Surfboards is the largest surfboard manufacturer in the world. In fact, while the surfing industry slumped in early 2002, Channel Islands thrived.


“The guy who supplies our blanks [the unshaped surfboard core] accused us of hoarding,” Al says with a chuckle. “He said he knew how slow things were. But we really were using that many blanks. We have never been so busy, and I can only attribute it to God’s anointing.”


Often people ask Al what his secret to success is.


“The surfing magazines will not print this,” he told Charisma. “But it is God’s blessings. There is no other explanation.”


Al still shapes five boards a day. He often prays over his products and includes ichthyses (Christian fish symbols) on them.


“I pray for [the surfers],” he says. “I ask God to bless them and to protect them and, if they are not Christians, that they will see Him. I had thought about going into ministry. But God has given me a gift to make surfboards.”


Called to the Next Wave


On the other hand, the couple’s son Britt–born the same year his parents started their company–has thought about staying in the surfboard business, but it appears God has called him to full-time ministry. The lanky, 29-year-old blond Southern Californian can now be counted among Calvary Chapel pastors who have surfboard racks atop their cars.


Through the years the Calvary Chapel churches in particular, known for an informal, laid-back social atmosphere, have attracted many surfers–their own pastors included, such as Greg Laurie, Raul Reis and Bill Stonebraker.


Britt recommitted his life to Christ while in his late teens and started attending Calvary Chapel in Santa Barbara. At the time, he oversaw the surfing teams sponsored by Channel Islands.


During the 1994 world championships in Huntington Beach, Britt and his fiancee (now wife), Katelyn, were on the beach studying the Bible. A 14-year-old team member approached and asked what they were reading.


“He had never seen a Bible,” Britt says. “This stunned me that in America today there are kids who have never seen a Bible.”


Back home, Britt heard from God: “Britt, these kids surf with you every day, but they have no idea who I am. I want you to tell them.”


Almost immediately, Britt went to a local surfing hangout and invited about 10 groms to join him at his parents’ house for a Bible study. Because it was the Merricks inviting, they came. All of the young surfers accepted Christ as their Savior, and Britt baptized them on the same beach where they caught waves.


The Bible study grew to about 25 regulars–including Graham Hadidian, who now is on a ministry team at Calvary Chapel in Santa Barbara–and lasted four years, until early 1998. Calvary Santa Barbara pastor Ricky Ryan–also a surfer–had heard about the group’s success and asked Britt to take over the church’s college-age group, Reality.


The Friday night gatherings have mushroomed. Today as many as 400 people come to Reality, cramming into a converted warehouse sanctuary just a few barefoot steps from the Pacific Ocean. Students, local teens, surfers and extreme-sports enthusiasts relax in lounge chair-style pews and sing contemporary praise and worship songs, led by professional body-boarder Kyle Maligro.


After worship, Britt teaches from the Bible. The lessons cover the basics of making a commitment to Jesus, living a Christian life and principles for dating. Using surfer jargon such as “rad” and “stoked” comes naturally, so he has his audience hooked. Everyone laughs when Britt asks if the purpose of hearing God’s voice is to get divine direction about which surfboard to buy.


“Surfers think they are the coolest people on earth,” Britt says. “A lot of surfers will not talk to anyone not in their world. They are very suspicious of anyone who does not talk and look like them.


“The Lord me this platform,” he continues. “A pastor with a coat and tie could not reach these kids. I think of what the Lord can do in the surfing community and I am stoked.”


Rad for God


Britt has good reason to be excited. In October 2000, he was near the University of California at Santa Barbara campus handing out invitations to a Halloween-night concert sponsored by Reality. He ran into 23-year-old professional surfer Hagen Kelley and his girlfriend, Erika. Hagen was a former member of the Channel Islands surfing team.


“They were out partying. I gave them an invitation anyway, not thinking they would come,” Britt says.


Hagen, Erika and her brother were big partiers, but on Halloween night they had not planned how they would celebrate. Disgusted with the prospect of staying sober, Hagen buried his fists deep into his pants pockets, where he found the invitation from Britt.


“We decided to go even though we suspected it might have something to do with God,” Hagen says. “When we got there we heard this cool music [from Christian ska band O.C. Supertones] and everyone was dancing. Then Britt runs onto the stage and starts preaching. Whoa, I was not expecting that.”


Hagen and Erika were in the front row and responded to the altar call.


“He was instantly changed; his whole countenance was different,” Britt says. Hagen and Erika have since married, with Britt officiating, and now attend The Rock Church in San Diego.


“I used to think surfing was so important. Now all of those trophies do not matter,” Hagen says. “God released me from so much bondage. I was into drugs and the whole surf subculture.


“Surfers think it is so cool, but they do not realize they are just in bondage,” he adds. “[Becoming a Christian] took all of the stress out of it. I now realize it is a blessing, and I am surfing the best I have ever surfed in my life.”


Hagen’s verve cuts right to the core of the subculture he once embraced. He wants to reach out to the people he used to party with. After he became a Christian, he immediately started inviting friends to church.


Now, along with veteran surf writer Chris Ahrens, he has launched a Christian magazine titled Risen. Drawing its design inspiration from extreme-sports catalogs, Hagen says the bimonthly, four-color publication will be aimed at youth and young adults in the surf subculture and beyond.


White, Brownlee, Ballard, Merrick, Kelley and many others see vast evangelism opportunities among the millions of U.S. surfers. They’re stoked that conditions are right for penetrating the surfing subculture like never before with the gospel of Jesus Christ. Surf’s up!


Claiming the Waves for Jesus


Missionaries in the 1800s condemned the sport of surfing, but today a new generation is using it to spread the gospel.


Some people like the notion that Jesus was the first surfer and Peter was the first to wipe out. Historians, however, give credit to Polynesians for inventing the sport in about A.D. 400.


Early surfers in Hawaii enshrined Kahuna as the pagan god of the surf. But the sport almost wiped out in the mid-1800s when Christian missionaries declared it an immoral form of pleasure and then banned it.


The ban did not stick. More than 150 years later, Hawaii thrives as the world’s surfing mecca. And now God, not Kahuna, is calling surfers to be missionaries.


“Surfers are probably the most devoted people in the world,” says Dave Jordan, international director of Surfers for Missions in Hawaii. “They will do anything to find the perfect wave.


“Who else would actually get stoked about eating junk food, living in huts and not having hot showers? Once they know Jesus, they make perfect missionaries.”


As a branch of Youth With a Mission, Surfers for Missions hosts discipleship training schools at outposts in Australia, Hawaii and Mexico. Students can bring their boards and hit the waves, but they also must keep up with regular worship, prayer, Bible study and class time.


The early results–the ministry was started in Mexico by Tom Hackett in 1991–are encouraging. A number of graduates now work alongside traditional missionaries or fill voids.


In the Philippines, three of the ministry’s surfers are building an orphanage and a school. In Mexico, Surfers for Missions runs a café located in front of the local “pipeline,” the spot where the prime waves break. In Madagascar, surfing missionaries made the initial contacts in a previously unevangelized beachfront village.


“People say, ‘Oh yeah, you are surfers just going out to have a good time, but they do not see that surfers make the best missionaries there are. Surfers are ready to go on the front lines,” Jordan says.


Tom Bauer has launched a similar ministry, Surfing the Nations, and sends Christian surfers to evangelize people in some of the most unreached nations of the world. Based in Hawaii, Surfing the Nations has conducted short-term missionary ventures in India, the Maldives, Vietnam, Costa Rica, Indonesia, Sri Lanka, Malaysia and Japan.


Bryan Jennings has taken another approach. At 28, the professional surfer runs the Walking on Water Christian surf camp in San Diego. Last year, 280 youth learned to ride waves and sat in on daily Bible studies.


Jennings, who appears in the popular surfing video Changes, is instilling a moral foundation in this next generation of Christian surfers. Campus Crusade for Christ has ordered 19,000 copies of Changes to be used as an evangelistic tool on college and university campuses.


‘Wipe Out’ Gets the Word Out


The classic song of the surf era has been reborn by members of the original Surfaris, who now use it to spread the gospel.


In the early 1960s, surf music swept through American pop culture like a tsunami. Stoked by movies such as Gidget and Bruce Brown’s Endless Summer, teens hit the shores from Florida to California, and kids from Pocatello to Peoria tuned into the beats of the Beach Boys, Dick Dale and the Surfaris. Surf music, with its unique cadence and connection to its audience, was king.


“In this world there is music for doing only four things: war, worship, dance and surfing. Everything else is just listening,” wrote Sam George in the April issue of Surfer magazine.


Indeed, as original Surfaris members, Rock ‘n’ Roll Hall of Famers Jim Pash and Bob Berryhill find that 40 years after its spontaneous creation the classic surf song “Wipe Out” still moves fans to move, sometimes even as a prelude to worship. Today Pash and Berryhill–both Christians–lead and perform with bands called the Surfaris.


Pash plays oldies with an assemblage of well-known Christian artists. Berryhill is joined on stage by his wife and adult sons.


The Berryhills take a more visibly evangelistic approach, using “Wipe Out” as an entrée to the gospel. Both Pash and Berryhill trace their faith to the Jesus Movement and Calvary Chapel Costa Mesa, California.


“Disc jockeys often ask me what it feels like to be famous,” Pash says. “I say: ‘To be remembered by mortals is to be forgotten. The only one I want to be remembered by is God–that means I will have eternal life.'”


By 1967, the original Surfaris were no longer touring as a group. Pash, the group’s saxophonist, served in Vietnam, seeing active combat in the second Tet Offensive. Upon returning to the United States, he spent time as a street evangelist, started a band called Dr. James’ Eternal Electric Medicine Show and ran Jesus People coffeehouses in Houston and Los Angeles.


He later joined the staff of Richard Wurmbrand’s Voice of the Martyr’s ministry to communist nations and embarked upon a bold research and recording project. On The Harp of David: A Modern Translation, Pash sings through Scripture, verse by verse, using what he claims are the original Jewish melodies.


Today Pash’s Surfaris play “Wipe Out” and other oldies at theme parks, on cruises, at street fairs, at stadium events and at private parties. Joining Pash are original Surfaris guitarist Jim Fuller, former Love Song bassist Jay Truax, former Belmont Paul Johnson, keyboardist Robert Watson and Amy Grant’s former recording-session drummer David Raven.


“We are not a Christian evangelistic band in that we do not preach or have an altar call,” Pash says. “But we are Christians who have a band. It is good, clean fun. How can you go wrong with ‘Louie Louie’?


“I have seen parents and their kids dancing together in front of the stage. It has brought a lot of healing.”


With the members of the Surfaris going their separate ways in the late 1960s, Berryhill embarked on a career in the automobile industry and developed ministry relations with leaders at Calvary Chapel.


Berryhill and his wife, Jean, traveled with contemporary Christian musician Karen Lafferty to Amsterdam for an outreach with Youth With a Mission. From that experience came the idea that “Wipe Out,” with its instant international recognition, could be used as an evangelism tool.


“I have dedicated my life to serving Christ, using whatever gifts and resources He has given me, including ‘Wipe Out,'” Berryhill says.


In June 2000, Berryhill and his family, including sons Deven and Joel, started performing together as the Surfaris. Their venues include churches, such as Horizon Christian Fellowship in San Diego, and their selection of songs includes “Wipe Out,” “Surfer Joe” and “Point Panic.”


For more information about Pash, Berryhill and the Surfaris bands and music, visit them online at and .


The Surfer’s Turf
surfing ministries


Christian Surfers International


Christian Surfers United States
15 8th St., St. Augustine Beach, FL 32080
(904) 461-9399


Risen Magazine
P.O. Box 7204, San Diego, CA 92167
(619) 269-3377


Walking on Water Surf Camps
6400 Alexandri Circle, Carlsbad, CA 92009
(760) 918-0195


Surfers for Missions International
c/o Youth With a Mission
P.O. Box 790237, Paia-Maui, HI 96779


Channel Islands Surfboards
29 State St., Santa Barbara, CA
(805) 966-7213


Calvary Chapel Surfing Association
6400 Westminster Blvd.
Westminster, CA 92683
(714) 893-4141


Surfer’s Chapel
5102 Argosy, Huntington Beach, CA 92649
(714) 751-5514


Steven Lawson is a veteran Christian journalist who lives near the surf in Los Angeles.




No Longer a Victim

Pastor Donnie McClurkin was raped at the age of 8 and spent years wrestling with homosexuality. Today he’s telling the world that true freedom can be found in Christ.
At the age of 8, a child’s mind should be on school and play, on trucks and toys and growing up to be whatever catches his or her fancy for the moment. Preadolescence should be years of innocence, naiveté and blissful ignorance. But when a child is thrust into adult situations that he is not mature enough to handle, that child will fall into a downward spiral of confusion that is not easily reversed.


At the age of 8, I was hurled into a chasm of confusion by a violation of rape. This
Pandora’s Box was opened in my prepubescence and introduced me to adult sexualities, issues and perversions far beyond my years and definitely beyond my ability to escape without damage.


On June 6, 1968, a tragedy struck my family that would change our lives. While playing in the yard with my six siblings, I made a neglectful mistake. I was supposed to be watching my 2-year-old brother, Thomas, but I left him in the ungated yard to cross the street to retrieve a ball. Unbeknownst to me at the time, he was following me.


Watching from the living room window, my mother screamed for me to get the baby. I turned around just in time to see my baby brother struck down by a speeding car–killed with my mother helplessly watching from the window. My mother got to him just in time to hear his last word: “Mommy.”


My family had never experienced this kind of trauma before, and my mother was devastated. After seeing that tragic event in front of our home, my mother had to get away. After a few nights at my grandmother’s house, my parents sent all of us children home to be cared for by our Uncle Clarence. What they had no way of knowing was that this family member was a pedophile.


It is not necessary to recount the horrid details of this invasion, but that night I was sexually abused and raped by this uncle, and it caused great hurt and confusion in my life for many years to follow. I realize now that this happened because he himself was a broken man. He was unhealed with no one to help him. In spite of the damage done to and in my life, I understand and forgive him wholeheartedly.


But a seed had been planted–a seed of homosexuality that I would struggle with for many years to come. I was not born with these sexual tendencies. It wasn’t chromosomal and had nothing to do with my DNA. These tendencies surfaced because a broken man thrust an 8-year-old boy into this whirlwind. Thus my first sexual relationship was with a man. Before I could ever know the purpose or pleasure of a woman, have my first date or even my first kiss, the wound was inflicted, and the seed was planted.


I received Jesus a year after the rape at the age of 9, but the struggle was just starting. I had feelings and thoughts that I knew weren’t right. I had compelling desires that made it difficult to interact with my male best friends or any males at all. Attractions started to develop that were seemingly beyond my control.


There was a war going on to determine my purpose, and I didn’t even know it. And the war zone was in my mind. My mind was in daily turmoil–in school, in church, at home, at play, alone or with a crowd. Watching television was tempting and lust-provoking, and the sexual innuendo in music only made things worse.


My only relief from this turmoil was church. There I could escape the thoughts and feelings, and hear stories of how the power of God changed others’ lives. It was another world–my world, where I felt at peace, like I belonged. In the daily scheme of things, I was a total misfit. My taboo, secret homosexual desires made me shy and reclusive. I was raised in a sea of women and didn’t know how to adequately interact with men. And because of what was done to me by men, I couldn’t relate to men without some type of sexual thoughts and feelings.


My escape was music. I had just started playing the piano at age 11, and I was consumed with gospel music. I didn’t sing that well, but loved to sing all the same. I would listen for hours to Andraé Crouch and the Disciples and fantasize about singing in the group. Church and music allowed me to escape my “issues.” Somehow those perversions couldn’t bother me there. Church was a safe haven that seemed to remove me from the grasp of the temptation–but only temporarily.


A Deceptive Underworld


I was 13 when I was sexually molested again. This time it was by my uncle’s son, Clarence Jr. If the seed of homosexual lust and desire was planted with my uncle, it was surely fertilized and deeply rooted with his son’s sexual violation of me. I was devastated and told that I couldn’t tell or he would do much worse. I believed him and remained silent for years.


The only place for me to express myself without total fear was in church. But it wasn’t long before I discovered that there were many more in the church with these problems who wanted to be free but had to remain silent because this was a taboo issue. They came to church week after week, looking and yearning for deliverance from this desire. They, like myself, were thrust into this before they had a choice in the matter by someone who took advantage of them.


I wonder how it would have been if there were someone–anyone–who I could have confided in before this seed took root. But instead of finding a mentor, I discovered that there were vultures also in the church–predatory men who would soon attempt to take advantage of a broken boy and his confusion. My world of security was invaded when other broken men, in need of healing, revealed their secret lifestyles and introduced me to a deceptive underworld in the church.


Singing on Sundays after weekend rendezvous was commonplace. Seeing other “Christians” in compromising places, yet faithfully, hypocritically and deceptively at their posts in church as though nothing was wrong was typical. Those involved became bilingual because this lifestyle had its own “language.” They would converse one way with people in general and a completely different way with the members of their secret inner circle.


It was something like a radar. No matter where they were they could detect others with the same lifestyle, as well as be detected. Unhealed ministers, singers and those in leadership–married and unmarried–involved people who looked up to them with respect. Those brothers and sisters were looking for help from these men and women, but found themselves victims of the broken leaders in a vicious cycle.


Yet in spite of all of this, my love for Christ continued to grow. And in that growth God sent people to my rescue to help with my deliverance. Ironically, it wasn’t the men of the church who helped mold my masculinity. There really weren’t enough of them there. It was the sisters and mothers of the church who became active in breaking this curse. Although these older mothers did not know exactly what I struggled with, the Holy Spirit revealed to them that there was a struggle.


They would pray with me, talk with me, and a few of them–Sister Kitty Braizley in particular–would even teach me how to carry myself like a man. When I wanted to sing soprano, they’d say things like, “Get some bass in your voice!” or, “Men don’t sing soprano!” Sister Braizley even taught me how to walk. If I held my hand up in a feminine way, she’d hit it and say: “Put your hands at your side. Men don’t hold their hands like that!”


These small things played a part in molding and making me, but none of these things could have helped me without my desire and determination to be completely whole. I personally do not believe that there is any such thing as an “unwanted” change. There has to be a sincere desire for change in order for it to be real and complete. If a person is changing solely for others, the change will not be genuine and lasting.


A Time to Hate


The seed that was planted had to be first destroyed from the root and plucked up. I had to become tired of the torment and seek a genuine exit from the desire. I read in Ecclesiastes 3 that there is a time to love and a time to hate. That struck me as odd because I had never heard anyone preach about the time to hate.


Any sermons dealing with emotions only addressed love, peace, patience, forgiveness, compassion, sadness and so on, but they never dealt with why to, what to, who to and how to hate. I had to learn how to actually hate the thing that was abhorrent to God–even if it’s in me.


God started to deal with me through that Scripture and show me what He meant:


1. Why to hate. Because He hates the things that are purposed to destroy the ones He loves and are against His nature and design. He created me to be a man­a whole man­and to love one woman. Anything else is perversion of the male purpose.


2. What to hate. Whatever has been sent to confuse, delay and deny me of my purpose has to become my enemy. Mind you, I said whatever, not whoever.


3. Who to hate. We must be very careful with this. The church has a tendency to misdirect their emotions toward what they deem “sin.” We condemn the person and hurtfully wield our spiritual hammer, pounding the person instead of the deed. We’ve damaged and lost so many with our pious and sanctimonious attitudes.


The Bible says in Ephesians 6:12, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (KJV). So our battle is never with a person. We are to look past the individual and hate the spirit that caused these things to happen through the person.


I don’t hate the men who sexually abused me in my childhood, nor do I hate the predators who tried to prey on me in my weakness. I hate what caused these men to do this. I hate the thing that infected their minds and brought them to the point of damaging a child’s life.


4. How to hate. You have to make yourself develop a “dislike” for the things that have interrupted your happiness. You have to see wrong as being wrong and convince yourself that no matter how you feel, this can never be right. The appetite that has been molded and developed­through years of abuse­for things that are harmful must change, regardless of how comfortable you’ve become in these situations.


I began to pray daily, especially when the lust would stir up: “Lord, teach me how to hate. Give me a hatred for what You hate.” I would constantly recite–and still do to this day–“Every enemy of God is an enemy of mine.”


Even though the struggle continued, I found that the more I immersed myself in the study of the Scriptures and used those verses during my temptation, I began to win the battle. Psalm 119:9-11 says: “Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, that I might not sin against thee.”


I found that you can know the Scriptures and fail in your struggle because you never used them. But when you use them in the midst of your temptation, they give you the strength to overcome.


I don’t want you to think that it is just that simple. There are many more things that need to be done to break the curse of homosexuality. These are just some of the things that brought me to total deliverance. The seed was killed from its root, plucked up, and now there is a seed of righteousness that’s incorruptible.


Luke 8:11 states that the Word of God is a seed. It is of the utmost importance that the seed (sperma) of His Word be planted in your heart (mind) in order for you to maintain deliverance. I use this analogy: When a woman is impregnated, a seed is planted in her womb, and when that seed takes root in the egg, it stops the natural menstrual cycle, and the baby begins to grow.


It’s the same with the Word of God. When the seed is planted into a person’s heart, if used correctly it will stop the natural cycle of sin. The Word will multiply and grow and bring forth fruit, and the fruit will remain.


There may be some who will read this and resent some of the statements made about homosexuality. I understand. Some have no desire to change this lifestyle. But there are countless numbers of people who are not happy in this lifestyle and want to be freed from it. They were thrust into homosexuality by neglect, abuse and molestation, and want desperately to live normal lives and one day have a happy home and family.


For them, I write this without apology, knowing that I’ve been through this and have experienced God’s power to change my lifestyle. I believed that I was meant to be a whole man, made for one woman, and God brought it all about. I am delivered, and I know God can deliver others too.


Donnie McClurkin, an award-winning gospel artist, pastors The Perfecting Faith Church in Freeport, New York.




McKinney Starts Urban Ministry Center

American Urban University in San Diego is training a new breed of missionaries for inner cities
As inner-city crime rates, drug activity and family breakdown worsen, a California minister is seeking to confront the problems from within. Through his American Urban University (AUU), Bishop George McKinney, Ph.D., pastor of St. Stephen’s Church of God in Christ in San Diego, hopes to prepare “urban missionaries” who feel called to work in inner-city schools, law enforcement
agencies and other public services.


“Our aim, and it’s a conscious and intentional effort, is to train teachers, social workers, police officers, public servants who have a sense of a calling,” said McKinney, 69. “Not being trained to escape the neighborhood, but being trained to come and give back to the community and to be agents of transformation in our community.”


As a first step, the school in June 2001 began offering theological training in its C.H. Mason School of Ministry for those wanting to serve in full-time ministry. Within five years, AUU Executive Vice President Leon Wood expects the school to be fully functioning as a Christian liberal arts university, complete with opportunities for distance learning.


Licensed by the California Post-Secondary Commission, AUU will offer bachelor’s and master’s degrees to students who enter with at least 60 credit hours. A former community college dean and pastor of an inner-city church, Wood says the accreditation process will likely begin in 2005.


“It takes a certain type of teacher, a teacher with a faith-based understanding, to cope with the challenges that are facing them [in inner-city schools],” Wood said. “That is also true for those dealing in the social services, in the field of law and those who are in the midst of hardships in the inner city.”


Wood added: “If we can develop an educational system that who graduate from our programs will be able to attack some
of these social situations in a much
different way.”


Simply put, equipping teachers, social workers, nursing home staff and others for the unique spiritual and practical challenges of the inner city will make such services more effective. “I think everyone would grow, and it would probably reduce your crime,” Wood said. “You’d probably see less folks walking down the street homeless and suffering because there’d be a change mentally.”


McKinney’s commitment to reclaiming America’s inner cities for God has long marked his ministry. St. Stephen’s operates a school, counseling center, retirement facility, and AIDS and prison ministries. The church even purchased a housing project to weed out drug activity and make the community safer and more stable.


Now McKinney’s attention is fixed on preparing current and emerging leaders to make an even greater mark on urban communities by fusing theological with practical training. A survey he conducted in 1986 upon becoming bishop of COGIC’s Southern California Second Ecclesiastical Jurisdiction revealed that less than 5 percent of pastors under his leadership had any formal ministry training.


“It’s not enough for me to talk about how sad it is that many of my colleagues did not have training,” said McKinney, who has earned both master’s and doctoral degrees in theology and is a licensed marriage and family counselor. “It’s better to light a candle and provide training for them.”


W.P. Middlebrooks, 32, has been attending classes at AUU for a year in pursuit of a master’s degree. “AUU is a realistic approach to urban ministry,” says Middlebrooks, who founded Youth United for the World and is in the process of starting an urban church. “Most schools [offer] some theological training, but it kind of stops there. A lot of people [experience] a culture shock when [they] actually do ministry.”


Middlebrooks said he hopes to one day lead a ministry that empowers people who are “cracked out, smoked out…[and] on welfare” to change their reality.


“The majority of the instructors are actively pastoring in the ghetto,” he said, “so they’re able to give firsthand knowledge, realistic insight into what’s happening… and what you’ll end up dealing with and what spiritual war in these communities is about.”


McKinney hopes Christians won’t leave inner-city ministries to fight those battles alone. Though he acknowledges that one must be called to urban ministry, he says many people don’t realize how much they can do.


He encourages those with even a little concern for the inner city to consider supporting an urban church; participating in feeding programs and outreaches to the homeless, AIDS patients and prisoners; or volunteering with church-run schools, tutoring programs and retirement centers. Those seeking a deeper commitment can oversee such ministries or offer counseling in parenting, finance and other life skills.


With roughly 100 students at campuses in San Diego, Phoenix, Los Angeles and Riverside, Calif., AUU is poised for growth. McKinney acknowledges that the challenge of drugs, crime, AIDS and broken homes is severe.


But he thinks of the people God would never abandon. There’s Tanya, the 14-year-old mother who superglued her baby’s eyes and mouth closed to keep him from crying and disturbing her mother. And there’s Katherine, whose 12-year-old son was killed in the crossfire between rival gangs while walking home from school.


In his book, Cross the Line (Thomas Nelson), McKinney gently challenges the body of Christ: “Let the love of Christ motivate you. Focus that love toward the millions of lost and dying in the inner city. Pick up your cross and carry it to the wall. Cross the line in Jesus’ name.”
Adrienne S. Gaines


For more information about American Urban University, contact Modiera West Public Relations and Publicity at (510) 663-3390; or visit their Web site at ; or e-mail modierawestprp@.





Evangelist’s Second Marriage is Annulled


Evangelist John Jacobs, founder of the Power Team ministry, recently ended his brief marriage to his second wife. According to Jacobs, who was divorced from his first wife, Ruthanne, in May 2000, his latest marriage to Sara Jacobs has now been annulled by a Dallas judge.


According to Jacobs, the second marriage “was obviously a case of people who moved too quickly.” Jacobs told Charisma that the judge sealed the order for annulment, and neither Jacobs nor his second ex-wife are allowed to comment publicly about it or give the exact date. He said the annulment arose as a result of events that occurred before the marriage and from a situation beyond his control and that no moral issues were involved.


“I was in a long, lonely situation and sometimes in a situation like that you move too [fast]. But I have nothing negative to say about anyone. It was a mistake I take responsibility for,” the evangelist said. Jacobs was married to his first wife for 16 years.


Attempting to explain the annulment, Jacobs said a judge can grant such a procedure “if there was any type of fraud before the marriage.” In other words, Jacobs said, the judge can say, “Because of the facts
that weren’t known beforehand I deem this marriage fraudulent and as if it never was.”


Sara Jacobs did not return phone calls from Charisma. Jacobs said he admits full responsibility for the failed marriage and advised caution to others in a similar situation.


“Someone who has gone through a long and difficult relationship and gets a divorce should wait six months to a year before they start dating seriously. It’s not fair to either party,” he said.


Despite his personal troubles, Jacobs said the Power Team is doing well and in January enjoyed its largest crusade in the organization’s history. Jacobs said that over a five-day period, some 30,000 people attended six Power Team crusades, and 15,205 answered altar calls.


Angela Gelante, business manager for Faith Landmark Ministries, which sponsored the events, confirmed Jacobs’ report and added: “It was the most powerful thing I have ever been exposed to locally.”


In 2000, several members of Jacobs’ team broke away to form their own strongman ministry called Team Impact. They perform feats of strength in front of large crowds at churches and schools.
Jeremy Reynalds




Bill Hybels Says Christians Distorted Facts About Visit From Muslim Cleric

The pastor of Willow Creek Community Church in Chicago says people wrongly judged him for inviting an imam to speak
One of the country’s biggest churches, criticized for inviting a Muslim speaker in the aftermath of the Sept. 11 terrorist attacks, has defended its actions and rebuked detractors for rushing to judgment.


Willow Creek Community Church (WCCC), the Chicago-area fellowship known for pioneering “seeker-sensitive” ministry, refutes claims that it gave its pulpit to a local Islamic leader and says that widely circulating reports of what happened are inaccurate and distorted.


The South Barrington, Ill., church, which weekly draws about 17,000 people, has been criticized in reports regarding the visit in October by Faisal Hammouda, a Muslim imam, less than a month after the attacks on the World Trade Center and the Pentagon.


Among those who spoke out was Tom White, director of The Voice of the Martyrs (VOM), a ministry to the worldwide-persecuted church. White criticized the church’s invitation to Hammouda in an editorial he wrote in a VOM publication.


In the article–titled “Have We Shamed the Face of Jesus?”–White alleged that Hammouda “shared the pulpit” with Willow Creek pastor Bill Hybels. White claimed that as Hammouda made statements about Islam such as, “We believe in Jesus more than you do, in fact,” Hybels did not correct the Muslim cleric.


“In an effort to ‘love,’ [WCCC] left out the truth,” said White, whose criticism also was reported in Charisma.


Hammouda’s visit is not the first to spark criticism at the church. Some members were unhappy in August 2000 when Hybels interviewed then-President Clinton at a leadership conference hosted by the church.


WCCC produced a three-page statement correcting what it called the “substantial errors of fact” and “distorted details” in reports about Hammouda’s visit. It said that he had been invited to help members learn more in light of the religious tensions following 9/11 and to model “how a Christian can dialogue in a winsome way with someone who has radically different views.”


The service was not intended to compare Christianity and Islam or address the persecution of Christians in Muslim countries. “Such suffering occurs, [and] is deeply distressing to us, but was not the purpose of that particular service,” the statement said.


Hammouda was not invited to “speak from the pulpit,” but to respond to some questions in “a friendly, respectful dialogue.” During the exchange, Hybels made “clear distinctions” between Christianity and Islam, the statement added. It would not have been appropriate to challenge every erroneous point made by Hammouda and not doing so “should not be construed as an endorsement.”


The statement said that reports of one particular comment that “created a huge reaction”–when Hammouda said he believes in Jesus as much as Christians do–did not note the reaction of Hybels, who “rolled his eyes with incredulity,” or the congregation, which laughed.


Reports with “a few snippets taken out of context” suggest the church does not preach Christ as the only way to God or does not know the difference between Allah and God. “Surely we’re not asking too much that you check the facts, and give our ministry and our senior pastor the benefit of the doubt,” the statement said.


The report said that WCCC hoped critics would “come to see their mistaken conclusions about us, and have the integrity to use the means they employed for misinformation to set the record straight.”


VOM spokesman Todd Nettleton said that the ministry had not received a copy of the statement. Willow Creek spokeswoman Tammy Kelley said the statement had been made available from the beginning of the year to people who contacted the church to ask about the controversy.
Andy Butcher




Belgium Arrests And Deports Four U.S. Missionaries

The Assemblies of God workers were expelled because of a new Belgian law
Belgium arrested and quickly expelled four Assemblies of God (AG) workers in February in an apparent act of approval for a national law that narrows the legal boundaries of missionary activity in the nation. A fifth worker, arrested with the four, was ordered to leave the country within five days.


The four, all young women, were volunteers serving the denomination on a “faith-support basis,” according to Greg Mundis, European regional director of the AG World Missions Division.


“[They] were deported because of violating a work-permit law passed by the Belgium government in 1999,” Mundis said. “To our knowledge, this law states that missionaries serving outside the pulpit and church ministry are required to have work permits.”


On Feb. 7, labor inspectors and police officers came to church facilities associated with the International Christian Academy (ICA) and International Media Ministries (IMM) in Rhode Saint-Genese, Belgium. They checked identification papers and took seven women to the police station for questioning.


Four of the women spent the night in a detention center and were deported to New York City the next day. They were identified as Kristi Hoggard of Springfield, Mo.; Trista Logering of Cape Coral, Fla.; Bonnie Dyess, of Garland, Texas–who all are missionary associates with the AG World Missions program–and a volunteer, Julia Ryser, of Tulsa, Okla.


The other three women were released the day of their arrest, and one of them was ordered to leave the country within five days.


Two weeks later, AG ministry directors in Belgium received a citation from the country’s Department of Labor stating that all identification papers checked during the inspection were in violation of the work-permit law. “We thought it was just going to be an issue of only five who didn’t have work permits,” said Gerald Branum, area director for Western Europe. “It is now an issue affecting 27 more of our missionaries.”


According to Branum, Belgium’s high number of illegal workers has pressed the Labor Department to tighten work-permit requirements. The AG ministries came under scrutiny when a labor inspector visited ICA in November to check on an employee of the school. During the visit, the inspector asked for a list of volunteers working at the school (only janitorial staff were paid).


“To us, it was a routine labor inspection as we’ve had in the past,” Branum said.


What had changed, however, was that the labor department had begun to apply a strict interpretation of the 1999 law, which allows work-permit exemptions only to “ministers of public worship.” The law excludes less traditional missionary ministry, such as teaching and religious media work. It requires any missionary who is not regularly administering public worship to have a work permit.


“From our perspective, there was no question of anyone needing a work permit,” Branum said. “To have a work permit, one has to be an employee of a Belgium company with a salary coming from Belgium. None of our missionaries are employees of the mission, but are living from gifts from churches in the United States. So while the law requires us to have a work permit, it doesn’t qualify us for one.”


At press time, AG lawyers were meeting with Belgium government officials hoping to negotiate a resolution. Until one is reached, ICA has been temporarily closed, and the parents of the 35 students attending the school have had to find other educational options. The IMM building also has been temporarily closed.


“The Assemblies of God Europe Region is committed to walking in truth and integrity with the governments where we have works,” Mundis said. “Our personnel love Belgium and the Belgian population, including the authorities. We are praying for the country. Our desire is to find a way to work through this situation that will respect the Belgian government, honor God and enable us to work on completing our mission.”


The AG has had missionary involvement in Belgium since 1949 and currently has 75 missions personnel in the country.
Jeff Slaughter in Belgium